DAILY DEVOTIONALS: 2.26.16

What I Never Noticed About Jesus 
LYSA TERKEURST

“Then he climbed into the boat with them, and the wind died down. They were completely amazed, for they had not understood about the loaves; their hearts were hardened.” Mark 6:51-52 (NIV)

I ran my hand over the large rock and closed my eyes. What an incredible moment it was for me to stand where Jesus once stood in the Holy Land. I opened my Bible and let the full reality of all He was facing fall fresh on me.

I wanted to read the Scriptures leading up to this moment where He sat on Mt. Arbel and prayed and watched the disciples, just before walking on water.

But I cautioned myself to read the uncommon sentences. Too many times I highlight verses telling of Jesus’ miracles but skim right past those telling of deeply human realities.

In Mark chapter 5, we see Jesus interacting with a woman desperate to be healed from her bleeding disorder. He frees her from her suffering and gives her peace. And we find Him healing the young daughter of a synagogue ruler.

Miracle!

But we also find in verse 40a, â€œBut they laughed at him.”

In Mark chapter 6 we see Jesus sending out the 12 disciples and as they preached, â€œThey drove out many demons and anointed many sick people with oil and healed them,” (v. 13.)

Miracle!

But we also find earlier in verse 3b, â€œâ€¦ And they took offense at him.”

We find Him having great compassion on the people who followed Him in the feeding of the 5,000. They all ate and were satisfied by five loaves and two fish.

Miracle!

But we also see that Jesus and His disciples were physically depleted, â€œbecause so many were coming and going that they did not even have a chance to eat,” (v. 31a).

Messy realities tucked in the midst of miracles.

And isn’t it so like us to miss this about Jesus’ everyday life? We hyper-focus on the lines of Scripture containing the miracles so much that we miss the detail of the mess.

Jesus had people laugh at Him and reject Him and misunderstand Him. We know this in theory, but as I sat on that rock that day I suddenly realized what an everyday reality this was for Him.

Now, here’s what happens to me in my life: I get so focused on the mess, I miss the miracles.

And that’s the very thing that happens to the disciples right after the feeding of the 5,000. They got in a boat and strong winds caused the water to get very rough. The disciples were straining at the oars as the realities of life beat against them.

Jesus was on the mountainside praying. From Mt. Arbel, Jesus could see the middle of the lake where the disciples were. Mark 6:47-48a, â€œLater that night, the boat was in the middle of the lake, and he was alone on land. He saw the disciples straining at the oars, because the wind was against them” (NIV).

Jesus saw them. He went down to them. And they missed the miracle in the midst of the mess.

The same miracle worker that multiplied the fish and the loaves was now walking on the water near them and they thought He was a ghost. They were terrified and then were amazed, but they didn’t understand, for the Scriptures say, â€œtheir hearts were hardened,” (v. 52b).

It seems to me Jesus has a pattern of performing miraculous acts in the setting of messes.

This revelation led me to a gut-honest prayer, Oh Lord, let me see this. Please don’t let the messes of life harden my heart and blind me to Your presence. Instead of being so terrified in the midst of the mess, might I keep the picture of You, watching me, always watching me. And might I find courage in the assurance that You will come to me with Your miraculous presence.

Yes, I need to spend a whole lot less time trying to fix the messes in my life … and a whole lot more time keeping my heart soft in the process.

Then I won’t miss the miraculous work of Jesus in the midst of my mess.

Dear Lord, You are so good. Help me see Your hand working even in the midst of things that seem to be messes. In Jesus’ Name, Amen.

Not This Man
“Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” (John 18:40)

 

Unfortunately, this is the attitude of every generation toward its Creator and Redeemer. Jesus Christ “was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not” (John 1:10-11).

 

“Not this man!” they cried, and still cry today. “We will not have this man to reign over us” (Luke 19:14). Even in a nation founded as a Christian nation, the name of Jesus Christ is banished from the schools, ignored in the halls of government, and blasphemed on the streets.

