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Friday, December 12, 2014

DAILY DEVOTIONALS: 12.12.14

Shame On Me, Again
VICKIE COURTNEY
"There is therefore now no condemnation for those who are in Christ Jesus." Romans 8:1 (ESV)
It happened suddenly and without warning.
One minute I was sitting in a booth, laughing over a cup of coffee with my youngest son on his college campus (which just so happens to be my alma mater). The next minute, I'm driving away from my old college stomping grounds when the mere sight of a corner drugstore triggers a painful reminder of my past.
It just so happened to be the same corner drugstore that one of my roommates and I ducked into late one night under a cloak of darkness to purchase a pregnancy test. She was late and had assumed the worst. It turned out it was negative, but it just as easily could have been me purchasing the test.
In fact, at age 17 it had been me, which is what triggered my sudden feelings of shame that day. Back then, I was the one taking a pregnancy test, only my results were positive. This, in turn, led to my decision to terminate the pregnancy. I've spoken openly about this part of my past and have been walking in victory for many years, but every so often, the feelings of shame still come.
And that's what shame does. It shows up uninvited to steal your joy and accuse your soul.
Dictionary.com defines shame as "the painful feeling arising from the consciousness of something dishonorable, improper, ridiculous, etc., done by oneself or another."
We avoid talking about shame because it is messy.
We see the earliest account of shame in the immediate aftermath of Adam and Eve's sin in the garden (Genesis 3). Prior to their sin, Scripture tells us they were both naked and unashamed. One chapter later they are sewing fig leaves together and playing a game of hide-and-seek with God. With that one forbidden bite came our first bitter taste of shame.
Like Adam and Eve, our human instinct is to hide our shame. We attempt to cover it with modern-day fig leaves, ranging from addictions to breakneck busyness. We bury our shame beneath perfectionism, good deeds, and yes, even ministry service. Been there. Done that.
Some people are more prone to experiencing feelings of shame, while others seem better equipped to avoid its sting with a healthy understanding of guilt and grace. Those who grew up in households where shame was a mainstay of the family diet will often turn around and serve it in their own families, passing it down from generation to generation.
Shame is not the same as guilt. Guilt says, "What you did was bad." Shame says, "What you did was bad, so therefore, you are a bad person."
Shame is not the same as regret. Regret says, "If I could go back and do things differently, I'd do this ... or that." Shame says, "I'll never get it right. I'm a failure."
Shame is not the same as embarrassment. Embarrassment says, "Everyone experiences embarrassing moments." Shame says, "Yet another reminder that I'm a loser, and nothing will change that fact."
Guilt is always connected to behavior, while shame is always connected to identity. While guilt draws us toward God, shame sends us away from God.
We can't completely abolish painful reminders of shame that show up uninvited on the doorsteps of our souls, but we can refuse to answer the door.
And that's exactly what I did that day driving past the drugstore when the old shame tapes began to play. I hit the "eject" button and boldly declared out loud today's key verse,"There is therefore now no condemnation for those who are in Christ Jesus." Over and over, I proclaimed it until, once again, I believed it. I showed shame the door. And you can, too.
Heavenly Father, when feelings of shame pay me an unexpected visit, help me immediately usher them out by declaring Your unfailing love and forgiveness. In Jesus' Name, Amen.
But You Don't Know My Family
KAREN EHMAN
"If possible, so far as it depends on you, live peaceably with all." Romans 12:18 (ESV)
Sometimes the images I spy during the holiday season can deflate my festive spirit and send me instead into a frosty funk.
A stunning home appears on my television screen complete with color-coordinated décor, an inviting roaring fire and stunning packages under the Christmas tree that look as if they were wrapped at a high-end department store.
Then, I glance around my home.
I see ordinary decorations donning our humble tree and gifts wrapped with commonplace paper topped off with tags from the dollar store. And I use the term "wrapped" rather loosely. I'm all thumbs when it comes to holding a roll of tape while also trying to create crisp creases and edges. I usually opt for an easy-open gift bag instead.
Social media blows up with taunting images too. A holiday tablescape dotted with gourmet foods. Clever crafts. Incredible traditions. All of these can make me feel my holiday season is "less than" by comparison.
But the images that prompt the most "must-be-nice" feelings in me are the ones of the families gathered together. And they're not just gathered. They also appear to be getting along!
Family time around the holidays can be rough. Different personalities, lifestyles, schedules, religious beliefs and political views - even the opinions on who should bring the pumpkin pie this year - can all make for an interesting, even explosive, yuletide gathering.
I used to enter time with family with the goal of everyone behaving. No outright fights, sarcastic statements or backhanded comments. While it didn't always happen, when it did, it was usually due to one particular relative who loves to sling their opinions throughout family events. Before each family gathering with this person, I hoped and prayed that none of their caustic and cruel comments were slung my way. But rarely did that happen.
Instead I had my mothering skills subtly slammed, my method of mashing potatoes called into question and worse. As a result, my hopes of a happy family gathering were dashed and my feelings got repeatedly - and deeply - hurt.
Over the years, I have found a tool that helps me when entering into interactions with the in-laws and out-laws. I simply apply today's key verse from Romans 12:18: "If possible,so far as it depends on you, live peaceably with all."
