The Sovereignty of God and Prayer
John Piper
John Piper
I am often asked, "If you believe God works all things according to the counsel of his will (Ephesians 1:11) and that his knowledge of all things past, present, and future is infallible, then what is the point of praying that anything happen?" Usually this question is asked in relation to human decision: "If God has predestined some to be his sons and chosen them before the foundation of the world (Ephesians 1:4,Ephesians 1:5), then what's the point in praying for anyone's conversion?" The implicit argument here is that if prayer is to be possible at all man must have the power of self-determination. That is, all man's decisions must ultimately belong to himself, not God. For otherwise he is determined by God and all his decisions are really fixed in God's eternal counsel. Let's examine the reasonableness of this argument by reflecting on the example cited above.
1. "Why pray for anyone's conversion if God has chosen before the foundation of the world who will be his sons?" A person in need of conversion is "dead in trespasses and sins" (Ephesians 2:1); he is "enslaved to sin" (Romans 6:17; John 8:34 ; "the god of this world has blinded his mind that he might not see the light of the gospel of the glory of Christ" (2 Corinthians 4:4); his heart is hardened against God (Ephesians 4:18) so that he is hostile to God and in rebellion against God's will (Romans 8:7).
Now I would like to turn the question back to my questioner: If you insist that this man must have the power of ultimate self-determination, what is the point of praying for him? What do you want God to do for Him? You can't ask that God overcome the man's rebellion, for rebellion is precisely what the man is now choosing, so that would mean God overcame his choice and took away his power of self-determination. But how can God save this man unless he act so as to change the man's heart from hard hostility to tender trust?
Will you pray that God enlighten his mind so that he truly see the beauty of Christ and believe? If you pray this, you are in effect asking God no longer to leave the determination of the man's will in his own power. You are asking God to do something within the man's mind (or heart) so that he will surely see and believe. That is, you are conceding that the ultimate determination of the man's decision to trust Christ is God's, not merely his.
What I am saying is that it is not the doctrine of God's sovereignty which thwarts prayer for the conversion of sinners. On the contrary, it is the unbiblical notion of self-determination which would consistently put an end to all prayers for the lost. Prayer is a request that God do something. But the only thing God can do to save a lost sinner is to overcome his resistance to God. If you insist that he retain his self-determination, then you are insisting that he remain without Christ. For "no one can come to Christ unless it is given him from the Father" (John 6:65,John 6:44).
Only the person who rejects human self-determination can consistently pray for God to save the lost. My prayer for unbelievers is that God will do for them what He did for Lydia: He opened her heart so that she gave heed to what Paul said (Acts 16:14). I will pray that God, who once said, "Let there be light!", will by that same creative power "shine in their hearts to give the light of the knowledge of the glory of God in the face of Christ" (II Corinthians 4:6). I will pray that He will "take out their heart of stone and give them a heart of flesh" (Ezekiel 36:26). I will pray that they be born not of the will of the flesh nor of the will of man but of God (John 1:13). And with all my praying I will try to "be kind and to teach and correct with gentleness and patience, if perhaps God may grant them repentance and freedom from Satan's snare" (II Timothy 2:24-26).
In short, I do not ask God to sit back and wait for my neighbor to decide to change. I do not suggest to God that He keep his distance lest his beauty become irresistible and violate my neighbor's power of self-determination. No! I pray that he ravish my unbelieving neighbor with his beauty, that he unshackle the enslaved will, that he make the dead alive and that he suffer no resistance to stop him lest my neighbor perish.
2. If someone now says, "O.K., granted that a person's conversion is ultimately determined by God' I still don't see the point of your prayer. If God chose before the foundation of the world who would be converted, what function does your prayer have?" My answer is that it has a function like that of preaching: How shall the lost believe in whom they have not heard, and how shall they hear without a preacher, and how shall they preach unless they are sent (Romans 10:14f.)? Belief in Christ is a gift of God (John 6:65; II Timothy 2:25 Ephesians 2:8 , but God has ordained that the means by which men believe on Jesus is through the preaching of men. It is simply naive to say that if no one spread the gospel all those predestined to be sons of God (Ephesians 1:5) would be converted anyway. The reason this is naive is because it overlooks the fact that the preaching of the gospel is just as predestined as is the believing of the gospel: Paul was set apart for his preaching ministry before he was born (Galatians 1:15), as was Jeremiah (Jeremiah 1:5). Therefore, to ask, "If we don't evangelize, will the elect be saved?" is like asking, "If there is no predestination, will the predestined be saved?" God knows those who are his and he will raise up messengers to win them. If someone refuses to be a part of that plan, because he dislikes the idea of being tampered with before he was born, then he will be the loser, not God and not the elect. "You will certainly carry out God's purpose however you act but it makes a difference to you whether you serve like Judas or like John." (Problem of Pain chapter 7, Anthology, p 910, cf. p 80)
Prayer is like preaching in that it is a human act also. It is a human act that God has ordained and which he delights in because it reflects the dependence of his creatures upon Him. He has promised to respond to prayer, and his response is just as contingent upon our prayer as our prayer is in accordance with his will. "And this is the confidence which we have before Him, that if we ask anything according to His will, He hears us" (I John 5:14). When we don't know how to pray according to God's will but desire it earnestly, "the Spirit of God intercedes for us according to the will of God" (Romans 8:27).