 

And whom did they choose instead of “this man”? They preferred Barabbas, who was not only a robber, but also a revolutionary and murderer (Luke 23:19). Today, they idolize the atheist Darwin, or the robber Lenin, or the revolutionary Mao, or the murderer Hitler, or any one of a thousand antichrists; but they will not have Christ.

 

What, then, will they do with Christ? “Away with him, away with him, crucify him” (John 19:15) was the cry even of the religious leaders during His life here on Earth, and it is little different today. “Ye denied the Holy One and the Just, and desired a murderer to be granted unto you,” proclaimed Peter (Acts 3:14). “The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ” (Acts 4:26).

 

The rejection of Christ today is often more subtle, but it is just as real. Rulers, industrialists, scientists, educators, and commentators all say in deed, if not in word, that “[they] will not have this man to reign over [them]” (Luke 19:14). “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). HMM

Creation in Praise of God
“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” (Isaiah 55:12)

 

Every now and again, the biblical writers were so lifted up in spirit as they contemplated the glory of God and His great works of creation and redemption that they could sense the very creation itself singing out in happy praises. “The heavens declare the glory of God” (Psalm 19:1) is one of the most familiar of these divinely inspired figures of speech, but there are many others. “Make a joyful noise unto the LORD, all the earth: . . . Let the sea roar, and the fulness thereof. . . . Let the floods clap their hands: let the hills be joyful together before the LORD; for he cometh to judge the earth” (Psalm 98:4, 7-9).

 

Often these praises are in contemplation of God’s final return to complete and fulfill all His primeval purposes in creation, as in the above passage. This better time is also in view in our text, which looks forward to a time when “instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off” (Isaiah 55:13). God has triumphed over evil!

 

And this all points ahead to the eventual removal of the great curse that now dominates creation because of man’s sin (Genesis 3:14-19). For the present, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). One day, however, the groaning creation “shall be delivered from the bondage of corruption” (Romans 8:21). Therefore, “let the heavens rejoice, and let the earth be glad; . . . Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice” (Psalm 96:11-12). HMM

Creation and the Constellations
“Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.” (Job 9:8-9)

 

The book of Job is the oldest book in the Bible. It is not surprising, therefore, that it contains a number of references to creation and the Flood, for these great events were still relatively fresh in the thinking of Job and his contemporaries. The first of these creation references in Job is our text above, and it is remarkable that it centers especially on the stars and their constellations. Still another constellation is mentioned in Job 26:13: “By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.” Finally: “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?” (Job 38:31-33). The term “Mazzaroth” actually means the twelve constellations of the Zodiac.

 

Thus, God not only created the stars, but arranged them in star groupings that could be used for “signs, and for seasons” (Genesis 1:14). Since God does nothing without a holy purpose, we can be sure that these sidereal signs were not to be used as astrological signs. God’s Word, in fact, forbids the practice of astrology (e.g., Isaiah 47:12-14). The constellations must all in some way have testified of the coming Savior. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

 

Before the Scriptures were given, the testimony of God’s primeval promises had somehow been written indelibly in the heavens, for those in Earth’s earliest ages who had eyes and hearts to see. HMM

God's Shadow
“Keep me as the apple of the eye, hide me under the shadow of thy wings.” (Psalm 17:8)

 

There are twelve references in the Bible to God’s “shadow,” understood as a type of His invisible, but very real, guiding presence. The reference in our text above is the first, and there are three other references to this beautiful metaphor—the “shadow” of the wings of God. Psalm 36:7 assures us that men can “put their trust under the shadow of thy wings,” and Psalm 57:1 that we can take refuge there “until these calamities be overpast,” and then we can “rejoice” there (Psalm 63:7).

 

The Lord’s presence is like “the shadow of a great rock in a weary land,” according to Isaiah 32:2. The same prophet quoted God as saying that “I have covered thee in the shadow of mine hand” even as He formed the heavens and the earth, while hiding us “in the shadow of his hand” (Isaiah 51:16; 49:2).

