Eight Reasons Why I Believe That Jesus Rose from the Deadby John Piper
1. Jesus himself testified to his coming resurrection from the dead. Jesus spoke openly about what would happen to him: crucifixion and then resurrection from the dead. "The Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again" (Mark 8:31; see also Matthew 17:22; Luke 9:22). Those who consider the resurrection of Christ unbelievable will probably say that Jesus was deluded or (more likely) that the early church put these statements in his mouth to make him teach the falsehood that they themselves conceived. But those who read the Gospels and come to the considered conviction that the one who speaks so compellingly through these witnesses is not the figment of foolish imagination will be unsatisfied with this effort to explain away Jesus' own testimony to his resurrection from the dead.
This is especially true in view of the fact that the words which predict the resurrection are not only the simple straightforward words quoted above, but also the very oblique and indirect words which are far less likely to be the simple invention of deluded disciples. For example, two separate witnesses testify in two very different ways to Jesus' statement during his lifetime that if his enemies destroyed the temple (of his body), he would build it again in three days (John 2:19; Mark 14:58; cf. Matthew 26:61). He also spoke illusively of the "sign of Jonah" - three days in the heart of the earth (Matthew 12:39; Matthew 16:4). And he hinted at it again in Matthew 21:42 - "The very stone which the builders rejected has become the head of the corner." On top of his own witness to the coming resurrection, his accusers said that this was part of Jesus' claim: "Sir, we remember how that impostor said, while he was still alive, 'After three days I will rise'" (Matthew 27:63).
Our first evidence of the resurrection, therefore, is that Jesus himself spoke of it. The breadth and nature of the sayings make it unlikely that a deluded church made these up. And the character of Jesus himself, revealed in these witnesses, has not been judged by most people to be a lunatic or a deceiver.
2. The tomb was empty on Easter. The earliest documents claim this: "When they went in they did not find the body of the Lord Jesus" (Luke 24:3). And the enemies of Jesus confirmed it by claiming that the disciples had stolen the body (Matthew 28:13). The dead body of Jesus could not be found. There are four possible ways to account for this.
4. Paul claimed that, not only had he seen the risen Christ, but that 500 others had seen him also, and many were still alive when he made this public claim. "Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep" (1 Corinthians 15:6). What makes this so relevant is that this was written to Greeks who were skeptical of such claims when many of these witnesses were still alive. So it was a risky claim if it could be disproved by a little firsthand research.
5. The sheer existence of a thriving, empire-conquering early Christian church supports the truth of the resurrection claim. The church spread on the power of the testimony that Jesus was raised from the dead and that God had thus made him both Lord and Christ (Acts 2:36). The Lordship of Christ over all nations is based on his victory over death. This is the message that spread all over the world. Its power to cross cultures and create one new people of God was a strong testimony of its truth.
6. The Apostle Paul's conversion supports the truth of the resurrection. He argues to a partially unsympathetic audience in Galatians 1:11-17 that his gospel comes from the risen Jesus Christ, not from men. His argument is that before his Damascus Road experience when he saw the risen Jesus, he was violently opposed to the Christian faith (Acts 9:1). But now, to everyone's astonishment, he is risking his life for the gospel (Acts 9:24-25). His explanation: The risen Jesus appeared to him and authorized him to spearhead the Gentile mission (Acts 26:15-18). Can we credit such a testimony? This leads to the next argument.
7. The New Testament witnesses do not bear the stamp of dupes or deceivers. How do you credit a witness? How do you decide whether to believe a person's testimony? The decision to give credence to a person's testimony is not the same as completing a mathematical equation. The certainty is of a different kind, yet can be just as firm (I trust my wife's testimony that she is faithful). When a witness is dead, we can base our judgment of him only on the content of his writings and the testimonies of others about him. How do Peter and John and Matthew and Paul stack up?
In my judgment (and at this point we can live authentically only by our own judgment-Luke 12:57), these men's writings do not read like the works of gullible, easily deceived or deceiving men. Their insights into human nature are profound. Their personal commitment is sober and carefully stated. Their teachings are coherent and do not look like the invention of unstable men. The moral and spiritual standard is high. And the lives of these men are totally devoted to the truth and to the honor of God.
8. There is a self-authenticating glory in the gospel of Christ's death and resurrection as narrated by the biblical witnesses. The New Testament teaches that God sent the Holy Spirit to glorify Jesus as the Son of God. Jesus said, "When the Spirit of truth comes, he will guide you into all the truth.... He will glorify me" (John 16:13). The Holy Spirit does not do this by telling us that Jesus rose from the dead. He does it by opening our eyes to see the self-authenticating glory of Christ in the narrative of his life and death and resurrection. He enables us to see Jesus as he really was, so that he is irresistibly true and beautiful. The apostle stated the problem of our blindness and the solution like this: "The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.... For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4, 6).
A saving knowledge of Christ crucified and risen is not the mere result of right reasoning about historical facts. It is the result of spiritual illumination to see those facts for what they really are: a revelation of the truth and glory of God in the face of Christ - who is the same yesterday today and forever.
Pastor John
Serving Christ
Matthew 25:34-40
Stop for a moment and consider the purpose of your life. Are you living to pursue your own interests or success? Does your energy revolve around your family members? Perhaps your ambition is to change the world for the better.
All of these aims-even the last one, which sounds so selfless-are futile. The only goal of lasting value and fulfillment is serving Christ. As His followers, we should model our life after His. And Mark 10:45 tells us that "even the Son of Man did not come to be served, but to serve." We honor Him by doing likewise.
Yet, sometimes we can feel overwhelmed when we consider the amazing ways that other believers are serving the Lord. With God on His side, King David led great armies into war. Today, there are evangelists who speak to tens of thousands, and many lives are saved. How could anything we do compare to accomplishments like these? And while comparisons may discourage us, Christians use other excuses for not trying-such as a lack of experience or having the wrong personality for the task. But God's call for each person is unique. He will provide the words, ability, and circumstances so that you can achieve what He wants done. Remember, our Father is the one who makes the difference. We are merely tools, and we're blessed to be used by Him.
