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Friday, March 30, 2018

Easter Brings Hope


Easter Brings Hope - By Greg Laurie -
 
Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live." -John 11:25
 
Easter is not about brightly colored eggs, wearing pastels, or enjoying a big meal, although it could include these. Easter is about the death and Resurrection of Jesus Christ.
 
For some, Easter will be a great day, spent surrounded by family and friends. But for others, it will be a sad day, because Easter is a reminder of a loved one who has died and is now desperately missed.
 
Death seems so cruel, so harsh, and so final. That is what the disciples were feeling when they saw their Lord, whom they had left everything to follow, hanging on the cross. They were devastated. Death had crushed them. But if they would have gone back in their memories, they would have recalled an important event and statement Jesus had made.
 
They would have remembered Jesus standing at the tomb of His close friend Lazarus. They would have remembered that Jesus did something completely unexpected: He wept (see John 11:35). Jesus wept, because He knew that death was not part of God's original plan. Humanity was not meant to grow old, to suffer with disease, or to die. But because of the sin of Adam and Eve, sin entered the human race, and death followed with it. And death spread to all of us. Jesus wept, because it broke His heart.
 
But standing there at Lazarus' tomb, Jesus also delivered these hope-filled words: "I am the resurrection and the life. He who believes in Me, though he may die, he shall live" (John 11:25). Death is not the end. And the Resurrection of Jesus Christ proves it.
 
If you have put your faith in Christ, then Easter means that you will live forever in the presence of God. Easter brings hope to the person who has been devastated by death.
 
 
Record Setting Crowd at Passover Sacrifice Reenactment - By Adam Eliyahu Berkowitz -
 
"And when you enter the land that Hashem will give you, as He has promised, you shall observe this rite." Exodus 12:25
 
The seventh annual reenactment of the Pesach (Passover) sacrifice took place on Monday, bringing the Nation of Israel ever closer to the Third Temple than before.
 
"We can see the Third Temple rising on the horizon," Shimshon Elboim, one of the organizers of the event, told Breaking Israel News. "It used to be just a small group of activists who showed up, but this year, the Passover sacrifice reenactment went mainstream."
 
Approximately 1,500 people, the largest crowd ever, gathered to watch some 20 Kohanim (Jewish men descending from Aaron the Priest) dressed in authentic priestly garments performing the full Passover ceremony as it was in Temple times.
 
The ceremony was accompanied by blasts from silver horns and other musical accompaniment. Two goats were slaughtered and their blood was collected in silver vessels to be spilled out on a model of the altar. The goats were roasted whole in the manner described in the Torah and served to the Jews gathered to witness the reenactment.
 
They shall eat the flesh that same night; they shall eat it roasted over the fire, with unleavened bread and with bitter herbs. Exodus 12:8
 
Mordechai Persoff, head of the Mikdash Educational Center, a non-profit organization for education about the Temple, spoke of the importance in performing the Paschal offering.
 
"This is the only sacrifice that if a Jew does not bring it, he receives the most severe punishment: Karet, being cut off from the people," Persoff explained to Breaking Israel News. "Even though it is a personal sacrifice, it is brought as a nation."
 
Persoff emphasized that this national aspect of the sacrifice was because the very nature of Passover required a consensus of the Jewish people. He referenced the section of Exodus in which Pharaoh offers to let the Children of Israel go to the desert to serve God as long as the kids remain behind. Moses however, refused.
 
Moshe replied, "We will all go, young and old: we will go with our sons and daughters, our flocks and herds; for we must observe Hashem's festival." Exodus 10:9
 
Persoff said that the reenactment reflected the national aspect of redemption.
 
"Every branch of Judaism from Secular to Haredi (Ultra-Orthodox), Ashkenazi and Sephardi, young and old, were all at the event." Persoff said with enthusiasm.
 
"That is how geula (redemption) happens: when all of Israel comes together. The Temple is, after all, where we get together because it is the source of true peace."
 
Monday's reenactment of the Passover sacrifice was held at the Davidson Center, an archaeological park on the southern wall of the Temple Mount. The park stands at the foot of the stairs where individuals walked up to bring their sacrifices to the Temple.
 
Reenacting the 'House of Prayer For All Nations'
 
In previous years, the organizers received permits to hold the ceremony at this particular location only to have the Israeli police cancel the permit over security concerns. Previous reenactments were therefore held much further away from the Temple Mount.
 
