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Saturday, November 5, 2016

DAILY DEVOTIONALS: 11.5.16

 
How to Get the Most Out of Your Work Matthew 20:25-28 
According to Scripture, work is to be part of the believer's life. We all have daily tasks, and many Christians hold jobs outside the home. Some people view these as drudgery. Others wake up excited to face the day's challenges. What is your outlook?
There is an important biblical principle to follow if you are going to enjoy your work: View yourself as a servant. This might be hard if you feel unappreciated or your coworkers are difficult. But consider the example that the Lord set for us. He was rejected, tortured, and crucified. Yet Jesus was willing to serve even His tormentors with His attitude and, ultimately, with His life. Colossians 3:23-24 states, "Whatever you do, do your work heartily, as for the Lord rather than for men . . . It is the Lord Christ whom you serve."
When I was in college, this proved to be a valuable perspective. I worked in the bleachery, which was the hottest and most uncomfortable job at the local textile mill. At first, I focused on how much I disliked this position. But I decided to change my attitude and look for opportunities to serve Jesus through my work. For the first time, the heat did not bother me. In fact, I was eager to share my faith with those around me. People listened and responded because they noticed my demeanor.
No job is perfect; each position has negative aspects. But we can find joy and excitement even in the most menial task when we decide to work for God. Choose to serve Christ in all you do. After all, why face each day with dread when you could experience excitement and anticipation?
Greetings
“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness.” (Titus 1:1)
 
In New Testament times it was common to begin one’s letter to a friend with a salutation such as this, which usually identified the writer and the reader and then gave personal greetings.
 
Contrary to his normal practice, Paul spends the first three verses of this four-verse greeting speaking about himself, but he places the emphasis not on his own authority, but on the nature of the message which he has been given.
 
First, in designating his position as writer, Paul refers to himself as a “servant” (literally, “slave”) of God. His will had been voluntarily surrendered to do his Master’s will. Next, he identifies himself as “an apostle of Jesus Christ,” commissioned by Him to represent Him and His revelation. He then defines his apostleship as being in agreement with the message to which the elect have responded, and the “acknowledging [literally, ‘advanced knowledge’] of the truth which is after godliness.”
 
Next, Paul claims that his message is not a new doctrine, but has its past, present, and future aspects. It was “promised before the world began” (v. 2) by God, who has in the present been proclaiming “his word through preaching” (v. 3). Furthermore, his apostolic calling is “in [literally, ‘resting on’] hope of eternal life” (v. 2).
 
Paul then claims the message as his own, “committed unto me according to the commandment of God our Savior” (v. 3).
 
In a very real sense, this same message is now committed to us. Our knowledge of the truth and need for faith are at least as great; our call to submission and godliness equally serious. May God grant us the same level of commitment to the gospel and its propagation as that of Paul. JDM
Obeying God
Acts 5:27-32
The high priest ordered Peter and the apostles to stop teaching about Jesus, but they ignored the order. When questioned about their actions, Peter replied, “We must obey God rather than men” (v. 29). What motivated them to follow the Lord with such conviction?
God’s Sovereignty. Peter and the other disciples recognized that God had carried out His divine plan of redemption in Jesus’ life, death, and resurrection. Convinced that salvation was found in Christ alone, they had the courage to speak boldly about their faith. They didn’t alter their words, even in front of a powerful authority. Instead, they gave allegiance to God and obeyed Him.
Thankfulness. Their obedience was also motivated by gratitude. After betraying the Lord, Peter had wept over his failure (Mark 14:72). Think of the disciple’s joy to realize that Christ had forgiven him for his mistakes and restored him to a right relationship with God (Mark 16:7; John 21:15-17). With his past behind him, Peter became a leader of the Jerusalem church, with a passion to obey fueled by a thankful heart.
God is in charge of our lives. He has rescued us from the bondage of sin, forgiven us, and brought us into His family. Grateful obedience should be our response too.

Each day we have a choice. We can acknowledge God’s sovereignty and trust Him, or we can turn away and follow our own plan. Cultivating a thankful spirit will motivate us to stay the course and obey the Lord. Like Peter, let’s commit to following our heavenly Father wherever He leads. 
Stand Fast
“Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” (Philippians 4:1)
 
Several adjectives precede the command contained in this text. Not only does Paul twice use “dearly beloved” to describe his relationship with the Philippians, but he also insists that he longs for them and anticipates joy at the recognition of the “crown” he will receive in heaven.
 