EL: Are you demonstrating your love for the Lord by serving others? Live in such a way that each evening you can tell Him, "Lord, as best I know how, I have attempted to serve Your purpose today."
In Step With God
Ephesians 4
People are saved when they trust Jesus Christ as Savior and choose to follow Him. Right then, most Christians realize that they will dwell with Him forever in heaven. But many don't understand what they can expect for the remainder of their lives on earth.
One benefit that's available immediately is a growing relationship with the Lord. The Father's oneness with Jesus (John 10:30) illustrates the intimacy God wants to have with His children. He had this type of closeness in mind at creation-a relationship with man is an avenue for Him to express His love and for us to worship and understand our Maker.
Another advantage is that Christ-followers are promised clear guidance through God's Holy Spirit. Decision making is a part of everyday life. It is impossible for a mere human to know every variable and nuance before choosing which path to take. But the Lord knows all things-past, present, and future. With godly wisdom available, it's hard to understand why anyone would prefer to trust his own hunches.
Provision is yet another blessing guaranteed for believers. There will be hard times, but God gives Christians everything necessary for following Him (Phil. 4:19). And His grace will always prove more than sufficient (2 Cor. 12:9).
How abundantly God gives to His children! One word of caution, though: these gifts are effective only when believers walk obediently with Him. Sin can stifle them.
The heavenly Father desires that all of His sons and daughters have these blessings; if you're living in obedience before Him, they are available to you. Is anything getting in the way of your total submission to Him?
God Is Sovereign over Delays
Proverbs 16:9
No one likes to wait, but have you ever wondered why? It's because delays show us that we are not in control. Someone or something else is calling the shots. Although we may be able to identify the immediate cause--like a traffic light or the long checkout line--ultimately the One who controls all our delays is the Lord. Since He is sovereign over everything in heaven and on earth, even our time and schedules are in His hands.
This means that in every delay, we are actually waiting for God in one way or another. You might have thought that the expression "waiting upon the Lord" applies only to seeking guidance from Him or an answer to prayer. But it can mean so much more when you remember that He controls all your day-to-day inconveniences and frustrations.
In the Christian life, learning to wait is vitally important because until you do, you'll never be able to walk in obedience to God, have an effective prayer life, or experience the peace of resting in His loving sovereignty. We must learn to trust His judgment--about not just the big events in our lives, but also the trivial ones which cause us to become irritated, impatient, or even angry. If we're sensitive to His instruction, each delay has a lesson.
The next time you face an unexpected or unwanted wait, remember that it comes as no surprise to God. He wants to teach you patience and increase your faith. He's more interested in developing godly character than He is in making sure your schedule runs according to your plans.
Sowing Spiritual Seeds
John 4:34-38
Think about everything that contributed to the story of how you came to know Christ as your Lord and Savior. It's probably not possible to fully count all those spiritual seeds that God used to draw you to Him. And not all the people who sowed good seed into your life knew what the outcome would be.
We also have the opportunity and privilege--every single day--of sowing seeds into the lives of others, such as our friends, co-workers, children, grandchildren, or even strangers. God takes what you plant and adds to it. He leads others to sow further seed or "water" the ground. Little by little, truth gets cultivated in their lives. What greater thing could you do?
Conversely, you might focus on providing your kids with plenty of material security and send them to the best schools and colleges--and yet it would count nothing for eternity. But when you sow into their lives the things of God and the qualities of Jesus, you're feeding their spirits. The seeds that affect their hearts, view of God, and desire to make a difference for Him in the world are what will produce genuine, lasting fruit and a great harvest in their lives. Whether or not you ever see the results, the Lord is using you profoundly when you sow this kind of crop.
God sees all the little things you do; He's interested in more than just "big" things. The fruit of His Spirit--such as kindness, patience, and self-control--often manifests itself in quiet ways that others may never give you credit for. But such spiritual seeds accomplish powerful work in His kingdom.
Sowing to the Spirit
James 3:9-18
In all our daily choices, we either "sow to the flesh" or "sow to the Spirit" (Gal. 6:8). With our actions and thoughts, we plant seeds that affect what kind of person we're growing into and the level of impact our lives will have for God.
"The flesh" is the part of us that wants to live and act independently of the Lord. As humans, all of us have to deal with the pull of this attitude; we don't lose it automatically when we're saved. However, the Holy Spirit frees us from slavery to the flesh. He begins to change us so we can turn from the deceptive lure of living for self and instead start to live according to the truth. The choices we make contribute to the process of transformation, and when they're in alignment with the Spirit's work, they plant good seed that results in even more new growth.
When you're sowing to the Spirit, you're accepting God's truth into your mind and heart. Then you'll begin to experience eternal life, which comes from truly knowing the Lord (John 17:3). The fruit of the Spirit grows naturally from these seeds of godly truth and influences every aspect of your life. When you feed your spirit with the things of God, you're going to become stronger, more Christlike, and more full of His life in your thoughts and actions.
Are you feeding your spirit and the wellspring of your life, or are you feeding the part of you that wants to act independently of God? Do your choices sow seeds that are building you up, making you different, and letting streams of living water flow from you to nourish others (John 7:37-39)?
The Missionary Call
Matthew 4:18-22
I've heard every reason you can imagine for avoiding missionary service: "I haven't been to seminary." "I can't preach." "I'm too old." "My family won't go for it." On and on the list goes. Let me tell you that there are thousands of active missionaries who once thought that God couldn't use them either. I often have the privilege of hearing their stories of how the Lord turned resistance into enthusiasm.
People can offer God plenty of reasons why He shouldn't call them to spread the gospel. But His call is not issued for our consideration; He expects a response of obedience and surrender.
