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Friday, October 20, 2017

DAILY DEVOTIONALS: 10.21.17


Genuine Repentance
 
Because we desire to be more like Jesus, we make resolutions, ask Him to help us, and try to behave differently. Yet despite our best efforts to do things God's way, we slide back into old habits. Frustrated, we may ask Him, "Why can't I change?" The reason is, overcoming sinful attitudes and behaviors starts with genuine repentance, which has three aspects.
 
Conviction. The Holy Spirit will reveal the areas in which we've sinned and convict us of wrongdoing. Through Scripture, the Spirit shows us God's standard and what needs to change. Repentance begins with understanding where we have gone astray.
 
Contrition. The next step--grieving over our iniquity--is followed by confession to the Lord. Genuine sorrow arises from the knowledge that we've sinned against Him. In contrast, human unhappiness often comes from being caught misbehaving. Other times we are miserable because of where our choices led us, or feel shame that people know about our sin. True contrition is followed by humble confession.
 
Commitment to act.  Real repentance is complete when we wholeheartedly pledge to turn from our old behavior and move toward righteous ways. God knows we won't live perfectly, but He looks for a surrendered heart that diligently seeks to obey Him.
 
Paul used strong language when telling us to turn from iniquity: "Put to death... whatever belongs to your earthly nature" (Col. 3:5 niv). What sin are you struggling to overcome? Have you genuinely repented, committing to turn from it permanently? Let the Holy Spirit empower you to change.
 
Instant Creation
“Let them praise the name of the LORD: for he commanded, and they were created.” (Psalm 148:5)
 
Certain Christian intellectuals today are promoting the concept of what they call “process creation,” a euphemism for theistic evolution. This is a contradiction in terms, however, for creation by definition is supernatural and instantaneous. The Bible makes this plain.
 
Our text is in one of the beautiful “hallelujah” psalms in which the entire creation is exhorted to praise the Lord. The sun, moon, and all the heavens are included, and then the testimony of our text is given. As soon as God commanded, they were created, not over long ages, but immediately! God said “Let there be . . .” and it was so.
 
This is especially emphatic in the 33rd Psalm: “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. . . . For he spake, and it was done; he commanded, and it stood fast” (Psalm 33:6, 9). This is also the testimony in the great “faith” chapter, Hebrews 11. The very first object of faith is the following: “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Hebrews 11:3). That is, the things that are seen (sun, moon, stars, etc.) were not made out of preexisting materials (things that appear), but by the spoken word of God.
 
There is not any need at all to compromise either God’s omnipotence or His inerrant Word by such devices as theistic evolution, progressive creation, or process creation, for no natural “process” could ever generate the complex and beautifully organized systems of the creation. Compromising evangelical scientists and theologians who are intimidated by the ungodly philosophy of evolution should be corrected, not accommodated. HMM
 