"Many Arab language media carried threats from the Waqf (Muslim authority) should the Korban Pesach (Passover sacrifice) reenactment take place," Rabbi Hillel Weiss, spokesman for the nascent Sanhedrin, told Breaking Israel News.
 
"But the government decided not to give in to the rule of violence. The permit for the event was signed by Jerusalem Mayor Nir Barkat, and the police should be praised for their role in helping Jerusalem become a House of Prayer for all Nations."
 
Many prominent rabbis attended, including Rabbi Aryeh Stern, the chief rabbi of Jerusalem as well as Rabbi Yehudah Glick, a Member of Knesset in Prime Minister Benjamin Netanyahu's Likud Party and long-time advocate for Jewish rights on the Temple Mount.
 
Citing Rabbi Shlomo Yitzchaki, the preeminent 11th century French Torah scholar who is known by the acronym, "Rashi," Rabbi Weiss explained that the return of the Paschal offering is a significant marker in the Jews' return to Israel
 
"According to Rashi, the Passover sacrifice was only performed once in the desert," Rabbi Weiss explained. "Because of its nationalistic nature, it was not offered again until the Jews entered the land of Israel.
 
"The Jewish return to Israel and the end of exile will not be complete until the Passover sacrifice is reinstated in its proper place and at its proper time."
 
 The Lord's Supper - By Greg Laurie -
 
Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. -1 Corinthians 11:27-28
 
Matthew 26 contains one of the most well known events in human history and certainly the most famous meal ever eaten, the Last Supper.
 
As the disciples sat together, Jesus said, "'Take, eat; this is My body which is broken for you; do this in remembrance of Me.' In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood'" (1 Corinthians 11:24-25).
 
Jesus, as He often did, was speaking symbolically. To say He was speaking literally here does not fit with the word pictures He often used. After all, Jesus said He was the Bread of Life. And didn't He say that He was the Door?
 
So, do we insist that Christ is an actual loaf of bread or a door? Of course not. Nor should we insist that the bread and the contents of the cup are actually Christ's body and blood. There is no evidence of a supernatural process that transforms the cup's contents into Jesus' blood and the bread into His flesh.
 
Therefore, as we participate in Communion, we don't want to overly mystify what it represents. We don't want to think of the bread as flesh and the cup as containing blood.
 
On the other hand, we don't want to devalue Communion by thinking it means nothing. Clearly, the Scriptures warn us about taking part in Communion without recognizing its significance (see 1 Corinthians 11:23-30).
 
The bread and the cup are not holy elements in and of themselves. But they do represent something that is very holy. So it is with great respect and reverence that we come to the Communion table, recognizing it is a symbol of what Jesus Christ accomplished for us on the cross.
 
 
He Chose the Cross - Nathele Graham - twotug@embarqmail.com
 
"My God, my God, why hast thou forsaken me? why art thou so far from helping me and from the words of my roaring? Psalm 22:1. King David wrote those words and centuries later our Lord Jesus Christ cried out these very words as He hung on the cross. As we read through the 22nd Psalm it's clear that David wrote these words of prophecy as if he had been transported into the future to stand at the foot of the cross himself. He writes of bones being out of joint and exposed so they are able to be counted, hands and feet being pierced, and casting lots for garments. All this describes Jesus' torture and crucifixion, but His cry to God the Father is heart-wrenching. "And at the ninth hour Jesus cried with aloud voice, saying, Eloi, Eloi, lama sabachthani? which is being interpreted, My God, my God, why hast thou forsaken me?" Mark 15:34. Those words break my heart. The anguish in His voice echoes throughout the ages. At that moment in time, God the Father could not look upon God the Son. In all of eternity that had never happened. Jesus was sinless, but God the Father could not look upon Him because He had become sin in our place. "For he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him." 2 Corinthians 5:21. Never think that you, by your own merit, are worthy of salvation. What Jesus did on the cross was something only He could do. Fully God and fully man, He took our sin and willingly allowed Himself to be the once for all sacrifice for our redemption. At the moment He cried out those words do you think that Jesus thought He had made a mistake? No. He chose the cross because He loved those people standing there, and He loves you and me.