I am not single-handedly responsible for bringing peace to the family gatherings. I can't close the curtain on every scene of drama. I can't force others to be nice. But I can control my words and actions. I can make sure what I say doesn't contribute further to the tension or escalate a minor squabble into a family feud.
As far as it depends on me, I can behave.
I can change the subject. Speak in a calm and collected tone when answering the combative person. Or just simply keep my mouth shut and say nothing at all. I can leave the room and go play with the children. Go into the kitchen and quietly do the dishes.
I've learned I don't need to say every single thing I'm thinking. Or even half the things I'm thinking!
I can purpose to pray and weigh. Pray that the Lord will help me know if I should speak or remain silent. And weigh each word I do say, asking myself if it is totally appropriate, completely necessary and ultimately gracious.
Then, when another family gathering is in the books, I can look back and see that I did not contribute to any of the drama that might have ensued, but instead I chose - to the best of my ability - to create or keep the peace. I can then put on my coat, give a round of goodbye hugs and leave the family gathering guilt-free, with no regrets.
Well, except for that second piece of pumpkin pie.
Father, when interacting this holiday season with family members, help me to do everything in my ability to live peaceably with all. In Jesus' Name, Amen.
The Day God's Extraordinary Interrupted My Ordinary
WENDY BLIGHT
"The Angel of the LORD appeared to him ..., " Judges 6:12a (NLT)
Another day of errands. Same cycle every week. Grocery store. Gas station. Dry cleaners. Target.
I dread errand days. I whine about the fun and exciting things I can't do because of the mundane tasks I have to do.
But one particular week, God interrupted my ordinary with the extraordinary. You know, one of those moments when it seems God speaks directly to you ... as if He has heard the banter in your head and addresses it head on?
I was studying about Gideon, a warrior from the Old Testament who also became a Judge over Israel. We initially meet him in the midst of his mundane in Judges chapter 6, when "The Angel of the LORD appeared to him ...," (Judges 6:12a).
No thunder. No lightning. No pomp. No circumstance. Very quietly, the Angel of the Lord came to speak to Gideon in the midst of his ordinary tasks on an ordinary day.
Gideon's story remained heavy on my heart. Do I look for God in the midst of my ordinary? No, I don't. I just want the mundane over so I can get on with my day.
Yet, I want to experience the extraordinary! But I look for it in the grandiose, the uncommon, the bigger-than-life. So, I prayed for a Gideon moment: God will You show up in my mundane? I want to see You. I want to experience You in my ordinary tasks on an ordinary day.
God answered that very day, but not in the form of an angel. In the form of a 7-year-old boy.
While checking out at Target, I noticed a young boy standing behind me, proudly toting a HUGE Nerf toy (almost as big as he was) and tightly gripping a handful of gift cards. I learned his name was Luke. I asked Luke if the toy was for him. Shyly, he shook his head yes. It was for his birthday. His mom said he received some gift cards and was spending them all on this one item!
God met me right there in the checkout lane, in that shy smile, and moved my heart to give and my mouth to speak. I asked Luke's mom if I could buy his gun as a birthday present.
In that moment, I knew the Holy Spirit was speaking. It didn't make logical sense to offer this to a child I didn't know. I just knew God was calling me to do it - and I obeyed.
A huge grin spread across Luke's face. "Really?" he asked. I nodded my head yes and suggested that he could then spend his gift cards on something else. Tears leaked from his mama's eyes as I shared my prayer that morning.
I stopped by customer service, and as I turned toward the door to leave, Luke's dad, with Luke by his side, stopped to say thank you. But it wasn't the thank you for the gift that touched my heart. It was the words that followed, thanking me for the lesson Luke learned.
Luke decided that instead of spending all his gift cards on another new toy, he would only spend four so that he could give one away.
I'm so grateful God spoke to me in His Word that day. I'm grateful that "word" led me to pray a Gideon prayer ... for God to meet me in the ordinary to experience the extraordinary. I'm grateful God answered that prayer. And I'm so grateful that in meeting me, God also met Luke.
And somewhere in this city, another little boy on another ordinary day will meet an extraordinary God through a tender-hearted little boy named Luke.
Will you join me in praying a Gideon prayer ... for God to interrupt your ordinary tasks on an ordinary day to intervene in an extraordinary way? Let's invite Him to open our spiritual eyes so that we can see Him more clearly than ever before.
Heavenly Father, I invite You to show up in my mundane. I want to see You. I want to experience You in my ordinary tasks on an ordinary day. In Jesus' Name, Amen.
Jesus Christ the Sin Bearer
Matthew 26:26-27
The cross is so common in our culture that most people don't think twice when they see one on a church. But unfortunately, familiarity with the symbol can actually get in the way of understanding what it truly means. So let's stop to consider how Jesus became the bearer of sin.
We begin with Scripture written long before Jesus was born. Genesis, the first book of the Bible, explains how man chose to disobey God. Because Adam and Eve ate the forbidden fruit, their descendants are all born under the curse of death, having inherited a sinful "flesh" nature.
In Leviticus, God's laws for the Jewish nation included observance of Yom Kippur, the day each year when the Israelites fasted, prayed, and sacrificed an animal to atone for sin. In essence, the goat would bear the wrongs done by the people and suffer the penalty that divine justice required.
Centuries later, Isaiah prophesied that a Savior would atone for transgression once and for all (Isa. 53:5, 8; Heb. 7:27). After another 700 years, John the Baptist identified Jesus as the Lamb of God who would take away the sin of the world (John 1:29). The Messiah had come, though He was totally different from what the people expected-so much so, in fact, that they rejected Him and requested His crucifixion.

