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Friday, May 26, 2017

DAILY DEVOTIONALS: 5.27.17


"I Have Some Good News and Some Bad News . . ." - Greg Laurie - www.harvest.org
 
I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ. -Galatians 1:6-7
 
We have all heard good news/bad news jokes. Before we can fully appreciate the good news, we have to know the bad news.
 
The literal definition of gospel is good news. But part of telling people the good news of the gospel is making them aware of the bad news. That means telling people they are sinners. Of course, people don't like to hear that. I'm a what? I'm not a sinner! I'm a good person!
 
We have to define what it means to be a sinner, because the Bible says, "For all have sinned and fall short of the glory of God" (Romans 3:23). Yet there are preachers today who don't want to tell people they're sinners. They claim that most people know they're doing wrong. But do they? I think a lot of people believe everything is fine as long as they try to live a good life.
 
We have to break the bad news: "I'm sorry to tell you this, friend, but you're a sinner. You've broken God's commands. You've fallen short of His standards, and there is nothing you can do to make this right. But God loved you so much that He sent Jesus to die on the cross for you, and if you will turn from that sin and put your faith in Christ, you can be forgiven."
 
The bad news helps us fully appreciate the good news. Anything less than this is a false gospel that will give false assurance. That is why Paul wrote, "I am shocked that you are turning away so soon from God. . . . You are following a different way that pretends to be the Good News but is not the Good News at all" (Galatians 1:6-7).
 
We must be careful to preach the real gospel.
 
Communicate Well
“Notwithstanding ye have well done, that ye did communicate with my affliction.” (Philippians 4:14)
 
“Communicate” is one of the older words from the era of the King James Version that takes some re-connecting in order to clarify the term. Our use today normally means speaking, understanding one another, or simply passing on instructions. The Greek word is sugkoinoneo, a compound of the preposition “with” and the primary word for “participation.”
 
The basic term is often translated “partner” or “partake” and frequently is connected with the act of sharing finances in the ministry of others. That is the application in the context of today’s verse. Paul commends the Philippian church for partnering with him over his journeys and recognizing time and again the needs that were necessary to fulfill for the success of the ministry.
 
Today, there are a vast array of charity-based organizations, from large hospitals and universities to local food and clothing distribution efforts. Most of those, by the way, were started by Christian groups as a way to “communicate” to the “affliction” of many. But how do we determine who among the many, or at what ratio, to attempt to distribute “to the necessity of saints?” (Romans 12:13).
 
Two main principles must guide our “communication” in the Kingdom. First, it is clear that our New Testament responsibility is first to the church in which our Lord has placed us. Some disagree, but “storehouse” tithing appears to claim our first priority. Then there is opportunity to follow the specific leading of God among those ministries with which we are familiar and of whom we are confident that first seek the Kingdom of God (Matthew 6:33). HMM III
 
 Choosing Love over Rights Matthew 5:38-48
We talk a lot about rights these days. Yet the attention given to human entitlements hasn’t brought about corporate or personal freedom. Instead, most people are prisoners of jealousy (you have greater rights than I do!), greed (I deserve more!), or bitterness (my rights have been violated!).
Instead of focusing on the privileges due us, we should take the biblical perspective of loving enemies and forgiving persecutors (Matt. 5:44). Believers lay down their rights so they can take up the cause of a holy kingdom. That doesn’t mean that we let people trample on us. Rather, we offer a proper response according to biblical principles. In short, believers should be more concerned about showing God’s love to those who do wrong than about demanding their rights.
Maybe you’re thinking, But he doesn’t know how I’ve been mistreated. Indeed I do not. But what I do know is how Jesus Christ, our example, reacted to terrible abuse. He was betrayed by His friends, persecuted by His people, condemned by His peers, and crucified for our sins. Yet He said, “Father, forgive them” (Luke 23:34).
Before assuming that Jesus’ capacity for forgiveness and love is out of reach for mere human beings, remember: His Spirit dwells in believers. We can choose to give away our rights and let God’s love work through us.
Luke 6:29 says to turn the other cheek and give up more than is asked because expressing love outweighs exerting our rights. You can’t lose when you show others the boundless care of the Lord. You gain His blessing, and, hopefully, someone will be saved because of your example.
Christ's Strength
“I can do all things through Christ which strengtheneth me.” (Philippians 4:13)
 
This little verse gets quoted out of context a lot. It is used to justify bizarre plans and dreams, as well as to suggest that every Christian should be rich and healthy all the time. Not only are such applications without any support in Scripture, they are completely out of the context of this passage.
 