It's important to study Biblical prophecy. It tells us what will come to pass, but it also confirms that God's word is true because many prophecies have already been fulfilled. Over 300 prophecies foretold of Jesus' first coming, including some extremely graphic ones that described His death. Isaiah chapter 53 contains details of the Messiah that are quite descriptive of Jesus. "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not." Isaiah 53:3. The Messiah was rejected by the Jewish leaders on behalf of the nation as a whole, but some individuals recognized Him. Peter was one who had followed Him for three years but ran and hid in fear when Jesus was arrested and crucified. Many Christians today still try to hide from Him. We accept His sacrifice but then knowingly embrace sin. Then we stop reading His word or fellowshipping with fellow Christians. We reject Him and don't esteem Him or His sacrifice. Shame on us. "Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him: and with his stripes we are healed." Isaiah 53:4-5. Transgressions (pesha' in Hebrew) is rebellion and iniquities ('avon in Hebrew), is perversity and depravity. Even the best of humans will willingly follow the path of sin that leads to destruction. Little white lies are as much sin as the big, ugly ones. Jesus was beaten to a bloody pulp and whipped until His bones were exposed because of our transgressions and iniquities. In spite of knowing what He would face, He still chose the cross and bore our griefs and sorrows.

Once a person realizes the price that Jesus paid on the cross, their desire should be to follow Him closely. Unfortunately, we tend to go our own way. "All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:6. Sheep are followers but they don't always follow the wisest path. That's why they need a shepherd to guide and protect them. Sheep tend to stray into danger, and we are like them. That's why we need Jesus.. "I am the good shepherd: the good shepherd giveth his life for the sheep." John 10:11. We all follow someone or some thing, and Satan wants us to follow him. That's when our path becomes dangerous. When we follow Satan we sin and follow the path that leads to destruction. Every sin that you or I have ever committed, or ever will commit, was laid upon Jesus as He hung on the cross. He took our sins willingly. He cried "My God, my God, why hast thou forsaken me?" because of our wrong choice to follow the path of Satan and the world. Why do I continue to sin when I know how much grief I've caused Jesus? I'm so sorry, my Lord. Please forgive me.

Death had been introduced into the world through Adam's sin. That separated humans from God and sin ruled men's hearts. We were under the curse of death because of Adam's choice. God wanted people to understand that sin separates us from Him and showed what sin is through Jewish Law. God's standards are so much higher than ours, but the Law was only the instructor and not the cure. Some sins required capital punishment, but stoning was the method of putting a criminal to death, not crucifixion. Blasphemy (claiming to be God) was one of those capital crimes. "And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which LORD thy God giveth thee for an inheritance." Deuteronomy 21:22-23. It's odd that we find reference to someone being put to death and hanged on a tree. The Apostle Paul talked about this in his letter to the Galatians. "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith." Galatians 3:13-14. Jesus became sin for us and His death, burial, and resurrection opened the door for Gentiles, by faith, to also find salvation. Jesus was accursed and hung on the cross and He took the punishment for our sins upon Himself. Christ fulfilled the Law and only through Him can we find redemption. We owe everything to Jesus and when we accept what He did we need to allow changes in our life that moves us from a sin-filled life to one that honors Him.

During His time on earth, Jesus had done many things to upset the Pharisees. He healed people on the Sabbath and gathered food on the Sabbath, but did He claim to be God? Yes, He did. He was God in the flesh, but the religious leaders were blind to the truth. After one heated debate, Jesus said "I and my Father are one." John 10:30. That doesn't translate well into English, but the Pharisees understood. "Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God." John 10:31-33. Blasphemy (claiming to be God) was the reason the Pharisees wanted Jesus killed and they were able to convince the Romans to crucify Him. If the Old Testament prophecies regarding the Messiah's death were false, the prophet would have described Jewish stoning and not crucifixion as the way He would be killed. When the Romans occupied Jerusalem, stoning was outlawed and crucifixion was the way a criminal was executed. Jesus was not a criminal, but prophecy is clear that Messiah would not be stoned, He would be crucified. In fact the prophet Zechariah gave prophetic words regarding a still future time when the nation of Israel will understand who Jesus was. "And I will pour upon the house of David and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn." Zechariah 12:10. One day the nation of Israel will understand that Jesus was Messiah and that He was crucified, not stoned, for their sin and the sin of the entire world.