In all, God gave 613 laws through Moses. But none of us can perfectly follow even the Ten Commandments. In fact, one reason He gave us these rules is to show us our need for a Savior (Ps. 19:7; Gal. 3:24). Meditate on those commands (Ex. 20:1-17), asking God to speak to your heart.
Our Best Friend Is Jesus
John 15:9-17
Years ago the Sunday School teachers in my church would teach preschoolers a little chorus that included the line, "My best friend is Jesus." As those children grew into adulthood, they naturally put aside juvenile songs like this one. But sadly, they also frequently seemed to grow out of the idea of Jesus being a friend.
As believers learn more about God, they rightly elevate Him to be the Lord of their lives and acknowledge Him as sovereign ruler over all the earth. It is easier to think of One so high and mighty as Creator, Savior, and Lord than to "lower" Him to the position of Friend. But Jesus makes a point of telling His disciples that He is both a transcendent deity-the Son of God-and their companion (John 15:15).
The offer of friendship extends to modern disciples as well. Like the original twelve followers, we are privileged to say that Christ laid down His life for us in a supreme act of love and devotion (v. 13). What is more, His Spirit reveals the truth of Scripture to our hearts so that we can learn more about God and His ways. In other words, Jesus has made known to us the things He heard from His Father. A man doesn't tell secrets to slaves; he tells them to his friends (v. 15).