Why God Speaks James 1:23-25
God is not one to speak in generalities. When He whispers from the pages of Scripture or confronts through a friend's words, the Father directly addresses issues in His children's lives. With that in mind, let's look at His three goals for communicating with believers--namely, for us to:
1. Comprehend the truth. God wants us to learn His ways and principles, to recognize our own frailty, and to identify the needs of others. He does more than offer this as head knowledge--He makes truth applicable to our lives. For example, the Lord assured Paul that His strength was sufficient to carry the apostle through anything (2 Cor. 12:9). Circumstances taught the apostle that God's Word was true.
2. Conform to the truth. Our lives are shaped by our belief system. What we hold as true influences our thinking. In turn, how we think affects our character, conduct, and conversation. God is determined to mold His children into Christlikeness so that they reflect His gospel to the world.
3. Communicate the truth. Every child of God is called to make disciples (Matt. 28:19). Believers can know the Lord and walk in His light but still fall short of this expectation. We must share the gospel by sharing God's truth with others and explaining how His words played out in our lives.
Notice that each goal builds on the one preceding it. Christians are a light reflecting God's glory to this world. We shine brightly by being attentive to God's voice and following His will. And when someone takes an interest in the source of our light, we are prepared to share the good news of Christ. 
"All Truth is God's Truth," Says the Devilby John Piper
Sometimes the slogan “All truth is God’s truth” is used to justify dealing in any sphere of knowledge as an act of worship or stewardship. The impression is given that just knowing God’s truth and recognizing it as such is a good thing, even a worthy end. But the problem with this is that the devil does it.
“If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” (1 Corinthians 8:2-3). Which I take to mean that until we know in such a way that we love God more because of it, we do not yet know as we ought to know.
Alongside “All truth is God’s truth,” we need to say, “All truth exists to display more of God and awaken more love for God.” This means that knowing truth and knowing it as God’s truth is not a virtue until it awakens desire and delight in us for the God of truth. And that desire and delight are not complete until they give rise to words or actions that display the worth of God. That is, we exist to glorify God (1 Corinthians 10:31), and merely knowing a truth to be God’s truth does not glorify him any more than the devil does.
All truth exists to make God known and loved and shown. If it does not have those three effects it is not known rightly and should not be celebrated as a virtue.
I give thanks that unbelievers see God’s truths in the natural world in a limited way. They know many scientific and cultural facts. But they do not feel desire for God or delight in God because of them. So these facts are misused. This is not a virtue.
I also give thanks that that believers may learn many of God’s truths from unbelievers and see them rightly and thus desire God more and delight in God more because of those truths, so that unbelievers become, unwittingly, the means of our worship.
Thus an unbeliever’s knowing God’s truth is not ultimately a virtue--that is, not a knowing that accords with God’s purpose for knowing--nevertheless that knowing may be a usefulknowing for the sake of what God makes of it for his self-revealing and self-exalting purposes in the world, contrary to all the expectations of the unbeliever whose knowing God uses.
It is fitting, therefore, for God’s sake--for love’s sake--that believers learn what we can from unbelievers who see many things that we may miss, but do not see the one thing needful.
The Invitations of Christ
“He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.” (John 1:39)
 
This is the first of the gracious invitations of the Lord Jesus to “come” to Him. On this occasion, right after His baptism by John, He invited two potential disciples to come with Him to His dwelling place. Very likely, this was an outdoor mat somewhere, for He soon afterwards acknowledged that “the Son of man hath not where to lay his head” (Matthew 8:20). Nevertheless, one night of abiding with Jesus changed their lives. Soon afterwards, He issued another invitation to them. “Come ye after me, and I will make you to become fishers of men” (Mark 1:17), and they never went home again. First He invites us to come to see and know Him, then to come with Him to win others.
 
There is also the wonderful invitation to come to Him for relief from our burdens and cares. “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). And note His promise to those who do accept His invitation: “Him that cometh to me I will in no wise cast out” (John 6:37).
 
There were also personal invitations. To Zacchaeus, the seeking sinner glimpsing Jesus from a sycamore tree, He said, “come down; for to day I must abide at thy house” (Luke 19:5). To His friend Lazarus, dead and bound in a tomb, He cried, “Lazarus, come forth” (John 11:43), and not even the grave could prevent his accepting such a call.
 
There are other invitations from the Lord with gracious promises to those who come, but note especially the final invitation of the Bible: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17). HMM
Christ and the Four Thieves
“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10)
 
There were four thieves closely involved in the events surrounding the crucifixion of the Lord Jesus Christ. The first of these was one of His own disciples. “[Judas] was a thief, and had the bag, and bare what was put therein” (John 12:6). It was Judas, of course, who betrayed Christ, facilitating His arrest and conviction.
 
The second was not only a thief but also a revolutionary and a murderer. “Barabbas . . . who had committed murder in the insurrection . . . was a robber” (Mark 15:7; John 18:40). This convicted criminal, appointed to death, was released and Jesus condemned in his stead. Thus, Barabbas benefited temporarily from Christ, receiving an unexpected and undeserved liberty because Christ was willing to go to the cross.
 