When the events of the day of crucifixion had come to an end, Jesus gave up His life. Those who had stood at the foot of the cross watched as He suffered and had seen the Roman soldiers cast lots for His robe, they heard Him ask that the Father would forgive those who had abused Him and pounded the nails into His hands and feet, they heard Him promise the criminal next to Him that, because he had recognized who Jesus was, he would be in Paradise that day. Jesus gave the care of His mortal mother Mary to John and at last all was finished and He give up the Ghost. "When Jesus therefore had received the vinegar, he said, It is finished; and he bowed his head, and gave up the ghost." John 19:30. Those who were gathered around heard His final words and they saw Him die. They had no way of knowing that the victory had been won! Joseph of Arimathaea asked for the body and He was put into the tomb, which was sealed and guarded by Roman soldiers. What did His mother and friends think? They had hoped that Jesus was the longed for Messiah, but now He was dead. The cross had claimed another life. We can look back and know that their grief would soon turn to joy! The day of First Fruits was coming. Hallelujah, Christ is risen!

When Jesus said "It is finished" He wasn't talking about the limited hopes of a handful of people. Jesus meant that the battle was finished and Satan lost. "O death, where is thy sting? O grave, where is thy victory?" 1 Corinthians 15:55. He won our fight. He chose the cross and He won! Death is no longer the end of life for anyone who has accepted the shed blood of Jesus as the final sacrifice for sin. Jesus said "It is finished" and He meant it. There is nothing more that needs to be done. Why, then, do we insult Him by adding anything to His victory? Baptism? It's obedience and a way to honor Him, but only His shed blood brings salvation. Looking to Mary for "help" in salvation is blasphemy. There is no other path that leads to salvation, so if you think that you can blaze your own trail to Heaven you're very deceived. Look to Jesus...look to the cross.

The battle is won because Jesus chose the cross.
                                                                                                      
God bless you all,
Nathele Graham
 
 
 
 
Soon another Holy Week will be upon us, beginning with Palm Sunday and culminating with Easter Sunday. It was "the week that changed the world."
 
The week began in a humble, triumphant sort of way. That may seem like an oxymoron. Jesus was hailed as a king, but rode in on a donkey---a humble way to begin His public entry into Jerusalem. Of course, He was fulfilling what Zechariah the prophet had foretold about 700 years before.
 
Dr. Paul L. Maier is a professor of ancient history emeritus from Western Michigan University. He is a terrific scholar on all things related to Jesus and the Gospels.
 
In his 1997 book, In the Fullness of Time, Maier writes of Jesus' entry into the Holy City on the eve of the Passover on that very first Palm Sunday: the donkey "was the common beast of burden of the time, in contrast to the superior horse of gilded chariot used in Roman triumphs."
 
The city was bustling and filled with people. Dr. D. James Kennedy notes this: "Josephus tells us that there were over three million pilgrims that visited the city on this occasion. 256,000 lambs were slain for the Passover."
 
Of course, the climax of Jesus' entry was His death (on Passover) and resurrection.
 
Why was Jesus crucified? What crime did He allegedly commit?
 
Crucifixion was a horrible way to die. It was so bad that no Roman citizen could be crucified. It was an execution reserved for slaves and bandits. How amazing then that the Son of God become man would allow Himself to be so degraded by people whom He Himself had created.
 
Crucifixion was invented in the Near East and perfected by the Romans. It was not uncommon for a crucified victim to suffer for days. Pontius Pilate was surprised Jesus had died in only a few hours---however, He had been scourged so horribly that He could have bled to death, had He been released after the whipping.
 
The crucified victim had the crime he committed posted above his head. Crucifixion was like a living billboard---do what this fellow did and you too could end up like this.
In the case of Jesus, we've all seen the crucifixes with INRI above His head. This stands for Iesus Nazarenvs Rex Ivdaeorvm, Latin for Jesus of Nazareth, King of the Jews, as recorded in John's Gospel.
 
His "crime" was claiming to be a king, a treasonous act in ancient Rome.
 
In a television interview I once conducted with Dr. Paul Maier, he noted that there were three phases of Roman history, beginning with the Monarchy from 753 to 509 B.C. The next stage was the Republic from 509 to 30 B.C. And then there was the Roman Empire from 30 B.C. to 476.
 
Commenting on that first phase, Maier told me, "The first seven kings of Rome ended in a real tyrant. His name was Tarquin the Proud, and they didn't want another king throughout their history."
 