Teaching children to sing of their friendship with Jesus is a wise idea. But I wonder when some grown believers will learn to sing of that special relationship again? May we never become so religious, so pious, or so full of our own maturity that we will not say, "My best friend is Jesus Christ."
The Names of Christ
Philippians 2:5-11
The Bible ascribes many different names to Jesus, all of which provide great insight into His character and person. Here are some from John's gospel that I find particularly revealing:
The Good Shepherd (10:11) protects his sheep at all cost from predators. They know His voice and follow Him.
The Door (vv. 7-9) is the only way to enter heaven. Whoever enters through the "gate" of Christ will be saved.
The Vine (15:1-10) is the source of our spiritual life. When we stay intimately connected to Jesus, we bear fruit. If we do not remain in Him, we wither.
The Bread of Life (6:25-35) the only one who can truly satisfy our hearts. Jesus feeds our souls with sustenance that never leaves us wanting for more.
The Light of the World (9:5) shines His light through our countenance as a ministry and testimony to a dark world.
The Way (14:6) to happiness, peace, joy, and eternal life is Jesus Christ.
The Truth (14:6) of His revelation, as recorded in the New Testament, is the reason we can know as much as we do about God.
The Life (14:6) Jesus imparts to believers is powerful, effective, and fruitful, not only in eternity but here on earth as well.

In biblical times, Israelites would choose a baby's name based on the child's characteristics or a hope or prayer of the parent. The names given to Jesus tell a great deal about His ministry on earth 2,000 years ago. The scriptural names describing Him reveal who He was and is and will be for eternity.
The Uniqueness of Christ
Matthew 16
When Jesus asked His disciples, "Who do people say that the Son of Man is?" they replied, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets." But Peter answered, "You are the Christ, the Son of the living God" (Matt. 16:13-16).
What set Jesus apart as the Messiah?
  • His birth: He was conceived by the Holy Spirit and born, as prophesied, in Bethlehem to a virgin. Though angels announced His arrival and He reigns over all creation, Jesus entered our world in a lowly manner so He could be identified with the meek and the poor.
  • His wisdom: At age 12, He spent three days with rabbis, asking questions that showed his uncommon understanding.
  • His baptism: Though He didn't need cleansing, Jesus asked John to baptize Him so He could identify with sinners and demonstrate His love to them.
  • His temptation: Satan tempted Him relentlessly for 40 days, yet He did not sin.
  • His ministry: He challenged man-made religious traditions. And by healing people-regardless of nationality-raising the dead, and forgiving sins, He revealed that God wants to be involved personally in our lives. Leading Pharisees wanted Him dead, but the Father protected His life until the crucifixion.

Many people deny Christ's deity, calling Him simply a "prophet" or "good teacher." But Jesus was never merely human. As complex as it is for us to comprehend, He was fully God and fully man. This is the unique way in which our heavenly Father chose to demonstrate His eternal love for us.
Ministry of the Holy Spirit
"God . . . hath also given unto us his holy Spirit." (1 Thessalonians 4:8)
 
Every believer has some awareness of the presence of the Holy Spirit. Indeed, if there is no such awareness, then there is absolutely no relationship with God (Romans 8:9). Just what, then, is the ministry of God's Holy Spirit in our lives?
 
All who have come to God by faith have felt the conviction of the Holy Spirit prior to salvation. From the world's perspective, that constitutes His ministry. The Holy Spirit is commissioned by Jesus Christ to "reprove the world of sin, and of righteousness, and of judgment" (John 16:8). Acting as God the Father's operative Agent, the Holy Spirit draws us into a personal consciousness of our sin, Christ's righteousness, and the absolute certainty of judgment to come.
 
