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Saturday, March 4, 2017

DAILY DEVOTIONALS: 3.4.17


Life's Second Greatest Joy - Greg Laurie - www.harvest.org
 
For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. -Ephesians 2:10
 
When I started going to church, it was a whole new world to me. I had no knowledge of the Bible or church in general. I wasn't raised in the church as a child, although I had been to church a few times. I was unfamiliar with the way Christians thought and reasoned. And I was certainly mystified by the rather cryptic language they used with one another. They spoke of blessing and conviction, and burdens and discernment. I wanted to learn the language. I wanted to learn more about the Lord. And, most importantly, I wanted to have this relationship with God. I just couldn't get enough.
 
Then there were my old friends. I wanted to be a Christian, I wanted to learn the Bible, and I wanted to know God, but I still wanted to fit in with my friends. To be thought of as a fanatic was the one thing I dreaded above all things. For a short time, I tried desperately to live in both worlds. But I quickly found out that just didn't work.
 
God was changing me, and I wanted to reach out to other people with the message of the gospel. I wanted to be used by Him. And as I have often said, next to being a Christian, the greatest joy that I know in this life is serving the Lord. It's having God direct your steps. It may be preaching, or it may be a one-on-one conversation where the Lord is guiding and directing.
 
But it amazes me that the Creator of the universe, the Almighty God, would condescend to work in our lives and say, "I want to direct you to go over here and do thus and so." It is the highest privilege conceivable that God would want to use us.
 
How Sin Affects Your Prayer Life - Greg Laurie - www.harvest.org
 
If I regard iniquity in my heart, the Lord will not hear. -Psalm 66:18
 
Habitual sin in the life of a Christian can bring his or her prayer life to a screeching halt. That is not to say we have to be sinless to pray. If that were the case, none of us could ever approach God. The Bible even says, "If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8). It also tells us that when we sin, we have an Advocate with the Father, Jesus Christ the righteous (see 1 John 2:1).
 
The Bible makes allowances for sin in our lives and offers God's mercy and forgiveness to us, but unconfessed sin certainly can hinder our prayers. The psalmist said, "If I regard iniquity in my heart, the Lord will not hear" (66:18). Another way to translate the word regard would be "hold on to." In other words, if we cling to iniquity in our hearts, the Lord will not hear us.
 
There is a difference between sin and willful sin. There is a difference between stumbling, being sorry for it, and turning from it, and continually, willfully, and habitually sinning. If you are sensing God's conviction and know what you're doing isn't right, that is God's Holy Spirit lovingly trying to wake you up and warn you of the perilous path you have put yourself on.
 
Hebrews 12:6 says, "Whom the Lord loves He chastens." To loosely paraphrase, "Whom God really loves, He spanks." Because He cares about you, He applies the "board of education" to your "seat of understanding." Some of us need a trip behind God's woodshed. When that happens, don't recoil and complain that it's unfair. Instead, rejoice that God loves you enough to deal with you as a father deals with his son or daughter.
 
Sowing Spiritual Seeds
John 4:34-38
Think about everything that contributed to the story of how you came to know Christ as your Lord and Savior. It's probably not possible to fully count all those spiritual seeds that God used to draw you to Him. And not all the people who sowed good seed into your life knew what the outcome would be.
We also have the opportunity and privilege--every single day--of sowing seeds into the lives of others, such as our friends, co-workers, children, grandchildren, or even strangers. God takes what you plant and adds to it. He leads others to sow further seed or "water" the ground. Little by little, truth gets cultivated in their lives. What greater thing could you do?
Conversely, you might focus on providing your kids with plenty of material security and send them to the best schools and colleges--and yet it would count nothing for eternity. But when you sow into their lives the things of God and the qualities of Jesus, you're feeding their spirits. The seeds that affect their hearts, view of God, and desire to make a difference for Him in the world are what will produce genuine, lasting fruit and a great harvest in their lives. Whether or not you ever see the results, the Lord is using you profoundly when you sow this kind of crop.

God sees all the little things you do; He's interested in more than just "big" things. The fruit of His Spirit--such as kindness, patience, and self-control--often manifests itself in quiet ways that others may never give you credit for. But such spiritual seeds accomplish powerful work in His kingdom.
Power in the Ark
“And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.” (1 Samuel 5:3)
 
The Philistines had captured the Ark of the Covenant, where God met with His people, and set it up in the temple of their god, Dagon. The first night, Dagon fell down before the Ark; the second night, he fell down broken in pieces. On the next day, a great plague fell on the people of Ashdod, and forthwith they sent the Ark away!
 