A believer is accountable only to say yes to God's call. It is the Lord's responsibility to equip the chosen for the work He's assigned. A personal plan has been mapped for each believer's life, and God provides the personality and temperament that suits. Then He adds skills that can be developed and the spiritual gifts necessary to fulfill His mission.
God makes His call with wisdom and discernment. He knows why He created you and what you're capable of accomplishing in His strength (Eph. 2:10). Rejecting the invitation to serve Him is foolish. It would be like telling almighty God that He made a mistake. But surrender opens the door to a lifetime of service, blessing, and joy!
Mission work can occur near or far. You could serve: at home by writing to prisoners; down the street by dishing out meals at a shelter; across the nation by providing flood relief; or in a foreign land by translating the gospel. In short, a missionary calling is whatever God tells you to do.
I Wanted to Give Up Before I Began
MICCA CAMPBELL
It's amazing but true that God's grand plan for your life is far greater than you can imagine. In fact, this earth-bound existence has us so preoccupied with the demands of life that most of us give little thought to what it will mean to be completely sanctified.
In the Christian life, sanctification is a three-stage process. At the moment of salvation, God sets us apart for Himself. Then throughout the rest of our earthly life, He works to transform us into the image of His Son. One day, however, there will be a glorious culmination to our sanctification. Presently, we all struggle with sin, but when we die, our spirits and souls will ascend to heaven and be completely sinless. Then we'll see our Savior face to face and experience unimaginable joy. No longer will we struggle with the pride of life or the lusts of the flesh and the eyes (1 John 2:16).
However, as great as this will be, it's not yet the final step. Some day in the future, Jesus will descend from heaven, bringing with Him the souls of those who have died in Christ. They will be united with their resurrected bodies, and believers who are still alive on the earth will be changed (1 Thess. 4:14-17; 1 Cor. 15:51-54). Then sanctification will be complete--spirit, soul, and body.
This is not a fairy tale, but the believer appointed destiny. God Himself promises to bring it to pass. We'll walk in His presence, spotless and without blame, for all eternity. Knowing this, how will you live today? The promise of salvation isn't meant just to give hope, but to spur us on to holy living.
Holidays
"Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days." (Colossians 2:16)
This is the only verse in the New Testament that has any reference to holidays (at one time considered "holy days"). However, the Greek word so translated does occur there quite often, being rendered elsewhere always by its correct meaning of "feasts."
Such "holy days" in the Old Testament economy normally required "no servile work" to be done on those days and were usually associated with a special "feast" of some deep spiritual significance. They certainly were not holidays in the modern sense, devoted mostly to pleasure.
In fact, it is perhaps significant that neither holidays nor vacations are mentioned in the Bible at all. The weekly Sabbath "rest" day is, of course, frequently emphasized. One day in seven has always been observed as a day to rest from labor and to remember our Creator. However, the other six days were to be spent working. Many can still remember when the norm was a six-day work week.
Not so now. Many complain about even a five-day week, and "T.G.I.F." is a common feeling as the "weekend" approaches. "Labor" Day is now a day mainly for fun, but it might be a good day for Christians to thank God for the privilege of work and doing that work "heartily, as to the Lord" (Colossians 3:23). Our work, whatever it may be, can become a real testimony for (or, sadly, against) the Lord whom we profess to serve.
In the ages to come, there will still be work to do for the Lord. In that day, it is promised that "his servants shall serve him" (Revelation 22:3). Therefore, we should be "abounding in the work of the Lord" right now. It will not be "in vain" (1 Corinthians 15:58). HMM
This is especially true in view of the fact that the words which predict the resurrection are not only the simple straightforward words quoted above, but also the very oblique and indirect words which are far less likely to be the simple invention of deluded disciples. For example, two separate witnesses testify in two very different ways to Jesus' statement during his lifetime that if his enemies destroyed the temple (of his body), he would build it again in three days (John 2:19; Mark 14:58; cf. Matthew 26:61). He also spoke illusively of the "sign of Jonah" - three days in the heart of the earth (Matthew 12:39; Matthew 16:4). And he hinted at it again in Matthew 21:42 - "The very stone which the builders rejected has become the head of the corner." On top of his own witness to the coming resurrection, his accusers said that this was part of Jesus' claim: "Sir, we remember how that impostor said, while he was still alive, 'After three days I will rise'" (Matthew 27:63).
Our first evidence of the resurrection, therefore, is that Jesus himself spoke of it. The breadth and nature of the sayings make it unlikely that a deluded church made these up. And the character of Jesus himself, revealed in these witnesses, has not been judged by most people to be a lunatic or a deceiver.
2. The tomb was empty on Easter. The earliest documents claim this: "When they went in they did not find the body of the Lord Jesus" (Luke 24:3). And the enemies of Jesus confirmed it by claiming that the disciples had stolen the body (Matthew 28:13). The dead body of Jesus could not be found. There are four possible ways to account for this.
2.1 His foes stole the body. If they did (and they never claimed to have done so), they surely would have produced the body to stop the successful spread of the Christian faith in the very city where the crucifixion occurred. But they could not produce it.3. The disciples were almost immediately transformed from men who were hopeless and fearful after the crucifixion (Luke 24:21, John 20:19) into men who were confident and bold witnesses of the resurrection (Acts 2:24, Acts 3:15, Acts 4:2). Their explanation of this change was that they had seen the risen Christ and had been authorized to be his witnesses (Acts 2:32). The most popular competing explanation is that their confidence was owing to hallucinations. There are numerous problems with such a notion. The disciples were not gullible, but level-headed skeptics both before and after the resurrection (Mark 9:32, Luke 24:11, John 20:8-9). Moreover, is the deep and noble teaching of those who witnessed the risen Christ the stuff of which hallucinations are made? What about Paul's great letter to the Romans? I personally find it hard to think of this giant intellect and deeply transparent soul as deluded or deceptive, and he claimed to have seen the risen Christ.