These are intense words. Agapetos is the descriptive Greek term translated “dearly beloved.” The Heavenly Father uses agapetos to express His love for His “beloved Son” (Matthew 3:17). Most of the New Testament letters freely use agapetos to describe various personal relationships with their brothers and sisters in Christ. That unique and deeply spiritual love is what demonstrates our difference to the unsaved (John 13:34-35).
 
Since Paul is separated from the Philippian church (probably writing the letter from Rome), his love for them caused him to “long after [them] all in the bowels of Jesus Christ” (Philippians 1:8). That passionate ache is mitigated by the joy coming from the certain knowledge that his work will result in a “victor’s crown” (Greek stephanos, today’s verse) when God rewards our service. “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” (1 Thessalonians 2:19).
 
So, “stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27). “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Corinthians 16:13). Stand fast in the liberty that salvation provides. Don’t become tangled up in the bondage of legalistic burdens (Galatians 5:1). “For now we live, if ye stand fast in the Lord” (1 Thessalonians 3:8). HMM III
Creation and the Finger of God
“It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” (Exodus 31:17-18)
 
“All scripture is given by inspiration of God” (2 Timothy 3:16), but this portion of Scripture was given by direct inscription of God! Moses testified: “The LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly” (Deuteronomy 9:10). “He wrote upon the tables the words of the covenant, the ten commandments” (Exodus 34:28). Thus, out of all the Holy Scriptures, God chose to write this section, not through one of His prophets, but with His own finger! It should, therefore, be taken literally and most seriously.
 
It is also significant that these commandments were structured around a weekly day of rest, “remembering” God’s creation week—six days of creating and making everything in heaven and Earth, followed by a sanctified day of rest and refreshment (note also Exodus 20:8-11 and Genesis 1:31–2:3). Ever since the creation, people have observed a weekly calendar. The seven-day week (unlike the day, month, and year) has no astronomical basis. People keep time in weeks simply because God did! Even those who deny the six-day week of creation must observe it, for their biological rhythms are constructed that way by God. “The sabbath was made for man,” said Jesus (Mark 2:27). Since God considered the truth of the literal creation week so important that He inscribed it Himself, we should believe this portion of His Word first of all. HMM
The Nature of Conviction
 
Jesus assured His disciples that it was to their advantage that He go away so that the Helper could come (John 16:7)--God sends Him to convict people of their sin. Since the Holy Spirit is unlimited by time or space, He can reach out to every individual on the planet. However, His work differs with regard to believers and unbelievers.
 
With regard to unbelievers, God's Spirit penetrates the heart and brings awareness of wrongdoing. He reveals that according to God's holy standard, they have sinned and stand condemned by their transgression. Unbelief is the greatest sin against God, so every prick of the heart is meant to point out their need for the Savior.
 
As for believers, the Holy Spirit deals with them on the basis of their relationship with Jesus Christ and convicts us of disobedience to Him. In other words, He makes us aware of specific sins and the Lord's attitude about them. But He also prompts us to be accountable before Christ for our wrongdoing by confessing it and repenting.
 
Convicting believers of sin is an important part of the Holy Spirit's job, but He is equally delighted to make them aware of the Lord's approval. God commends righteous living, obedient actions, and loving acts done in His name.
 
While conviction is often uncomfortable for unbelievers and believers alike, it's a beautiful demonstration of God's love. He desires to bring us into the center of His will and keep us there for our good and His glory. The Holy Spirit's work makes that possible, if we choose to follow His promptings.
 
The Counting God
“Doth not he see my ways, and count all my steps?” (Job 31:4)
 
God is surely the Great Mathematician. All the intricacies of structure and process of His mighty cosmos are, at least in principle, capable of being described mathematically, and the goal of science is to do just that. This precise intelligibility of the universe clearly points to a marvelous intelligence as its Creator.
 
God even “telleth the number of the stars; he calleth them all by their names” (Psalm 147:4). Astronomers estimate that at least 10 trillion trillion stars exist in the heavens, and God has counted and identified each one! And that is not all: “The very hairs of your head are all numbered,” Jesus said (Matthew 10:30). From the most massive star to the tiniest hair, God has counted each component of His creation.
 
Such countings are far beyond human capabilities, for “the host of heaven cannot be numbered, neither the sand of the sea measured” (Jeremiah 33:22). But God has also created “an innumerable company of angels” (Hebrews 12:22) and has promised that the redeemed will include “a great multitude, which no man could number” (Revelation 7:9).
 
No wonder David exclaimed, “Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered” (Psalm 40:5).
 