In other words, just as God will see to it that His Word is proclaimed as a means to saving the elect, so He will see to it that all those prayers are prayed which He has promised to respond to. I think Paul's words in Romans 15:18 would apply equally well to his preaching and his praying ministry: "I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles." Even our prayers are a gift from the one who "works in us that which is pleasing in his sight" (Hebrews 13:21). Oh, how grateful we should be that He has chosen us to be employed in this high service! How eager we should be to spend much time in prayer!
I'm Overwhelmed
LYSA TERKEURST
In Luke 16, Jesus told a story about a rich man who lived for himself and ignored God. After death, he experienced the consequences of his choices-eternal separation from the Lord.
Jesus described him as one who lived in luxury every day (v. 19), providing for himself the best that money could buy but giving little to the poor at his gate. It is important to realize that this man wasn't judged harshly by God because of his wealth. The heavenly Father is not opposed to our success. Nor was the man separated from the Lord because of his lack of charity toward others. He did not deliberately harm others but, rather, overlooked those in need and focused on himself.
The rich man's mistake was that he prepared everything for the body but nothing for the soul. Our culture practices a similar style of living. Acquiring material riches and satisfying self is the primary pursuit of many in our world. Having what one wants seems to be the goal whether it's a struggle to make ends meet or the bank account is overflowing.
Scripture says we were created to be in a relationship with the Father through faith in His Son. The rich man ignored God and paid the ultimate price. Our eternal destiny depends on our decision about Christ.
Despite what our culture thinks, life is not about us. It's about having a relationship with the Lord. Whoever accepts Christ's gift of salvation will live eternally with Him in heaven. Those who reject God will suffer. If you know any spiritually shortsighted people, pray that they will trust in Jesus.
Paying Attention to How We Live
Luke 12:16-21
One day we'll give an account of ourselves to the Lord (Romans 14:12). We must, then, pay attention to how we live.
The rich man in Luke 16:19-31 made the tragic choice of living for himself without regard for the Lord. He also made two other mistakes.
First, he invested everything for himself and nothing for the life to come. When we are blinded by our own desires and personal satisfaction, it is easy to become lukewarm about spiritual matters. We forget that this life is not all there is. Scripture tells us to store up treasures in heaven, not on earth. Where our treasure is reflects where our heart is (Matthew 6:19-21).
The rich man's other mistake was to prepare everything for himself and nothing for others. Crumbs falling from his table (v. 21) were the only form of assistance he gave a poor man named Lazarus. The one who had much wealth did not share it with the one who had little. Jesus explained what our priorities should be to love the Lord wholeheartedly and to love our neighbor as ourselves (Luke 10:27).
We see the rich man's mistakes repeated in another parable. This time a wealthy man builds bigger barns to store crops so he will have plenty for the future. God calls him a fool for such shortsightedness (Luke 12:20).
The Bible repeatedly warns us to pay attention to spiritual matters-the Lord is to have first place in our lives and be the center of our affections. He urges us to store up heavenly treasure by caring for the lost and hurting people around us. On whom is your attention focused?
The Work of the Believer
1. "Why pray for anyone's conversion if God has chosen before the foundation of the world who will be his sons?" A person in need of conversion is "dead in trespasses and sins" (Ephesians 2:1); he is "enslaved to sin" (Romans 6:17; John 8:34 ; "the god of this world has blinded his mind that he might not see the light of the gospel of the glory of Christ" (2 Corinthians 4:4); his heart is hardened against God (Ephesians 4:18) so that he is hostile to God and in rebellion against God's will (Romans 8:7).
Now I would like to turn the question back to my questioner: If you insist that this man must have the power of ultimate self-determination, what is the point of praying for him? What do you want God to do for Him? You can't ask that God overcome the man's rebellion, for rebellion is precisely what the man is now choosing, so that would mean God overcame his choice and took away his power of self-determination. But how can God save this man unless he act so as to change the man's heart from hard hostility to tender trust?
Will you pray that God enlighten his mind so that he truly see the beauty of Christ and believe? If you pray this, you are in effect asking God no longer to leave the determination of the man's will in his own power. You are asking God to do something within the man's mind (or heart) so that he will surely see and believe. That is, you are conceding that the ultimate determination of the man's decision to trust Christ is God's, not merely his.
What I am saying is that it is not the doctrine of God's sovereignty which thwarts prayer for the conversion of sinners. On the contrary, it is the unbiblical notion of self-determination which would consistently put an end to all prayers for the lost. Prayer is a request that God do something. But the only thing God can do to save a lost sinner is to overcome his resistance to God. If you insist that he retain his self-determination, then you are insisting that he remain without Christ. For "no one can come to Christ unless it is given him from the Father" (John 6:65,John 6:44).