2.2 His friends stole the body. This was an early rumor (Matthew 28:11-15). Is it probable? Could they have overcome the guards at the tomb? More important, would they have begun to preach with such authority that Jesus was raised, knowing that he was not? Would they have risked their lives and accepted beatings for something they knew was a fraud?
2.3 Jesus was not dead, but only unconscious when they laid him in the tomb. He awoke, removed the stone, overcame the soldiers, and vanished from history after a few meetings with his disciples in which he convinced them he was risen from the dead. Even the foes of Jesus did not try this line. He was obviously dead. The Romans saw to that. The stone could not be moved by one man from within who had just been stabbed in the side by a spear and spent six hours nailed to a cross.
2.4 God raised Jesus from the dead. This is what he said would happen. It is what the disciples said did happen. But as long as there is a remote possibility of explaining the resurrection naturalistically, modern people say we should not jump to a supernatural explanation. Is this reasonable? I don't think so. Of course, we don't want to be gullible. But neither do we want to reject the truth just because it's strange. We need to be aware that our commitments at this point are much affected by our preferences - either for the state of affairs that would arise from the truth of the resurrection, or for the state of affairs that would arise from the falsehood of the resurrection. If the message of Jesus has opened you to the reality of God and the need of forgiveness, for example, then anti-supernatural dogma might lose its power over your mind. Could it be that this openness is not prejudice for the resurrection, but freedom from prejudice against it?
4. Paul claimed that, not only had he seen the risen Christ, but that 500 others had seen him also, and many were still alive when he made this public claim. "Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep" (1 Corinthians 15:6). What makes this so relevant is that this was written to Greeks who were skeptical of such claims when many of these witnesses were still alive. So it was a risky claim if it could be disproved by a little firsthand research.
5. The sheer existence of a thriving, empire-conquering early Christian church supports the truth of the resurrection claim. The church spread on the power of the testimony that Jesus was raised from the dead and that God had thus made him both Lord and Christ (Acts 2:36). The Lordship of Christ over all nations is based on his victory over death. This is the message that spread all over the world. Its power to cross cultures and create one new people of God was a strong testimony of its truth.
6. The Apostle Paul's conversion supports the truth of the resurrection. He argues to a partially unsympathetic audience in Galatians 1:11-17 that his gospel comes from the risen Jesus Christ, not from men. His argument is that before his Damascus Road experience when he saw the risen Jesus, he was violently opposed to the Christian faith (Acts 9:1). But now, to everyone's astonishment, he is risking his life for the gospel (Acts 9:24-25). His explanation: The risen Jesus appeared to him and authorized him to spearhead the Gentile mission (Acts 26:15-18). Can we credit such a testimony? This leads to the next argument.
7. The New Testament witnesses do not bear the stamp of dupes or deceivers. How do you credit a witness? How do you decide whether to believe a person's testimony? The decision to give credence to a person's testimony is not the same as completing a mathematical equation. The certainty is of a different kind, yet can be just as firm (I trust my wife's testimony that she is faithful). When a witness is dead, we can base our judgment of him only on the content of his writings and the testimonies of others about him. How do Peter and John and Matthew and Paul stack up?
In my judgment (and at this point we can live authentically only by our own judgment-Luke 12:57), these men's writings do not read like the works of gullible, easily deceived or deceiving men. Their insights into human nature are profound. Their personal commitment is sober and carefully stated. Their teachings are coherent and do not look like the invention of unstable men. The moral and spiritual standard is high. And the lives of these men are totally devoted to the truth and to the honor of God.
8. There is a self-authenticating glory in the gospel of Christ's death and resurrection as narrated by the biblical witnesses. The New Testament teaches that God sent the Holy Spirit to glorify Jesus as the Son of God. Jesus said, "When the Spirit of truth comes, he will guide you into all the truth.... He will glorify me" (John 16:13). The Holy Spirit does not do this by telling us that Jesus rose from the dead. He does it by opening our eyes to see the self-authenticating glory of Christ in the narrative of his life and death and resurrection. He enables us to see Jesus as he really was, so that he is irresistibly true and beautiful. The apostle stated the problem of our blindness and the solution like this: "The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.... For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4, 6).
A saving knowledge of Christ crucified and risen is not the mere result of right reasoning about historical facts. It is the result of spiritual illumination to see those facts for what they really are: a revelation of the truth and glory of God in the face of Christ - who is the same yesterday today and forever.
Pastor John
Serving Christ
Matthew 25:34-40
Stop for a moment and consider the purpose of your life. Are you living to pursue your own interests or success? Does your energy revolve around your family members? Perhaps your ambition is to change the world for the better.
All of these aims-even the last one, which sounds so selfless-are futile. The only goal of lasting value and fulfillment is serving Christ. As His followers, we should model our life after His. And Mark 10:45 tells us that "even the Son of Man did not come to be served, but to serve." We honor Him by doing likewise.
Yet, sometimes we can feel overwhelmed when we consider the amazing ways that other believers are serving the Lord. With God on His side, King David led great armies into war. Today, there are evangelists who speak to tens of thousands, and many lives are saved. How could anything we do compare to accomplishments like these? And while comparisons may discourage us, Christians use other excuses for not trying-such as a lack of experience or having the wrong personality for the task. But God's call for each person is unique. He will provide the words, ability, and circumstances so that you can achieve what He wants done. Remember, our Father is the one who makes the difference. We are merely tools, and we're blessed to be used by Him.
EL: Are you demonstrating your love for the Lord by serving others? Live in such a way that each evening you can tell Him, "Lord, as best I know how, I have attempted to serve Your purpose today."
In Step With God
Ephesians 4
People are saved when they trust Jesus Christ as Savior and choose to follow Him. Right then, most Christians realize that they will dwell with Him forever in heaven. But many don't understand what they can expect for the remainder of their lives on earth.
