Eight Reasons Why I Believe That Jesus Rose from the Dead

 

Eight Reasons Why I Believe That Jesus Rose from the Deadby John Piper

 

1. Jesus himself testified to his coming resurrection from the dead. Jesus spoke openly about what would happen to him: crucifixion and then resurrection from the dead. "The Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again" (Mark 8:31; see also Matthew 17:22; Luke 9:22). Those who consider the resurrection of Christ unbelievable will probably say that Jesus was deluded or (more likely) that the early church put these statements in his mouth to make him teach the falsehood that they themselves conceived. But those who read the Gospels and come to the considered conviction that the one who speaks so compellingly through these witnesses is not the figment of foolish imagination will be unsatisfied with this effort to explain away Jesus' own testimony to his resurrection from the dead.
This is especially true in view of the fact that the words which predict the resurrection are not only the simple straightforward words quoted above, but also the very oblique and indirect words which are far less likely to be the simple invention of deluded disciples. For example, two separate witnesses testify in two very different ways to Jesus' statement during his lifetime that if his enemies destroyed the temple (of his body), he would build it again in three days (John 2:19; Mark 14:58; cf. Matthew 26:61). He also spoke illusively of the "sign of Jonah" -- three days in the heart of the earth (Matthew 12:39; Matthew 16:4). And he hinted at it again in Matthew 21:42 -- "The very stone which the builders rejected has become the head of the corner." On top of his own witness to the coming resurrection, his accusers said that this was part of Jesus' claim: "Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise'" (Matthew 27:63).
Our first evidence of the resurrection, therefore, is that Jesus himself spoke of it. The breadth and nature of the sayings make it unlikely that a deluded church made these up. And the character of Jesus himself, revealed in these witnesses, has not been judged by most people to be a lunatic or a deceiver.
2. The tomb was empty on Easter. The earliest documents claim this: "When they went in they did not find the body of the Lord Jesus" (Luke 24:3). And the enemies of Jesus confirmed it by claiming that the disciples had stolen the body (Matthew 28:13). The dead body of Jesus could not be found. There are four possible ways to account for this.

2.1 His foes stole the body. If they did (and they never claimed to have done so), they surely would have produced the body to stop the successful spread of the Christian faith in the very city where the crucifixion occurred. But they could not produce it.
2.2 His friends stole the body. This was an early rumor (Matthew 28:11-15). Is it probable? Could they have overcome the guards at the tomb? More important, would they have begun to preach with such authority that Jesus was raised, knowing that he was not? Would they have risked their lives and accepted beatings for something they knew was a fraud?
2.3 Jesus was not dead, but only unconscious when they laid him in the tomb. He awoke, removed the stone, overcame the soldiers, and vanished from history after a few meetings with his disciples in which he convinced them he was risen from the dead. Even the foes of Jesus did not try this line. He was obviously dead. The Romans saw to that. The stone could not be moved by one man from within who had just been stabbed in the side by a spear and spent six hours nailed to a cross.
2.4 God raised Jesus from the dead. This is what he said would happen. It is what the disciples said did happen. But as long as there is a remote possibility of explaining the resurrection naturalistically, modern people say we should not jump to a supernatural explanation. Is this reasonable? I don't think so. Of course, we don't want to be gullible. But neither do we want to reject the truth just because it's strange. We need to be aware that our commitments at this point are much affected by our preferences -- either for the state of affairs that would arise from the truth of the resurrection, or for the state of affairs that would arise from the falsehood of the resurrection. If the message of Jesus has opened you to the reality of God and the need of forgiveness, for example, then anti-supernatural dogma might lose its power over your mind. Could it be that this openness is not prejudice for the resurrection, but freedom from prejudice against it?  

3. The disciples were almost immediately transformed from men who were hopeless and fearful after the crucifixion (Luke 24:21, John 20:19) into men who were confident and bold witnesses of the resurrection (Acts 2:24, Acts 3:15, Acts 4:2). Their explanation of this change was that they had seen the risen Christ and had been authorized to be his witnesses (Acts 2:32). The most popular competing explanation is that their confidence was owing to hallucinations. There are numerous problems with such a notion. The disciples were not gullible, but level-headed skeptics both before and after the resurrection (Mark 9:32, Luke 24:11, John 20:8-9). Moreover, is the deep and noble teaching of those who witnessed the risen Christ the stuff of which hallucinations are made? What about Paul's great letter to the Romans? I personally find it hard to think of this giant intellect and deeply transparent soul as deluded or deceptive, and he claimed to have seen the risen Christ.
4. Paul claimed that, not only had he seen the risen Christ, but that 500 others had seen him also, and many were still alive when he made this public claim. "Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep" (1 Corinthians 15:6). What makes this so relevant is that this was written to Greeks who were skeptical of such claims when many of these witnesses were still alive. So it was a risky claim if it could be disproved by a little firsthand research.
5. The sheer existence of a thriving, empire-conquering early Christian church supports the truth of the resurrection claim. The church spread on the power of the testimony that Jesus was raised from the dead and that God had thus made him both Lord and Christ (Acts 2:36). The Lordship of Christ over all nations is based on his victory over death. This is the message that spread all over the world. Its power to cross cultures and create one new people of God was a strong testimony of its truth.
6. The Apostle Paul's conversion supports the truth of the resurrection. He argues to a partially unsympathetic audience in Galatians 1:11-17 that his gospel comes from the risen Jesus Christ, not from men. His argument is that before his Damascus Road experience when he saw the risen Jesus, he was violently opposed to the Christian faith (Acts 9:1). But now, to everyone's astonishment, he is risking his life for the gospel (Acts 9:24-25). His explanation: The risen Jesus appeared to him and authorized him to spearhead the Gentile mission (Acts 26:15-18). Can we credit such a testimony? This leads to the next argument.
7. The New Testament witnesses do not bear the stamp of dupes or deceivers. How do you credit a witness? How do you decide whether to believe a person's testimony? The decision to give credence to a person's testimony is not the same as completing a mathematical equation. The certainty is of a different kind, yet can be just as firm (I trust my wife's testimony that she is faithful). When a witness is dead, we can base our judgment of him only on the content of his writings and the testimonies of others about him. How do Peter and John and Matthew and Paul stack up?
In my judgment (and at this point we can live authentically only by our own judgment--Luke 12:57), these men's writings do not read like the works of gullible, easily deceived or deceiving men. Their insights into human nature are profound. Their personal commitment is sober and carefully stated. Their teachings are coherent and do not look like the invention of unstable men. The moral and spiritual standard is high. And the lives of these men are totally devoted to the truth and to the honor of God.
8. There is a self-authenticating glory in the gospel of Christ's death and resurrection as narrated by the biblical witnesses. The New Testament teaches that God sent the Holy Spirit to glorify Jesus as the Son of God. Jesus said, "When the Spirit of truth comes, he will guide you into all the truth.... He will glorify me" (John 16:13). The Holy Spirit does not do this by telling us that Jesus rose from the dead. He does it by opening our eyes to see the self-authenticating glory of Christ in the narrative of his life and death and resurrection. He enables us to see Jesus as he really was, so that he is irresistibly true and beautiful. The apostle stated the problem of our blindness and the solution like this: "The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.... For God, who said, ‘Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4, 6).
A saving knowledge of Christ crucified and risen is not the mere result of right reasoning about historical facts. It is the result of spiritual illumination to see those facts for what they really are: a revelation of the truth and glory of God in the face of Christ -- who is the same yesterday today and forever.
Pastor John

