Rapture Wars - By  Dan Payne - http://www.raptureready.com/soap2/payne62.html
Out  of curiosity a few weeks ago, I started doing a little experiment by typing just  the word "rapture" into my internet search engine.
Different  results appeared with links to various websites that highlighted discussion and  information about the Rapture of the Church. Rapture Ready was usually at or  near the top of    the results page (thank the  Lord).
Certain  links began to show up contained within the "In the news" section of my (Google)  search results, ranging from a video game review to news or sports related  articles that just mention the word "rapture" in a casual way.
Lately  however, another troubling search result has started to appear within the same  section: links that take you directly to the Alex Jones YouTube channel,  automatically playing videos of Alex Jones himself condemning the Pre-Trib  Rapture doctrine.
The  latest link (as of the time of this writing) is to a video on The Alex Jones  Channel called "How the Pre-Trib Rapture Is a Deception." The video description  says it all: "Elite Use the Rapture as a Cop-Out for Christians."
Now  I am not writing this article as an attack on The Alex Jones Channel or the  InfoWars website. My intention is to provide reassurance and comfort to those of  my fellow sheep who may have watched these videos and who are also trying to  maintain their hope in the Pre-Tribulation return of our Lord Jesus Christ for  His true Church.
(If  this article happens to end up convincing a skeptic or two along the way, then I  certainly won't complain about that either.)
I  had this thought while listening to the videos I referenced above: If the  primary source of the fuel for those who attack the Pre-Trib Rapture is their  belief that   it   is the will of God for them to carry out  such attacks in order to "rescue" the "deceived," then would they also be  willing to put forth that same effort to rescue those who are lost and have  never heard the true gospel message, let alone the doctrine of the Pre-Trib  Rapture?
In  other words, for those who find it to be God's will that they "convert" those of  us who are "deceived" into believing that we will be "rescued" from the horrors  of the Tribulation, are you willing to also use equal effort to join in God's  will to convert those who are truly lost and are being deceived into spending  eternity in hell?
Do  you share the same enthusiasm as the apostle Paul did when he quoted from the  book of Isaiah in Romans 10:15?
"And  how shall they preach, except they be sent? as it is written, How beautiful are  the feet of them that preach the gospel of peace, and bring glad tidings of good  things!"
I  don't know about you, but I would much rather labor in bringing a warning that  includes a message of hope, rather than labor in bringing a message of ridicule  and condemnation aimed to destroy hope.
Just  in case those who claim to be doing "the Lord's work" by condemning the "heresy"  of the Pre-Trib Rapture think that those of us who have hope to escape the  horrors of the Tribulation are wimps, then I have a thought for you to  ponder.
You  think that it takes a certain degree of intestinal fortitude to stand up and be  strong enough to proclaim a message of bad news to those who don't want to hear  a message of bad news and warning. Well there is another message that takes an  even higher degree of courage to proclaim:
The  gospel message is no message to be told by wimps, to wimps. It is a very strong  message        of bad news, forewarning the  coming danger of eternity in hell.    Yet  at the same time  it is also        a message of  good  news because it offers the hope   of escaping hell and spending  eternity in heaven through faith in Jesus Christ.
Anyone  who endeavors to proclaim, and then actually follows through with the action of  proclaiming the gospel, is no wimp. They are subjecting themselves to ridicule,  further condemnation, rejection, and possibly even worse.
We  who hold to the hope of the Pre-Tribulation Rapture also share in proclaiming  the same warnings about the upcoming judgment of the Tribulation to those who  would rather we just held our tongues. But we season our message with the salt  of the hope of the Rapture through faith in the blood of Jesus Christ and the  promise of the seal of His Holy Spirit.
That's  the difference between wolves and sheep. Wolves are always on the attack,  offering no hope of salvation. But true sheep follow the command of their  Shepherd and  always endeavor to bring the good news of the Gospel unto all  nations.
"My  sheep hear my voice, and I know them, and they follow me" (John  10:27).
I  would like to point out a few outstanding sources of hope in the Pre-Trib  Rapture contained within the Word of God.
SALVATION  
Let's  take a brief look at the word "salvation" as it is used throughout the entire  New Testament. The  denotation of salvation is rescue and deliverance.  The  connotation of salvation is determined by the surrounding  context.
The  Greek word translated into English as "salvation" is transliterated from the  Greek as "soteria" (Strong's concordance 4991). It occurs 46 times in the New  Testament.  