This reproof has but one goal: to bring about regeneration (Titus 3:5) and give us witness that we are the children of God (Romans 8:16). What is born from above (John 3:3) is nothing less than a "new creature" by the triune Godhead (2 Corinthians 5:17), created like God in "righteousness and true holiness" (Ephesians 4:24). The Holy Spirit energizes our "dead" spirit and causes us to "live" (1 Peter 4:6).
 
And that is just the beginning! Once regenerated, the Holy Spirit sees to it, as the "Spirit of truth" (John 16:13), that we are led (Romans 8:14) into truth-because the Holy Spirit will not invent information, but will take truth directly from the mind and heart of God.
 
With that leading, we are sanctified (both positionally and progressively), having been chosen to salvation (2 Thessalonians 2:13). With the Holy Spirit's power (Acts 1:8), we can exhibit His fruit (Galatians 5:22-23) and come under His filling (Ephesians 5:18). May the glorious ministry of the Holy Spirit be yours both as promised and in practice. HMM III
Jewels
"Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him." (Malachi 3:16-17)
 
This precious promise occurs at the end of the Old Testament, a time of wholesale apostasy on the part of the people of Israel. But there was a believing remnant. Today, Christians again are in a minority (as always), and it does us well to study the former situations, paying attention to the nature of the remnant as well as God's response to them.
 
Notice first the attitude of these believers toward God. We see that they "feared" God when they "thought upon his name." Who could help but do the same as the work and character of God are pondered? Further, a proper attitude and walk with God lead to true fellowship. They "spake often one to another." Too often it seems that mere friendship replaces true Christian fellowship as entertainment of guests replaces true hospitality. Human relationships can never attain the fullness possible unless they center around the Lord.
 
Next, note God's response to the dear saints in our text. He hearkens and hears, evidently paying special attention to the attitudes ("feared the LORD") and the words ("spake") of the saints. Then He registers their history in a special "book of remembrance." We will all give an account one day, but we may be assured that the good will be remembered, for it is in God's special book of remembrance.
 
Likewise, we are assured of salvation: "They shall be mine," He says. We will be spared while others are being judged. The mighty Lord of hosts holds us as dear to Him as "jewels." JDM
God Gave Them Up
"And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient." (Romans 1:28)
 
This is a terrifying verse, climaxing the awful indictment (in Romans 1:18-32) of God against a world in rebellion against its maker. This burning passage begins with Paul's declaration that God's wrath has been revealed against all those who "hold the truth"-or, more explicitly, "hold down or suppress the truth" in unrighteousness.
 
Then, in a rising crescendo of testimonies of wickedness and resulting condemnation, one fearful clause appears no less than three times: "Wherefore God also gave them up to uncleanness through the lusts of their own hearts. . . . For this cause God gave them up unto vile affections. . . . God gave them over to a reprobate mind" (vv. 24, 26, 28).
 
As terrible as such judgments seem, the provocations were infinitely worse. They "changed the glory of the uncorruptible God" into idols depicting His creatures (v. 23). They "changed the truth of God into a lie" and rejected Him as Creator (v. 25). They subjected Him to critical philosophical scrutiny and chose not "to retain God in their knowledge" at all (implied in the Greek "did not like") (v. 28). Thus it was that our God of all grace finally had to give them up!
 
But the frightening thing is that this dark scene describes more than ancient paganism. Every verse is also a precise indictment of this present, evil "post-Christian" world, as we almost seem to be reading therein a documentary of the present age. What a picture it draws of modern evolutionary humanism in practice!
 
Yet the apostle Paul was still preparing to go to Rome, "not ashamed of the gospel of Christ," for that gospel was then-and still is-"the power of God unto salvation to every one that believeth" (Romans 1:16). HMM
 
White as Snow
"I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire." (Daniel 7:9)
 
In this amazing vision of the everlasting God on His fiery judgment throne, we find one of the six occurrences in the Bible of the fascinating phrase "white as snow." As the symbol of holiness, pure white finds its clearest natural expression in the beautiful snow, when it has freshly covered the ground.
 