Perhaps the most wonderful of all God’s counting activities is that implied in Job’s rhetorical question: “Doth not he see my ways, and count all my steps?” If He has numbered the hairs on our heads, we can be certain He numbers our steps along the way, and guides them all. “The steps of a good man are ordered by the LORD: and he delighteth in his way” (Psalm 37:23). HMM
 
No Condemnation
 
 
Some believers are plagued by feelings of condemnation. Either they think they'll never live up to God's expectations for them or they're nearly drowning in guilt over past sins. These men and women cannot seem to shake the sense that God is displeased with their puny efforts at being Christlike.
 
The book of Romans confronts this lie head-on: "There is therefore no condemnation to those who are in Christ Jesus" (Rom. 8:1). When the Savior went to the cross on our behalf, He lifted the blame from our shoulders and made us righteous before God. Those feelings of condemnation do not belong to us; they are from Satan. He amplifies our guilt and feelings of inadequacy and then suggests that's how the Lord feels about His "wayward child." Nothing could be further from the truth. Our sins are wiped clean, and we are chosen and loved by God.
 
Condemnation is reserved for those who reject the Lord (John 3:36). Sin is a death sentence (Rom. 6:23). Anyone who chooses to cling to sin instead of seeking divine forgiveness must pay the penalty, which is an eternity separated from God. Two synonyms of condemn are 'denounce' and 'revile.' Those words certainly describe Jesus' statement to unbelievers in Matthew 25:41: "Depart from me, accursed ones."
 
There is no condemnation for those who receive Jesus Christ as their Savior. The believer's penalty for sin is paid, and he can stand blameless before God. Trust in the Lord's love and let go of Satan's lie. God's beloved children are covered by His grace and the sacrifice of Jesus Christ.
 
Biblical Accuracy
“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” (John 3:12)
 
Many who profess to be Christian intellectuals today are arguing that we should defer to the evolutionists in matters of science and history, since the real message of the Bible is spiritual. The Genesis account, for example, is not meant to give us details of the events of creation, for scientists can give us this information. It merely assures us that God is somehow behind it all. But if this were all that God meant to tell us, its very first verse is enough for that! What is the need to describe all the days and acts of creation at all if the record has no real relevance to history or science?
 
As the Lord Jesus told Nicodemus in our text verse, if we cannot trust God’s Word when it relates “earthly things,” how can we possibly rely on its testimony of “heavenly things”? To some extent we can check for ourselves whether or not it is accurate when it records facts of history and processes of nature, but we have no means at all of determining whether it speaks the truth when it deals with heaven and hell, with salvation and eternal life, or with God’s purpose for the world in the ages to come.
 
The fact is that the Bible is accurate in all matters with which it deals, scientific and historical as well as spiritual and theological. It is a dangerous thing to listen to these modern “pied pipers” of evangelicalism whose self-serving compromises with evolutionary scientism have already led multitudes of young people astray in our Christian colleges and seminaries.
 
We yet may not have all the answers to alleged problems in the Bible, but we can be absolutely sure of God’s Word. When the answers are found, they will merely confirm what He has said all along. He is able and willing to speak the truth, and He means what He says! HMM
 
How to Foster True Friendships
 
All people long to be in genuine relationships. God created us with this need, as we were not meant to live in isolation.
 
Our world is so driven by technology that many people today try to ease their loneliness through computer relationships. However, this can never satisfy or compare to the human fellowship that the Creator designed. But healthy friendships don't just happen. They require intentional effort.
 
Yesterday, in looking to Jonathan and David for a biblical model of godly companions, we saw how mutual respect is vital in a healthy friendship. Now, let's look at two more aspects of their relationship. These two men had an emotional love for one another; their hearts were knit together (1 Sam. 18:1). When one man experienced joy or sadness, the other man felt it too.
 
They also had genuine devotion to each other, which is a type of commitment that involves giving: to show loyalty, Jonathan gave his friend material items--his robe and weapon. But these two men also selflessly offered more: Jonathan even risked his life and future kingship in order to save David from execution. Notice, too, that Jonathan was often the initiator, and the one who gave more. He was a prince, whereas David was a lowly shepherd. Social status shouldn't interfere with cultivating a true friendship.
 
We were designed for true companionship based on mutual respect, genuine love, and commitment. This requires not only time and selfless devotion but also transparency--which means being real, even about our faults. Taking such a risk requires trust. Such relationships are well worth the effort.
 
