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Friday, June 30, 2017

DAILY DEVOTIONALS: 7.1.17


Scattered Abroad
“Therefore they that were scattered abroad went every where preaching the word.” (Acts 8:4)
 
God has given two great commissions to His people, both of which would require worldwide effort to accomplish. Both, however, were so resisted that God Himself had to step in and force His people to be obedient.
 
Immediately after the great Flood, God gave the following command: “Be fruitful, and multiply, and replenish the earth” (Genesis 9:1). This was an extension of the Edenic mandate given to Adam in the beginning, a commission to fill the earth and exercise dominion over it under God (1:28). Noah’s descendants, however, decided to stay in Babel and “make us a name, lest we be scattered abroad upon the face of the whole earth.” As a result of this rebellion, “the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth” (11:4, 9).
 
Over 2,000 years later, the Lord gave His disciples another great worldwide commission: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). Then followed the coming of the Holy Spirit, and soon “the number of the disciples multiplied in Jerusalem greatly” (Acts 6:7).
 
But they remained in Jerusalem instead of spreading out to “the uttermost part of the earth” (1:8). Therefore, God once again intervened, and “there was a great persecution against the church which was at Jerusalem: and they were all scattered abroad” (8:1). Then, finally, began their full obedience to the great commission, for “they that were scattered abroad went every where preaching the word,” and eventually some “of all nations, and kindreds, and people, and tongues” will stand in saving faith before the Lord (Revelation 7:9). HMM
 
Requirements of Waiting Psalms 25:3-5
Waiting for God's timing is neither passive nor idle--it takes discipline and commitment. I can think of four basic requirements for successful waiting.
Faith. The Lord's ways and timing are nothing like ours (Isa. 55:8-9). From a human standpoint, He usually does things in a totally different way than we expect. But as we trust Him more, we'll discover that His approach isn't so strange after all. And when we live in harmony with God's will, His timing starts to make sense.
Humility. To wait for the Lord, you must be convinced of your need for Him. Submission to His divine will requires humility--you cannot charge ahead with your own plans and at the same time be fully surrendered to God.
Patience. Are you willing to remain in your current position until you receive clear divine direction? Pausing for clarity from God does not mean that you disengage and allow circumstances to fall apart around you. Waiting upon the Lord is a deliberate decision that requires patience.
Courage. Waiting for God often takes courage, especially when there is pressure to act. If you're not careful, you might stop listening to the Lord and follow other advice. So keep your ear attuned to the voice of Almighty God, and you won t go wrong.

Waiting upon the Lord is one of the wisest, most important decisions we make in life. And contrary to popular assumptions, it is an active endeavor that requires faith, humility, patience, and courage. When you rely upon God and wait for His timing, the various facets of life fall into place.
The Arm of the Lord
“The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” (Isaiah 52:10)
 
The human arm is often used in the Bible to symbolize spiritual strength or power. The word is first used in Jacob’s dying prophecy concerning his beloved son Joseph: “But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob” (Genesis 49:24).
 
The source of all true strength is in the mighty God, so it is not surprising to find at least 40 biblical references to the Lord’s powerful “arm” or “arms.” One of the most striking is our text, promising that when God “bares his arm” for His great work of delivering the lost world from its bondage to Satan and sin and death, then the whole world will see His salvation (literally His “Jesus”).
 
In a real sense, therefore, “the arm of the Lord” is none other than Jesus Christ. When He came into His world, however, the world refused Him. Just a few verses later, introducing the incomparable 53rd chapter of Isaiah, appears this tragic question: “Who hath believed our report? and to whom is the arm of the LORD revealed?” (Isaiah 53:1).
 
Nevertheless, some believed, and the first was His own mother. In her “Magnificat,” spoken in faith before Jesus was born, Mary said, “God my Saviour . . . hath shewed strength with his arm” (Luke 1:47, 51). This confession of faith is the first use of “arm” in the New Testament and again refers to the saving arm of God, the Lord Jesus Christ.
 
