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Friday, June 9, 2017

DAILY DEVOTIONALS: 6.10.17


God's Primary Way to Reach People
- Greg Laurie - www.harvest.org 

"And you will seek Me and find Me, when you search for Me with all your heart." -Jeremiah 29:13

Cornelius was a centurion living in Caesarea, a Roman colony outpost in the land of Israel. A centurion was a Roman officer who commanded a group of one hundred soldiers, and only certain men were qualified for this. The Roman historian Polybius described centurions as natural leaders known for their steadiness and dependability on the field of battle.
Cornelius was such a man. He was disciplined, responsible, and courageous. He also would have been taught to worship the gods of Rome, mostly taken from Greece, which Rome had conquered. Cornelius even would have been taught to worship Caesar as God.
Being around Jewish people, Cornelius may have thought, "I believe they are worshiping the true God." He gave money to the poor and prayed to the God of Israel. Even though Cornelius was a non-Jew, he called out to God. And because Cornelius was truly seeking God, God sent an angel who instructed him to send for Peter, who would give him the answer to his question.
But why didn't that angel simply cut to the chase and share the gospel with Cornelius? It is because the job of angels is not to preach the gospel; it is to do their work, the bidding of the Lord, behind the scenes.
The primary way God reaches people is through people. As Romans 10:14 says, "How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?"
Peter was the man whom God wanted to use to reach Cornelius. So Peter preached, Cornelius came to faith in Jesus Christ, the Holy Spirit was poured out on all those who listened to Peter, and the gospel came to the Gentile world.
 
Sowing Continually
“In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.” (Ecclesiastes 11:6)
 
In the Bible, the common occupation of sowing seed is frequently used as a symbol of witnessing for the Lord. Unlike an actual farmer, however, Christian seed-sowers are to engage in their occupation perpetually, day after day, morning and evening, everywhere they go. “Cast thy bread upon the waters,” the wise preacher said, “for thou shalt find it after many days” (Ecclesiastes 11:1). The sowing is often difficult but is necessary before the fruit can grow, and the promise is that “they that sow in tears shall reap in joy” (Psalm 126:5).
 
Often others may reap the fruit of our seed-sowing labors (or we may reap the fruit of theirs), but that is all right, for Christ Himself said that “one soweth, and another reapeth” so that “both he that soweth and he that reapeth may rejoice together” (John 4:37, 36). Paul said, “I have planted, Apollos watered; but God gave the increase” (1 Corinthians 3:6).
 
Some seed, faithfully sown, may not seem to grow at all. In Christ’s great parable of the sower, much of the seed fell by the wayside or on rocky or weed-infested ground, but “other fell into good ground, and brought forth fruit” (Matthew 13:8). It is our job to be sure that the seed we sow is good seed, wherever we go—by word, by life, by giving, by listening, by our very presence, by praying, by whatever we say or do or even think—and then to trust God to bring forth the fruit according to His own perfect will.
 
“Blessed are ye that sow beside all waters” (Isaiah 32:20). Therefore, “in the morning sow thy seed, and in the evening,” and God will prosper our faithfulness in His own good way and time. HMM
 