“Then were there two thieves crucified with him” (Matthew 27:38). Their names are not given in the Bible, but their attitudes toward Christ, and therefore their ultimate destinies, were diametrically different. One of them berated Christ, saying, “If thou be Christ, save thyself and us” (Luke 23:39).
 
The fourth thief, on the other hand, believed Christ, and therefore heard His saving words: “Today shalt thou be with me in paradise” (Luke 23:43).
 
All were thieves, deserving punishment. One was a betrayer, ending his life in suicide; one was a beneficiary, though only for a time; one was a berater, destined for hell; but one was a believer, receiving salvation and eternal life. Jesus, who received the penalty for thievery, can save even the thief, for He came “that they might have life, and . . . have it more abundantly.” HMM
Our Divine Teacher
1 Corinthians 2:9-16
One of the reasons that many people--including believers--don’t read the Bible is because they can’t understand it. We would expect that to be the case for those who don’t know Christ, but why do so many believers fail to comprehend the truths of Scripture? Maybe it’s because they haven’t asked for help from their divine Teacher. One of the Holy Spirit’s chief responsibilities is to enable Christians to understand the things of God.
When looking at believers who know more than we do, we’ll sometimes think, I will never be able to reach that level. The issue, however, isn’t how much knowledge you have right now, but whether you are growing in your understanding. The Spirit will teach you what you need to know, not necessarily what others know. Because He wants to make us godly people, He’ll give us enough truth each day to change our lives. He will interpret the meaning and give an application designed specifically for each person.
The Spirit’s goal is not to fill your mind with information but to bring you to a deeper level in your relationship with the Lord. He wants you to understand the truth so you will fall in love with Jesus. Then you’ll long to spend time in the Word, thereby getting to know Him even better.

But all these treasures of God’s Word could remain out of reach if you never ask the Teacher to unlock them. Each time you read your Bible, ask the Lord for understanding. A wonderfully intimate love relationship with Christ awaits those who let the Spirit reveal to them the thoughts of God.
Summing up Submission
“Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” (1 Peter 5:5)
 
Although this book was written to Christians during a time of horrible persecution, much of it is concerned with submission. Believers are to submit to the government (2:13-17); slaves to their masters (2:18-20); wives to their husbands (3:1-6); husbands to their wives (3:7); and each one to the other, as in our text, in just the same way Christ submitted to God’s plan for His suffering and death (2:21-25).
 
A summary of this teaching is found in 1 Peter 3:8-12. “Be ye all of one mind” (v. 8), Peter tells us, and live in harmony. Paul taught, “If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18). There are exceptions to the rule (e.g., the primary doctrines of Scripture), but the Christian normally should not be the one to break the peace. He should do everything short of compromise to live in harmony.
 
Continuing (see 1 Peter 3:8), we should have “compassion” for others (such as the rulers, employers, and spouses mentioned). We should “love as brethren” and choose to serve rather than be served. “Pitiful” is usually translated “tenderhearted,” and “courteous” implies “humble in spirit.”
 
We should return a blessing for a curse instead of replying in kind (1 Peter 3:9). We should choose our words, use our speech carefully (v. 10), and “eschew” (i.e., avoid) evil (v. 11), actively replacing evil behavior with good. Peace must be consciously pursued.
 
There is great reward in such a lifestyle and attitude. In doing so, we will “inherit a blessing” (v. 9) and “see good days” (v. 10). “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil” (v. 12). JDM

 Through the Fire - By Greg Laurie - www.harvest.org
 
When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you. -Isaiah 43:2
 
Years ago my wife was cooking a steak, and as she often does, she threw it on and then went and did something else. But on this particular occasion, she forgot about the steak. Then she said, "Something is burning. What's that smell?"
 
Let's just say it was well done.
 
I'm glad that when we go through fiery trials as believers, God doesn't get distracted, forget about us, and leave us there.
 
David wrote in Psalm 23, "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me" (verse 4).
 
We must remember to cast our problems on the Lord, turning them over to Him in times of need.
 