Finally, His arm is not only mighty to save, but also secure to hold: “His arm shall rule for him. . . . He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom” (Isaiah 40:10-11). HMM
"All Truth is God's Truth," Admits the Devil
Sometimes the slogan “All truth is God’s truth” is used to justify dealing in any sphere of knowledge as an act of worship or stewardship. The impression is given that just knowing God’s truth and recognizing it as such is a good thing, even a worthy end. But the problem with this is that the devil does it.
“If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” (1 Corinthians 8:2-3). Which I take to mean that until we know in such a way that we love God more because of it, we do not yet know as we ought to know.
Alongside “All truth is God’s truth,” we need to say, “All truth exists to display more of God and awaken more love for God.” This means that knowing truth and knowing it as God’s truth is not a virtue until it awakens desire and delight in us for the God of truth. And that desire and delight are not complete until they give rise to words or actions that display the worth of God. That is, we exist to glorify God ( <strong>1 Corinthians 10:31 ), and merely knowing a truth to be God’s truth does not glorify him any more than the devil does.</strong
All truth exists to make God known and loved and shown. If it does not have those three effects it is not known rightly and should not be celebrated as a virtue.
I give thanks that unbelievers see God’s truths in the natural world in a limited way. They know many scientific and cultural facts. But they do not feel desire for God or delight in God because of them. So these facts are misused. This is not a virtue.
I also give thanks that that believers may learn many of God’s truths from unbelievers and see them rightly and thus desire God more and delight in God more because of those truths, so that unbelievers become, unwittingly, the means of our worship.
Thus an unbeliever’s knowing God’s truth is not ultimately a virtue--that is, not a knowing that accords with God’s purpose for knowing--nevertheless that knowing may be a usefulknowing for the sake of what God makes of it for his self-revealing and self-exalting purposes in the world, contrary to all the expectations of the unbeliever whose knowing God uses.
It is fitting, therefore, for God’s sake--for love’s sake--that believers learn what we can from unbelievers who see many things that we may miss, but do not see the one thing needful.
Choosing the Right Building Material
1 Corinthians 3:12-15
Believers build their lives on the Rock of Ages: Jesus Christ. Every motive, every deed, and every word is material for our spiritual house. The apostle Paul warned followers to construct with care because on the day of judgment, fire will test the quality of each person’s work. This refers not to a literal fire but to the purifying presence of Jesus Christ.
When I stand in the Savior’s perfectly holy and just presence, all the wood, hay, and stubble in my life will disappear. Good things done with wrong motives will vanish along with secret sins and bad attitudes. Only what has been done and said in Jesus’ name remains. And the moment the chaff is gone, we will see that God is right--those things didn’t fit the life of His child.
On hearing this explanation, someone usually says, “All that matters is that I get into heaven.” But that attitude is shortsighted because the judgment of believers is about rewards. In the parable of the unrighteous steward, Jesus explained the basic concept to His disciples: “He who is faithful in a very little thing is faithful also in much” (Luke 16:10). Our time on earth is the beginning of an eternity serving and rejoicing in the Lord. God will reward us with heavenly responsibility according to our faithfulness here.
Wise people plan for the future (Prov. 27:12).I want to receive as much of God’s goodness as He offers, so I am determined to build with top-quality, enduring materials. The privilege of serving is only the beginning of the rewards. In heaven, God’s generosity will be even more abundantly unleashed. Spiritual Entropy
“I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?” (
1 Corinthians 6:5)
 
The word for “shame” in this verse is the Greek entrope, meaning “turning inward” or “inversion.” It is used only one other time, in 1 Corinthians 15:34: “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.” Evidently this special variety of shame is associated with taking controversies between Christian brethren to ungodly judges and also with failing to witness to the non-Christian community. Instead of bringing the true wisdom of God to the ungodly, such “entropic Christians” were turning to worldly wisdom to resolve their own spiritual problems. This inverted behavior was nothing less than spiritual confusion!
 
The modern scientific term “entropy” is essentially this same Greek word. In science, entropy is a measure of disorder in any given system. The universal law of increasing entropy states that every system tends to disintegrate into disorder, or confusion, if left to itself. This tendency can only be reversed if ordering energy is applied to it effectively from a source outside the system.
 