Thus, after 509 B.C., the Romans eschewed the title "king" [rex] thereafter, despite having emperors who were far more powerful than any earthly king.
 
Thus, Jesus' claim to be the King of the Jews was His death sentence. Maier adds: "[Rex] was a term of opprobrium. It was somebody who was trying to subvert the masses.... And that is the charge that the prosecution made, which really turned the case as far as Pontius Pilate was concerned."
 
It's a tragic fact that in 2000 years of Christian history, there have been anti-Semitic professing Christians who blamed the Jews for the crucifixion of Jesus.
 
But the fact is that Jesus laid down His life as fully God and fully man, who alone fulfilled the Ten Commandments, on behalf of sinners---so that those who believe in Him might be saved. As Jesus Himself said, "I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again" (John 10:17-18). If there were any "crime" committed for which Jesus was dying, it was the crime committed by sinful people against our holy Creator.
 
Christians believe that Jesus is the King, whose kingdom was foretold by Daniel the prophet about 500 years before He came, who said that in the "days of those kings"---which kings? The Roman kings---the God of heaven will set up a kingdom that will smite the Roman Empire.
It begins as a small stone but that stone goes on to become a mountain that fills the whole earth. Christianity began very small, but has grown to where about one-third of humanity claims to be Christian.
 
And so during this Holy Week, Christians celebrate the coming 2000 years ago of the King, who came the first time in humility, who will one day ride a white horse as the conquering King of kings and Lord of lords.

 
Daily Jot: The Passover Lamb - Bill Wilson -
 
As we enter the most holy of celebrations, Passover, let us prepare our hearts, repent from uncleanliness and seek true understanding of our relationship with God the Father and the Messiah. In a day and age where being Christian or Jew is looked down upon, even by some Christians and Jews, we need to have introspect on our mission in life, how that relates to the Lord, and our position in the world as we come closer to the end of days. This is the week of Nisan 10 on the Hebrew calendar. During the week, the sacrificial lambs were to be examined and only the ones found without blemish would be sacrificed on Nisan 14 (Friday this year) before the beginning of Pesach, or Passover.
 
The Passover coincides with the final days of Christ, his crucifixion, and resurrection. It is the picture of Christ being the true Passover Lamb, the sacrifice that liberates mankind from sin, as did God free the Israelites from the bondage in Egypt. The crucifixion of Christ took place as the Passover lambs were being sacrificed in the temple in Jerusalem. The Hebrew calendar starts its days from sundown to sundown, making its timing far different than the Gregorian calendar that we follow. The Pesach sacrifice (sacrifice of the Passover lambs) needed to be completed before sundown on Nisan 14 (which is Friday on our calendar). The Messiah was nailed to the cross, suffered, and died before sundown on Nisan 14.
 
Christ entered Jerusalem on the 10th of Nisan, which is the day that the devoted Jews were choosing their Passover lambs. This is referenced in Matthew 21 where the great multitude spread their garments and branches on the way saying in verse 9, "Blessed is he that comes in the name of the Lord; Hosanna in the highest." Jesus went to the temple and overturned the money changers, his authority was questioned by the religious leaders, and he gave the great commandments, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind...and the second one is like unto it, Thou shalt love thy neighbor as thyself." He also sat with his disciples and taught the chronology of what would happen in the end of days. This is called the Olivet Discourse.
 
Christ stated to his disciples in Matthew 26:2, "Ye know that after two days is the feast of the Passover, and the Son of man is betrayed to be crucified." He then held an early Seder in which he spoke of the wine as his blood and the bread as his body. The events of the evening followed where Christ was taken in the garden, brought before the priests who sought a false witness to put him to death, but as Matthew 26:60 says, "But found none." He was taken before Pilate who also could find no fault in him, but allowed the people to decide if he should be crucified. These events follow the examination of the Passover Lamb who had no blemish. Christ is the true Passover Lamb as stated in 1 Corinthians 5:7, "Christ our Passover is sacrificed for us," and John 1:29, "Behold the Lamb of God, which takes away the sin of the world."
 
Daily Devotion: The Power of Christ's Words - By Greg Laurie - www.harvest.org
 
Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. -1 Peter 3:18
 
Christ' passionate love for the world is evident in His statements from the Cross:
 
Statement One
 
"Father, forgive them, for they do not know what they do." Luke 23:34
 
Do you realize that you are in need of the Father's forgiveness?
 