When the people were griping and complaining about Moses, the Bible tells us that Moses cried out to the Lord. When Hezekiah received an intimidating letter from a king who was threatening to destroy him, he spread the letter out before the Lord. When Mary and Martha saw that their beloved brother Lazarus was sick, they sent word to the Lord.
 
When trouble comes your way, cast it on Him. Spread it out before Him. Call on Him. As the Scriptures say, "Casting all your care upon Him, for He cares for you" (1 Peter 5:7).
 
Most of us would like to avoid the valleys of life, so to speak, but there are some lessons we learn there that we cannot learn anywhere else.
 
God doesn't promise to keep us out of all trouble. But He does promise to be with us in the midst of it. It's a great thing to know that when the Lord lets His children go through a fiery trial, He always keeps an eye on them and an eye on the thermostat.
 
God Accomplishes What Concerns You
 
David was a man who walked through trouble on a regular basis. His psalms express the struggles and disappointments he faced, yet in the end, he always turned his focus back to God. The key to his victorious attitude was his strong faith in the Lord.
 
David was confident in God's purpose. That's why he could say, "The Lord will accomplish what concerns me" (v. 8). The only way we can walk through trouble and not be defeated is by keeping our focus on the Lord and His purpose. He has promised to do a good work in our lives, but sometimes the only way He can complete it is in valleys of hardship.
 
He relied on the Lord's power. When troubles arise, we, too, can trust God to deliver us, but it may not be by escape. Sometimes He sustains us through the difficulty, walking with us every step of the way.
 
David believed the promises of God. Throughout these two verses, he repeatedly reminds himself what the Lord will do. We also need to have some specific promises from Scripture that will anchor us in times of trouble. The truths of the Bible are our most valuable possession when the storms of life assail us. Self-reliance or advice from others will never equal the help God's Word offers us.
 
God assumes responsibility for accomplishing what concerns you in times of trouble. Your job is to believe that He will fulfill His purpose, His power is adequate, and He'll keep every promise. When the trial has achieved His goal, He'll remove it. Until then, keep walking with your eyes on Him.
 
The Test of Expedience
�All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.� (1 Corinthians 6:12)
 
Christians are saved by the grace of God, not by works of righteousness. Therefore, in a sense, they are free to do whatever they please. �All things are lawful unto me.� The Christian, however, is under a higher law, the law of love and of seeking to please and honor his Savior and Lord.
 
Therefore, when a question arises as to whether a certain act is right or wrong, the decision should be based on how the act impacts the cause of Christ. Does it help or hinder in the winning of the lost or in edifying the believer? Does it honor the Lord and His Word or bring reproach against His truth? For example, Paul concluded he could not afford to �be brought under the power of any� practice (e.g., drinking, smoking, gambling) that might limit the power of God over his actions and decisions.
 
In a similar passage, Paul says, �All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not� (1 Corinthians 10:23). Thus, nothing is expedient for the Christian that does not edify (that is, �build up�) spiritually either himself or someone else.
 
In a similar vein, he said elsewhere that �there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. . . . Let not then your good be evil spoken of . . . Let us therefore follow after the things which make for peace, and things wherewith one may edify another� (Romans 14:14, 16, 19).
 
This test of expediency, therefore, if applied sincerely by the believer in terms of advancing or hindering the purposes of God in Christ, can be of great help in decision making regarding doubtful issues. HMM
 
God's Call to Repentance
 
In the Parable of the Prodigal Son, the younger brother asked to receive his inheritance early so he might live as he chose. Once the father gave him his share, he made many unwise choices that led to hunger and destitution. What happened next illustrates the principles of godly repentance.
 
After squandering all his money, the young man found work feeding pigs, a bottom-of-the-barrel kind of job. One day he came to his senses and recognized his terrible plight. His repentance began with an awareness of his wrong choices and the fact that his bad situation was due to them.
 
Knowing that his difficulties came from his sinful behavior, the prodigal grieved over his mistakes and acknowledged that he had sinned against the Lord (v. 18). He declared he was no longer worthy to be his father's son. Godly sorrow and confession led the young man to leave that place and go home. His repentance was made complete when he turned away from his old ways and returned to his father. The Lord likewise calls us to repent and return to Him.
 