This universal scientific law has a striking parallel in the spiritual realm. A person turning inward to draw on his own bank of power, or seeking power from an ineffective outside source, will inevitably deteriorate eventually into utter spiritual confusion and death. But when Christ enters the life, that person becomes a new creation in Christ Jesus (2 Corinthians 5:17). Through the Holy Spirit and through the Holy Scriptures, “his divine power hath given unto us all things that pertain unto life and godliness” (2 Peter 1:3). The law of spiritual entropy is transformed into the “law of the Spirit of life in Christ Jesus” (Romans 8:2). HMM
Laughing or Weeping
“Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.” (Ecclesiastes 7:3)
 
People like to be made to laugh, and many professional comics make a good living telling jokes and doing slapstick comedy. Even in the realm of Christian ministry, those preachers and teachers who can keep their audiences laughing are often the most popular, especially among young people.
 
No doubt humor has a place, but it needs to be kept in perspective. Solomon had everything and tried everything, including activities promoting laughter and merriment, and was soon disillusioned. “I said in mine heart, . . . I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth: What doeth it?” (2:1-2).
 
In fact, some of it does harm, for convivial jesting all too often depends on bawdy humor, especially in today’s movies and television sitcoms. Concerning this problem, the Bible warns, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, . . . Neither filthiness, nor foolish talking, nor jesting” (Ephesians 5:3-4).
 
It is significant that we never read of Jesus laughing (nor Paul or any of the other apostles, for that matter), but we do read of Him weeping (Luke 19:41; John 11:35). In fact, He said on one occasion, “Woe unto you that laugh now! for ye shall mourn and weep” (Luke 6:25). Similarly, the apostle James said, “Be afflicted, and mourn and weep: let your laughter be turned to mourning, and your joy to heaviness” (James 4:9).
 
There is much in the Bible encouraging us toward joy and happiness, of course. In a world of tears, we can be “as sorrowful, yet alway rejoicing” (2 Corinthians 6:10), knowing that “he that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Psalm 126:6). HMM
Responding to Disappointment
Matthew 1:18-25
To find examples of wise, godly reactions to disappointment, you’re more likely to turn to Psalms than to Matthew. But thevery first chapter in the New Testament tells the story of an upright man’s reaction to painful and disheartening news.
Joseph--Jesus’ earthly father--was a righteous person. A godly man wants a wife who shares his desire to honor and obey the Lord, and Scripture indicates that Mary was exactly that sort of woman (Luke 1: 45-55). So imagine how stunned Joseph must have been when Mary returned from a long visit with her relative Elizabeth and told him that she was pregnant. Moreover, she was claiming no man had touched her.
Any way Joseph looked at the situation, it appeared grim. And yet Matthew 1:20 says that he “considered”--in other words, he sought a wise, righteous response. God entered Joseph’s life in a dramatic way to confirm Mary’s story and put a stop to his “quiet annulment” plans.
The Lord turned Joseph’s mourning into joy. Mary had told the truth--strange and startling as it was. The couple would bear the intense public censure of an early pregnancy, but Joseph stopped thinking about what others would say. God had blessed work for him: to raise the Messiah alongside a faithful woman.
Followers of Christ should seek a godly response to disappointments they face. Since the Lord always has a plan, the wisest reaction is to anticipate the good He can do and await His timing. God certainly blessed Joseph for his willingness to “seek first His kingdom” (Matt. 6:33).
Handfuls of Purpose
“And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.” (Ruth 2:16)
 
This verse contains the unusual instruction of Boaz to his servants concerning Ruth after she asked if she could glean after the reapers in his field of barley. Not only did Boaz allow her to do so but also commanded his servants to “let fall some of the handfuls of purpose” for her, thus making her task easier.
 
It is interesting that the same Hebrew word, basically meaning “take a spoil,” is used twice in this verse, once translated “let fall” and once as “of purpose.” The word for “handfuls,” used only this once in the Bible, evidently refers to a hand’s “grip.” Although all the translations seem to have difficulty with it, Boaz seems actually to be saying, in effect, to his servants: “Grab as though you were taking a spoil for her from the bundles of sheaves, and leave them as a spoil for her.” This was to be a deliberate and purposeful gift on Boaz’s part, but Ruth was not to know so that she could assume she had gleaned it all on her own.
 
Boaz, therefore, like his distant descendant (through his soon-to-be bride, Ruth), Jesus Christ, provided that which represented the bread of life as a gracious gift to his coming bride. In this, as in other ways, Boaz is a type of Christ and Ruth is a type of each believer destined for union with Him.
 