 

Then there is the wonderful promise of Psalm 91:1: “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” He can also be “a shadow from the heat, when the blast of the terrible ones is as a storm against the wall,” bringing down “the heat with the shadow of a cloud” (Isaiah 25:4-5). Similarly, He is “a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain” (Isaiah 4:6).

 

The last reference speaks of “the anointed of the Lord” (that is, of the Messiah, Jesus Christ), assuring God’s people that “under his shadow we shall live among the heathen” (Lamentations 4:20). These are all “exceeding great and precious promises” (2 Peter 1:4). Hidden under the shadow of God is indeed a good and safe place to be in times like these. HMM

Whom They Pierced
“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.” (Zechariah 12:10)

 

For centuries now, Jewish scholars have pondered the meaning and interpretation of this verse, and as one might imagine, there have been many varied interpretations. Since they cannot allow admission that they themselves pierced Jehovah, some have applied it to the nation of Israel with its persecutions in mind. But to resolve the issue, the question must be answered: Who is this “whom” who has been pierced?

 

Interestingly enough, the Hebrew word translated “whom” is simply the first and last letters of the Hebrew alphabet, aleph and tau, elsewhere denoting completeness and transcendency. Next, consider the fact that the primary name for God in Scripture, Jehovah, conveys a similar thought, although difficult to translate. Evidently the name Jehovah communicates, among other things, the all-encompassing and ever self-existing nature of God.

 

These two thoughts come together when our text for the day is quoted in Revelation 1:7-8: “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”

 

It is as if Jehovah Himself is asking the question: “Do you doubt whom it is you pierced? I am the Aleph Tau, the Alpha Omega, Jehovah the Almighty, the beginning and the ending of all things.” JDM

The Wicked Man
“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” (Psalm 10:4)

 

It is significant that the word “wicked” does not necessarily mean morally depraved or violently dangerous. It is essentially synonymous with “ungodly” and the Hebrew word (rasha) used here is often so translated. This tenth psalm provides a graphic summary of their real character. They are:

1. Proud. “The wicked, through the pride of his countenance, will not seek after God” (v. 4).
2. Fawning. “For the wicked . . . blesseth the covetous, whom the LORD abhorreth” (v. 3).
3. Atheistic, at least in behavior. “He hath said in his heart, God hath forgotten: . . . he will never see it” (v. 11).
4. Stubborn. “He hath said in his heart, I shall not be moved: for I shall never be in adversity” (v. 6).
5. Profane. “His mouth is full of cursing . . . : under his tongue is mischief and vanity” (v. 7).
6. Hurtful. “In the secret places doth he murder the innocent” (v. 8). This surely applies to character assassination, when not to actual killing.
7. Deceptive. “His mouth is full of . . . deceit and fraud: . . . He lieth in wait secretly as a lion in his den” (vv. 7, 9).

It is significant that the apostle Paul cited verse 7 (“full of cursing”) as descriptive of most of the ancient pagans in his day, and it can sadly be applied to many modern pagans as well.

 

But David said: “I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not” (Psalm 37:35-36). “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:6). HMM

The Firstborn of Every Creature
“Who is the image of the invisible God, the firstborn of every creature.” (Colossians 1:15)

 

A widespread cult heresy based on this verse claims that Jesus Christ was not eternal but merely the first being created—perhaps an angel—before becoming a man. Note, however, that the verse does not say He was the “first created of every creature” but the “first born of every creature,” and there is a big difference. In fact, the very next verse says that “by him were all things created” (v. 16). He was never created, for He Himself is the Creator. “All things were made by him; and without him was not any thing made that was made” (John 1:3).

 

He is “born” of God, not “made,” the “only begotten Son” of God (John 3:16). “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). The eternal Father is omnipresent, and therefore invisible, inaudible, inaccessible to the physical senses. The eternally existing Son is the “image” of the invisible Father, the One who declares, reveals, embodies His essence. Although He is always “in the bosom of the Father,” yet He is eternally also “the brightness of his glory, and the express image of his person” (Hebrews 1:3). He is the eternal, living Word, which was “in the beginning with God” (John 1:2), and which “was God” (John 1:1).