Oftentimes  it is used to describe the eternal salvation of our souls. Other times, the same  word is used to describe our rescue or deliverance out of earthly  trials.
Again,  the Greek word "soteria" equals the English word "salvation." "Soteria" is  translated as "salvation" in Philippians 1:19.  
"For  I know that this shall turn to my salvation through your prayer, and the supply  of the Spirit of Jesus Christ" (Philippians 1:19).
In  this verse, Paul demonstrates the awesome power of prayer. He is not speaking of  the salvation of his soul but rather his deliverance from an  earthly  prison.  
He  is assuring the Philippians that their prayers are indeed powerful enough to  affect his release from a Roman prison. Paul can achieve escape from an earthly  prison via the prayers of his fellow believers through the Spirit of Jesus  Christ.
The  meaning of the word "salvation" used in Philippians 1:19 is determined by the  surrounding context. The same word is also used in Luke 1:71 to describe the  deliverance of Israel from her earthly enemies.
Zacharias,  the father of John the Baptist, prophesied about the Lord Jesus Christ in the  first chapter of Luke. Zacharias used the same word for salvation ("soteria")  when he described Jesus as a horn of "salvation" through which Israel would be  "saved" from her earthly enemies:
"And  his father Zacharias was filled with the Holy Ghost, and prophesied, saying,  Blessed be the Lord God of Israel; for he hath visited and redeemed his people,  And hath raised up an horn of salvation for us in the house of his servant  David; That we should be saved from our enemies, and from the hand of all that  hate us" (Luke 1:67-69, 71).
The  exact same Greek word "soteria" is  also used in the following well-known  and comforting verses in connection with the Rapture and the Day of the  Lord:
"For  God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus  Christ" (1 Thessalonians 5:9).
"But  we are bound to give thanks always to God for you, brethren beloved of the Lord,  because God hath from the beginning chosen you to salvation through  sanctification of the Spirit and belief of the truth" (2 Thessalonians  2:13).
So  we can find comfort in the fact that the same Greek word, oftentimes with the  same part of speech, case, gender, and number (noun, accusative, feminine,  and  singular respectively), is used to describe salvation from judgment in  hell  and salvation from judgment on  earth.
2  THESSALONIANS  
In  approximately A.D. 50, during his second missionary journey to Asia Minor and  Greece, the Apostle Paul planted a church in the Greek city of  Thessalonica.
Paul  taught this new group of believers about the Rapture and the Day of the Lord  during his time with them in person, and also in his first letter written to  them; 1 Thessalonians.
It  did not take long for the wolves to creep in among the fold of sheep and attempt  to undermine the truth of Paul's teachings.
In  his second letter to the church at Thessalonica, Paul attempted to allay the  fears of the Thessalonians brought about by the false teachings of the wolves in  their midst.
"Now  we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our  gathering together unto him" (2 Thessalonians 2:1).
You  may ask, with regard to what "coming" and "gathering" was Paul referring? He was  referring to the Rapture, the coming and gathering that he previously wrote  about in his first letter to the church at Thessalonica:
"For  this we say unto you by the word of the Lord, that we which are alive and remain  unto the coming of the Lord... shall be caught up together with them in the  clouds, to meet the Lord in the air" (1 Thessalonians 4:15a, 17a).
Now  Paul is exhorting the Thessalonians not to believe that the Day of the Lord had  overtaken them like a thief, as the false teachers had proclaimed. Paul had  already taught the Thessalonians that the Rapture precedes the Day of the Lord  in his previous letter:
"But  of the times and the seasons, brethren, ye have no need that I write unto you.  For yourselves know perfectly that the day of the Lord so cometh as a thief in  the night. For when they shall say, Peace and safety; then sudden destruction  cometh upon them, as travail upon a woman with child; and they shall not escape.  But ye, brethren, are not in darkness, that that day should overtake you as a  thief." (1 Thessalonians 5:1-4).
Paul  had no need to write to the Thessalonians about the times and the  seasons   that will occur during the Day of the Lord because they are  primarily Jewish in character. During the Day of the Lord God will resume His  direct dealings with the nation of Israel.
God  has of course already begun to setup the nation of Israel by restoring the  people to the land of Israel (Ezekiel 37). But His direct Tribulation judgment  on the nation of Israel will not begin until the Day of the Lord  begins.