In the previous verses, Paul lists a variety of circumstances that he had faced, from poverty to wealth, learning to be “content” in each of these developments. Then he notes that he “can do all things” through the strength that the Lord provides during conflicting circumstances.
 
The “do” of this text is the prevailing of the power of God in which and by which we minister. “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament” (2 Corinthians 3:5-6).
 
The early church experienced a stunning growth in converts as it preached and testified of the resurrected Christ. This result, however, is due to the fact that the Word of God grew “mightily . . . and prevailed” (Acts 19:20).
 
Our fight is not a physical one. We wrestle against the great spiritual powers of wickedness that have their source in the heavenlies. The history of God’s people is replete with the battle that was begun in the Garden of Eden. Adam and Eve lost because they sought to deal with the issue on their own. We win or prevail only when we arm ourselves with God’s armor and become “strong in the Lord, and in the power of his might” (Ephesians 6:10). HMM III
 
Be Content
“I have learned, in whatsoever state I am, therewith to be content.” (Philippians 4:11)
 
The English word “content” can bring up thoughts of indifference and mild temperament. Modern usage tends to give “content” a negative connotation, as though such an attitude has little ambition or drive.
 
Not so of the Greek term that the Holy Spirit chose for this passage. It is composed of the pronoun for “self” and the noun for “sufficiency.” Both in Scripture and in secular Greek literature, the word demands an ability to conquer whatever circumstances that may oppose one’s purpose or goal and to continue through in spite of difficulties.
 
The context of our text is a prime example. Paul had experienced hunger and satisfaction. He knew what it meant to be obscure and to be a celebrity. There were times when he had more than enough resources to accomplish what he understood God had called him to do, and other times when resources were very scarce. In whatever state he found himself, Paul had learned to be self-sufficient.
 
Our problem is that we often are looking only at the physical and circumstantial issues and have not learned that our Lord Jesus provides grace that “is sufficient for thee: for [His] strength is made perfect in weakness” (2 Corinthians 12:9). The resources of the omnipotent Godhead are enough for us to “be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5).
 
The self-sufficiency of the twice-born rests on the eternal fact that God “worketh in you both to will and to do of his good pleasure” (Philippians 2:13). HMM III
 
Impossible Love Made Possible Galatians 5:22-23
When a lawyer asked Jesus which commandment was the greatest, He said, “You shall love the Lord your God with all you heart, and with all your soul, and with all your mind,” and “the second is like it, ‘You shall love your neighbor as yourself’” (Matt. 22:37, 39). What an overwhelming assignment!
In our own strength, none of us can live up to this obligation, but the Lord has provided a way for Christians to do the impossible. The indwelling Holy Spirit works to produce His fruit in us, and first on the list is love (Gal. 5:22). In fact, the other eight qualities are really just descriptions of its expression.
Whenever we demonstrate kindness, patience, or gentleness, we see the Lord’s love at work through us, especially when the other person has been unkind and doesn’t deserve such pleasant treatment. This fruit is not produced by trying harder to muster good will toward someone who is irritating or hard to get along with. Instead, think of the process more like sap running through a branch on a grape-vine. The branch doesn’t make grapes; the sap does. In the same way, the Spirit flows through us, producing God’s love in us, so that we can pass it on to Him and others.
Agapelove is the reason we are able to care for someone who mistreats us--it’s God’s doing, not ours. Even the adoration we offer the Lord is not something that we can produce in our own heart apart from His assistance. Though the command to love is enormous,God’s grace makes it possible.
Pay Attention
“Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” (Philippians 4:9)
 
From earliest childhood, we learn by watching the actions and lives of others. First, of course, our parents, then our peers and educators, politicians, business leaders, musicians, celebrities—the list is nearly endless. We learn by what we receive, hear, and see.
 
Jesus said, “They shall be all taught of God” (John 6:45). The foundational learning process that enables the receiving and hearing of further truth must come first from God, through His Word and by the born-again believer. Paul’s young protégé, Timothy, first learned from his mother and grandmother about God, and then under Paul’s tutelage from the Scriptures (2 Timothy 1:5; 3:15).
 
But the key to learning is active attention! One must first receive, hear, and see. Paul commended the Thessalonians because they “received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God” (1 Thessalonians 2:13). The Bereans were “more noble” because they “searched the scriptures daily” (Acts 17:11). The wise preacher “gave good heed, and sought out, and set in order many proverbs” (Ecclesiastes 12:9).
 