Statement Two
 
"Today you will with Me in Paradise." Luke 23:43
 
Have you realized and confessed Jesus as your personal Savior?
 
Statement Three
 
"Woman, behold your son." John 19:26
 
Jesus is concerned for us and provides for all of us.
 
Statement Four
 
"My God, My God, why have You forsaken Me?" Matthew 27:46
 
Jesus was forsaken so we don't have to be.
 
Statement Five
 
"I thirst!" John 19:28
 
This personal statement reminds us that Jesus is not only God, but He also was man. Jesus identifies with our needs.
 
Statement Six
 
"It is finished!" John 19:30
 
Jesus paid for our sins, and sin's control over our lives is broken!
 
Statement Seven
 
"Father, into Your hands I commit My spirit." Luke 23:46
 
You can entrust your life into God's hands.
 
If you are reading this today and you've never committed your life to Jesus Christ, would you visit KnowGod.com and confess Him as Your Savior and Lord?

What's So Good About "Good Friday"?


What's So Good About "Good Friday"? - Jack Kinsella -
 
According to Christian tradition, the Friday before Easter is called ''Good Friday'' because it is the day that Jesus Christ was crucified. GOOD Friday?
 
The Crucifixion most probably did not actually take place on a Friday, anyway. The Scriptures make reference only to the 'Sabbath' and there were two Sabbath days during that particular Passover week.
 
But it is on Friday that the world remembers, whether it wants to or not, that a Man was crucified on a hill called Golgotha outside the walls of Jerusalem for the sins of mankind.
 
If the world wants to remember it as a Friday, at least it is taking note of the event. Arguing about whether or not it actually took place on Wednesday or Thursday seems irrelevant to the central point.
 
Particularly in light of the way it remembers that day, as "Good" Friday. But what is so good about it?
 
I can recall as a kid growing up in a Catholic school thinking it more than a little strange that all those nuns said they loved Jesus, but celebrated the day of His execution as a "Good" day.
 
Indeed, as a kid, I thought the designation "Good Friday" was evidence that they really didn't LIKE Him very much, despite their protestations of love. My mother had passed away when I was only ten. I didn't think that the day that she died was a 'good' day for me.
 
There are lots of possible reasons why the day of Jesus' Crucifixion is designated "Good" in English. One is that the word 'good' was derived from the word "God".
 
Our word 'goodbye' came from the phrase "God be with you," so, according to that line of thinking, "Good Friday" would have originated from the phrase "God's Friday."
 
But I think it is less a case of the metamorphosis of language than it is an apt description of the Event that took place on that day just before the Passover two thousand years ago.
 
The execution of Jesus Christ was an event of incredible evil. He was guilty of no infraction, violated no laws, either Mosaic or Roman civil, and His betrayal was orchestrated, the Bible says, by Satan himself.
 
"And after the sop Satan entered into him [Judas]. Then said Jesus unto him, That thou doest, do quickly." (John 13:27)
 
But while the crucifixion of Jesus Christ was an act of unspeakable evil, it was a necessary part of God's Plan for the redemption of our sin debt.
 
And the manner in which He accomplished was a demonstration of His Power over good and evil, using pure evil to bring about pure good.
 
"Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory." (1st Corinthians 2:8)
 
But why was Good Friday necessary? We've gone over this before, but not in several years. Good Friday is the perfect day to revisit the topic. Why did Jesus have to die?
 
The Scripture says God's Justice demands a sacrifice, but for most Christians contending with the skeptic, that answer is unsatisfactory.
 
The explanation that only a sinless man was qualified to take on the sins of the world makes sense, but it doesn't answer the nuts-and-bolts question of why He had to die. Not fully.
 
The answer to the nuts-and-bolts legalities is found, not in the New Testament, but rather in the Old.
 
In Genesis Chapter 15, we find Abram questioning God's promise that his seed will be numbered as the stars of heaven and that they would inherit the land to which God had led him.
 
Genesis 15:6 says,
 
"And he believed in the LORD; and he counted it to him for righteousness."
 
But Abram wanted a guarantee, nonetheless.
 
"And he [Abram] said, LORD God, whereby shall I know that I shall inherit it?" (15:8)
 
It was then that God proposed a blood covenant after the manner of the Chaldeans.
 
"And he [God] said unto him, [Abram] Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon."
 