When the Bible Blows Your Mindby John Piper
The Bible teaches us to expect mental jolts when we think about God. It teaches us that our familiar ways of seeing things may be replaced. For example, it says, "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!" (Romans 11:33). Or again, "As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts" (Isaiah 55:9).
One of the reasons (not the only one) that some people reject the biblical teaching of unconditional election is that it seems and feels to them out of sync with other teachings in the Bible - like the compassion of God for people or the moral accountability of people before God. It seems to many that God can't choose unconditionally to save some and not others and then also feel compassion for those he does not choose and hold them accountable for their sin.
The problem here is that our instinct or intuition for what is right or possible for God does not fit Scripture. And the danger is that we shape Scripture to fit our feelings.
The Scriptures teach that God chooses who will be saved before we are born or have done anything good or evil (Romans 9:10-12). "It depends not on human will or exertion, but on God, who has mercy" (Romans 9:16). The Scriptures also teach that we are responsible for the obedience of faith and will be judged if we are disobedient. "But for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury" (Romans 2:8). We are chosen (or not chosen) unconditionally for salvation. And we are accountable for our faith (or unbelief).
As I said in my sermon on 12-8-02, I do not fully understand how God renders certain the belief of the elect and the unbelief of the non-elect. If you want to go deeper into this, I recommend Jonathan Edwards' book The Freedom of the Will. It is slow reading, but you will grow more from the effort than you can imagine.
To help you accustom yourself to living with such felt tensions (unconditional election and human accountability) consider two similar ones from the example of Christ.
First, we see Jesus weeping over Jerusalem because the things of the kingdom were "hidden from [their] eyes." But on the other hand we also hear Jesus say that God has "hidden these things."
<strong>Luke 19:41-42. And when he drew near and saw the city, he wept over it, saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes."</strong
<strong>Luke 10:21. In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will."</strong
Second, we see Jesus feeling compassion for those who were sick - irrespective, it seems of their faith. On the other hand, we know from illustrations and teachings elsewhere in the Bible that God is finally and decisively in control of sickness. So we have Jesus feeling sorry for people who have sicknesses that God's wisdom has ordained (at least for a time).
<strong>Matthew 14:14. When [Jesus] went ashore he saw a great crowd, and he had compassion on them and healed their sick.</strong
<strong>Exodus 4:11. Then the LORD said to him, "Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD?"</strong
<strong>1 Samuel 2:6. The LORD kills and brings to life; he brings down to Sheol and raises up.</strong
Children of the Day
“Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” (1 Thessalonians 5:5)
 
It may be significant that most of the days during the year which have been considered to have some special meaning are observed as “Days”—for example, Independence Day, Veterans Day, Thanksgiving Day, etc. Those observed mainly at night—such as Halloween and New Year’s Eve, tend to emphasize frivolity or even sinfulness. Christmas Eve may be an exception, but this celebration (December 25) rarely notes the real reason for Christ’s incarnation.
 
It is for good reason that darkness has become a term referring not only to absence of daylight but also to absence of moral light. Many biblical references make this connection. Note just a sampling.
 
“The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light” (Romans 13:12).
 
“For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love” (1 Thessalonians 5:7-8).
 
“And have no fellowship with the unfruitful works of darkness, but rather reprove them. . . . But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light” (Ephesians 5:11, 13).
 
All who have trusted in Christ have been “delivered” by our heavenly Father “from the power of darkness” (Colossians 1:13). It would be utterly irresponsible, therefore, for us ever to shame our Father by behaving like the children of darkness. “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8). HMM
The Joyful Sound
“Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.” (Psalm 89:15)
 
Many have been the Christians who have joined in singing “We have heard the joyful sound: Jesus saves; Jesus saves!” Not all have known, however, that this beautiful phrase comes from a great psalm extolling God’s marvelous works of creation and then His promises of redemption.
 
“The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. The north and the south thou hast created them” (Psalm 89:11-12). Earlier verses note that “the heavens shall praise thy wonders, O LORD” (v. 5), speaking of the angels, “the sons of the mighty” (v. 6), literally, “the sons of God.” It is exciting to realize that the very first “joyful sound” was heard when God “laid the foundations of the earth.” Then it was that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:4, 7).
 
There was also a joyful sound when Christ was born, and the angel came bringing “good tidings of great joy, which shall be to all people. For unto you is born . . . a Saviour, which is Christ the Lord. . . . And suddenly there was . . . the heavenly host praising God” (Luke 2:10-11, 13).
 
Whenever a soul is saved, there is another joyful sound: “Joy shall be in heaven over one sinner that repenteth,” said Jesus (Luke 15:7). Finally, there will be a most wonderful sound of joy on Earth when the Lord comes again. “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10). Therefore, even now, “my soul shall be joyful in the LORD: it shall rejoice in his salvation” (Psalm 35:9). HMM

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