12 Ways to Love Your Wayward ChildAbraham Piper
My son Abraham, who speaks from the wisdom of experience and Scripture, has written the article that follows. I read it with tears and laughter. It is so compelling that I asked him immediately if I could share it with the church and the wider Christian community. There is no greater joy than to see your children walking in the truth--and expressing it so well. The rest is Abraham's untouched. -John Piper
Many parents are brokenhearted and completely baffled by their unbelieving son or daughter. They have no clue why the child they raised well is making such awful, destructive decisions. I've never been one of these parents, but I have been one of these sons. Reflecting back on that experience, I offer these suggestions to help you reach out to your wayward child.
1. Point them to Christ.
Your rebellious child's real problem is not drugs or sex or cigarettes or pornography or laziness or crime or cussing or slovenliness or homosexuality or being in a punk rock band. The real problem is that they don't see Jesus clearly. The best thing you can do for them--and the only reason to do any of the following suggestions--is to show them Christ. It is not a simple or immediate process, but the sins in their life that distress you and destroy them will only begin to fade away when they see Jesus more like he actually is.
2. Pray.
Only God can save your son or daughter, so keep on asking that he will display himself to them in a way they can't resist worshiping him for.
3. Acknowledge that something is wrong.
If your daughter rejects Jesus, don't pretend everything is fine.
For every unbelieving child, the details will be different. Each one will require parents to reach out in unique ways. Never acceptable, however, is not reaching out at all. If your child is an unbeliever, don't ignore it. Holidays might be easier, but eternity won't be.
4. Don't expect them to be Christ-like.
If your son is not a Christian, he's not going to act like one.
You know that he has forsaken the faith, so don't expect him to live by the standards you raised him with. For example, you might be tempted to say, "I know you're struggling with believing in Jesus, but can't you at least admit that getting wasted every day is sin?"
If he's struggling to believe in Jesus, then there is very little significance in admitting that drunkenness is wrong. You want to protect him, yes. But his unbelief is the most dangerous problem--not partying. No matter how your child's unbelief exemplifies itself in his behavior, always be sure to focus more on the heart's sickness than its symptoms.
5. Welcome them home.
Because the deepest concern is not your child's actions, but his heart, don't create too many requirements for coming home. If he has any inkling to be with you, it is God giving you a chance to love him back to Jesus. Obviously there are some instances in which parents must give ultimatums: "Don't come to this house if you are..." But these will be rare. Don't lessen the likelihood of an opportunity to be with your child by too many rules.
If your daughter smells like weed or an ashtray, spray her jacket with Febreze and change the sheets when she leaves, but let her come home. If you find out she's pregnant, then buy her folic acid, take her to her twenty-week ultrasound, protect her from Planned Parenthood, and by all means let her come home. If your son is broke because he spent all the money you lent him on loose women and ritzy liquor, then forgive his debt as you've been forgiven, don't give him any more money, and let him come home. If he hasn't been around for a week and a half because he's been staying at his girlfriend's--or boyfriend's--apartment, plead with him not to go back, and let him come home.
6. Plead with them more than you rebuke them.
Be gentle in your disappointment.
What really concerns you is that your child is destroying herself, not that she's breaking rules. Treat her in a way that makes this clear. She probably knows--especially if she was raised as a Christian--that what she's doing is wrong. And she definitely knows you think it is. So she doesn't need this pointed out. She needs to see how you are going to react to her evil. Your gentle forbearance and sorrowful hope will show her that you really do trust Jesus.
Her conscience can condemn her by itself. Parents ought to stand kindly and firmly, always living in the hope that they want their child to return to.
7. Connect them to believers who have better access to them.
There are two kinds of access that you may not have to your child: geographical and relational. If your wayward son lives far away, try to find a solid believer in his area and ask him to contact your son. This may seem nosy or stupid or embarrassing to him, but it's worth it--especially if the believer you find can also relate to your son emotionally in a way you can't.
Relational distance will also be a side effect of your child leaving the faith, so your relationship will be tenuous and should be protected if at all possible. But hard rebuke is still necessary.
This is where another believer who has emotional access to your son may be very helpful. If there is a believer who your son trusts and perhaps even enjoys being around, then that believer has a platform to tell your son--in a way he may actually pay attention to--that he's being an idiot. This may sound harsh, but it's a news flash we all need from time to time, and people we trust are usually the only ones who can package a painful rebuke so that it is a gift to us.
A lot of rebellious kids would do well to hear that they're being fools--and it is rare that this can helpfully be pointed out by their parents--so try to keep other Christians in your kids lives.
8. Respect their friends.
Honor your wayward child in the same way you'd honor any other unbeliever. They may run with crowds you'd never consider talking to or even looking at, but they are your child's friends. Respect that--even if the relationship is founded on sin. They're bad for your son, yes. But he's bad for them, too. Nothing will be solved by making it perfectly evident that you don't like who he's hanging around with.