Twice the phrase is used to describe the cleansing of a guilty sinner by the grace of God. David, after confessing his own sin, prayed: "Have mercy upon me, O God. . . . Wash me throughly from mine iniquity, and cleanse me from my sin. . . . wash me, and I shall be whiter than snow" (Psalm 51:1-2, 7). Then, God promises through His prophet: "Come now, and let us reason together, . . . though your sins be as scarlet, they shall be as white as snow" (Isaiah 1:18). The cleansing blood of Christ, the Lamb of God, is the only substance that can turn blood-red scarlet into snowy white.
 
When Christ ascended the Mount of Transfiguration, "his raiment became shining, exceeding white as snow" (Mark 9:3), which confirmed to the three disciples that He was the Son of God, even as the voice from heaven had said (Matthew 17:5). At the empty tomb following His resurrection, "the angel of the Lord" also had "raiment white as snow" (Matthew 28:3). Finally, when John saw Christ in His glorified body, he testified that "his head and his hairs were white like wool, as white as snow" (Revelation 1:14).
 
It is marvelous that the raiment of the angel of God, the transfigured Christ, and the Ancient of days, as well as the head of Christ in His glory, are all described with the same phrase as the soul of one whose sins are forgiven! HMM
 
Alive in Him
"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." (Galatians 2:20)
 
The final verse of Charles Wesley's "And Can It Be That I Should Gain?" provides a fitting climax to all that has gone before:
 
No condemnation now I dread,
Jesus, with all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th'eternal throne,
And claim the crown, thru Christ, my own.
 
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit" (Romans 8:1). "Who is he that condemneth?" Not Christ! "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us" (v. 34).
 
As in our text, we are now alive through Christ's work on the cross, giving us a standing far beyond our comprehension. "For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him" (Colossians 2:9-10). The song calls Him our "living Head." Peter calls Him a "living stone, disallowed indeed of men, but chosen of God, and precious. . . . The same is made the head of the corner" (1 Peter 2:4-7).
 
In response to His love, we "put off concerning the former conversation [way of living] of the old man . . . And that ye put on the new man, which after God is created in righteousness and true holiness" (Ephesians 4:22-24). Dressed in His righteousness, "let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16). "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day" (2 Timothy 4:8). JDM
 
My Chains Fell Off
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light." (1 Peter 2:9)
 
The fourth verse of Charles Wesley's great hymn "And Can It Be That I Should Gain?" compares Peter's miraculous deliverance from prison with a sinner's deliverance from bondage to sin. "Peter was sleeping, . . . bound with two chains. . . . And, behold, the angel of the Lord came upon him, and a light shined in the prison: . . . And his chains fell off from his hands. And the angel said unto him . . . follow me" (Acts 12:6-8).
 
Long my imprisoned spirit lay,
Fast bound in sin and nature's night;
Thine eye diffused a quick'ning ray,
I woke, the dungeon flamed with light:
My chains fell off, my heart was free,
I rose, went forth, and followed thee.
 
The Bible teaches that before being delivered, "ye were the servants of sin [i.e., in bondage to sin], but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness" (Romans 6:17-18). We were powerless to gain freedom on our own.
 
But "God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6), bringing freedom and life. "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened [i.e., made alive] by the Spirit" (1 Peter 3:18). "And you, being dead in your sins . . . hath he quickened together with him, having forgiven you all trespasses" (Colossians 2:13). If He has done all this for us, how can we do less than follow Him? JDM
 