Only the person who rejects human self-determination can consistently pray for God to save the lost. My prayer for unbelievers is that God will do for them what He did for Lydia: He opened her heart so that she gave heed to what Paul said (Acts 16:14). I will pray that God, who once said, "Let there be light!", will by that same creative power "shine in their hearts to give the light of the knowledge of the glory of God in the face of Christ" (II Corinthians 4:6). I will pray that He will "take out their heart of stone and give them a heart of flesh" (Ezekiel 36:26). I will pray that they be born not of the will of the flesh nor of the will of man but of God (John 1:13). And with all my praying I will try to "be kind and to teach and correct with gentleness and patience, if perhaps God may grant them repentance and freedom from Satan's snare" (II Timothy 2:24-26).
In short, I do not ask God to sit back and wait for my neighbor to decide to change. I do not suggest to God that He keep his distance lest his beauty become irresistible and violate my neighbor's power of self-determination. No! I pray that he ravish my unbelieving neighbor with his beauty, that he unshackle the enslaved will, that he make the dead alive and that he suffer no resistance to stop him lest my neighbor perish.
2. If someone now says, "O.K., granted that a person's conversion is ultimately determined by God' I still don't see the point of your prayer. If God chose before the foundation of the world who would be converted, what function does your prayer have?" My answer is that it has a function like that of preaching: How shall the lost believe in whom they have not heard, and how shall they hear without a preacher, and how shall they preach unless they are sent (Romans 10:14f.)? Belief in Christ is a gift of God (John 6:65; II Timothy 2:25 Ephesians 2:8 , but God has ordained that the means by which men believe on Jesus is through the preaching of men. It is simply naive to say that if no one spread the gospel all those predestined to be sons of God (Ephesians 1:5) would be converted anyway. The reason this is naive is because it overlooks the fact that the preaching of the gospel is just as predestined as is the believing of the gospel: Paul was set apart for his preaching ministry before he was born (Galatians 1:15), as was Jeremiah (Jeremiah 1:5). Therefore, to ask, "If we don't evangelize, will the elect be saved?" is like asking, "If there is no predestination, will the predestined be saved?" God knows those who are his and he will raise up messengers to win them. If someone refuses to be a part of that plan, because he dislikes the idea of being tampered with before he was born, then he will be the loser, not God and not the elect. "You will certainly carry out God's purpose however you act but it makes a difference to you whether you serve like Judas or like John." (Problem of Pain chapter 7, Anthology, p 910, cf. p 80)
Prayer is like preaching in that it is a human act also. It is a human act that God has ordained and which he delights in because it reflects the dependence of his creatures upon Him. He has promised to respond to prayer, and his response is just as contingent upon our prayer as our prayer is in accordance with his will. "And this is the confidence which we have before Him, that if we ask anything according to His will, He hears us" (I John 5:14). When we don't know how to pray according to God's will but desire it earnestly, "the Spirit of God intercedes for us according to the will of God" (Romans 8:27).
In other words, just as God will see to it that His Word is proclaimed as a means to saving the elect, so He will see to it that all those prayers are prayed which He has promised to respond to. I think Paul's words in Romans 15:18 would apply equally well to his preaching and his praying ministry: "I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles." Even our prayers are a gift from the one who "works in us that which is pleasing in his sight" (Hebrews 13:21). Oh, how grateful we should be that He has chosen us to be employed in this high service! How eager we should be to spend much time in prayer!
I'm Overwhelmed
LYSA TERKEURST
"We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it. And so, Lord, where do I put my hope? My only hope is in you." Psalm 39:6-7 (NLT)
I was tired, teary and hungry. That's such a bad combination when you actually still want to be nice to people, especially those who call you Mommy.
I had such good intentions to stay calm that morning despite getting very little sleep the night before.
I'd been helping with an important school fundraiser project, but at that moment I was wondering why I agreed to do so much. Being in charge of a large part of the event sounded fun when I'd signed up. But the fun quickly turned to stress. I'd underestimated how much time it would realistically take. Plus I'd completely overestimated my capacity to have the necessary energy to carry this to completion.
Then two other volunteers backed out and there I was, once again, frantic and frazzled.
Chaos nipped at the edges of my frayed nerves.
Somewhere between the lost permission slip that had to be signed, the misplaced library book due the week before, and the only bread available for sandwiches having mold on it, calm eluded me.
I pinched off the edges of the bread and toasted it. Surely that would fix it, right?
Then my youngest marched into the kitchen announcing it was chapel day at school and she needed a Bible. I instructed her to go get the pink one Grandma had given her.
"I lost that last month and my teacher keeps telling me to remind you to get me a Bible. I have to bring one today no exceptions or excuses," she said in a tone I was afraid mimicked the way her teacher said it to her. Clearly, I was greatly impressing this teacher.
And clearly, this was yet another demonstration that I was failing as a mom. Her Bible had been lost for a month and I didn't have a clue. Awesome.