What a welcome the prodigal son received. Upon seeing him, the father was filled with compassion and ran to embrace him. Forgiveness and acceptance were extended to the son. Both are blessings that God freely offers to whoever asks Him.
 
The prodigal son did not clean himself up before returning home. He simply left his old life, turned toward home, and trusted in his father's mercy. The heavenly Father calls us to repent and offers us forgiveness when we turn away from our self-centered ways and move toward godliness (1 John 1:9).
 
The Sinner's Prayer
�And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.� (Luke 18:13)
 
Evangelists have often urged lost men and women to pray this �sinner�s prayer� if they desired to be saved. The account does say that this publican, after praying thus, �went down to his house justified� (v. 14).
 
But there is more here than appears on the surface. It is not merely God�s mercy that is needed for He has already been merciful to let us continue to live at all. The word translated �merciful� is used only one other time in the New Testament and is there translated �make reconciliation for.� Speaking of the saving work of Christ, it says that He came �to make reconciliation for the sins of the people� (Hebrews 2:17). It is also closely related to the words for �propitiation� and �mercy seat.�
 
This parable of the Pharisee and the publican is set in the context of the Jewish temple worship, where sinners would bring their sacrificial offerings to cover their sins, knowing that �it is the blood that maketh an atonement for the soul� (Leviticus 17:11). Such sacrifices were completely worthless, however, if offered in a spirit of religious pride and/or self-righteousness, like those of the Pharisee. There must be repentance and faith in God�s promise of forgiveness through the death of an innocent substitute, pre-figuring the true Lamb of God whose coming death would truly make eternal reconciliation for the sins of the people. The publican prayed in this vein, and he was saved.
 
In our day, on the other side of the cross, a sinner�s saving prayer must say, in effect: �God, be propitiated to me on the basis of the death of Christ for my sins.� Such a prayer, offered in sincere repentance and faith in God�s promise, brings justification before God. HMM
 
  In the Secret Place - By Greg Laurie -
 
He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. -Psalm 91:1
 
When you were a kid, did you ever have a hiding place, a place you would run to when you were afraid or wanted to be alone? God wants to be your hiding place. The good news is that you can retreat to this hiding place wherever you are.
 
Psalm 91:1 tells us, "He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty."
 
It is worth noting that the blessings promised in this psalm are not for just anyone. They are specifically given to believers-and not just believers in general but believers who specifically meet the requirements in it. Psalm 91 is full of conditional promises. God promises to do certain things for us, hinging on our doing certain things that are required of us in this psalm.
 
We have a relationship with God because we have put our faith in Jesus Christ and have turned from our sin. But are we living in constant communion and fellowship with God? That is so important. Many people are not. They are not dwelling consistently with God. But the Lord wants you to dwell in the secret place of the Most High.
 
He wants you to be like Mary, who sat at the Lord's feet when He came to visit her home in Bethany. There is a time for busyness. There is a time for work. And there is also a time to worship. Unfortunately we sometimes substitute perspiration for inspiration and work for worship.
 
If you do that, it only will be a matter of time until you spiritually burn out. You can't give out more than you take in. You need to live in communion with Him. You need to dwell in the secret place of the Most High. 
 
 
His Strength in Your Weakness - By Greg Laurie - www.harvest.org
 
And He said to me, "My grace is sufficient for you, for My strength is made perfect in weakness." Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. -2 Corinthians 12:9
 
I didn't have an easy childhood. I came from a home that was broken many, many times over. But I can look back on my past today and instead of moaning about it, I can say, "I went through that, and now I can comfort others." It has become a tool to help others.
 
I wouldn't want to go through that again, of course. Nor would I want anyone else to go through the same thing. But I'm thankful that God can take my past and use it for His glory today. I'm thankful that He can take that hardship and use it for His glory. He can do the same for you.
 