Information, however well absorbed, is worthless without applying that which is learned. The philosophers of Athens were scorned because they “spent their time in nothing else, but either to tell, or to hear some new thing” (Acts 17:21).
 
All of us must first be learners. Soon, however, we must work out our “own salvation with fear and trembling,” since God has chosen to work through us (Philippians 2:12-13). HMM III
Practical Ways to Bear Burdens
1 Thessalonians 5:14
There are hurting people everywhere, but at times we just don't know what to say or do to ease their pain. Here are six practical ways to bear someone else's burden.
  1. Be there. At times the best "method" of helping is simply to be present. During our darkest hours, we don't need someone who tries in vain to fix everything; we just need a friend.
  2. Listen. Don't attempt to give answers or tell people what to do next. Injured souls frequently want simply a listening ear so they can express what's on their mind.
  3. Share. Never parade yourself as someone who has all the answers. Instead, allow your own pain and failures to help others.
  4. Pray. There is power in speaking people's names before the Lord. When they hear someone talk to Jesus on their behalf, healing often starts taking place.
  5. Give. Sometimes helping others involves more than a handshake or warm hug. Maybe they need something financial or material. One of the best measures of sincerity is how much we're willing to give to others.
  6. Substitute.You may know an individual who bears the burden of caring for someone else. If you step in and take his or her place for a while, you are emulating your Savior--He, too, was a substitute.

Because we were unable to do it ourselves, Jesus bore all of our sin and sorrow, even unto death. As a result, we can live happily and eternally in communion with our Father. If Christ did that for us, how can we ever say, "I'm too busy to bear someone else's burden"? 
 
 God's Complete Supply
�But my God shall supply all your need according to his riches in glory by Christ Jesus.� (Philippians 4:19)
 
The key to this promise in today�s verse is the need that must be met by the riches of the great King as we render our service in His Kingdom. But how vast those needs can be and how different the supply is!
 
Millions of Israelites needed food in the wilderness, and the manna came fresh from heaven each day for 40 years (Exodus 16:35). Gideon needed victory over the innumerable Midianites, and God caused confusion to fall on his enemies (Judges 7:22). Elijah needed a powerful demonstration of God�s authority, and fire came down from heaven (1 Kings 18:38).
 
In the New Testament, a crippled man needed a new hand (Mark 3:5), a blind man needed new eyes (John 9:5-6), and a dead man needed life (John 11:43-44). Jesus made the best wine anyone had ever had when the party needed supply (John 2:10-22). He calmed the sea when the disciples needed freedom from their fear (Mark 4:38-39). And He pulled Peter up from the sea when he needed rescue (Matthew 14:30-31). No matter the size of the need, the resources are more than sufficient.
 
More often than not, however, the need is spiritual. We all need God�s forgiveness from the �sickness� of sin (Mark 2:17). When we first come into His Kingdom, we need the �milk� of the Word (Hebrews 5:12). We all need the wisdom to �walk honestly toward them that are without� (1 Thessalonians 4:12).
 
When a Fellow Christian Stumbles Galatians 6:1-5
The Lord doesn't want the members of His body to live in isolation; believers are intended to function as a loving family who actively care for each other. One of our responsibilities as part of God's household is to come alongside a brother or sister who has stumbled. Paul specifies that those "who are spiritual" are to restore the fallen ones to fellowship with the Father and the family. "Spiritual" doesn't mean some elite group of pious leaders; it refers to any Christians who are living under the Spirit's control. A key element in this process is the attitude of the one who seeks to restore a fellow Christian.
A Spirit of Gentleness: This isn't a time for harshness, anger, judgment, or condemnation. Our goal is not to heap pain and guilt upon a hurting brother or sister but to show mercy and forgiveness (2 Cor. 2:5-8).
A Spirit of Humility: Those who have a superior attitude look down on a fallen brother and think, I would never make those mistakes. But the humble know their own vulnerability. Instead of judging others, they examine their own lives in order to recognize and deal with areas of weakness.
A Spirit of Love: When we love others, we'll willingly sharing their burden. This requires an unselfish investment of our time, energy, and prayer on their behalf.

How do you react when a fellow Christian has stumbled? One of the ugliest human traits is our tendency to feel better about ourselves when another person misses the mark. Instead of sharing the latest gossip about a fallen brother or sister, let your heart break, and come alongside to love and help.
Sweet-Smelling Sacrifice
�I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.� (Philippians 4:18)
 
The reference in this text goes back to the �sweet savour� that God smelled when Noah offered his initial sacrifice after disembarking from the year-long Flood. That offering triggered a promise from God that He would never again curse the earth or destroy every living thing with water, as the Flood had done. Furthermore, the Lord promised to maintain the seasons and functions of the earth until the end (Genesis 8:20-21).
 