But the sheaves also represent the Word of God from which we daily can glean life-giving food for our souls. Our God has been pleased to leave us many “handfuls of purpose” along the way in the fruitful field of Scripture that we can stoop to gather as we go. Our heavenly “Boaz” has paid the price to take the spoil for us, but as we kneel down to glean each morsel, we “rejoice at thy word, as one that findeth great spoil” (Psalm 119:162). HMM
 The Unshakable Foundations
�For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. If the foundations be destroyed, what can the righteous do?� (Psalm 11:2-3)
 
Often we hear or feel the drumbeat of those who oppose the work of God. Many would undermine our faith in God�s promises and try to shake our confidence in the authority of His Word. David�s short answers are wonderful sources of strength for us each day.
 
Trust in the Lord (Psalm 11:1)�He has not forsaken us (Psalm 9:10), and we can �taste� and see that God is good (Psalm 34:8). No matter what happens, God knows what we need, and He promises that we will be taken care of (Psalm 37:3). If we trust in Him and do not lean on our own wisdom, God promises to direct all of our life decisions (Proverbs 3:5-6).
 
The Lord is on His throne (Psalm 11:4)�The picture of God�s majesty can be easily lost in our sin-cursed world. If we are not going to be overwhelmed by the wicked, we must see God �high and lifted up�(Isaiah 6:1), surrounded by the great host of heaven, recognizing that �heaven is my throne, and the earth is my footstool� (Isaiah 66:1).
 
The Lord sees everything (Psalm 11:4-5)�His �eyes behold the nations� (Psalm 66:7), and He �knoweth the thoughts of man� (Psalm 94:11). There is no place that will hide us from His sight (Psalm 139:7-12).
 
The Lord judges everything (Psalm 11:5-6)�God loves justice (Psalm 37:28) and will finally come to judge the earth (Psalm 96:13). �The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD� (Psalm 146:9-10). HMM III
The Reason We Serve
Colossians 3:23-24
In His Word, God commands us to serve one another. However, there will inevitably be difficult people in life who make this mandate challenging.
Thankfully, a biblical definition of service can help us obey the Lord's instruction, no matter who the recipient may be. And the reason is that God is actually the One whom we serve.
When we have this motivation underlying everything we do, it will impact the quality of our work and keep us from becoming discouraged. Then, whatever our task--whether we lead a country, teach children, or do something that seems unattractive--if our goal is to glorify God, we will do our best in His strength. And we trust Him to use us for His purposes, even if our labor should appear fruitless to us or to others.
When I was a child, I had to wake up before daylight to deliver newspapers. Even in rain or snow, I still had to complete the job. This was hard for me to do. Then the Lord impressed upon my heart that I was not merely bringing papers to people in my town; I was serving Jesus. As I understood this truth more, waking up and working was purposeful and doable. Truthfully, I still did not always feel like facing the work, but feelings were no longer relevant. I was serving my Maker.

Whomever God calls us to serve, and whatever He tells us to do, we can obey with joyful hearts when it's done for Jesus. If this is our motivation, we won't need worldly approval or evidence of impact. We need to know only that God is pleased and promises to reward those who serve Him (Heb. 11:6).
 No More Problems
�Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name�s sake.� (Matthew 24:9)
 
All too often in these days of �easy believism� and the erroneous �peace and prosperity� teaching, we hear someone say, �Once you become a Christian, all your problems will be over.� It is doubtful that anyone really believes such a statement, much less experiences it. Certainly the Israelites who had just been miraculously delivered from bondage didn�t experience it.
 
Of course, this concept is not biblical. In fact, the Bible teaches quite the opposite. Christ promised, �Ye shall be hated of all men for my name�s sake� (Matthew 10:22). He, Himself, would have many problems. �If the world hate you, ye know that it hated me before it hated you� (John 15:18). Later, after experiencing many problems, John wrote, �Marvel not, my brethren, if the world hate you� (1 John 3:13).
 
These problems may take the form of general troubles that come from living in a sinful, cursed world; specific afflictions, which God allows in our lives to bring about His purpose; or discipline for personal sin, as well as direct persecution from without.
 