Maybe at this time in your life, you're going through some hard times, and you're wondering why. God will use it. It's hard to believe now. But just remember that it won't last forever.
 
As 1 Peter 1:6-7 says, "In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ." Trials don't last forever.
 
I'm reminded of a sign posted at the end of an airport runway that reads, "Keep moving. If you stop, you are in danger and a danger to those who are flying."
 
You can take that same statement and apply it to the Christian life. Keep moving. Don't give up. Don't abandon hope. You are going to get through that valley in your life. There will be an even greater mountaintop beyond it, with great lessons you have learned as God demonstrated His strength in your weakness.  
 
Your good citizenship matters - Bill Wilson -
 
There is much discussed and written about how the United States is under judgment and how the nation needs to repent. The news media and politicians usually are angered greatly by these assertions. "Certainly, it is those right wing Christian lunatics at it again," they might say. Everyone and anyone has license to ridicule those who believe that the moral decay of our nation found across political parties as well as entertainment, media, business, education and other fields could be reasons that our nation is facing sure financial crisis, a media crisis, a breakdown of the family, a marriage crisis, a murder crisis, especially of the unborn, and continuous threat from Islamic terrorists.
 
In all fairness, perhaps Christians too often attribute this condition to God when much of the problems of this nation have been brought on by ourselves--we, as citizens. There are just certain principles that apply. If you spend more than you take in, you are in debt; if you allow the breakdown of the family structure, your society will reflect it; if your choices go against good wisdom, there are consequences. Enough people doing the wrong things can bring down an entire society. There is also a collective nature to a society that God judges as a reflection of the people. Now is when people hit the unsubscribe button and run out of the room screaming, "I'm a good person. I didn't support these rogues. Its not my fault."
 
Nations endure difficulties because the people of the nation, and God's people specifically, are not living righteously. The nation suffers because of the condition of the people, and the nation also suffers because of the condition of the leadership. One good example is found in Ezekiel 22:30, "And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it: but I found none." Another is Proverbs 29:2, "When the righteous are in authority, the people rejoice: but when the wicked bear rule, the people mourn." You see, both people and leaders share responsibility.
 
Set aside politics and the United States. Let's look at the Kingdom of God. If followers of the Messiah do not impact their society, what will that society look like? Jesus told us in Matthew 5:13, "You are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men." He later says that we are the light of the world, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." These are commands for action. It is those who know Jesus who are to impact the world. Good citizenship in the Kingdom of God translates to good citizenship in your nation. When it is not exercised in deed and in accountability, the nation declines or faces the consequences of its actions. 


Daily Devotion: His Protecting Presence - By Greg Laurie -
 
Though a thousand fall at your side, though ten thousand are dying around you, these evils will not touch you. -Psalm 91:7
 
There are so many things we can be afraid of in life. We can be afraid to get on a plane. We can be afraid to drive a car. We can be afraid to do this or that. We can be filled with fear over just about everything.
 
But in Psalm 91, we find this promise for believers: "Though a thousand fall at your side, though ten thousand are dying around you, these evils will not touch you: (Psalm 91:7).
 
Isn't that great to know? It isn't over until it's over. Until that time, we can go out with boldness, knowing that God is in control of our lives.
 
I read the story of a courageous Christian who was standing before a king who wanted him to deny Christ. The king threatened, "If you don't do it, I will banish you."
 
The Christian replied, "You can't banish me from Christ. He says He will never leave me nor forsake me."
 
The king said, "I will confiscate your property and take it all from you."
 
The Christian said, "My treasures are laid up on high; you cannot get them."
 
"I will kill you," the king told him.
 
"I have been dead forty years," the Christian answered. "I have been dead with Christ; dead to the world. My life is hid with Christ in God, and you cannot touch it."
 
The king said, "What can you do with such a fanatic?"
 
May God give us more Christians who know something of God's protection like this believer did. However, there is a difference between trusting the Lord and testing the Lord. Don't take unnecessary chances with your life and expect Him to bail you out. Yes, He will keep us in all of our ways-but our ways should be His ways. 
 
 
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