"Take mine from my nightstand. Just make sure you bring it back home today," I quipped, thankful to have a solution.
A few minutes later Bible girl came back, "I can't find yours either. It's not on your nightstand."
Quickly my brain darted this way and that way through all the possible reasons why my Bible wouldn't be on my nightstand. After tracing my steps and thinking through the last place I remembered having it, I realized I must have left it at church ... four days earlier.
Awesome. And yet another glaring reminder of my shortcomings.
I wrote a note to the teacher explaining we were apparently having Bible-location issues in our family and that I would absolutely make sure my daughter had a Bible for next week's chapel. Nothing humbles this Bible teacher quite like having to write a note like that.
Then I loaded up the kids in the van as the clock glared its reminder I would be late getting them to school again.
I imagine you might relate to this scenario even if the details are different.
I'm learning how important it is to be more realistic with assessing both how much time something is going to take and my capacity to fulfill that task. Knowing that I tend to underestimate time and overestimate my capacity, I must build in a buffer.
I've decided my time buffer should be 15 minutes. If I think something is going to take me an hour, I schedule one hour and 15 minutes. Anytime I make an exception to this, I regret it. And then if it takes me less time, I'm always grateful for the 15 minutes of breathing room.
Imagine how much more calm we'd all be with little spaces of breathing room tucked throughout our day!
Psalm 39: 6-7 reminds us, "We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it. And so, Lord, where do I put my hope? My only hope is in you."
All this rushing will end in nothing. That's a sobering thought to a girl like me. A girl who is learning to be more honest about her time and her capacity. Why is it that the hardest person to be honest with sometimes is ourselves?
So today, let's commit to unrush.
To better use the two most powerful words, yes and no.
And to place our hope in the Lord's hands as we seek the Best Yes answers for our lives.
Dear Lord, help me to build buffer time into my schedule so I can have breathing room during my day. I want to honor You with the time I've been given. In Jesus' Name, Amen.
Spiritually Shortsighted
Luke 16:19-31In Luke 16, Jesus told a story about a rich man who lived for himself and ignored God. After death, he experienced the consequences of his choices-eternal separation from the Lord.
Jesus described him as one who lived in luxury every day (v. 19), providing for himself the best that money could buy but giving little to the poor at his gate. It is important to realize that this man wasn't judged harshly by God because of his wealth. The heavenly Father is not opposed to our success. Nor was the man separated from the Lord because of his lack of charity toward others. He did not deliberately harm others but, rather, overlooked those in need and focused on himself.
The rich man's mistake was that he prepared everything for the body but nothing for the soul. Our culture practices a similar style of living. Acquiring material riches and satisfying self is the primary pursuit of many in our world. Having what one wants seems to be the goal whether it's a struggle to make ends meet or the bank account is overflowing.
Scripture says we were created to be in a relationship with the Father through faith in His Son. The rich man ignored God and paid the ultimate price. Our eternal destiny depends on our decision about Christ.
Despite what our culture thinks, life is not about us. It's about having a relationship with the Lord. Whoever accepts Christ's gift of salvation will live eternally with Him in heaven. Those who reject God will suffer. If you know any spiritually shortsighted people, pray that they will trust in Jesus.
Paying Attention to How We Live
Luke 12:16-21
One day we'll give an account of ourselves to the Lord (Romans 14:12). We must, then, pay attention to how we live.
The rich man in Luke 16:19-31 made the tragic choice of living for himself without regard for the Lord. He also made two other mistakes.
First, he invested everything for himself and nothing for the life to come. When we are blinded by our own desires and personal satisfaction, it is easy to become lukewarm about spiritual matters. We forget that this life is not all there is. Scripture tells us to store up treasures in heaven, not on earth. Where our treasure is reflects where our heart is (Matthew 6:19-21).
The rich man's other mistake was to prepare everything for himself and nothing for others. Crumbs falling from his table (v. 21) were the only form of assistance he gave a poor man named Lazarus. The one who had much wealth did not share it with the one who had little. Jesus explained what our priorities should be to love the Lord wholeheartedly and to love our neighbor as ourselves (Luke 10:27).
We see the rich man's mistakes repeated in another parable. This time a wealthy man builds bigger barns to store crops so he will have plenty for the future. God calls him a fool for such shortsightedness (Luke 12:20).
The Bible repeatedly warns us to pay attention to spiritual matters-the Lord is to have first place in our lives and be the center of our affections. He urges us to store up heavenly treasure by caring for the lost and hurting people around us. On whom is your attention focused?
The Work of the Believer
The world's definition of success differs greatly from God's. Take the role of a pastor, for example--it would be easy to accept accolades for church growth, as many people equate high attendance numbers with a minister's effectiveness. But the Lord desires that we obey Him with humility. Whether we draw a crowd or not, success is measured by obedience.
This looks different for each believer. Some Christians have very visible jobs, so their efforts are public and obvious. Others serve Christ in quiet, less noticeable ways.
