From its very inception, the Leninist/Marxist ideology of the Soviet Union  made it a central priority to dispel and subjugate religious and spiritual  expression. The state was "god." No other god could be allowed to flourish, for  if the people were given license and freedom of belief in something beyond  themselves and beyond the establishment, they would retain a sense of rebellion.  The collectivist philosophy requires the utter destruction of all competitors;  otherwise, it can never truly prevail.
Atheism became the cult of choice among the communists, for in an atheist  world there is nothing beyond the veil. There is no greater goal and no inherent  self. There is no true individualism, only the trappings of environmental  circumstances and the constant substantiation of the greater good. By extension,  there is no inborn moral compass or conscience, only the social fashions and  mores of the moment. In such a world, tyrants reign supreme because atheism  allows relativism to flourish; and any crime, no matter how heinous, can be  rationalized.
The atheist position uses this same argument as a reason to remove religion  and spirituality from our cultural influences. And in some respects, atheists  are right. Religion is a tool that can be exploited to manipulate the masses.  Any system of belief that is faith-based can be misinterpreted and abused in  order to lure unwitting dupes and mindless followers into the fray of an  engineered disaster. Atheists commonly argue that it is the encumbering nature  of faith that causes mankind to destroy itself in the name of zealotry and  self-righteous ignorance.
The difference, however, is that religious zealots are still required by the  confines of their dogma to at least appear as though they follow a moral code.  Therefore, they can be exposed as violators of this code and weakened over time.  The atheist/collectivist system, though, thrives on the concept that there is no  such thing as a moral code and that one is vindicated and heroic if he takes  extreme action to prove that morality is a vice, rather than a virtue. Atheists  in positions of power make no attempt to affirm their actions; rather, they  demand that society abandon all conscience and sense of natural law. They do not  ask for forgiveness; they order you to apologize for your moral compass.
What atheists don't seem to grasp is that atheism is itself based on an act  of faith: faith in the idea that there is nothing beyond our perceptions of  existence. They have no more factual knowledge of what lay at the center of life  than any of the religious acolytes they so fondly attack, yet their own  hypocrisy is apparently lost on them.
I would not pretend to deny that religion creates a volatile atmosphere  edging toward genocidal tendencies, but so does any belief system that assumes  it is the paramount of knowledge denying all others. The intellectual  intolerance of the socialist atheism of the 20th century spawned a death machine  that claimed the lives of millions of people. So, clearly, atheists should be  more concerned with the violent tendencies of their own ilk rather than the  religious "fiends" they seem so obsessed with. Of course, this is a history  modern atheists would rather ignore or rewrite.
I have always been concerned with the dilemma of the collectivist ideology,  but even more so in recent months, as our world creeps closer toward global  crisis. Crisis always provides circumstance and cover for dangerous  philosophical totalitarianism.
Not long ago I came across the column 
"Some Atheists And Transhumanists Are Asking: Should It Be  Illegal To Indoctrinate Kids With Religion?" on Huffington Post. It was  written by Zoltan Istvan, a transhumanist and self-proclaimed "visionary and  philosopher."
Firstly, I have a hard time taking anything published by the Huffington Post  seriously. Secondly, I have a hard time taking anyone using the name "Zoltan"  seriously. Thirdly, I have a hard time taking anyone who labels himself a  "visionary" seriously. That said, it is important to study the propaganda of the  other side carefully. You never know what kinds of truths you might come across  amid all the lies.
The article does not really define what it considers "indoctrination." But I  would assume transhumanists and atheists would argue that anything not  scientifically proven could become indoctrination. Interestingly, Istvan starts  his tirade against the handing down of religious beliefs by admitting that  science has added very little to our overall knowledge of the universe. After  all, human beings experience only a narrow spectrum of the world around us, and  there is indeed much we do not know. For some reason, it does not dawn on  atheists that perhaps our limited scientific observations of the universe do not  necessarily outweigh or deny the existence of an intelligent design.
In order to distract from their fundamental lack of knowledge, modern  collectivist governments and movements have always made the promise of  technological utopia and endless abundance in order to lure and sway the  populace into supporting establishment power. We will all work far less, or we  will never have to work at all. Shelter, food and wealth will be provided for  us. Our free time will be spent studying the nature of the cosmos and  perpetuating the cult of academia, protected by a benevolent technocratic  governing body straight out of an episode of "Star Trek."
Not surprisingly, John Maynard Keynes himself predicted in 1930 that  technological advancement and economic abundance would result in a three-hour  workday and infinite time to amuse oneself by the year 2030 in his essay "The  Economic Possibilities For Our Grandchildren."
This was the same essay in which Keynes referred to the concerns of many at  the onset of the Great Depression as "misinterpretations" and "pessimism."
Transhumanism, a mainstay of global elitism and the New World Order, also  uses fantastical images of scientifically created contentment to sell itself to  starry-eyed rubes packed into the circus tent of the technocratic carnival. The  very essence of the movement is the argument that one day 
all knowledge  of the universe will be obtained by mankind and that through this knowledge, we  (a select few anyway) will obtain godhood.
Again, as in the Huffington Post column, the claim is that science knows all  or will eventually know all and that whatever has not been dissected and  observed by science like the conceptions of religion must, therefore, be dubious  myth.
Ironically, there is far more scientific evidence of God and spiritual life  than there is evidence against. So by the very standards many atheists hold  dear, it is they who are peddling indoctrination rather than truth.