Abram knew what to do next. A Chaldean himself, this was something he was familiar with.
 
"And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not."
 
The blood covenant worked this way. The animals were slaughtered and cut up. The pieces were intermingled and then carefully arranged to form a kind of aisle through which the two parties to the covenant would walk together, hands joined.
 
The principle of a blood covenant, and the symbolism of the rended animal parts was clearly understood to Abram. Whoever broke the covenant would end up like those piles of animals.
 
A blood covenant was, by common custom, a joining of 2 or more persons, families, clans, tribes, or nations, where the participants agree to do or refrain from doing certain acts. More specifically, God had proposed a patriarchal covenant.
 
The patriarchal form of covenant is a self-imposed obligation of a superior party, to the benefit of an inferior party. In this form, the terms the parties use to refer to each other are: father and son.
 
God's proposal included not only Abram, but extended to Abram's seed forever.
 
(Galatians 3:29 makes plain that Christians are also "Abraham's seed, and heirs according to the promise.")
 
To summarize, Abram has just prepared a blood covenant between himself and God in which his seed would forever be bound to God as heirs. To be an heir, under the implied terms of the covenant, also required being faithful to the Father. Abram understood those terms and waited for God to appear.
 
Consider the picture. Abram waited, driving away the carrion eaters from his grisly creation, waiting for God Himself to come down, join hands with Abram and together, they would swear a blood oath. God would be the Father of Abram and his descendents, who would then be required behave as sons to keep that covenant.
 
Genesis 15:12 records that, as Abram waited for God, a deep sleep fell upon him. During that deep sleep;
 
"it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:" (Genesis 15:17-18)
 
And there's the key! While the covenant was between Abram and God, by passing through the aisle alone, God signed the contract -- alone -- for both sides, binding Himself to keeping both parts.
 
We know that Abram's seed did NOT remain faithful to the covenant. And violating the blood covenant demanded that somebody had to die. That was what justice required.
 
The Apostle Paul was, before his conversion on the road to Damascus, a Pharisee, or a religous lawyer, one well qualified to explain the law of covenant oaths.
 
As Paul explains,
 
"Know ye therefore that they which are of faith, the same are the children of Abraham. (Galatians 3:7)
 
Further, that,
 
"they which be of faith are blessed with faithful Abraham." (3:9)
 
And also,
 
"But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith." (3:11)
 
Of the covenant that God signed on behalf of Abraham, Paul explains;
 
"Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto." (3:15)
 
The covenant could only be confirmed when the price demanded for its violation was paid in full.
 
When the Law was given to Moses four centuries later, it was assumed by the Jews that to break it was to break the Abrahamic Covenant, for which the penalty was death. Remember, somebody had to die.
 
But since it was God Who signed on behalf of Abraham, Paul pointed out the blood penalty required of the covenant was paid in full on Good Friday.
 
"And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect." (Galatians 3:17)
 
Why did Jesus have to die? Because the covenant demanded satisfactory payment for its violation, and no one who had broken that covenant was qualified to stand in payment except those who signed it. Abram was long dead. And, in any case, it was God Who signed on behalf of Abram (and his seed).
 
It is for that reason that God stepped out of eternity and into space and time in the Person of Jesus Christ. To keep the provisions of the original covenant and be a true Son of Abraham, as it demanded.
 
Once having kept its terms on behalf of sinful humanity, it was incumbent upon Him to make payment, as justice demanded, for its violation by those on whose behalf the covenant was signed.
 
To be torn and rended like the animals that formed the corridor through which God alone passed.
 
To make restitution on behalf of the seed of Abraham. You. Me. And everyone who ever broke its provision of faithfulness. All of us.
 
Jesus made that payment on our behalf. On the Cross, as He gave up the ghost, Jesus cried with a loud voice 'it is finished' (Tetelestai!) meaning, "paid in full."
 
The terms of the violated Covenant were met, its price was paid by its Signer. God's justice was fulfilled. That is why Jesus took on a human form and allowed Himself to be crucified by His own creation. That is the reason the Blood of Christ is so precious. Why nothing less would do.
 
Because justice demanded it. And because justice was satisfied, a lost sinner need only accept the Pardon obtained at the Cross as full payment for his sins to obtain eternal life. Because of Good Friday,
 
"Whosoever shall call upon the Name of the Lord SHALL be saved." (Romans 10:13)
 
Our sin debt was paid in full on Good Friday. The only thing now separating God from man is human pride. Accepting by faith the pardon obtained for us at the Cross is a humbling experience.
 