God bestows upon His followers gifts tailored to each one's ordained assignments. The Holy Spirit reveals our calling, and we're to give our best effort. Of course, no matter what the task may be, the result will be worthless unless the Father breathes life into it. In other words, we are entrusted with God-appointed work. He assigns the duty, provides the skills, and causes growth. The Lord deserves all of the glory. We are blessed simply to be a part of His plan.
As mere vessels that God uses, we should be thankful for anything He accomplishes through us. And by giving Him all the credit, we need never feel defeated with disappointment. Rather, in spite of how things may appear, we trust Him to achieve His good purpose.
Honor is misplaced unless it goes directly to the One who creates, sanctifies, and sustains. God created you for specific tasks to further His kingdom. He wants to use your life--and will allow you to watch His powerful hand at work. Listen for His leading, and praise Him for all He accomplishes.
Our Growth as Christians
There's a goal to the Christian life, which God expresses this way: "For those whom He foreknew, He also predestined to become conformed to the image of His Son" (Rom. 8:29). This refining process is called sanctification. And there are several identifiable stages en route to this goal, but sadly, most believers are unfamiliar with them. Let me offer some definitions so you can identify where you are on the journey and understand what to expect.
Salvation is the first stage of the Christian life. This describes our redemption from sinfulness through Jesus' atoning sacrifice. What results is forgiveness of sin, which lets us have a relationship with Almighty God.
Next, God gives us opportunity to serve (Eph. 2:10). We were created to do good works in Jesus' name.
But at some point, we notice something isn't working. This is the start to stage three: frustrated inadequacy. This unpleasant but necessary part of the journey can last varying amounts of time. Without it, we'd undoubtedly experience self-sufficiency and pride. But we should recognize this difficult phase as beautiful because it leads us into the best part of our spiritual lives: total dependency upon Jesus as Lord of our life. And we will be fulfilling our ultimate goal: becoming a reflection of Christ.
Sadly, many Christians don't reach a point of complete reliance on the Lord. Pride, discouragement, and distraction can ruin focus and perseverance. Paul reminds us to fix our eyes on the goal of maturity in Christ (Phil. 3:14). Learning to die to self is painful, but ironically, it's the only true way to life.
Making Disciples
Scripture teaches us to tell others about Jesus Christ. And while sharing the gospel is awesome, it is simply not enough. We should continue to encourage and invest in new believers. Many don't know where to begin reading in the Bible or how to spend time with their heavenly Father.
Of course, God takes each person's spiritual journey seriously, and He won't leave a seeking heart unsatisfied. At the same time, we have a responsibility to invest in the lives of spiritual brothers and sisters by sharing our understanding and experience.
This type of teaching is called discipleship, and it is both an honor and a great responsibility. As you commence this type of relationship, consider the following points.
First, make sure to continually spend time with the Lord so that you are growing and in tune with His Spirit. Second, be prepared with a plan. Your friend needs to understand the basics, such as how to read the Bible, what prayer is, and where to find fellowship. New believers will have questions--answers are important, as is your ability to find resources when you are unsure of how to reply. Third, help the individual understand generally what to expect as he embarks on his Christian walk. Tomorrow, we will explore the stages of a believer's journey.
Most of us learned, struggled, and learned some more till we began to understand the basics of life in Christ. Godly mentors can be a tremendous help. And remember, no matter how long we've believed, we never stop needing advice and encouragement from those farther along in the journey.
Avoiding Compromise
Although the temptation to compromise threatens every believer, we don't have to give in. If we're aware of the danger and understand the downward progression and ultimate consequences, we can determine to be vigilant in obedience to the Lord.
The first step in learning how to avoid compromise is understanding why it is so tempting. When others pressure us to take part in in what we know God has forbidden, it's easy to give in because we don't want to feel rejected. But anyone who's committed to living a godly life must be willing to stand alone and face ridicule or even persecution (2 Tim. 3:12). At other times, we consent to activities that violate our conscience just to avoid conflict, but peace at any price means we have to sacrifice obedience to God.
However, the temptation to compromise doesn't always originate with others. In fact, James 1:14 says we are tempted when we're carried away by our own lusts. How many Christians have fallen into sexual immorality or pornography by desiring a second look? Greed is another motivation that drives us to compromise. If you fudge on your income tax or take a few things home from the office, you've stepped over the line of obedience to God. Our choices should be based on scriptural truth, not on our feelings and desires.
In order to stand firm against compromise, we must make God's Word the standard for our conduct. If you begin each day with the Lord in His Word, He will guide your way. Then when the Spirit gives a warning, obey immediately, because giving consideration to the temptation opens a door for Satan.
Halloween
"Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." (1 Timothy 4:1)
Halloween was a corruption of "Hallowed E'en," the evening before "All Saints Day" in which civil disobedience and sinful license were tolerated prior to the forgiveness and penance sought the next day.
Although the level of debauchery and wickedness has waxed and waned over the centuries, nothing "hallowed" has ever been associated with the practice-until more recent times among evangelical churches. Now we promote a "Harvest Festival" or a "Bible Character Dress-up Night"-much of which encourages the practice of costuming and treats as a harmless alternative.