When your son shows up for a family birthday celebration with another girlfriend--one you've never seen before and probably won't see again--be hospitable. She's also someone's wayward child, and she needs Jesus, too.
9. Email them.
Praise God for technology that lets you stay in your kids' lives so easily!
When you read something in the Bible that encourages you and helps you love Jesus more, write it up in a couple lines and send it to your child. The best exhortation for them is positive examples of Christ's joy in your own life.
Don't stress out when you're composing these as if each one needs to be singularly powerful. Just whip them out one after another, and let the cumulative effect of your satisfaction in God gather up in your child's inbox. God's word is never proclaimed in vain.
10. Take them to lunch.
If possible, don't let your only interaction with your child be electronic. Get together with him face to face if you can. You may think this is stressful and uncomfortable, but trust me that it's far worse to be in the child's shoes--he is experiencing all the same discomfort, but compounded by guilt. So if he is willing to get together with you for lunch, praise God, and use the opportunity.
It will feel almost hypocritical to talk about his daily life, since what you really care about is his eternal life, but try to anyway. He needs to know you care about all of him. Then, before lunch is over, pray that the Lord will give you the gumption to ask about his soul. You don't know how he'll respond. Will he roll his eyes like you're an idiot? Will he get mad and leave? Or has God been working in him since you talked last? You don't know until you risk asking.
(Here's a note to parents of younger children: Set up regular times to go out to eat with your kids. Not only will this be valuable for its own sake, but also, if they ever enter a season of rebellion, the tradition of meeting with them will already be in place and it won't feel weird to ask them out to lunch. If a son has been eating out on Saturdays with his dad since he was a tot, it will be much harder for him later in life to say no to his father's invitation--even as a surly nineteen-year-old.)
11. Take an interest in their pursuits.
Odds are that if your daughter is purposefully rejecting Christ, then the way she spends her time will probably disappoint you. Nevertheless, find the value in her interests, if possible, and encourage her. You went to her school plays and soccer games when she was ten; what can you do now that she's twenty to show that you still really care about her interests?
Jesus spent time with tax collectors and prostitutes, and he wasn't even related to them. Imitate Christ by being the kind of parent who will put some earplugs in your pocket and head downtown to that dank little nightclub where your daughter's CD release show is. Encourage her and never stop praying that she will begin to use her gifts for Jesus' glory instead her own.
12. Point them to Christ.
This can't be over-stressed. It is the whole point. No strategy for reaching your son or daughter will have any lasting effect if the underlying goal isn't to help them know Jesus.
Jesus.
It's not so that they will be good kids again; it's not so that they'll get their hair cut and start taking showers; it's not so that they'll like classical music instead of deathcore; it's not so that you can stop being embarrassed at your weekly Bible study; it's not so that they'll vote conservative again by the next election; it's not even so that you can sleep at night, knowing they're not going to hell.
The only ultimate reason to pray for them, welcome them, plead with them, email them, eat with them, or take an interest in their interests is so that their eyes will be opened to Christ.
And not only is he the only point--he's the only hope. When they see the wonder of Jesus, satisfaction will be redefined. He will replace the pathetic vanity of the money, or the praise of man, or the high, or the orgasm that they are staking their eternities on right now. Only his grace can draw them from their perilous pursuits and bind them safely to himself--captive, but satisfied.
He will do this for many. Be faithful and don't give up.
Feasting on the Word
1 Peter 2:2-3
Did you ever watch an infant take a feeding? Hungry little ones clutch the bottle, smack their lips, and make soft contented noises. They thoroughly enjoy their nourishment. But there comes a time when milk isn’t enough to satiate baby’s appetite anymore. That’s when a whole worldof culinary possibilities opens up.
Comparing new believers to babies, Peter said that they “long for the pure milk of the word” (v. 2). You wouldn’t feed a newborn steak and spinach, would you? Well, baby Christians must sip scriptural truths that they understand. Then, like a growing child, they shoot up as they feast on Bible passages, gradually taking in more and meatier principles and topics.
Believers are not left alone to make sense of Scripture any more than babies and young children are expected to get their own meals. The Holy Spirit, who indwells God’s followers, illuminates the Word. That is, He makes the meaning clear to those who seek to understand. Moreover, according to Ephesians 4:11-16, God has given gifted Christians to the church to act as pastors and teachers. They are charged with equipping the saints for service (v. 12). These leaders instruct, clarify, and motivate people to grow in their personal faith and to fulfill the church’s purpose of reaching the lost.
God’s Word is a feast for our heart, mind, and spirit. This is one banquet table where there is no such thing as taking too much. In fact, the advice many parents give their children at the dinner table applies to the Christian life as well: “Eat up! Scriptural food makes you grow strong.”
The Gardens of the Lord
“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.” (John 18:1)
 