 

Thus, the phrase “firstborn of every creature” in our text can be translated literally as “begotten before all creation.” The eternal inter-relationship of the Persons of the Godhead is beyond human comprehension in its fullness, and the terms “Son” and “begotten” are the best human language can do to describe it. Jesus Christ, the Word made flesh, is the only begotten, eternally generated, Son of the Father, forever shining forth as the image of the otherwise invisible God. HMM

Wounded Parents Wounded Children

Jeremiah 32:17-19
So often when we deal with difficult people, it's easy to form judgments about them based on their behavior or attitudes. But have you ever stopped to wonder what has made that person so disagreeable or foolish? When the Bible says God "repays the iniquity of fathers into the bosom of their children" (v. 18), it is speaking about generational cycles of sin. Unless someone in the family line makes a deliberate choice to change, sinful and dysfunctional behavior will be passed from parent to child for many generations.
This is really just a confirmation of the principle of sowing and reaping. We pass down standards for conduct and character traits that we received from our parents. If we are unwilling to change our sinful habits and attitudes, they will very likely find their way into our children's lives.
What is true for sin is also true for wounding. When a child is emotionally bruised in the home, his behavior and character may be negatively affected. With this in mind, think about a difficult person that you know. What hurts do you think shaped his or her life? A heart of compassion originates from a willingness to empathize with those who have been wounded. This doesn't excuse someone's sin, but it does aid in opening our hearts toward the individual.

What about you? Have childhood wounds contributed to who you are today? How have they affected your life? If you haven't dealt with them, you'll probably pass similar hurts down to your children. But with God's help, you can break this cycle and begin a new one that will benefit future generations.
The Missionary Question
Romans 10:11-15
At every missions conference hosted by my church, I give God the same message I've been repeating since my early 20s: "I'm available, Lord. I'll go to foreign fields if you say so." Until He tells me to pack my bags, I'm going to keep on sending others to work among unbelievers in distant and even remote lands.
Paul asked a series of rhetorical questions in Romans 10 that can be summed up like this: How will the world hear about Jesus if you do nothing? God uses Christians to spread the word that His salvation plan is available to all. He put us in families and communities and nations so we will mingle and share what we know. But some believers are called to carry the gospel farther than others. Those who stay behind are to offer prayer and resources for those who travel.
If you're shaking your head and thinking, Mission work isn't where my heart is, I have news for you: Every believer is called to missions as either a goer or a sender. That call comes in dramatic ways for some, but for most of us, it is simply a biblical principle to be followed (Matt. 28:19). What's missing for those who don't have a "heart" for such work is passion. Christians who share and go and send are often excited about God's message for unbelievers—and it's possible for you to become more enthusiastic too.
I challenge you to ask the Lord, "Am I open to going anywhere You send me?" Our roots in a community should be sunk only as deep as God wills. If you aren't called to go, then choose to be a sender. Offer your prayers, your money, and anything else that will help to put others on the mission field.
The Call to Serve
Philippians 2:7-9
When it comes to serving in the church, people rarely request positions where they will go unnoticed. They usually ask to be involved in a place of leadership.
Now, there is nothing wrong with heading a committee. But God calls us to have a servant's heart: He desires that our motive be to glorify Him, not ourselves.
Over the years, I've had many conversations with young men studying at seminary. Countless times, they share the desire to lead a sizable church. And those who are called to a small congregation frequently struggle with feelings of insignificance.
My encouragement to them is this: In His great love, God places us where He wants us to serve, and every task we undertake should be given our all, whether there's one person listening or a multitude. We ultimately serve Jesus, and He is not concerned with the recognition we receive. He desires our obedience and our best effort. This is true not just for pastors but for all believers.
There are many reasons the Lord calls us to serve. First, He rids us of pride and selfishness, allowing our focus to be on Him. Second, we proclaim our love for Christ through our care for one another. Third, God tests and purifies our hearts through service.