One benefit that's available immediately is a growing relationship with the Lord. The Father's oneness with Jesus (John 10:30) illustrates the intimacy God wants to have with His children. He had this type of closeness in mind at creation-a relationship with man is an avenue for Him to express His love and for us to worship and understand our Maker.
Another advantage is that Christ-followers are promised clear guidance through God's Holy Spirit. Decision making is a part of everyday life. It is impossible for a mere human to know every variable and nuance before choosing which path to take. But the Lord knows all things-past, present, and future. With godly wisdom available, it's hard to understand why anyone would prefer to trust his own hunches.
Provision is yet another blessing guaranteed for believers. There will be hard times, but God gives Christians everything necessary for following Him (Phil. 4:19). And His grace will always prove more than sufficient (2 Cor. 12:9).
How abundantly God gives to His children! One word of caution, though: these gifts are effective only when believers walk obediently with Him. Sin can stifle them.
The heavenly Father desires that all of His sons and daughters have these blessings; if you're living in obedience before Him, they are available to you. Is anything getting in the way of your total submission to Him?
God Is Sovereign over Delays
Proverbs 16:9
No one likes to wait, but have you ever wondered why? It's because delays show us that we are not in control. Someone or something else is calling the shots. Although we may be able to identify the immediate cause--like a traffic light or the long checkout line--ultimately the One who controls all our delays is the Lord. Since He is sovereign over everything in heaven and on earth, even our time and schedules are in His hands.
This means that in every delay, we are actually waiting for God in one way or another. You might have thought that the expression "waiting upon the Lord" applies only to seeking guidance from Him or an answer to prayer. But it can mean so much more when you remember that He controls all your day-to-day inconveniences and frustrations.
In the Christian life, learning to wait is vitally important because until you do, you'll never be able to walk in obedience to God, have an effective prayer life, or experience the peace of resting in His loving sovereignty. We must learn to trust His judgment--about not just the big events in our lives, but also the trivial ones which cause us to become irritated, impatient, or even angry. If we're sensitive to His instruction, each delay has a lesson.
The next time you face an unexpected or unwanted wait, remember that it comes as no surprise to God. He wants to teach you patience and increase your faith. He's more interested in developing godly character than He is in making sure your schedule runs according to your plans.
Sowing Spiritual Seeds
John 4:34-38
Think about everything that contributed to the story of how you came to know Christ as your Lord and Savior. It's probably not possible to fully count all those spiritual seeds that God used to draw you to Him. And not all the people who sowed good seed into your life knew what the outcome would be.
We also have the opportunity and privilege--every single day--of sowing seeds into the lives of others, such as our friends, co-workers, children, grandchildren, or even strangers. God takes what you plant and adds to it. He leads others to sow further seed or "water" the ground. Little by little, truth gets cultivated in their lives. What greater thing could you do?
Conversely, you might focus on providing your kids with plenty of material security and send them to the best schools and colleges--and yet it would count nothing for eternity. But when you sow into their lives the things of God and the qualities of Jesus, you're feeding their spirits. The seeds that affect their hearts, view of God, and desire to make a difference for Him in the world are what will produce genuine, lasting fruit and a great harvest in their lives. Whether or not you ever see the results, the Lord is using you profoundly when you sow this kind of crop.
God sees all the little things you do; He's interested in more than just "big" things. The fruit of His Spirit--such as kindness, patience, and self-control--often manifests itself in quiet ways that others may never give you credit for. But such spiritual seeds accomplish powerful work in His kingdom.
Sowing to the Spirit
James 3:9-18
In all our daily choices, we either "sow to the flesh" or "sow to the Spirit" (Gal. 6:8). With our actions and thoughts, we plant seeds that affect what kind of person we're growing into and the level of impact our lives will have for God.
"The flesh" is the part of us that wants to live and act independently of the Lord. As humans, all of us have to deal with the pull of this attitude; we don't lose it automatically when we're saved. However, the Holy Spirit frees us from slavery to the flesh. He begins to change us so we can turn from the deceptive lure of living for self and instead start to live according to the truth. The choices we make contribute to the process of transformation, and when they're in alignment with the Spirit's work, they plant good seed that results in even more new growth.
When you're sowing to the Spirit, you're accepting God's truth into your mind and heart. Then you'll begin to experience eternal life, which comes from truly knowing the Lord (John 17:3). The fruit of the Spirit grows naturally from these seeds of godly truth and influences every aspect of your life. When you feed your spirit with the things of God, you're going to become stronger, more Christlike, and more full of His life in your thoughts and actions.
Are you feeding your spirit and the wellspring of your life, or are you feeding the part of you that wants to act independently of God? Do your choices sow seeds that are building you up, making you different, and letting streams of living water flow from you to nourish others (John 7:37-39)?
The Missionary Call
Matthew 4:18-22
I've heard every reason you can imagine for avoiding missionary service: "I haven't been to seminary." "I can't preach." "I'm too old." "My family won't go for it." On and on the list goes. Let me tell you that there are thousands of active missionaries who once thought that God couldn't use them either. I often have the privilege of hearing their stories of how the Lord turned resistance into enthusiasm.
People can offer God plenty of reasons why He shouldn't call them to spread the gospel. But His call is not issued for our consideration; He expects a response of obedience and surrender.
A believer is accountable only to say yes to God's call. It is the Lord's responsibility to equip the chosen for the work He's assigned. A personal plan has been mapped for each believer's life, and God provides the personality and temperament that suits. Then He adds skills that can be developed and the spiritual gifts necessary to fulfill His mission.
God makes His call with wisdom and discernment. He knows why He created you and what you're capable of accomplishing in His strength (Eph. 2:10). Rejecting the invitation to serve Him is foolish. It would be like telling almighty God that He made a mistake. But surrender opens the door to a lifetime of service, blessing, and joy!