Just as Dagon fell before the Ark, which was a type of Christ, so the priests and soldiers, who came to take Jesus away, “went backward, and fell to the ground” in His presence (John 18:6). Similarly, just as the temple of Dagon could hold the Ark no longer than three days, and the whale could only hold God’s prophet Jonah for three days, so the grave could not hold Jesus longer than three days.
 
The Ark also exhibited its great power both to bless and to curse. It brought death to the Philistines who desecrated it, and even to the Israelites at Beth-shemesh, when they foolishly looked into the Ark (1 Samuel 6:19). However, it evidently brought blessing to the house of the Levite Abinadab, where it stayed for 20 years (1 Samuel 7:1-2), and later to the house of Obed-edom (2 Samuel 6:11).
 
The same is true of the Lord Jesus Christ and of all who are “in him, which is the head of all principality and power” (Colossians 2:10). The presence of Christ was a blessing to many, but others “besought him to depart from them; for they were taken with great fear” (Luke 8:37). “For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: To the one we are the savor of death unto death; and to the other the savor of life unto life” (2 Corinthians 2:15-16). HMM
In Step With God
Ephesians 4
People are saved when they trust Jesus Christ as Savior and choose to follow Him. Right then, most Christians realize that they will dwell with Him forever in heaven. But many don’t understand what they can expect for the remainder of their lives on earth.
One benefit that’s available immediately is a growing relationship with the Lord. The Father’s oneness with Jesus (John 10:30) illustrates the intimacy God wants to have with His children. He had this type of closeness in mind at creation--a relationship with man is an avenue for Him to express His love and for us to worship and understand our Maker.
Another advantage is that Christ-followers are promised clear guidance through God’s Holy Spirit. Decision making is a part of everyday life. It is impossible for a mere human to know every variable and nuance before choosing which path to take. But the Lord knows all things--past, present, and future. With godly wisdom available, it’s hard to understand why anyone would prefer to trust his own hunches.
Provision is yet another blessing guaranteed for believers. There will be hard times, but God gives Christians everything necessary for following Him (Phil. 4:19). And His grace will always prove more than sufficient (2 Cor. 12:9).
How abundantly God gives to His children! One word of caution, though: these gifts are effective only when believers walk obediently with Him. Sin can stifle them.
The heavenly Father desires that all of His sons and daughters have these blessings; if you’re living in obedience before Him, they are available to you. Is anything getting in the way of your total submission to Him?
A Time to Die
“To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.” (Ecclesiastes 3:1-2)
 
In the first eight verses of Ecclesiastes 3 there is a remarkable listing of 28 “times” arranged in 14 pairs of opposites (e.g., “a time to be born and a time to die”). Every timed event is planned by God and has a “purpose” (v. 1), and everything is “beautiful” in God’s time for it (v. 11).
 
Although it is beyond our finite comprehension, it is still bound to be true that the infinite, omnipotent God “worketh all things after the counsel of his own will” (Ephesians 1:11). Even when in our time we may not understand how a particular event can be purposeful or beautiful, we can have faith that if it occurs in God’s time for it, it is (Romans 8:28).
 
The time of our birth is, of course, not under our control, but we can certainly have a part in determining the occurrence of all the other 13 “times,” even the time of death. With the exception of those still living at the time of Christ’s return, each of us will eventually die. God has appointed a time for each individual, and it is wrong for him or her to shorten that time (by suicide or careless living, which can never be part of His will for any of us).
 
We should say with David, “My times are in thy hand” (Psalm 31:15), and seek to live in ways pleasing to Him as long as He allows us to live. We should pray that, when our time is finished, He will enable us to die in a manner that will be “beautiful in his time” (Ecclesiastes 3:11).
 
Not one of us knows when that ordained “time to die” may be for us, so we must seek daily to “walk in wisdom toward them that are without, redeeming the time” (Colossians 4:5). HMM
God Is Sovereign over Delays
Proverbs 16:9
No one likes to wait, but have you ever wondered why? It's because delays show us that we are not in control. Someone or something else is calling the shots. Although we may be able to identify the immediate cause--like a traffic light or the long checkout line--ultimately the One who controls all our delays is the Lord. Since He is sovereign over everything in heaven and on earth, even our time and schedules are in His hands.
This means that in every delay, we are actually waiting for God in one way or another. You might have thought that the expression "waiting upon the Lord" applies only to seeking guidance from Him or an answer to prayer. But it can mean so much more when you remember that He controls all your day-to-day inconveniences and frustrations.
In the Christian life, learning to wait is vitally important because until you do, you'll never be able to walk in obedience to God, have an effective prayer life, or experience the peace of resting in His loving sovereignty. We must learn to trust His judgment--about not just the big events in our lives, but also the trivial ones which cause us to become irritated, impatient, or even angry. If we're sensitive to His instruction, each delay has a lesson.