The difficulty is not with the church activities but with the timing and the association with that which is evil. That obvious connection with a pagan holiday will undermine resolve to "come out from among them, and be ye separate" (2 Corinthians 6:17).
Yes, no doubt that passage warns against an "unequal yoke" in marriage-but its primary focus is on church and individual purity! "What fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?" (2 Corinthians 6:14-15).
As a parent, I know the pain of restricting my children from participating in the "fun" of Halloween. And as a former pastor, I know the pressure to accommodate the majority of church members who see no "harm" in such things. However, our allegiance and our responsibility are to the Lord, not men (Colossians 3:23). HMM III
"Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." (1 Timothy 4:1)
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True Christian Fellowship
"That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus." (Philemon 1:6)
"That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus." (Philemon 1:6)
This one-chapter epistle of Paul to his friend Philemon is essentially a personal request by Paul that Philemon forgive his runaway slave, Onesimus, and receive him back into "the church in thy house" as a new Christian, recently won to Christ (vv. 2, 10, 15-16). Our text is Paul's prayer for Philemon and is similar to prayers by him for other believers (e.g., Colossians 1:9-10). It is an appropriate prayer on behalf of any fellow Christian. Its emphasis is on the blessings and responsibilities of true fellowship.
The "communication" of which Paul speaks is the Greek word koinonia, meaning "fellowship." That is, genuine Christian faith involves a sharing of one's life with others of "like precious faith" (2 Peter 1:1). That fellowship becomes "effectual" (literally, "full of power," from the Greek energes, "energizing") only through recognizing and appreciating all the blessings we have received through Christ.
Paul pointed out that he himself should be counted as a "partner" with Philemon (v. 17). Here the Greek is koinonos, practically the same as koinonia. Both Philemon, the wealthy Colossian master, and Onesimus, his runaway bondservant, were Paul's spiritual children (v. 19), so they all theoretically shared "every good thing" in fellowship through Christ. Thus, Paul offered to repay anything Onesimus had stolen or any other losses, should Philemon so insist (vv. 18-19).
The demands of Christian fellowship thus might cost Onesimus his freedom, Paul his helper, and Philemon his property. True fellowship is not mere Christian socializing. It is the sharing of love and concern, time and talents, possessions and even life itself, as need and circumstance demand, with others in the household of faith. HMM
The Bible is a book of eternity, its words "for ever . . . settled in heaven" (Psalm 119:89). The theme of eternity is prominent throughout; in fact, the words "for ever," "everlasting," and the like occur more than 600 times. Many occurrences (49, to be exact) seem to make the concept even more complete, being combined either as "for ever and ever" or "from everlasting to everlasting."
The first of these is in our text: "The LORD shall reign for ever and ever." He is the eternal King of all creation! How beautiful and appropriate it is, then, to find that the last (the 49th) of these occurrences tells us that we-His redeemed saints-also "shall reign for ever and ever" (Revelation 22:5).
To note just a few of the other truths that will last for ever and ever, consider first of all the creation: "Praise ye him, sun and moon: praise him, all ye stars of light. . . . For he commanded, and they were created. He that also stablished them for ever and ever: he hath made a decree which shall not pass" (Psalm 148:3, 5-6). Not only the world of God but also the Word of God shall endure eternally. "All his commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness. . . . So shall I keep thy law continually for ever and ever" (Psalm 111:7-8; 119:44).
On the other hand, those who reject God and His Word will endure forever but will be forgotten forever. "Thou hast destroyed the wicked, thou hast put out their name for ever and ever" (Psalm 9:5). "And the smoke of their torment ascendeth up for ever and ever" (Revelation 14:11).
"But the mercy of the LORD is from everlasting to everlasting upon them that fear him" (Psalm 103:17). "And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever" (Daniel 12:3). HMM
The Power of a Sound Mind
"For God hath not given us a spirit of fear; but of power, and of love, and of a sound mind." (2 Timothy 1:7)
"For God hath not given us a spirit of fear; but of power, and of love, and of a sound mind." (2 Timothy 1:7)
The gift spoken of in the previous verse is based on a transfer of authority from God, and we are exhorted to "stir up" that gift (2 Timothy 1:6) because God did not give us a "spirit of fear." The word deilia stresses timidity or cowardice, not terror.
The gift does not function well if we are too timid to use it. The gift referred to is not power. That spiritual gift comes with dunamis-the innate ability to "do" the gift. Whatever the Holy Spirit has gifted us with upon our entrance into the Kingdom (1 Corinthians 12:4-11), that gift comes with the power necessary to implement and use it.
The gift also comes with love. Again, love is not the gift, it is part of the fruit of the Holy Spirit that comes with the gift. Were it not for the reflection in us of the unilateral and sacrificial love of our Redeemer, these supernatural gifts could well be misused, distorted, and abused for personal glory. Diotrephes misused his gift, failing to employ the spirit of love (3 John 1:9).
