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Friday, April 14, 2017

DAILY DEVOTIONALS: 4.15.17


The Aroma
“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.” (Ephesians 5:1-2)
 
Incense in Scripture has a variety of rich and meaningful usages, particularly as related to the blood sacrifice. “And thou shalt make an altar to burn incense upon: . . . And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee” (Exodus 30:1, 6). Without this incense, it was impossible to meet with God in this prescribed way. It was to be offered both morning and evening (vv. 7-8). Great care was to be taken in its preparation (vv. 34-36), and it was not to be used for any other purpose (vv. 37-38).
 
In the New Testament we find a totally different application of this principle. As in our text, we see that Jesus Christ Himself has become an offering and a “sweet-smelling savour” to God. His freely offering Himself is an example to us to live a life of sacrifice and love.
 
While He was the final sacrifice, we are to “present [our] bodies a living sacrifice, holy, acceptable unto God, which is [our] reasonable service” (Romans 12:1). This may even take the form of material “things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God” (Philippians 4:18).
 
In the mind of God, our life of sacrifice is a sweet-smelling savor. “Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish” (2 Corinthians 2:14-15). Without our willing, living sacrifice, we cannot approach God, but with it, we are a “sweet savour of Christ.” JDM
 
The Cross The Believer's Victory 1 Corinthians 1:17-31
From a worldly perspective, Christ's death signaled His defeat. After all, dying in agony on a cross hardly seems like the path to victory. But it was! And He did it all for us. Because Jesus triumphed over death, we can be victorious in life. Just consider what He won for us by sacrificing Himself on the cross.
Our Eternal Salvation: The cross was the means of our salvation. Without it, we'd have no hope of heaven. If Christ hadn't died in our place, we'd have to stand before God and receive the just punishment for every sin we've ever committed.
Power over Sin: Jesus not only paid the penalty for our sin; He also brought us present victory over it. When He was crucified, our old sinful nature died with Him (Rom. 6:6). The power of the "flesh" was broken, and Jesus now lives His triumphant life through us. That means we are no longer enslaved to sin and can choose obedience to God.
Defeat of Satan: At the crucifixion, the list of decrees against us was nailed to the cross, and the Devil lost his power over our lives (Col. 2:13-15). None of his accusations can stick, because God holds nothing against us anymore. And now every time we yield to the Spirit within us, Satan is defeated once again.

Christ met all our needs on the cross. By making us a part of His family, He gave us a sense of belonging. When He died in our place, He affirmed our value. And by coming to live His life through each believer, He gives us the ability to live a victorious, obedient life.
Gospel by Revelation
“But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” (Galatians 1:11-12)
 
In writing to the believers in Galatia, Paul was concerned that they were “so soon removed from him that called you into the grace of Christ unto another gospel” (v. 6).
 
What was Paul’s gospel that he was so concerned about? “Grace be to you and peace from God the Father, and from our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever” (vv. 3-5). Furthermore, he added that “if any man preach any other gospel unto you than that ye have received, let him be accursed” (v. 9). They were not to listen even if Paul or “an angel from heaven” (v. 8) preached another gospel.
 
Paul’s gospel, on the other hand, was “not after man,” i.e., not the sort of thing that men would make up. Human religions are all man-glorifying and God-degrading, blurring the difference between the two and tempting man with the age-old taunt: “Ye shall be as gods” (Genesis 3:5). In contrast, the gospel which Paul preached recognized man’s utter sinfulness and worthlessness and rested in a glorified Christ for His finished work.
 
Paul had not “received it of man.” This was not the tradition among his people. “Neither was I taught it,” said Paul, even though he had been taught extensively in the religion of Judaism. On the contrary, he was taught the gospel “by the revelation of Jesus Christ.” We can therefore not only be sure of its accuracy, but, also with Paul, join in the “ministry, which [he] received of the Lord Jesus, to testify the gospel of the grace of God” (Acts 20:24). JDM
The First Empty Tomb
1 Corinthians 15:35-58
Jesus is the only person who has an empty tomb. Everyone else who's died has returned to the dust, but Christ is alive and seated at the Father's right hand. Because He overcame death, His followers are also guaranteed empty tombs someday. When Jesus returns for His church, those who have died in Him will be resurrected into glorious bodies. And believers who are alive at that time will instantaneously be changed.
Knowing this, we naturally wonder, What kind of body will I have? The best way to answer that is to see what Scripture reveals about Christ's body after He rose from the dead. He didn't come invisibly in the form of a ghost but rather had a literal, physical body. He talked, walked, and ate with His disciples. Yet although He was recognizable, He was somehow different, and at times it took His words or actions to jog their recognition.
Here's one thing I can tell you about the resurrection: you will look better than you do today! God is going to give you a strong, glorious, eternal body which is perfectly fitted for your life in heaven. Believe me, you will not be disappointed, because God has far more in store for us on the other side than we can ever imagine. You will be more alive there than you could ever be here.