In the world of mathematics, the good friend of Albert Einstein, Kurt Godel,  is famous (but not as famous as he should be) for writing what would be called  the "incompleteness proof." In mathematics, a proof is a statement that is  
always true and can always be proven true. Godel's proof shook the very  foundations of the mathematical world, because it outlined the fact that all  mathematical knowledge is limited by numerical paradox, and that humanity will  never be able to define all things through mathematical means.
Global elites such as Bertrand Russell had spent years of effort attempting  to prove that mathematics was the unbridled code of the universe and that the  universe could be understood in its entirety through the use of numbers. Godel  shattered this delusion with his incompleteness proof, establishing once and for  all that math is limited, not infinite. The existence of mathematical paradox  along with an undefinable "infinity" lends credence to the religious view that  there are indeed some things man will never know, but at least he has the  ability to prove that he can never know them.
In the world of quantum physics, the work of Werner Heisenberg, along with  that of many other scientists, has shown that the very mechanics of the world  around us are not at all what they seem and that traditional physics is only a  hollow shell of knowledge limited by our ability to observe.
The Heisenberg Uncertainty Principle dictates that the observer of a  particular physical state always affects the object being observed, making it  impossible to know all the data necessary at one time to predict the future of  that object. If a person hoped to become a god, he would certainly need to be  able to tell the future; and to tell the future, one would need the ability to  observe and record every aspect of every particle interacting in the environment  around him. Any unknown quantity could change the outcome of any particular  event. Heisenberg found that particles act very differently depending on how  they are observed. In some experiments, he even discovered that individual  particles appeared to be in two places at the same time, thus making them wholly  unpredictable.
This behavior in the building blocks of matter is confounding to many in the  realm of physics. Add to it the fact that scientists remain fixed on an endless  and apparently futile quest to find the base particle that makes up the  universe, and once again we find that the dreams of the transhumanist atheists  to attain godhood fall terribly short.
In the realm of psychology, Carl Gustav Jung discovered through decades of  research the existence of inborn psychological contents. That is to say, from  the moment of our birth, human beings contain elements of knowledge and  identity, meaning we are 
not merely products of our particular  environments. Jung called these pieces of inherent information "archetypes."
The most important aspect of archetypes for our discussion is the existence  of opposing views, or "dualities." The concepts of good and evil, the concepts  of conscience as well as guilt and regret, are not necessarily taught to us.  Rather, we are born with such elements already within us. The fact that we are  born with an at least unconscious understanding of good versus evil means we  have the potential power of choice, a power beyond the realm of environment and  beyond the reach of would-be tyrants and collectivists. If this does not  constitute scientific evidence of a human "soul," then I do not know what does.  The fact of archetypes is undeniable. The question is: Since they do not come  from environment, where do they come from?
Istvan's column doesn't mention or regard any of the scientific evidence for  the existence of an intelligent design. He merely argues that science is the  only definable known quantity, and only the known quantity is an acceptable form  of belief. But what if the known quantity is so limited as to make a society  dangerously ignorant?
The article goes on to promote (somewhat shamelessly) the author's book, in  which the hero, a transhumanist atheist, is given the power to reshape society  into any form he wishes. The hero questions whether he should remove religion  from the picture entirely, for if religion were erased, wouldn't the world  finally be at peace? Istvan himself questions whether religious expression  should be banned in the case of children, so that they are given the chance to  "choose" what they wish to believe later in life. This, of course, disregards  the fact that children are already born with the prospect of choice, which is  why many children who grow up Christian do not practice it later in life, and  why many children from atheist homes end up joining religious movements. The  idea that all children are permanently damaged by their parent's unchecked  beliefs is complete nonsense.
What the author reveals in his work of fiction is the greater threat of the  atheist and transhumanist ideology - namely, the arrogant assumption that they  know what is best for the world and the public based on their scientific  observations, which are limited and often misinterpreted. This problem extends  into the oligarchy of globalists, who adore the theories expressed in Plato's  "The Republic," in which an elite cadre of "philosopher kings," men who have  achieved a heightened level of academic knowledge, are exalted as the most  qualified leaders. However, leadership requires more than knowledge, even if  that knowledge is profound. Leadership also requires compassion and informed  consent, two things for which the elites have no regard.
The New World Order, an ideal often touted by globalists and defined by their  own rhetoric as a scientific dictatorship in which collectivism is valued and  individualism is criminalized, seems to me to be - in its ultimate form and  intention - a battle for the human soul. They try to convince us that there is  no such thing, that there is no inborn conscience, that there is a rationale for  every action, that spiritualism is a frivolous and terroristic pursuit, and that  cold logic and science, as defined by them, are the paths to prosperity and  peace. They also seek to tempt the masses with imaginary stories of attainable  godhood and artificial Eden, promises on which they can never deliver.
The reactionary responses to my criticisms of the elitist philosophy will  likely involve endless renunciations of crimes committed in the name of  religious fervor. I agree; religion has always been exploited, usually by the  elites themselves, to enslave as well as to murder. Even today, I hear some so  called Christians argue in favor of genocide using half-baked interpretations of  biblical reference. But at bottom, I much prefer a world in which religious  expression is free, rather than abolished in the name of an overarching zealotry  in the form of mathematical morality. I prefer a world where the spiritual side  of existence is allowed to add to observational experience. Logic alone is not  wisdom, after all. Wisdom is the combination of reason, intuition and  experience.
I refuse to live under any form of theocracy, whether religious or  scientific. The idea that we must choose between one or the other is a farce - a  controlled debate. The individual soul (or whatever you want to call it) is the  only thing that matters. It is important that we never forget that when we fight  against the NWO, we are not just fighting for liberty; we are also fighting for  something profoundly and inherently spiritual. Though we might not be able to  define it, we can feel it. And that is enough.
-Brandon Smith 
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