When Fear Chases Me
LYSA TERKEURST
"Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, 'He is my refuge and my fortress, my God, in whom I trust.'" (Psalm 91:1-2, NIV)
My eyes popped open and my heart raced when my phone buzzed at 1 a.m. Good news isn't usually delivered at that hour.
I hopped out of bed and grabbed my phone to read a text: "Mom, police have my dorm on lockdown and are running up and down the hall shouting. I don't know what's going on but I'm scared."
It was Ashley, my college freshman daughter, more than seven hours away from me.
I tried calling her but the reception was so bad neither of us could make out what the other was saying. Texting was my only option so I asked a series of questions trying to get a better handle of what was happening.
My hands were shaking. My heart was racing. And I felt intensely helpless.
When she was a little girl and cried out in the middle of the night, all I had to do was run upstairs. I could sit on the edge of her bed and rub her back. I could let her see me. Calm her with my touch. Be there to whisper reassurances.
But now that little girl was a college girl very far from me.
I couldn't sit on her bed and she couldn't see me. I couldn't calm her with my touch. I couldn't whisper those reassurances with my voice.
All I could do was text her.
And that felt completely inadequate in light of the situation.
Scary images assaulted my mind with all the possible scenarios a completely shaken mama conjures up in moments of frightening uncertainty. I sank down to my knees and begged God to clear my head and give me the words to text that would help.
This was one of those times I wished God would appear in a way my eyes could see Him and give me clear, step-by-step instructions saying exactly what to do.
But I couldn't see Him. And no Spirit Finger wrote instructions on my wall. Instead, I felt this gentle nudge to pay attention to what He'd already given me that week: A set of verses a friend texted me and that I'd passed along to another friend which is our key verse today.
Psalm 91:1-2, "Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, 'He is my refuge and my fortress, my God, in whom I trust.'"
I love that these verses give us a script to say out loud, "He is my refuge and my fortress, my God, in whom I trust."
Quickly, I texted Ashley these verses and instructed her to say this out loud over and over until she felt some relief from her fear. And you better believe I was saying it out loud over and over as well.
Isn't it interesting the two words God is called here are refuge and fortress?
A refuge is a quick place you duck into to find shelter. A fortress is a place built intentionally for the purposes of exceptional security. The Hebrew word for fortress is metsudah, with one of its definitions being an "inaccessible place."
God is not just a quick refuge from the storm, but He's also the place where fear no longer has access to me.
Fear can't catch what it can no longer reach.
It's not that bad things won't happen to my kids or me. We live in a broken world where broken things happen every day. But as a child of God I don't have to live with fear taunting and terrorizing me.
We still don't know all the reasons why my daughter's dorm was on lockdown. Thankfully, she and her friends were safe and we all eventually got some sleep that night. I understand that other middle-of-the-night calls don't turn out so well. I've sadly lived through those times too.
But I'm determined to make some imperfect progress when I'm processing fear.
I now know I can feel afraid but I don't have to live afraid.
I can say out loud, "God, You are my refuge and my fortress, my God, in whom I trust." And then close my eyes and picture Him lifting us to a place where fear can't catch us.
Dear Lord, I'm declaring today that I will not live in a state of fear. I place all of my fears into Your hands and commit to trust Your plan. In Jesus' Name, Amen.
Faith versus Reason
1 Corinthians 1:18-31
The first battle between faith and human reason took place in the garden of Eden. Spurred on by the lies of the serpent, Eve began to look at her situation from a purely logical perspective and decided she was being cheated by God out of something good. Her faith faltered as "reasonable" thoughts of self-interest filled her mind.
I am not saying that the way of faith is never logical, but by operating only on the basis of reason, a conflict with the Lord is inevitable. The reason is that His instructions and actions don't always appear reasonable from a human perspective. Although Isaiah 55:8-9 describes God's thoughts and ways as higher than man's, many people judge divine ideas to be lower than human intelligence.
Paul emphasizes this when he points out that God's choices are illogical by the world's standards. His message of salvation seems foolish, and His messengers appear weak and unimpressive. In an age that thrives on recognition, admiration, and importance, a person who believes the Bible is considered a weakling in need of a religious crutch to cope with life. While this description is given in derision, it's actually quite accurate. Recognizing their helplessness, believers lean on Christ so He can raise them to stand with Him in righteousness.
That day in Eden, sin and self-importance entered the human heart. But all the worldly wisdom that fuels our pride is nullified by God. He is looking not for great and impressive people but for weak, humble servants who can boast only in Christ. The Savior alone is their strength and wisdom.
 
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