The next time you face an unexpected or unwanted wait, remember that it comes as no surprise to God. He wants to teach you patience and increase your faith. He's more interested in developing godly character than He is in making sure your schedule runs according to your plans.
Exhorting One Another
“But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” (Hebrews 3:13)
 
The fascinating word rendered “exhort” (Greek para-kaleo) in our text verse, elsewhere translated “comfort,” “beseech,” etc., literally means “call alongside.”
 
For example, note 2 Corinthians 1:4: “[God] comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Also look at Paul’s appeal to Philemon: “I beseech thee for my son Onesimus, whom I have begotten in my bonds” (Philemon 1:10). Such words as “desire,” “entreat,” and “pray” are also used.
 
The unusual importance of the word is pointed up by the fact that its noun form (parakletos) is used as one of the titles of God the Holy Spirit. Jesus said: “When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” (John 15:26).
 
Thus, a Christian who is “called alongside” to comfort a sorrowing friend, to beseech a person to do right, or to exhort him to useful action all in the name of Christ, is in effect performing the same type of service on the human level that the Holy Spirit Himself performs on the divine level. Further, our text would inform us that this type of service—whether done in the context of exhorting or comforting or beseeching—is designed specifically to prevent the one to whom he is “called alongside” from being “hardened through the deceitfulness of sin.” And since this is a moment-by-moment danger to the unwary, the ministry of exhortation (or comforting or entreating, as the need may be) is one which must be performed “daily, while it is called To day.” HMM
Defend against Temptation
James 1:12-16
To build a defense against temptation, we must understand how it works. Every sin originates as a thought, often the result of a flaming arrow the Evil One shoots our way (Eph. 6:16). If a believer holds on to the thought, it becomes a fantasy--the chance to imagine what it would be like to pursue that notion without actually doing so. The problem with fantasies is that they can easily become entangled with a person’s emotions. This creates a desire, which brings the believer to the point where a choice must be made: he or she must either consent to the sin or refuse. This process is quite dangerous, as the progression from thought to choice can be almost instantaneous.
Wise believers determine ahead of time to resist temptation--before it enters their consciousness. There are two cornerstones to a good defense: the commitment to obey God, and the recognition that He is in control and has limited what Satan can do (1 Cor. 10:13).
We can further fortify our defense when temptation actually comes. Satan has a way of spotlighting the pleasure of sin until that’s all we see. But with conscious effort, we can retrain our focus to take in the bigger picture: Is this choice a violation of God’s Word? What are the consequences? Am I prepared to pay that price?

No defense against temptation is complete without Scripture and prayer. Every moment spent meditating on the Word and communicating with God builds our faith. As the bulwark around our mind and heart strengthens, we are ever more prepared to douse Satan’s flaming arrows.
Bearing the Cross
“And whosoever doth not bear his cross, and come after me, cannot be my disciple.” (Luke 14:27)
 
Bearing one’s cross means something quite different from bearing the ordinary burdens and troubles of life. These are common to all men, but the privilege of taking up and carrying the cross is the unique responsibility and privilege only of Christians, for it identifies them in a distinctive way with Christ.
 
The cross speaks of death by crucifixion, not just troubles, and not even any other type of death—only the death of the cross. There are at least five other references in the gospels challenging each true Christian to take up his cross and, like Christ, carry it to the place of execution (Matthew 10:38; 16:24; Mark 8:34; 10:21; Luke 9:23).
 
That is, the Christian is to be willing, like his Lord, to give his life, if need be, for the sake of the salvation of the lost. This is not a one-time act of dedication but a daily walk. “If any man will come after me,” Jesus said, “let him deny himself, and take up his cross daily, and follow me” (Luke 9:23).
 
There have been many Christian martyrs, of course, who have actually been slain—some even crucified—for the sake of Christ and the gospel. For most, however, bearing the cross means dying to self and one’s personal desires in order to live unreservedly for the Lord and His mission.
 