Mission work can occur near or far. You could serve: at home by writing to prisoners; down the street by dishing out meals at a shelter; across the nation by providing flood relief; or in a foreign land by translating the gospel. In short, a missionary calling is whatever God tells you to do.
I Wanted to Give Up Before I Began
MICCA CAMPBELL
"The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him." Psalm 28:7 (NIV)
I was sitting in my bedroom working on my weekly Bible study when God spoke to me. While I can't say I heard His voice audibly, it was the loudest thought I'd ever had. His message was clear: "Speak."
After a few minutes of panic, I calmed myself by deciding the whole episode was just something crazy I'd imagined. C'mon, Micca, God spoke to you? No way.
And with that, I put the thought of speaking out of my head.
As time went on, mysterious things happened that brought to mind God's word to me . I received unsolicited invitations to speak at ladies' luncheons, churches and schools.
Fear filled my entire being, and I thought about graciously declining, but then I remembered Moses.
Moses had doubts and fears just like me. When God spoke to Moses through a burning bush and gave him the task of freeing the Israelites from Egyptian slavery, he was terrified too. Moses told God he wasn't capable of taking on such a huge assignment.
How did God respond? He assured Moses he wasn't alone. That He would be with him.
As I revisited this story found in Exodus chapters 3 and 4, God showed me it wasn't about any commitment on my part, as much as it was about submitting to His plan. With that I decided to obey. "Okay, God. As long as you're with me I?ll give speaking a try."
Each time I spoke I felt the same - like tossing my cookies. It wasn't easy! There were so many faces staring at me. I knew they had expectations. And beyond the people in the audience, I felt Satan taunting me with negative thoughts and lies while I was speaking: "Nobody is listening to you. You're just a simple southern girl. What have you got to offer? Do us all a favor and give up."
I wanted to give up. So did Moses, but God gave him confidence. The Lord promised Moses He would be with him and help him. God would perform miracles through him. These signs would not only reassure Moses that God was with him, but they would force the king of Egypt to free God's people from slavery.
I love that Moses wasn't afraid to admit his weaknesses to God. How else would Moses have known the Lord would be his help and his strength?
Trusting in these truths provided strength each time I spoke. That's not all. Repeatedly, God showed me what He was accomplishing through my weakness and obedience. The most confirming response came when I spoke to a group of college students.
After the room cleared, a young man approached me. "Excuse me," he began. "When I was in high school, I felt God calling me into ministry. But when it came time for college I ignored that call and chose to study law. After hearing you speak today, God stirred my heart, and I've decided to surrender to the ministry. I want to thank you for coming. God used you to point me back in the right direction for my life."
Wow! I was amazed God invited me to participate in such a beautiful miracle. In spite of my insecurities, doubts and feeble weakness, the Lord used me.
It was then that today's key verse, Psalm 28:7, became a reality in my heart: "The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him."
The more I trusted God in my weakness, the stronger I became, and the more I realized this truth: God never commands us to do something that He doesn't provide the power and help to accomplish.
Whether you're called to speak to 10 or 10,000, lead a Bible study group or give a presentation at work, public speaking can be challenging. And you do have a choice. You can say "no" to your burning bush and be miserable, or you can say "yes" and watch the power of God work through your weakness to accomplish His will and bring glory to His Name.
The Lord wants to reveal Himself to others through you. The key is admitting your weaknesses to God and submitting to His ability to work wonders through you.
Father, I confess my fears to You. Help me overcome them by trusting in Your presence and power that You make available in every task. Help me worry less about committing on my end, and focus more on admitting my weaknesses and submitting to Your plans. In Jesus' Name, Amen.
God's Grand Plan
1 Thessalonians 5:23-24It's amazing but true that God's grand plan for your life is far greater than you can imagine. In fact, this earth-bound existence has us so preoccupied with the demands of life that most of us give little thought to what it will mean to be completely sanctified.
In the Christian life, sanctification is a three-stage process. At the moment of salvation, God sets us apart for Himself. Then throughout the rest of our earthly life, He works to transform us into the image of His Son. One day, however, there will be a glorious culmination to our sanctification. Presently, we all struggle with sin, but when we die, our spirits and souls will ascend to heaven and be completely sinless. Then we'll see our Savior face to face and experience unimaginable joy. No longer will we struggle with the pride of life or the lusts of the flesh and the eyes (1 John 2:16).
However, as great as this will be, it's not yet the final step. Some day in the future, Jesus will descend from heaven, bringing with Him the souls of those who have died in Christ. They will be united with their resurrected bodies, and believers who are still alive on the earth will be changed (1 Thess. 4:14-17; 1 Cor. 15:51-54). Then sanctification will be complete--spirit, soul, and body.
This is not a fairy tale, but the believer appointed destiny. God Himself promises to bring it to pass. We'll walk in His presence, spotless and without blame, for all eternity. Knowing this, how will you live today? The promise of salvation isn't meant just to give hope, but to spur us on to holy living.
Holidays
"Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days." (Colossians 2:16)
Another Jesus
"For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him." (2 Corinthians 11:4)
"For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him." (2 Corinthians 11:4)
The verses following our text contain an enlightening warning about false teachers. One should not carelessly follow a personable religious leader merely because he "preaches Jesus" or urges audiences to "receive the Spirit."
"Jesus" is quite popular among worldly people today, but not the true Jesus. The popular Jesus may be the baby Jesus in the manger at Christmastime, or the buddy Jesus of Nashville "gospel" music, or the success-counseling Jesus of the positive thinkers. He may be the romantic Jesus of the Christian crooners, the rhythmic Jesus of Christian rock, or the reforming Jesus of the liberals, but none of these are the Jesus preached by the apostle Paul, and therefore not the real Jesus who saves men and women from their sins.