The unique Greek word sophronismos (sound mind) is a combination of the verbs "to save" and "to control." Its basic meaning would be "safe control" or "wholesome control"-perhaps even "control that saves"-the perfect combination of abilities that empower the gift, the love that keeps the gift focused on others, and the "safety controls" to keep it from unwittingly doing damage.
"As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God" (1 Peter 4:10). HMM III
We Are His Image
"And have put on the new man, which is renewed in knowledge after the image of him that created him." (Colossians 3:10)
"And have put on the new man, which is renewed in knowledge after the image of him that created him." (Colossians 3:10)
Man's body is made of the same "earth" material (Genesis 2:7) as the animals (v. 19) and as the earth itself (Genesis 1:10). Furthermore, he shares the created "soul" (Hebrew nephesh) and "spirit" (Hebrew ruach, same as "breath") with the animals (compare 1:21; 7:15, where nephesh and ruach respectively are used of the animals). However, he shares the created "image of God" (1:27) only with God Himself.
Ever since Adam and Eve first sinned, all people have been born in innate rebellion against Him. The image of God in man has been grievously marred, and we are "dead in trespasses and sins" (Ephesians 2:1).
However, as our text reminds us, the image of God in man can be "renewed" through the great miracle of the new creation (2 Corinthians 5:17). And this includes more than just our soul/spirit nature, for we have His gracious promise that our own resurrection bodies will be "fashioned like unto his glorious body" (Philippians 3:21) when He comes again.
Evidently, God had all this in mind from the very beginning, when "in the likeness of God made he him" (Genesis 5:1). That is, He foreknew that He would one day become man, in the person of Jesus Christ, and so He created man in the image and likeness of that body/soul/spirit complex which He Himself would eventually assume.
In some mysterious way, Christ Himself is, in His eternal and glorified human body, the "image of the invisible God" (Colossians 1:15), and God amazingly has even predestinated us "to be conformed to the image of his Son" (Romans 8:29), and "we shall be like him" when we finally "see him as he is" (1 John 3:2). HMM
The Heavens Declare
"The heavens declare the glory of God; and the firmament sheweth his handywork." (Psalm 19:1)
"The heavens declare the glory of God; and the firmament sheweth his handywork." (Psalm 19:1)
This verse has been a favorite of many who recognize God's creatorship. The vastness of space "declares" His power and sovereign control over all and calls us to worship Him as not only Creator but Savior as well. In what ways do the heavens speak?
The orderly progression of day and night reminds us of God's purpose in creating the heavenly bodies, that they should be "signs" for us to aid in telling time and the passage of time (Genesis 1:14). The sun's light energizes Earth's processes. From photosynthesis to tidal and atmospheric movements, the Creator can be recognized as the great Provider.
The "line" mentioned in Psalm 19:4 is that of a surveyor's line, true and accurate. It represents the absolute standard by which our conduct is measured. Just as surely as an Earth-encircling line demarcates light and darkness, so God's holy nature measures and evaluates our behavior.
The sun's light extends outward in all directions, not just toward Earth. Light generates heat, thus "there is nothing hid from the heat thereof" (v. 6). This life-sustaining light can be compared to a bridegroom coming out of his chamber, anxious to receive his bride, and a strong man, an athlete ready to claim the championship (v. 5). In a similar manner, God delights in supplying every need of His children. He is near and ever-powerful. We can ask Him for anything at any time, He loves us that much.
From this poetic rehearsal of some of God's immutable attributes, we can learn much of both His nature and our relationship to Him. While Psalm 19 does not teach in a didactic fashion, it can thrill our spirits and motivate us to draw nearer to Him. JDM
The Power of Grace
"Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power." (Ephesians 3:7)
"Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power." (Ephesians 3:7)
In the New Testament, the words for gift and grace are very closely related. The Greek term charis is most frequently translated "grace," and charisma is most often rendered "gift." We who are twice-born are to use our "gift" with one another as "good stewards of the manifold grace of God" (1 Peter 4:10).
When God gifts us with faith so that we are saved by His grace (Ephesians 2:8), we are then "created in righteousness and true holiness" (Ephesians 4:24). This "new man" is granted the potential to understand the "exceeding greatness of his power" (Ephesians 1:19) and to participate in the "divine nature" so that we are able to escape the corruption that pervades the lust of this godless world (2 Peter 1:4).
When we preach the gospel, we are using "the power of God" that will result in the salvation of those who respond (Romans 1:16). Right after the day of Pentecost, the apostles gave testimony of the resurrection of the Lord Jesus in a demonstration of that power so that "great grace was upon them all" (Acts 4:33). The message and the power and the grace of God are inseparable.
When our lives radically changed in response to the "new man" created in us by God, they did so by "the grace of our Lord" that is "exceeding abundant with faith and love" (1 Timothy 1:14). When we access the strength to rise above our infirmities or difficult circumstances, we are experiencing the Lord's grace that is sufficient to deal with or overcome whatever may be hindering us (2 Corinthians 12:9).