The apostle Paul expressed it perfectly when he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Therefore, we should be able to say with Paul, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 2:20; 6:14). HMM
The Missionary Call
Matthew 4:18-22
I've heard every reason you can imagine for avoiding missionary service: "I haven't been to seminary." "I can't preach." "I'm too old." "My family won't go for it." On and on the list goes. Let me tell you that there are thousands of active missionaries who once thought that God couldn't use them either. I often have the privilege of hearing their stories of how the Lord turned resistance into enthusiasm.
People can offer God plenty of reasons why He shouldn't call them to spread the gospel. But His call is not issued for our consideration; He expects a response of obedience and surrender.
A believer is accountable only to say yes to God's call. It is the Lord's responsibility to equip the chosen for the work He's assigned. A personal plan has been mapped for each believer's life, and God provides the personality and temperament that suits. Then He adds skills that can be developed and the spiritual gifts necessary to fulfill His mission.
God makes His call with wisdom and discernment. He knows why He created you and what you're capable of accomplishing in His strength (Eph. 2:10). Rejecting the invitation to serve Him is foolish. It would be like telling almighty God that He made a mistake. But surrender opens the door to a lifetime of service, blessing, and joy!
Mission work can occur near or far. You could serve: at home by writing to prisoners; down the street by dishing out meals at a shelter; across the nation by providing flood relief; or in a foreign land by translating the gospel. In short, a missionary calling is whatever God tells you to do.
Take Heed Therefore
“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28)
 
On his way back to Jerusalem, Paul decided not to stop at Ephesus, fearing a lengthy delay. But this church was much on his heart, and he recognized that he might not see them again. In order to give them one last bit of instruction and encouragement, he called the elders to meet with him, where they had a most touching time together (vv. 30-38). What was Paul’s main concern? “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember” (vv. 29-31).
 
Later, Paul sent Timothy to Ephesus, “that thou mightest charge some that they teach no other doctrine” (1 Timothy 1:3). The Greek word used here means “a different kind of doctrine” and is used only twice. Certainly, the false doctrine that concerned Paul the most was a works-oriented salvation. “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel” (Galatians 1:6).
 
Paul also concerned himself with lifestyle. “If any man teach otherwise [same word], and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness . . . from such withdraw thyself” (1 Timothy 6:3, 5). The list of characteristics of the false teachers given (vv. 4-5) contrasts markedly with those resulting from proper doctrine and life, “charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1:5). May our lives be characterized by these qualities. JDM
Both Together
“And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.” (Genesis 22:6)
 
The familiar story of Abraham’s willingness to offer up Isaac his son, in obedience to God’s command, is rightly cited as a prime example of Abraham’s great faith. It is also a testimony to the remarkable faith of Isaac, for it is recorded twice in Genesis 22 that “they went both of them together” (see also v. 8).
 
This emphasis on the fellowship of both father and son in this tremendous act of obedient faith is surely given by divine inspiration for our edification.
 
Isaac was a grown young man at this time, not a little boy. Isaac soon understood what was happening, yet he willingly carried the wood himself and then submitted to being bound on the altar of sacrifice. Abraham fully intended to slay his son (and Isaac to allow himself to be slain), for they understood this to be God’s Word. Actually, however, God had commanded Abraham only to “offer him there for a burnt offering” (v. 2) and, when he did that, God stayed his hand, and provided a ram as a substitute for his son.
 
The New Testament, of course, makes it clear (see Galatians 3:16; Hebrews 11:17-19) that this was a beautiful type of the mutual love-gift of the heavenly Father and His beloved Son, providing salvation for all who would receive it by faith. They went both together to the cross!
 