The First Empty Tomb
1 Corinthians 15:35-58
Jesus is the only person who has an empty tomb. Everyone else who's died has returned to the dust, but Christ is alive and seated at the Father's right hand. Because He overcame death, His followers are also guaranteed empty tombs someday. When Jesus returns for His church, those who have died in Him will be resurrected into glorious bodies. And believers who are alive at that time will instantaneously be changed.
Knowing this, we naturally wonder, What kind of body will I have? The best way to answer that is to see what Scripture reveals about Christ's body after He rose from the dead. He didn't come invisibly in the form of a ghost but rather had a literal, physical body. He talked, walked, and ate with His disciples. Yet although He was recognizable, He was somehow different, and at times it took His words or actions to jog their recognition.
Here's one thing I can tell you about the resurrection: you will look better than you do today! God is going to give you a strong, glorious, eternal body which is perfectly fitted for your life in heaven. Believe me, you will not be disappointed, because God has far more in store for us on the other side than we can ever imagine. You will be more alive there than you could ever be here.

A more important issue we must face is how to get ready for that day. This life is just a puff of wind compared to our eternity. It's my personal opinion that the way we live here on earth will determine our capacity to enjoy heaven. The time to begin living for God is now.
 The Greatest Act of Love
Romans 5:6-11
What do you think about when you see a depiction of Christ on the cross? Most of us are overwhelmed by the physical and emotional suffering that He endured--the scourging, beating, thorns, nails, mocking, and shame. We are horrified at the cruelty of the Romans and the hard hearts of the Jewish rulers.
But during the crucifixion, far more was happening than the eye could see. God was carrying out His plan to rescue mankind, providing everything we need for salvation:
1. Redemption.Jesus paid the full price of the debt we owed for transgression: death. His payment set us free from bondage to sin.
2. Forgiveness. God could now release us from the punishment we deserved.
3. Propitiation. Christ�s payment satisfied
the Father by fulfilling His demand for justice while letting Him forgive us.
4. Justification. On the basis of Jesus� sacrifice, the Lord now declares believers not guilty. Although we will still sin in this earthly life, our standing before God is one of righteousness. This is a legal declaration that can never be reversed.
5. Reconciliation. The sin barrier that separated us from the Father was removed by Christ�s death on our behalf. We�re now God�s children--we have open access to Him and fellowship with Him.
The crucifixion was the only way to rescue lost humanity. If there had been any other way, the cross would have been a grotesque display of divine cruelty. But because so much was at stake, it can truly be called the greatest act of love by both the Father and the Son.
 Losing Your Life to Save It - By Greg Laurie -

www.harvest.org

 

"If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it." -Matthew 16:24-25

 

What comes to mind when you see a cross? Maybe you think of it as the symbol of the church or of Christianity. For many, the cross is a fashion accessory or maybe even a tattoo. The early church, however, did not use a cross as their symbol; they used the fish as their symbol. The early church did not wear crosses; they died on crosses. It was an upsetting, shocking image.

 

In the first century, people who lived in any area occupied by the Romans knew about crosses, because the Romans had a penchant for crucifying people. Crucifixion was not an efficient way to put a person to death. There were far more effective ways. The Romans used crucifixion as a means of torture. They used it to inflict the maximum amount of pain. They crucified people and put them on public display to serve as a warning to anyone who would dare defy the power of Rome.

 

That's why Jesus said, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24 NKJV). It was an alarming way to phrase it. And it meant one thing: death. That sounds pretty unappealing. You imagine yourself living a miserable, sacrificial life-an unhappy life.

 

But Jesus went on to say, "For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it" (verse 25 NKJV). The fact of the matter is that when you're truly taking up your cross, you're experiencing life.

 

The objective is not to learn to love yourself; it is to deny yourself. If you actually want to find yourself, then lose yourself. And how do you lose yourself? You take up your cross and follow Him.