When we "work out" the salvation God has "graced" us with, we can be sure that God is working in us "both to will and to do of his good pleasure" (Philippians 2:12-13). HMM III
Pray Like Everything Depends on God
LIZ CURTIS HIGGS
LIZ CURTIS HIGGS
"Is anyone among you in trouble? Let them pray." James 5:13a (NIV)
Detroit Metropolitan Airport. 10:16 p.m. My connecting flight was cancelled, the terminal was deserted and my luggage was nowhere to be seen.
I explained my situation to the lone customer service representative at the counter and tried not to whimper. "How long will it take to retrieve my bag?"
He shrugged. "Could be 30 minutes. Could be two hours. Could be never."
Never? "How can -?"
He flipped up his hand, stopping my protest in its tracks. "I'll put in a request, ma'am. But it's only a request. Not a promise."
I sank onto a seat facing the empty baggage carousel, discouraged and out of sorts. Now what? Everything I needed - namely, fresh clothing - was in that bag. As it was, I'd be arriving three hours late for my morning presentation in Oklahoma City. No way could I show up in the Eau-de-Sweat outfit I was wearing that night.
If ever there was a perfect time to call on the Lord for help, this was it. Did I make that wise move? Oh, no. I called my husband. It was late at night, and the man was 350 miles away. Still, couldn't he do something?
After listening to my moaning and groaning for several minutes, Bill said, "I'm sorry, honey. I'll pray."
"Pray?" I whined. "That's not enough!"
Not enough? Clearly, I was exhausted and frustrated and at my wit's end. Caught up in my situation, I'd forgotten what I knew to be true: Prayer is the best thing we can do, and sometimes the only thing we can do.
Saint Augustine famously said, "Pray as though everything depended on God. Work as though everything depended on you." My problem is I usually focus on the second part, work, and forget the most important step: pray. Too often I turn in every direction, looking for answers, instead of turning to the One who has all the answers I'll ever need.
That night in Detroit, I dutifully followed my husband's example. Please, Lord. I know it's just a suitcase. But if You could send it my way, I'd be grateful.
Without warning, the baggage carousel sprang to life. A single bag dropped into view, then slowly began heading in my direction.
It was small. It was black. My familiar Mickey Mouse tag dangled from the handle. A here-comes-the-happy-ending soundtrack swelled inside me as I stood, smiling through my tears. Thank you, Lord. And please forgive me for not praying first.
His response was gentle, but firm. "I created the entire universe, Liz. Could you not trust Me with one bag?"
I knew the truth. So did He. Not entirely, Lord. Although I might say with all my heart, "As for me, I trust in the Lord" (Psalm 31:6b), my prayer life - or the lack of it - says otherwise.
Here's what I need to remember. Maybe you do too:
. God not only hears our requests, He promises to answer them - in His perfect timing, in His perfect way. Jesus tells us, "Your Father knows what you need before you ask him" (Matthew 6:8b), then reminds us, "Ask and it will be given to you" (Matthew 7:7a).
. God already knows our needs, yet He expects us to ask. He wants us to pray. When we put our needs into words, we put our needs into His hands. We let go. We trust."Commit your way to the LORD; trust in him and he will do this" (Psalm 37:5).
Was I glad to have my luggage back? You bet. Clean clothes and clean skin make me a happy woman.
Was I equally glad to have God's tender admonishment to pray first, not last? You bet. A clean heart makes me an even happier woman.
What I learned? Pray as though everything depended on God ... because it does.
Lord, help me remember to pray first and last. Help me trust You to know my needs and meet them according to Your grand plan. In Jesus' Name, Amen.
No Condemnation
Some believers are plagued by feelings of condemnation. Either they think they'll never live up to God's expectations for them or they're nearly drowning in guilt over past sins. These men and women cannot seem to shake the sense that God is displeased with their puny efforts at being Christlike.
The book of Romans confronts this lie head-on: "There is therefore no condemnation to those who are in Christ Jesus" (Rom. 8:1). When the Savior went to the cross on our behalf, He lifted the blame from our shoulders and made us righteous before God. Those feelings of condemnation do not belong to us; they are from Satan. He amplifies our guilt and feelings of inadequacy and then suggests that's how the Lord feels about His "wayward child." Nothing could be further from the truth. Our sins are wiped clean, and we are chosen and loved by God.
Condemnation is reserved for those who reject the Lord (John 3:36). Sin is a death sentence (Rom. 6:23). Anyone who chooses to cling to sin instead of seeking divine forgiveness must pay the penalty, which is an eternity separated from God. Two synonyms of condemn are 'denounce' and 'revile.' Those words certainly describe Jesus' statement to unbelievers in Matthew 25:41: "Depart from me, accursed ones."
There is no condemnation for those who receive Jesus Christ as their Savior. The believer's penalty for sin is paid, and he can stand blameless before God. Trust in the Lord's love and let go of Satan's lie. God's beloved children are covered by His grace and the sacrifice of Jesus Christ.
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