“For God so loved the world, that he gave his only begotten Son” (John 3:16). “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). The Father loved the Son before the world began (John 17:24), but they both loved us so much that they both went to the place of sacrifice, together, for us! HMM
10 Ways to Determine God's Calling in Your LifeJohn Piper God's calling to missions is not authoritative the way the Scriptures are. Your calling is never beyond question. You can't claim it to others the way you quote Scripture to them.
Nevertheless our calling can be profoundly and durably sure in our own heart. It is the work of God to bring our heart to a point of conviction that, all things considered-including Scripture-this path is the path of obedience. The conviction is not infallible. But when it is of God, it brings peace.
How does God waken such a calling? I will suggest ten means that he uses. Only one of these is infallible-the Bible. All the others are relative. They are not absolutely decisive in your leading. They are important. But any of them can be overridden by the others. Various combinations of these are the fuel God uses to drive the engine of his calling in your life.
1. Above all, know your Bible and saturate your mind with it. The Bible shapes our minds for mission durability (Psalm 1:1-3), and makes us burn for Christ (Luke 24:32).
2. Know your gifts and know yourself.
Every Christian has gifts (1 Peter 4:10-11). Knowing them shapes your convictions about your calling. And knowing yourself (as Paul exemplifies in Romans 7:15-24) deepens your sense of fitness for various ministries. (Keep in mind that this can be overridden by other facts!)
3. Ponder the need of the world.
The Christian heart of love is drawn by perceived needs, whether near or far. Therefore God uses what we know to awaken the measure of our desire that pushes us over the edge of commitment (Matthew 9:36-38).
4. Read missionary biography and missionary frontline stories.
Clearly the Bible treats heroes of the faith as divinely appointed inspirations for the awakening of vision and ministry (Hebrews 13:7). "Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us" (Hebrews 12:1).
5. Inquire of your soul, "Where are you burdened for others?"
God sends and seeks the burden for lost people. Jesus carried such a burden:  "O Jerusalem, Jerusalem! . . . How often would I have gathered your children together as a hen gathers her brood under her wings" (Luke 13:33-34). This burden was essential to his calling. What is your burden?
6. Know your circumstances.
Parents, health, houses, lands, children, age, etc. All of them matter in our calling, but none of them is decisive. They can all be overridden. "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life" (Mark 10:29-30).
7. Pray for God to throw you where you can be best used for his glory.
I say "throw" because in Matthew 9:38 that is the literal meaning: "Pray earnestly to the Lord of the harvest to throw out laborers into his harvest." The point is pray! Ask God to use you to the fullest for his glory. "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him" (James 1:5).
8. Do not neglect passionate, Christ-exalting, corporate worship.
The most important missionary calling that ever happened took place in corporate worship: "While they were worshiping the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas and Saul for the work to which I have called them'" (Acts 13:2).
9. Listen humbly to the spiritual people in your life.
They not only confirm your gifts. They are the instruments of God to awaken in you possibilities and joys of missionary service that you never dreamed (2 Timothy 1:5-7).
10. Cultivate absolute surrender of all you are and have to Christ.
This is the person that God leads to the greatest fruitfulness of life. Woe to the person who tries to be a half-Christian and never says from the heart: "I renounce everything for you, Lord Jesus. I am willing to go anywhere and do anything at any cost, if you will go with me be my everlasting joy."
This is why Jesus said, "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. . . Therefore, any one of you who does not renounce all that he has cannot be my disciple" (Luke 14:26-27, 33).
Wounded Parents Wounded Children
Jeremiah 32:17-19
So often when we deal with difficult people, it's easy to form judgments about them based on their behavior or attitudes. But have you ever stopped to wonder what has made that person so disagreeable or foolish? When the Bible says God "repays the iniquity of fathers into the bosom of their children" (v. 18), it is speaking about generational cycles of sin. Unless someone in the family line makes a deliberate choice to change, sinful and dysfunctional behavior will be passed from parent to child for many generations.
This is really just a confirmation of the principle of sowing and reaping. We pass down standards for conduct and character traits that we received from our parents. If we are unwilling to change our sinful habits and attitudes, they will very likely find their way into our children's lives.
What is true for sin is also true for wounding. When a child is emotionally bruised in the home, his behavior and character may be negatively affected. With this in mind, think about a difficult person that you know. What hurts do you think shaped his or her life? A heart of compassion originates from a willingness to empathize with those who have been wounded. This doesn't excuse someone's sin, but it does aid in opening our hearts toward the individual.

What about you? Have childhood wounds contributed to who you are today? How have they affected your life? If you haven't dealt with them, you'll probably pass similar hurts down to your children. But with God's help, you can break this cycle and begin a new one that will benefit future generations.
 Shadows of His Presence
“And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” (Isaiah 32:2)
 
In the context of this beautiful verse, the “man” is none other than the Lord Jesus Christ. To one who had been traveling in the heat of the desert, such as the Sinai wilderness, nothing was so welcome as the cool shadows behind a great rock in which one could rest for a while from the hardships of the wearying land. The symbol of the shadow is often used in the Old Testament to illustrate the refreshing presence of the Lord.
 
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty” (Psalm 91:1). Wherever His loved ones go, He is there, and our dwelling place is there in His shadow.
 