While troubles will come, all is not lost! Christ promised, �These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world� (John 16:33). Through Him we have the strength to meet every difficulty of this life with peace, good cheer, and victory. Through Him we also receive the promise that throughout eternity �there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away� (Revelation 21:4). JDM
 Strength in Waiting Isaiah 40:28-31
God has a purpose and plan for your life, and His timing is perfect. Sometimes He answers our prayers with "yes" or "no." But at other times, He says "not now"--when that is the case, we can avail ourselves of the rich rewards that come when we wait.
One very practical blessing is that God strengthens us as we lean on Him during delays. Isaiah 40:31 tells us that "those who wait for the Lord will gain new strength." We are given the metaphor of an eagle with wind beneath his wings. It is interesting to note that the words "wind" and "spirit" come from the same Greek word--pneuma. The spirit of God lifts us up, and His energy and strength sustain us as we abide in Him.
When we are facing a difficult decision, the real key is learning to wait. There is no verse of Scripture that tells us to take control and fight our own battles. God is the one who fights them on our behalf (2 Chron. 20:15). We are to be patient and trust in Him.
When David faced his greatest battles, he waited upon the Lord. God delivered him from destruction and set his feet on solid ground. (Ps. 40:1-3) He will do the same for you. When you abide in Him, He gives supernatural energy to accomplish the things He requires of you--His Spirit does for you what you cannot do for yourself.

In reading through the Scriptures, we see that every time one of God's saints gains a victory, he or she is waiting and trusting in the Lord. You can likewise experience triumph in your life. When you have the omnipotent Creator of the universe acting on your behalf, you can't lose.
 Divided and Conquered


But as the believers rapidly multiplied, there were rumblings of discontent.
-Acts 6:1

I find it interesting that in the days of the early church when many were being saved, when miracles were being performed, and when the church was growing
by leaps and bounds, people started complaining. Acts 6:1 tells us, "But as the believers rapidly multiplied, there were rumblings of discontent."

Doesn't that sound like today? You see, the devil is rather clever. He tried to stop the church through persecution. But instead of arresting their development,
he helped them get on with the job of being what the Lord had called them to be. The church, instead of cowering in fear, became a lean, mean, preaching machine.

Then he tried to infiltrate the church through Ananias and Sapphira, two blatant hypocrites, and the Lord dealt with them. His next strategy was to try
and stop the church through division-to divide and conquer. He slipped into their ranks, and people started complaining about the smallest things. It wasn't really a spiritual issue; it essentially was a clash over culture.

And we still have that today. Every generation has the musical style they prefer. They have the clothing they prefer. They have certain cultural mores
they think are important. Sometimes they are built on a biblical concept, and at other times they are simply a personal preference. But we should never divide over these things.

It's okay to have personal preferences. It's okay to like one thing over another. But it is wrong when we divide from a fellow Christian over something
of that nature.

People will leave churches over the silliest things. They don't like this change or don't agree with that. They get hung up on the smallest issues. Maybe
the problem isn't so much with the church as it is with people. Let's not divide over minor issues.
 Our Caring and Able Father
2 Chronicles 20:1-4
Everyone faces challenges in life. Whether our struggles are financial, vocational, relational, or physical, we can be certain that nobody is exempt. Fortunately, we serve a God who is both interested in our problems and able to take care of them.
When trouble looms, prayer is always a good first step to take. But having a foundation upon which to build our prayers also makes a difference. Jehoshaphat, the King of Judah, faced an enormous challenge. Three different tribes--the Moabites,Amonites, and Meunites--simultaneously waged war against him. Most leaders would have crumbled under such pressure, or at the very least taken drastic measures, but Jehoshaphat was a wise king. Though afraid, he did not strike out against his enemies.Instead, knowing that God was interested in his dilemma, he "turned his attention to seek the Lord" and proclaimed a fast throughout the land (2 Chron. 20:1-3).
Jehoshaphat also knew that God, who was greater than any earthly problem, had done miraculous things for Abraham, Isaac, Jacob, Moses, David, and Daniel. That same God would help him, too, in his hour of need. We should never underestimate the Lord's interest in our affairs. He helped our ancestors in the Bible, and He can and will help His children today.

It's easy to think our problems are unimportant in the eyes of God, but He doesn't feel that way at all. Whatever concerns us concerns Him. If we, like Jehoshaphat, turn right to God and proclaim His power, He will intervene. And no matter how great our challenges are, God is greater.
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