A more important issue we must face is how to get ready for that day. This life is just a puff of wind compared to our eternity. It's my personal opinion that the way we live here on earth will determine our capacity to enjoy heaven. The time to begin living for God is now.
The Same Mind
“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” (1 Corinthians 1:10)
 
The days of the early church were the days of its greatest power because they were days of its greatest unity. “They, continuing daily with one accord . . . and singleness of heart.” “And the multitude of them that believed were of one heart and of one soul: . . . and great grace was upon them all” (Acts 2:46; 4:32-33). It was not long, however, before divisions, contentions, and schisms crept in. Therefore, the New Testament contains many exhortations toward a restoration of the unity—and thus the power—of the early church. Note the following examples.
 
“Be of the same mind one toward another” (Romans 12:16). “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God” (Romans 15:5-6). “Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you” (2 Corinthians 13:11). “Stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27). “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind” (Philippians 2:2). “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous” (1 Peter 3:8).
 
Real unity, of course, must be both “the unity of the Spirit” and “the unity of the faith” (Ephesians 4:3, 13), and “the same mind” must be nothing less than the mind of Christ. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). HMM
The Greatest Act of Love
Romans 5:6-11
What do you think about when you see a depiction of Christ on the cross? Most of us are overwhelmed by the physical and emotional suffering that He endured--the scourging, beating, thorns, nails, mocking, and shame. We are horrified at the cruelty of the Romans and the hard hearts of the Jewish rulers.
But during the crucifixion, far more was happening than the eye could see. God was carrying out His plan to rescue mankind, providing everything we need for salvation:
1. Redemption.Jesus paid the full price of the debt we owed for transgression: death. His payment set us free from bondage to sin.
2. Forgiveness. God could now release us from the punishment we deserved.
3. Propitiation. Christ’s payment satisfied
the Father by fulfilling His demand for justice while letting Him forgive us.
4. Justification. On the basis of Jesus’ sacrifice, the Lord now declares believers not guilty. Although we will still sin in this earthly life, our standing before God is one of righteousness. This is a legal declaration that can never be reversed.
5. Reconciliation. The sin barrier that separated us from the Father was removed by Christ’s death on our behalf. We’re now God’s children--we have open access to Him and fellowship with Him.
The crucifixion was the only way to rescue lost humanity. If there had been any other way, the cross would have been a grotesque display of divine cruelty. But because so much was at stake, it can truly be called the greatest act of love by both the Father and the Son.
A Good Name
“A good name is better than precious ointment; and the day of death than the day of one’s birth.” (Ecclesiastes 7:1)
 
It seems odd at first that Solomon would link these two maxims together. How is the day of death better than birth, and what has this to do with the value of one’s good name? The great king had once enjoyed a name synonymous with godliness and great wisdom, but his name had eventually become so sullied with the excesses of wealth and fleshly indulgence that he began to long even for death. It is a tragic thing for godly young people to allow their good names to be ruined by careless carnality, thenceforth never to be able to fulfill the promise their lives once seemed to carry. Solomon could employ all the most costly ointments and other comforts to ease his declining years, but they could never redeem his good name. “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and poor meet together: the LORD is the maker of them all” (Proverbs 22:1-2).
 
The Christian believer has a double incentive to maintain a good name, of course, for his words and deeds inevitably reflect, for good or ill, on the name of Christ as well. When we cause our own names to be damaged, we also (as David did) give “great occasion to the enemies of the LORD to blaspheme” (2 Samuel 12:14), and there are, sadly, many such enemies eagerly watching for us to give them yet another occasion to “blaspheme that worthy name by the which ye are called” (James 2:7).
 
In a very real sense, of course, even those who do maintain a good name all their lives can joyfully anticipate the day of death. Christ has promised: “I will write upon him the name of my God . . . and I will write upon him my new name” (Revelation 3:12). That will, indeed, be a “good name” and one we shall enjoy forever! HMM
Judgment Is Coming
“So then every one of us shall give account of himself to God.” (Romans 14:12)
 
There is only one thing that is absolutely sure to happen to every person—everyone will have to face God some day. Not even “death and taxes” are certain for every one, but meeting God for an accounting of one’s life is certain!
 
Therefore, as the prophet Amos warned some 2,500 years ago: “Prepare to meet thy God, O Israel” (Amos 4:12). “It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).
 