There is safety there, also. “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice” (63:7). “He shall cover thee with his feathers, and under his wings shalt thou trust” (91:4). He is the great Eagle as well as the great Rock, and finally also the great Tree. “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste” (Song of Solomon 2:3).
 
The shadow of a great rock in a weary land, the shadow of the wings of a great eagle, the shadow of a delightful fruit tree, all of these speak beautifully of the refreshing, protecting, satisfying shadow of His presence. These are the shadows of the Almighty God, who made heaven and Earth, and now holds us in His hand. “I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people” (Isaiah 51:16). HMM
 The Missionary Question Romans 10:11-15
At every missions conference hosted by my church, I give God the same message I've been repeating since my early 20s: "I'm available, Lord. I'll go to foreign fields if you say so." Until He tells me to pack my bags, I'm going to keep on sending others to work among unbelievers in distant and even remote lands.
Paul asked a series of rhetorical questions in Romans 10 that can be summed up like this: How will the world hear about Jesus if you do nothing? God uses Christians to spread the word that His salvation plan is available to all. He put us in families and communities and nations so we will mingle and share what we know. But some believers are called to carry the gospel farther than others. Those who stay behind are to offer prayer and resources for those who travel.
If you're shaking your head and thinking, Mission work isn't where my heart is, I have news for you: Every believer is called to missions as either a goer or a sender. That call comes in dramatic ways for some, but for most of us, it is simply a biblical principle to be followed (Matt. 28:19). What's missing for those who don't have a "heart" for such work is passion. Christians who share and go and send are often excited about God's message for unbelievers--and it's possible for you to become more enthusiastic too.
I challenge you to ask the Lord, "Am I open to going anywhere You send me?" Our roots in a community should be sunk only as deep as God wills. If you aren't called to go, then choose to be a sender. Offer your prayers, your money, and anything else that will help to put others on the mission field.
Jesus and the Charge of Blasphemy
“Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.” (Mark 14:64)
 
Today many liberal theologians profess to be Christians but argue that Jesus was merely a great man and that He never claimed deity for Himself. But the Sanhedrin and its high priest had no such doubts for they heard it from His own lips.
 
When the high priest asked him directly: “Art thou the Christ, the Son of the Blessed?” Jesus (silent up to that point in His own defense) answered him plainly. “I am,” He said, “and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (Mark 14:62).
 
The council immediately voted to condemn Him to death, since blasphemy was considered a capital crime. Two members of the body, Joseph and Nicodemus, had evidently already left, probably because of dismay at what the council was doing (note Luke 23:51; John 7:50-51), but the rest of that august body all agreed.
 
Jesus had already claimed in various indirect ways to be uniquely the Son of God, but this assertion, made in front of all the elders and scribes, was unequivocal and completely clear, giving them the excuse they needed.
 
They did not believe His claim, of course, but they certainly knew He had made it and that it constituted blatant blasphemy—a mere man claiming to be the omnipotent, eternal God. So, they condemned Him to die.
 
But it was only blasphemy if it was untrue. He would demonstrate just three days later, once and for all, that His claim was absolute truth. Only the Creator of life could triumph over death, and He has been “declared to be the Son of God with power . . . by the resurrection from the dead” (Romans 1:4). His tomb is empty and He has ascended back to the throne of God, “alive for evermore” (Revelation 1:18). HMM
 A Hindrance to Prayer - Greg Laurie - www.harvest.org
 
But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear. -Isaiah 59:2
 
The promise of answered prayer isn't given to every human being. Rather, it is a unique promise for those who have a relationship with God.
 
In fact, the very reason that Jesus Christ came to this earth and died on the cross is so that we might come into a relationship and a friendship with our Creator. But we all have a disease called sin that we can't get rid of. Thus, when Christ died on the cross, He took our sins upon Himself.
 
Until you come into a relationship with God, you cannot really see your prayers answered. As Isaiah 59:2 says, "Your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear."
 
We have often heard it said that we are all the children of God, that we are all brothers and sisters. In reality, we aren't all God's children. The Bible says that we are God's offspring, meaning that we are humans who were created in His image. (That isn't true, of course, of the animal kingdom.) We were made in God's image, but we are not automatically the children of God. That only takes place when we come to Him, turn from our sin, and ask Jesus Christ to be our Savior and Lord.
 
The Bible says, "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name" (John 1:12). God must adopt you. You cannot automatically be His child. There has to come a moment in your life when you ask Him for His forgiveness, and He will adopt you as His son or daughter. And because of what Jesus did, you can have access to the throne of God.

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