As Jesus, after the last supper with His disciples, walked out with them, they soon crossed over a small brook and entered the little garden called Gethsemane. Eventually, He left the disciples and went farther into the garden alone for a time of solitary prayer.
 
Perhaps He remembered how, long ago, He had walked in His first garden with Adam and Eve in beautiful fellowship. But then they had rebelled against His Word and had to be expelled from the Garden of Eden, leaving Him alone there also (Genesis 3:8).
 
As He prayed in Gethsemane, He knew that it would be only a few hours before He would be buried in still another garden, one “wherein was never man yet laid” (John 19:41). He would be carried to a new tomb prepared in a newly planted garden by the loving hands of Joseph and Nicodemus, but then He would be alone once again.
 
He had walked alone in the first garden, seeking His own; then had knelt alone in the second garden, praying for His own; and finally was buried alone in the third garden, after dying for His own.
 
But because He came “to seek and to save that which is lost” (Luke 19:10), and because He now “ever liveth to make intercession for them” (Hebrews 7:25) after paying the awful price of “redemption through his blood” (Ephesians 1:7), all those who believe and trust Him will spend eternity in fellowship with Him in a beautiful garden city. Here flows “a pure river of water of life” surrounded on both sides by “the tree of life, which bare twelve manner of fruits, and yielded her fruit every month” (Revelation 22:1-2), and all will be “very good” forever. HMM
 
 
The Family of a Disciple
“Then Peter said, Lo, we have left all, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.” (Luke 18:28-30)
 
Unfortunately, this and parallel passages have been wrongly used all too often to justify the abandonment of responsibilities to family in the name of following Christ.
 
But Christ is not here advocating repudiation of family. Instead, He insists that our allegiance be to Him and to His will. Nothing must be allowed to usurp His rightful position of supremacy in our lives. While it is true that for some a life unencumbered by family duties may result in more efficient ministry (1 Corinthians 7:1-9, 25-38), family relationships and responsibilities are of great importance to Him (vv. 10-24; see also many other passages).
 
Consider the case of Elisha. God had instructed Elijah to train Elisha to take his place as prophet (1 Kings 19:16). Finding Elisha plowing in his father’s field (i.e., family duties) with 12 yoke of oxen, “Elijah passed by him, and cast his mantle upon him” (v. 19).
 
Elisha knew immediately that he was facing a dramatic change in his life. He did not refuse, argue with, or try to alter the call, but he did recognize a responsibility to his parents. “Let me, I pray thee, kiss my father and my mother, and then I will follow thee” (v. 20). Elijah agreed. To solidify his determination to leave, Elisha immediately sacrificed a pair of oxen, using as fuel the plowing instruments he had been using. He was, in effect, making a clean break with his former life, yet honoring and respecting his parents. “Then he arose, and went after Elijah, and ministered unto him” (v. 21). JDM
 Live Intentionally 2 Timothy 4:6-8
Paul was a man who lived life to the full. His goals were to know Christ, abide in His power, fellowship in His suffering, and preach the gospel (Phil. 3:10; 1 Cor. 1:17). In doing so, he aligned his aspirations with the Lord's, diligently worked to fulfill his calling, and persevered through opposition, persecution, and suffering. He could face the end of his life with confidence since he'd "fought the good fight," "finished the course," and "kept the faith" (2 Tim. 4:7).
We'd all like to be able to say the same at the end of our lives, but that means we have to follow Paul's example. How are you doing at setting goals for your life? Have you thought beyond the immediate and set some long-term objectives? Our culture is so fast-paced that few of us take the time to actually consider where we're going. But you don't want to finish your life and find out you were on a course other than God's, fighting the wrong fight, and struggling to keep the faith.
Why not set aside some time this week to get alone with the Lord. Then ask His help in setting goals that will take you where He wants you to go. Consider every area of your life--personal, relational, financial, and vocational--but make spiritual goals your primary emphasis. Then write them down.

If you keep doing what you're doing, you'll keep getting what you're getting. Maybe it's time to get out of your rut and find a new path. God will help you change direction and accomplish new goals that align with His will. Don't settle for the mediocrity of an unplanned life. Start living intentionally.
 Goal Setting The Key to Success
Philippians 3:7-14
What three goals would you set for your life if you knew that you could achieve them? Would any of them be spiritual in nature? The apostle Paul was one of the most goal-oriented people in the Bible, yet he understood which pursuits were the most important. His chief ambition was to know Christ, His resurrection power, and the fellowship of His suffering (v. 10).
We'd all do well to adopt these goals, but they sound so broad. How do we put them into practice? First, it's important to comprehend that a goal is a purpose or direction toward which we work. This concept is fairly easy to understand when we're talking about specific objectives like going to bed earlier or losing ten pounds, but what steps would you need to take in order to achieve spiritual goals like Paul's?
Success requires choosing steps that are specific, reasonable, and measurable. For example, if you want to know Christ more intimately, you might commit to spending 30 minutes each day praying and reading His Word. After developing your plan and the steps to accomplish it, put your desire into action. If you don't take the necessary steps, it will simply remain a wish. No one develops intimacy with Christ through good intentions; it takes commitment, diligence, and perseverance.