How do you define success? A common response is "achieving predetermined goals." Scripture's definition, however, is different. The Lord desires that we discover His plan, obey, and become all that He intended. In other words, for success in the biblical sense, God sets the goals.
A True Servant
John 13:1-15
Do you equate success with wealth, acclaim, and power? If we measured by these standards, then Jesus, who was rejected by His community and didn't even have a house of His own, was a failure. But, of course, we know that's not the case. So God must use something other than these worldly goals to define success. In fact, Scripture is clear that Jesus Christ is our example--we should strive to be like Him.
So, what exactly was our Savior's mission? In today's passage, we see the answer through His actions: He came to serve. The disciples, wanting recognition and reward, were arguing about who'd be the greatest in heaven. In contrast, Jesus took off His outer garment and performed the task of the lowliest servant: He washed the dirty feet of His followers. The next day, Almighty God was crucified by His own creation. In allowing this, He offered salvation to all--even those who nailed Him to a cross.
Jesus deserved glory but chose sacrifice and pain. And He asks that we follow His example of service. With the exception of Judas, His disciples obeyed. In fact, they all faced great difficulty and most died brutal deaths because of their faith. But they willingly walked the path of humility because of what Jesus had taught them: "The last shall be first, and the first last" (Matt. 20:16).

How do you spend your resources and time? And which topics dominate your thoughts and conversation? These are a few indicators of the driving goals in your life. You may long for worldly recognition, but God has a higher calling for His children. Ask Him to foster a servant's attitude in your heart.
Resurrection: Our New Body 
2 Corinthians 5:1-10
What a scene will occur at the sounding of the Lord’s trumpet! The “dead in Christ” will emerge from their resting places all over the earth and soar into the sky; these saints’ resurrected bodies will reunite with their spirits, which will have been residing in heaven with Jesus. Close behind them will follow believers who haven’t yet departed this life—at that moment, they’ll miraculously be changed as they are “caught up . . . to meet the Lord in the air” (1 Thess. 4:16-17).
The description sounds extraordinary, but in fact, the plan is practical. We’re going to need a body with which to enjoy the new heaven and new earth that Jesus is preparing for His followers. However, earthly flesh and bones will not do. They age, break, and succumb to sin. So God promised to transform our humble structures into glorious bodies like the one Christ had after His resurrection. Common temptations and limitations will be gone. In addition, our physical substance will be altered so that we are not restricted by time and space. Remember, Jesus didn’t bother with doors (John 20:19)! Our new bodies will be suited for the environment where we are to dwell forever—an ageless eternity in which all of our needs are perfectly met.
Each believer will still be him- or herself. Friends and family long separated will recognize one another; our personalities will be unchanged, except that we’ll be absolutely sinless. At last, you and I will be the persons that God intends for us to be. And we’ll be housed in a body fashioned like that of Christ—perfect, sinless, and complete.
Bearing One Another’s Burdens
Galatians 6
If you are looking for a way to carry out Christ’s command to love your neighbor, Paul has a suggestion: bear their burdens. At some point, everyone struggles under the weight of an oppressive situation. Believers have an obligation to get under that load next to their brothers and sisters.
Jesus sets the pattern for burden bearing. He calls to Himself all who are heavy-laden and gives them rest (Matt. 11:28-29). Since God predestines believers to be conformed to Christ’s likeness, we must imitate His care and concern for those who suffer. Acts 4:32 shows that the early church followed His example. To lift the load of poverty, they pooled their resources so that no one was in need.
Paul’s letters make clear his concern for the physical and spiritual welfare of growing churches. He fasted and prayed for them and sent missionaries when he could. He felt it was his responsibility to strengthen them, even though he sustained a personal hardship—his thorn in the flesh (2 Cor. 12:7).
A believer cannot wait until his life is clear of obstacles before reaching out to others, since that day may never come. Even though we have our own needs, we can do all things through Christ’s strength—including sharing someone else’s adversity (2 Cor. 12:9).
When you’re willing to wade into someone else’s troubles to help that person hold up under the weight, two things happen. First, he or she receives desperately needed blessings in the form of aid, support, and love. And second, you fulfill God’s command to love a neighbor as yourself.

 

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