We've noted in the past that God's way is not our way, and His thoughts are not our thoughts. Indeed, God's way is usually the exact opposite of human thinking. Christians obtain victory by surrendering. We obtain eternal life through the Death of Christ, but to achieve eternal life one has to first die.
 
"Good" Friday is the day that commemorates the greatest evil ever perpetrated in the history of mankind. But as it turned out, it was the worst day possible for the forces of evil. It marked the first introduction of pure good to this old world since the Fall of Man.
 
"He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes WE are healed." (Isaiah 53:5)
 
Happy Easter season!

What is Going On?


 
I am not sure that it is accurate to say that one passage in the Bible is more important than others (ALL of it is the Word of God), so I will just say that Daniel's Prophecy of Seventy Weeks is as important as it gets (Dan. 9:24-27).
 
The seventieth week (the Tribulation Period; a week of years; seven years) will begin when the Antichrist confirms (signs or approves) a covenant with many for seven years of peace in the Middle East.
 
It is a debatable issue, but I believe that can only happen after the Rapture of the Church (I Thess. 1:10, 5:9; II Thess. 2:7-8).
 
Since the fall of 2017, the news has carried reports about Pres. Trump's Middle East Peace Proposal.
 
Over and over again, Trump Administration officials have said things like, "It is almost complete," "It is being finalized," "It will soon be released," "It is being discussed with Arab officials," etc.
 
Pres. Trump's Proposal is not likely the covenant the Antichrist will confirm because part of it may be subject to negotiation, but the completed document could possibly wind up being that covenant.
 
On March 13, 2018, Pres. Trump's negotiating team brought together diplomats from Israel and several Arab nations.
 
The purpose of the meeting was to discuss the situation in Gaza and issues that needed to be discussed before Pres. Trump's Peace Proposal is released.
 
The discussion lasted for six hours and it was reported that things went surprisingly well.
 
But the next day, DebkaFile reported that Pres. Trump has decided to remove his Peace Proposal from his immediate agenda.
 
No reason was given in the lone article that I read, but the article did say that Pres. Trump's Middle East Envoy, Jason Greenblatt, spread the word that Pres. Trump's plan might be revived in a year or two.
 
What is going on? Is God delaying the covenant and Tribulation Period? Have Pres. Trump's Faith Advisors advised him to withdraw? Is this a Trump negotiating tactic? Is the DebkaFile report fake news?
 
Time will tell and the truth will prevail.
 
But for whatever it is worth, Pres. Trump's withdrawal from the peace process or his delaying it suits me just fine.
 
Pres. Trump said Israel will have to pay a price for his moving the U.S. embassy to Jerusalem. That could be a big mistake.
 
Hopefully, with the improving relationship between Israel and the Arabs, it is off the table.
 
I know that many are anxious for Resurrection Day and the Rapture to take place, to see our loved ones again, receive our new bodies and more, but the U.S. should have no part in the division of Jerusalem, scattering the Jews, etc. (Joel 3:2).
 
We know that the end of the Tribulation Period will finish Israel's transgression, make an end of Israel's sins, make reconciliation for Israel's iniquity, bring in Israel's everlasting righteousness, seal up Daniel's vision and prophecy, and anoint the most Holy (Dan. 9:24).
 
We know that Jesus is coming back as King of kings and Lord of lords, but none of us are anxious for the Tribulation Period to begin.
 
We long for world peace under the reign of Jesus as He sits on the throne in Jerusalem, but we shudder to think about what will happen to this world first.
 
Anyway, it is possible that the world is under a pause of undetermined length in the Peace process.
 
Let's watch for more information.
 
Here it is. Since writing this article, I have read that Pres. Trump has delayed his Peace Proposal indefinitely until Mahmoud Abbas is no longer in office. Mr. Abbas is in his 80's (83 I think) and there have been reports that he is not well.
 
On the other hand, as this article is being written, Saudi Crown Prince Mohammad Bin Salman is in Washington hoping to influence Pres. Trump to restart the Peace process.
 
There is no question about the peace process winding up with a peace treaty. The questions are what will it say and how long will it take?
 
Prophecy Plus Ministries, Inc.
Daymond & Rachel Duck

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