If you feel as if your faith is lacking vitality, it may be that you've become spiritually lazy. No one intends to slip into complacency. But unless you set some specific goals and work to achieve them, you'll drift through life and miss the greatest accomplishment of all--learning to know Christ intimately.
 The Battle for Purity
�Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.� (2 Timothy 2:19)
 
One of Paul�s major messages to his young disciple Timothy was to strive for purity in every area of his life. Compromise and impurity were not to be glossed over; they were to be vigorously opposed.
 
Concerning purity in doctrine, Paul charged, �Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth� (2 Timothy 2:15). He was to �charge� his followers not to wrangle over trivial issues and not to listen to false teaching (v. 14). They were to �shun� vulgar and empty talk, knowing that such will only lead to more impurity and doubt (vv. 16-18). Furthermore, he was to actively �oppose� those who taught or lived by any other code, doing everything possible to �recover� those ensnared by satanic lies (vv. 25-26).
 
A prerequisite for an effective battle for purity in doctrine is purity in character. A Christian leader must be prepared for the work. �If a man therefore purge himself from these [i.e., false teaching, practices, and attitudes], he shall be a vessel unto honour, sanctified, and meet for the master�s use, and prepared unto every good work� (v. 21).
 
Finally, a Christian leader must have proper and pure relationships with both those who are under his influence and those who must be opposed. �The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves� (vv. 24-25). This is a difficult task, but as in our text, our foundation is sure, and we are known fully by the One who leads and empowers us in the work ahead. JDM
The Blessings of Inadequacy
2 Corinthians 3:1-6
Paul never claimed he was capable of accomplishing all that God called him to do. He simply learned to look beyond his own inadequacy to the sufficiency of Christ. If we'll adopt the same practice, we, too, can discover the blessings hidden in our own experiences of inadequacy.
Our insufficiency drives us to God. When we realize a situation is bigger than we can handle, we're quick to open the Bible and diligently pray for guidance and power.
Inadequacy relieves us of the burden of self-effort and self-reliance. The Lord has us right where He wants us--at the end of our rope with nothing left to give.
Inability motivates reliance on divine power. We'll never be adequate until we draw from the Holy Spirit's inexhaustible strength. He does in and through us what God never intended that we do on our own.
By using weak, inadequate people, God demonstrates what great things He can do. He actually delights in choosing unlikely individuals to carry out His purposes. There's no limit to what He can do through someone willing to give Him full control.
Inadequacy challenges our faith. Paul says, "Our adequacy is from God" (v. 5). Those who focus on the reliability of this promise and step out in obedience will grow in faith.

Why go through all the fear, pressure, and frustration that accompany feelings of inadequacy when there's an alternative? Let the Lord make you adequate: rely upon Him and allow Christ to live in and through you. He will replace your anxiety with a quiet spirit of contentment.
From Disciples to Brethren
�Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.� (John 20:17)
 
It is interesting to note that our Lord never called His disciples �brethren� until after His resurrection, and our text, which identifies them as such, was the first thing He uttered after rising from the dead, at least as recorded in Scripture.
 
Until then He had referred to them in a variety of ways, including �little children� (John 13:33), �brethren,� in the sense of brothers in a family (Matthew 12:49), and even �friends.�
 
�Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you� (John 15:15). Certainly the disciples held a special place in Christ�s heart.
 
But it was not until He had risen from the dead, He who was �the firstborn from the dead� (Colossians 1:18), the �firstfruits of them that slept� (1 Corinthians 15:20), that His disciples, and indeed all who would �believe on [Him] through their word� (John 17:20), could be made �sons of God� (Romans 8:14). �And if children, then heirs; heirs of God, and joint-heirs with Christ� (Romans 8:17). This high standing comes as a fulfillment of His determination to �be the firstborn among many brethren� (v. 29).
 
He has relabeled the �great congregation� (Psalm 22:22, 25 quoted in Hebrews 2:12) the �church,� identifying the individual members as His �brethren,� and is not �ashamed� to do so (Hebrews 2:11). As we see in our text, His God is our God, His Father is our Father; in all ways, we who have believed on Him are His brothers. Oh, what a standing is ours! JDM
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