Jesus in reality is the Lord Jesus Christ, the offended Creator of the universe (Colossians 1:16), who had to die as man on the cross to redeem us through His shed blood (Colossians 1:14, 20), and who then rose from the dead to be set "far above all principality, and power, and might, and dominion, and every name that is named" (Ephesians 1:21). Finally, it is this Jesus "who shall judge the quick and the dead at his appearing and his kingdom" (2 Timothy 4:1).
The Lord Jesus, as He really is, is not the popular Jesus of T-shirts and bumper stickers, politicians and entertainers. He was "despised and rejected of men" (Isaiah 53:3) so they "crucified the Lord of glory" (1 Corinthians 2:8).
He is the mighty God, the perfect man, the only Savior, the eternal King, and Lord of lords. God-called teachers will not preach an imaginary Jesus who appeals to the flesh, but rather the true Christ of creation and salvation. HMM
One of the most wonderful titles of the Lord Jesus Christ is that of Savior. This word (Greek soter, from which is derived our theological term "soteriology," the study of salvation) occurs 24 times in the New Testament and is applied only to Christ, "for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).
It occurs first of all on the lips of the virgin Mary in our text above, when she realized that she had been chosen to be the mother of the Savior. It is significant that this first use of soter recognizes that our Savior can be none other than God Himself-"God my Savior"-and also that this fact should cause our spirits to rejoice, as Mary's did. He becomes our personal Savior when we believe on Him, as did Mary.
He is also "the Saviour of the world" (John 4:42; 1 John 4:14) and the "Saviour of all men" in the sense that His work on the cross is sufficient to save all who will receive Him.
There are eight other verses in the New Testament in which "Savior" is taken as synonymous with "God." The final occurrence of "Savior" is one of these, and it is in one of the greatest doxologies of the Bible. "To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen" (Jude 25).
There are many today who see the man Jesus as a great teacher and example, but who reject His deity. There are many others who believe in a cosmic deity of some kind, but are unwilling to believe that He could become uniquely incarnate in a perfect man. How urgent it is that we believe and teach that our Creator must also become our Savior if we are ever to be saved. We must "trust in the living God, who is the Saviour of all men, specially of those that believe" (1 Timothy 4:10). Then we can rejoice with Mary in "God my Saviour." HMM
Let Him Hear
"He that hath an ear, let him hear what the Spirit saith unto the churches." (Revelation 3:22)
"He that hath an ear, let him hear what the Spirit saith unto the churches." (Revelation 3:22)
This is the final exhortation in Christ's letters to His seven representative churches. It is the seventh such exhortation, one addressed to each church, so must be unusually important. The emphasis, obviously, is not merely hearing with the physical ear, but hearing with an obedient heart.
Such hearing is necessary first of all for saving faith, for "faith cometh by hearing, and hearing by the word of God" (Romans 10:17). Jesus said: "He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life" (John 5:24).
In our day, however, probably more than in any previous age, there is a cacophony of voices of all kinds that are seeking listeners. In fact, Jesus Himself cautioned: "Take heed what ye hear" (Mark 4:24). There are multitudes of false teachers today-evolutionary humanists, religious liberals, "New Age" mystics, and others-all very articulate and often winsome, but speaking false doctrine. "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isaiah 8:20).
It is important not only to hear the right words, but also to hear the right way. "Take heed therefore how ye hear," also said Jesus (Luke 8:18). Even if we hear the pure Word of God, it will accomplish nothing of value in our lives unless we hear with due reverence. "To this man will I look, even to him that . . . trembleth at my word" (Isaiah 66:2). And we must also hear with faith. "For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it" (Hebrews 4:2). He that hath an ear, therefore, let him hear with reverent faith the true Word of God. HMM
Personal Greetings
"Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them." (Romans 16:14)
"Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them." (Romans 16:14)
An interesting phenomenon occurs in the closing chapter of many of Paul's epistles, which may at first seem incongruous with the biblical doctrine of plenary verbal inspiration. This phenomenon is the recital of various names of individuals-people in the churches from which, or to which, he was writing. Most of them are people about whom we know nothing except their names, as listed by Paul. There are 11 people mentioned by name in Colossians 4:7-17. In Paul's final epistle to Timothy, right after he had written the great passage on the inspiration of the Bible (2 Timothy 3:16-17), he mentioned no less than 18 names. In the last chapter of Romans is listed 35 names, five of which are included in the one short verse of our text!
The question is, why did the Holy Spirit inspire Paul to include so many personal names of people who were of only local interest, in epistles which God intended to be used by Christians everywhere? And, of course, these lists of names are dwarfed in comparison to the very extensive lists in the Old Testament (e.g., Numbers 7 and 26).
Perhaps the main reason for their permanent inscripturation in this fashion is simply to illustrate the great truth that God knows and cares about every one of His children. We do know that each of our names is written in "the book of life of the Lamb" and in God's "book of remembrance . . . for them that feared the Lord, and that thought upon His name" (Revelation 13:8; Malachi 3:16). Perhaps, as a small token and assurance of these great lists in heaven, God has listed a few of these names in His Book here on Earth. They were ordinary people just like us, and it will be our privilege, as Paul instructs in our text, to "salute Asyncritus" when we can, and all the other believers who have gone before us! HMM
Signs and Seasons,
Days and Years
"And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years." (Genesis 1:14)
Days and Years
"And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years." (Genesis 1:14)
The subject of "time" is enigmatic. Everyone seems to know what is meant by time, but no one can define it. We may complain about time going too slow or too fast, but time doesn't go anywhere. But neither does it "stand still."
At least we can measure time intervals-seconds, hours, centuries, etc. This is because of God's gracious forethought in providing means for doing this. He was not a "blind watchmaker," as some evolutionists have called Him. He actually created time "in the beginning" (Genesis 1:1).