Later, Moses would bring the Lord�s instructions for those laws of Israel that would keep the nation separate from the rest of the world and constantly remind them of the very personal relationship that the Creator of all things was establishing with them. Some of the sacrifices would be an �offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD� (Numbers 15:3).
 
It is interesting to note that the twice-born are �unto God a sweet savour of Christ� (2 Corinthians 2:15). Our very existence as His children smells good to our heavenly Father! We are also compared to living stones that are being built into a spiritual house that is �to offer up spiritual sacrifices, acceptable to God by Jesus Christ� (1 Peter 2:5). Our bodies are to be �living sacrifices� (Romans 12:1) that render the �sacrifice of praise� (Hebrews 13:15), while God Himself is making us �perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ� (Hebrews 13:21). HMM III
 God's Grace
�The grace of our Lord Jesus Christ be with you all. Amen.� (Philippians 4:23)
 
The basic form of today�s verse appears 13 times in the New Testament. In Scripture, repetition is not for lack of something to say but the Holy Spirit�s intentional emphasis on something.
 
God extends His grace to the very creation itself by merely keeping the universe together (2 Peter 3:7), intending thereby to �speak� and supply knowledge (Psalm 19:1-4) sufficient to display His very nature and power in such a way that there can be �no excuse� about His existence and care for humanity (Romans 1:20).
 
In seven of the 13 times, this �grace of our Lord Jesus Christ� is focused on �you.� God�s grace is very personal. Everything that He has done is because He loves you and me beyond any grasp of our earthly imagination. No one is beyond the touch of God�s grace: �For the grace of God that bringeth salvation hath appeared to all men� (Titus 2:11). �We love him, because he first loved us� (1 John 4:19).
 
Once, in contrast, God says some will turn �the grace of our God into lasciviousness� and deny Him who has bought and paid for all the horrible sin that they embraced to spite such grace (Jude 1:4). No wonder the apostle Paul calls such people �abominable, and disobedient, and unto every good work reprobate� (Titus 1:16).
 
The Lord twice focuses His grace on our spirits, indicating God�s intimate knowledge of our innermost thoughts (Romans 8:26). Paul noted that God�s grace is �exceeding abundant with faith and love� (1 Timothy 1:14), and he insisted that His grace is designed to be �glorified in you� (2 Thessalonians 1:12). Like today�s verse, most of the prayers for us end in �Amen.� And that�s the way it should be. HMM III
The Impact of Prayer
1 Thessalonians 5:17-18
Prayer is the lifeblood of an intimate relationship with the Father. But believers often have questions about its power and effectiveness. Don�t hesitate to take your queries to the Lord, dig into Scripture for answers, and seek the counsel of a trusted spiritual mentor. Prayer is too important to neglect.
Will God�s plans fail if I don�t pray? God is not subservient to believers or dependent upon their prayers. The time we invest in speaking with Him involves us in the work that He is doing in our lives and in the world, but He will carry on without us.Laboring alongside the Lord is our privilege.
Does my prayer (or lack thereof) impact God�s work? I believe that Scripture indicates the answer to this question is both yes and no, depending upon the situation. There are times when God�s purpose is set. He is in control and has determined the best course. In the Old Testament, the Lord often prophesied what He would do and then brought those events to pass.
In other cases, �you do not have because you do not ask� (James 4:2). There are some good things that He holds back until we put out prayerful hands to receive them. But because God is a loving Father, He also pours our blessings that we wouldn�t even think to request.
Believer�s prayers have tremendous impact, particularly on their own faith and life. Do you understand what an awesome privilege it is to kneel before the all-powerful Father and know that He listens and will respond? God loves to be good to His children and answer their prayers.
Step into the Arena - Greg Laurie -
 
And you are living stones that God is building into his spiritual temple. What's more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. -1 Peter 2:5
 
As I travel around the world, I'm amazed at the special bond I find with other followers of Jesus Christ that transcends all others, even nationalities. We might see the world a little bit differently, and we might not agree on every fine political point, but we can agree on the fact that Jesus Christ is the Savior of the world and that He has changed our lives. We are part of the body of Christ, the church.
 
The secret of the first-century church, the church that changed the world, the church that turned the world upside down, is the simple fact that every Christian believed they were called to do their part.
 