 "When  they therefore were come together, they asked of him, saying, Lord, wilt thou at  this time restore again the kingdom to Israel? And he said unto them, It is not  for you to know the times or the seasons, which the Father hath put in his own  power" (Acts 1:6-7).
Paul  repeated this same explanation in his first letter to the Thessalonians. He  continued in his second letter that since the Rapture will precede the Day of  the Lord, they should not be upset that the Day of the Lord had already  begun.
"That  ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word,  nor by letter as from us, as that the day of Christ is at hand" (2 Thessalonians  2:2).
Looking  back to 1 Thessalonians chapter 5, Paul taught the Thessalonians that the Day of  the Lord will begin suddenly and without warning after the Rapture upon the  unbelievers.  
The  Rapture itself will also arrive suddenly and without warning for believers who  are not watching for their Lord's return and are not paying attention to the  signs of the times. Likewise, the events that will take place after the Rapture,  which will include the Tribulation portion of the Day of the Lord, will arrive  suddenly and without warning for unbelievers who are obviously not watching for  the Lord's return at all.
The  false teachers were able to weave in deception and lies among the true teachings  of Paul. The false teachers had success in deceiving the Thessalonians into  believing that the severe persecutions they were suffering under were evidence  that the Day of the Lord had already begun.
It  seems very certain that if Paul had always taught the Thessalonians that they  would not be gathered together in the air until after the Tribulation, then they  should have always expected that the Day of the Lord could begin for them at any  moment.
The  Day of the Lord begins with the Tribulation and continues through the millennial  kingdom, the reign of Jesus Christ and His saints. The Tribulation is just the  beginning of the Day of the Lord. If the Day of the Lord had really already  begun then it would stand to reason that the Rapture would only be seven years  away at the most.
Hypothetically,  if the Thessalonians had always been taught that they would have to endure the  horrors of the Tribulation, then it is likely that Paul would have exhorted the  Thessalonians to encourage one another in the hope that Rapture would occur at  the end of the Tribulation. He would have likely repeated the following  exhortation:  
"Then  we which are alive and remain shall be caught up together with them in the  clouds, to meet the Lord in the air: and so shall we ever be with the Lord.  Wherefore comfort one another with these words" (1 Thessalonians  4:17-18).
Instead,  Paul implored them, on behalf of the Rapture, that they should not be worried  that the Day of the Lord had overtaken them. He knew full well that if true  believers were reading his letter to them, then the Day of the Lord would have  absolutely  not yet begun.
How  could he possibly have known that the Day of the Lord would not begin while his  letter was in transit? How could he have known that it would not begin by the  time his letter was read by the true believers?
Paul    knew that true believers, who make up the true church, would not be on the earth  reading his letter after the Day of the Lord had already begun. 
 "For  when  they shall say, Peace and safety; then sudden destruction cometh  upon  them, as travail upon a woman with child; and  they shall not  escape. But ye, brethren, are not in darkness, that that day should overtake you  as a thief. Ye are all the children of light, and the children of the day: we  are not of the night, nor of darkness" (1 Thessalonians 5:3-5 [emphasis  added]).
 Then  Paul went on to remind them that they were chosen for rescue from the deception  of the Antichrist through the sanctification of the Holy Spirit and their belief  in the truth.  
 God  will only allow those who  reject the truth to be deceived,  not those  who  accept the truth.
"And  for this cause God shall send them strong delusion, that they should believe a  lie: That they all might be damned who believed not the truth, but had pleasure  in unrighteousness. But we are bound to give thanks alway to God for you,  brethren beloved of the Lord, because God hath from the beginning chosen you to  salvation through sanctification of the Spirit and belief of the truth" (2  Thessalonians 2:11-13).
Again,  we can take great comfort in the fact Paul used the same word for   salvation in 1 Thessalonians 5:9 that he used in Philippians 1:19. In  Philippians 1:19 Paul was describing his earthly  deliverance from a Roman  prison. It seems crystal clear that Paul taught that believers will escape the  wrath of the earthly Tribulation through the spiritual and  physical the  Rapture of the true Church.
"Then  we which are alive and remain shall be caught up together with them in the  clouds, to meet the Lord in the air: and so shall we ever be with the Lord. For  God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus  Christ, Who died for us, that, whether we wake or sleep, we should live together  with him. Wherefore comfort yourselves together, and edify one another, even as  also ye do" (1 Thessalonians 4:17, 5:9-11).
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