To the Christian believer, of course, there is no need to fear hell, for there is “now no condemnation [that is, ‘judgment’] to them which are in Christ Jesus” (Romans 8:1). The Lord Jesus has paid for our sins and purchased our redemption with His shed blood. He “was delivered for our offences, and was raised again for our justification” (Romans 4:25).
 
Nevertheless, we as Christians still “must all appear before the judgment seat of Christ” (2 Corinthians 5:10), where “the fire shall try every man’s work of what sort it is. If any man’s work abide . . . he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:13-15).
 
Those who die in unbelief, however, not having trusted Christ as their Savior, will face a different meeting with God. John describes the awesome scene as he saw it in his prophecy. “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12). But no one can ever be saved by his works (Ephesians 2:9). Therefore, “whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15). HMM
 A Heart for God A Vision for the World
Acts 13:16-22
I sometimes like to walk through a cemetery and read the epitaphs on the tombstones. It's interesting to see what words are used to sum up a person's life. This may seem like a morbid pastime, but it's actually a great way to reassess our own lives. We're each going to leave a testimony of some kind when we die. Have you ever wondered what your loved ones will write on your gravestone? What words do you want inscribed there?
In our passage today, the apostle Paul tells us God's evaluation of David: He described him as "a man after My heart, who will do all My will" (v. 22). What an awesome testimony of a life well lived! The Lord wasn't describing a perfect man, but one whose life was centered on God's interests and desires.
David's many psalms attest to the fact that his relationship with the Lord was the most important aspect of his life. His passion was to obey God and carry out His will. However, that doesn't mean he was always obedient. Who can forget his failure with Bathsheba? But even when he sinned by committing adultery and murder, his heart was still bent toward God. The conviction he felt and his humble repentance afterward proved that his relationship with the Lord was still his top priority.

If God was writing a summary of your life, how would He describe you? Does your heart align with His, or have you let it follow the pleasures and pursuits of this world? Unless we diligently pursue our relationship with the Lord, we will drift away from Him. Maybe it's time for a course correction.
Born to Die
�For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.� (Mark 10:45)
 
Especially as noted in the gospel of John, Christ identified many reasons why He had been born. Consider the following sampling of verses and references. First and foremost, Christ came to redeem those who would believe: �For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life� (John 3:16). But under that umbrella of redemption come many other aspects.
 
Jesus said, �My meat is to do the will of him that sent me, and to finish his work� (John 4:34). God�s will was paramount even in judgment (John 5:30) as well as resurrection. �This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day� (John 6:40). It also governed His teaching (7:16-17). In everything, Christ sought to bring glory to His Father (7:18).
 
Many aspects of Christ�s work are to be realized in this life, for He said, �I am come that they might have life, and that they might have it more abundantly� (John 10:10). His desire in it all was that we might have an eternal relationship with God. �That they might know thee the only true God, and Jesus Christ, whom thou hast sent� (John 17:3).
 
But the primary goal was to bring to climax His redemptive strategy. He knew that none of the other aspects of His work had any effect without atonement for sin, which was only possible if a blood sacrifice was made for that sin. �Greater love hath no man than this, that a man lay down his life for his friends� (John 15:13). �I am the good shepherd: the good shepherd giveth his life for the sheep� (John 10:11). This was the reason He came to Earth. JDM
The Cross The Believer's Motivation
1 Corinthians 2:1-5
Paul was single-minded in the message he preached. The cross was not only his primary subject; it was also his motivation for living. When we begin to understand all that Jesus did for us at Calvary, we, too, can receive fresh motivation to live for Him. For instance, we can...
Walk humbly before God. Since the power to live the Christian life is supplied by Christ, there is no room for pride. When Jesus died, our "flesh" nature was crucified with Him so that we could live in newness of life. Any success we achieve in living righteously or walking in obedience is possible only because He is working through us.
Serve the Lord faithfully. At the cross, we were placed "in Christ," and He is in us (Gal. 2:20). We are now His body on earth, created for good works which God has prepared for us to do (Eph. 2:10). Jesus wasn�t crucified so we could sit in pews each Sunday and listen to sermons. He has specific tasks for each of us to achieve during our lifetime.
Share our faith. Knowing all that Jesus accomplished at the cross should motivate us to share the gospel with others. This world is filled with hurting people who know nothing about salvation. Since their eternal destiny is at stake, how can we keep our mouths closed?

Too often we view the cross only as a past event that secured our eternal destiny, and we fail to see how it can motivate daily choices and activities. Stop to contemplate all that God is continually accomplishing in you though the cross. Let it be your motivation to live wholeheartedly for Christ.

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