The Bible says that as believers, we are "living stones that God is building into his spiritual temple" (1 Peter 2:5). It is easy for us to stand on the sidelines and be critical of the church. It is easy for us to say they are not doing this right or that right. But it is another thing when we are in the arena fighting, when we realize that we're part of the church.
 
President Theodore Roosevelt made this statement: "It is not the critic who counts, not the man who points out where the strong stumbled or how the doer could have done better. The credit belongs to the man who is in the arena, his face marred by dust and sweat and blood, who strives valiantly, who errs and falls short again and again: There is no effort without error."
 
Yes, we have our shortcomings in the church, but we are in the arena attempting to do the work of God. And I encourage every Christian to enter the arena, be a part of the body of Christ, and do what they can do.
Lazarus and the Rich Man
�And it came to pass, that the beggar died, and was carried by the angels into Abraham�s bosom: the rich man also died, and was buried.� (Luke 16:22)
 
Many scholars believe that the episode reported in Luke 16:19-31 actually happened, that it is a true story. If it is a parable, it is not identified as such, and it is the only one in which the name of a participant is given. Christ related the story as if it were true. But whether history or parable, we can learn much from the contrast between these two dramatically different men, their deaths and destinies.
 
The rich man, of course, surrounded himself with luxury (v. 19) while Lazarus struggled each day just to survive until the next poverty-filled and pain-wracked day (vv. 20-21).
 
No one can escape the grave, however, and in the passage of time, both died. But, rather than reducing those two different individuals to the commonality of death, their differences actually are heightened. The rich man, �being in torments� (v. 23), was aware of the comfort of Lazarus in �Abraham�s bosom� (v. 22). The interchange between the rich man and Abraham, and the timeless instruction Christ gave, are well known.
 
Note also the contrast between �carried� and �buried� in our text. The beggar�s body was no doubt unceremoniously dumped into a pauper�s grave, while the rich man�s corpse was placed in a costly sepulcher and his funeral attended by many friends and mourners. But look beyond the earthly spectrum. While the rich man begs for mercy and relief from torment, the poor man�s eternal spirit is �carried� (literally �carried off� or �borne away�) by a convoy of angelic beings into the presence of God, where �now he is comforted� (v. 25). For Lazarus, and indeed for all who die in the Lord, �death is swallowed up in victory� (1 Corinthians 15:54). JDM
 A Deposit of Power

Many Christians view their conversion something like a car wash. You go in a filthy clunker, and you come out with your sins washed away--a cleansed clunker. But conversion is more than a removal of sin. It is a deposit of power! It is as if a brand-new Ferrari engine was mounted in your frame. God removed the old motor that was caked, cracked, and broken with rebellion and evil; and he replaced it with a humming, roaring version of himself.
The Apostle Paul described it as being �a new creation, old things have passed away; behold all things have become new� (2 Corinthians 5:17). You are fully equipped. Do you need more energy? You have it. More kindness? It�s yours. Hebrews 13:21 promises that God will equip you with all you need for doing His will. Just press the gas pedal. God has given you everything you need for living a godly life!

Recognize Your Vulnerability
1 Corinthians 10:12-13
Some Christians see a fellow believer fall into sin but fail to acknowledge that they, too, could stumble. That's dangerous. Satan has them right where he wants them: deceived by a false sense of confidence. Three enemies are constantly at work trying to bring us down: the Devil, his world system, and our own treacherous flesh.
Even though believers have a righteous standing before God, we must each, like Paul, acknowledge an internal problem: "sin which dwells in me" (Rom. 7:20). Satan takes full advantage of this weakness, luring us with fleshly and worldly temptations. He stokes our pride so we'll be blinded to our own vulnerability to stumbling.
Christians need to be continually on guard. Since ignorance--of the nature of sin, the strategies of the Enemy, and our own areas of weakness--sets us up for failure, we cannot afford to be careless in our thinking. Anytime you find yourself excusing, redefining, or rationalizing sin, you've lost your sensitivity to the Lord. God's Word must always fill our minds and direct our steps.
If you've drifted from the Lord, turn back to Him by acknowledging your sin and accepting full responsibility for it. Repentance simply means changing your mind and going in a different direction--toward God instead of away from Him.

The next step is harder. Respond with gratitude for the Lord's chastisement. Every time believers fall into sin, God lovingly works to bring them back into a fellowship with Him. His discipline may be painful, but it's always good because it brings us to our senses and reconnects us with our Father.

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