Then He set the sun and the moon in the sky, and made the earth to assume a global shape and to rotate on an axis, making the measurement of time in "days" possible. Next He placed stars in the far heavens in various locations and combinations and the earth to orbit around the sun, enabling us to tell how many "days" make up a "year." Then, once the earth's rotational axis was "tilted," that made "seasons" measurable. So we can at least identify time durations in days and years with their seasons, and we can subdivide or combine these in whatever ways we find convenient (minutes, decades, summer, winter, etc.).
But what about the "signs"? Although this is a controversial question, certain ancient Jewish scholars believed that God named the stars and their groupings (Isaiah 40:26; Job 38:31-32; etc.) and then revealed their prophetic meanings to patriarchs Seth and Enoch in order to record His great plan and purpose in creation permanently in the heavens. If so, it is no longer needed, since the written Word of God, "for ever . . . settled in heaven" (Psalm 119:89), has now been transmitted "unto the fathers by the prophets" (Hebrews 1:1) and "shall not pass away" (Matthew 24:35). HMM
Beersheba (well of the "sevens") became a location of some importance in Israel's early history. Hagar (the Egyptian bondwoman who bore Ishmael) was rescued by God at Beersheba (Genesis 21:14-19). Abraham improved the well at Beersheba and settled there, built a grove and "called there on the name of the Lord, the everlasting God" (Genesis 21:33). It was at Beersheba that Abraham was told to sacrifice Isaac (Genesis 22:1-4).
Beersheba figured prominently in the life of Israel. Isaac made a covenant with the Philistines there, repaired the well, and lived at Beersheba for many years (Genesis 26:17-33). Historically, Beersheba is best known for the political oaths ceremoniously confirmed there with the secular nations around Israel.
At Beersheba, truth later became equated with tradition. Substituting the wisdom and traditions of man (Mark 7:3-13) or the world's logic (Colossians 2:8) for truth can be very dangerous.
- God looks forward not backward. Historical places and events are lessons not laws.
- God wants obedience not activity. Past victories are to be praises not patterns.
- God demands truth not compromise. Successful negotiations are directives not doctrines.
"Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph" (Amos 5:14-15). HMM III
We Will Serve the Lord
"And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD." (Joshua 24:15)
"And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD." (Joshua 24:15)
As Joshua's death approached, he gathered the people around him for a final address and challenge. "Fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served" (v. 14), he exhorted as he reviewed the history of God's provision for Israel. Indeed, God was worthy of their service in light of all He had done for them. Speaking on behalf of the Lord, Joshua used the divine pronoun "I" no less than 17 times in the previous 11 verses, in a majestic listing of His work on their behalf.
There seems to be a twist of irony in Joshua's words. Even though the people adamantly maintained, "Therefore will we also serve the LORD; for he is our God" (v. 18), Joshua evidently knew they had already decided not to follow God. He did not offer them a choice between the true God and false gods, he offered them a choice between sets of false gods-those "on the other side of the flood" (i.e., the Euphrates River), or those "in Egypt" (v. 14), or "the gods of the Amorites." None can compare, obviously, to the Lord.
Joshua's point is still applicable today. Man must worship; he must have a god. One may recognize his god as an actual "god"-an idol to be openly worshipped. Many times today, however, the god is that of human reason, science, evolution, or humanism, and worship is performed unwittingly. Our duty in witnessing includes helping the unsaved to make a knowledgeable choice, pointing out the consequences of their choice of gods. Such a comparison should drive one to the same decision as Joshua's: "As for me and my house, we will serve the LORD." JDM
World Without End
"For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him." (Isaiah 64:4)
This beautiful Old Testament promise has been appropriated by Paul (1 Corinthians 2:9) and applied to the New Testament believer guided by the indwelling Spirit of God. It looks forward to the ages to come when all those "things which God hath prepared for them that love him" will be given in their fullness.
It is noteworthy that both "the beginning of the world" in our text (Isaiah 64:4) and "world without end" (45:17) are translations of the same Hebrew word, olam, which means essentially "indefinitely long ago" or even "eternity." Thus, the wonderful plan God has prepared for His people, to be implemented and enjoyed in eternity future, was formulated by Him in eternity past.
We were then chosen "in him before the foundation of the world, that we should be holy and without blame before him in love" (Ephesians 1:4). He had even planned our redemption from sin through His Son, "with the precious blood of Christ, . . . Who verily was foreordained before the foundation of the world, but was manifest in these last times for you" (1 Peter 1:19-20).
We may not, in this life, really comprehend with our minds such marvelous things, but we who "wait for him" can believe them with rejoicing in our hearts, for "God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God" (1 Corinthians 2:10). Thus we can unite with thankful and understanding hearts in Paul's great doxology: "Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen" (Ephesians 3:21). HMM
"For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him." (Isaiah 64:4)
The Ways and Works of God
"He made known his ways unto Moses, his acts unto the children of Israel." (Psalm 103:7)
We have a distinct privilege, as believers, to know something of the "acts" of God. Scripture records many instances where He performed even miraculous deeds on behalf of His children.
There is perhaps a greater privilege-that of reflecting on His "ways," as well. "Ways," in this context, may be understood as God's actions and behaviors which reflect His underlying character, resulting in His "acts." Understanding His "ways" may not always be possible, "for as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Isaiah 55:9), but nevertheless we are admonished to try and even pattern our own ways after His.
The people of Israel who had special knowledge of the "acts" of God were told to "walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you" (Deuteronomy 5:33). But, "oh that my people had hearkened unto me, and Israel had walked in my ways!" (Psalm 81:13). "There is a way which seemeth right unto a man, but the end thereof are the ways of death" (Proverbs 14:12).
The New Testament echoes this same teaching: "Your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest" (Hebrews 3:9-11).
Moses, an eyewitness to the many magnificent works of God on behalf of Israel, went beyond and discerned the "ways" of God as our text teaches. Surely, he chose the better way. JDM
"He made known his ways unto Moses, his acts unto the children of Israel." (Psalm 103:7)
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