Angelic Protection - Greg Laurie - www.harvest.org
The angel of the LORD encamps all around those who fear Him, and delivers them. -Psalm 34:7
John G. Patton was a missionary based in the New Hebrides Islands with his wife and children. One night, hostile natives surrounded the mission station, determined to murder him and his family. First they planned to burn them out, and then they intended to kill them. Throughout that terror-filled night, Patton and his wife prayed that God would deliver them. And when daylight came, they were surprised to find their attackers had left.
A year later, the chief of the tribe that had intended to kill the Pattons became a Christian. So Patton asked the chief what happened on the night they had planned on killing them and why they turned back.
The chief said, "Who were all those men you had with you there?"
Patton knew of no men who were with him. The chief went on to explain how they saw hundreds of big men in shining garments around the mission station, so they were afraid to attack.
Could this be a modern-day example of angelic protection in the life of a Christian? Quite possibly. Certainly the Bible teaches that angels were involved in the lives of God's people and continue to be involved to this present day.
Psalm 34:7 gives us this great promise: "The angel of the Lord encamps all around those who fear Him, and delivers them." And Hebrews 1:14, describing angels, says, "Are they not all ministering spirits sent forth to minister for those who will inherit salvation?"
In other words, God is saying that He has sent His angels to minister to us as believers. He has sent them to protect us and, when we are in a difficult situation, to even deliver us. And when that day comes for us to go and meet the Lord, they will usher us into the presence of God.
The Call to Serve
Philippians 2:7-9When it comes to serving in the church, people rarely request positions where they will go unnoticed. They usually ask to be involved in a place of leadership.
Now, there is nothing wrong with heading a committee. But God calls us to have a servant's heart: He desires that our motive be to glorify Him, not ourselves.
Over the years, I've had many conversations with young men studying at seminary. Countless times, they share the desire to lead a sizable church. And those who are called to a small congregation frequently struggle with feelings of insignificance.
My encouragement to them is this: In His great love, God places us where He wants us to serve, and every task we undertake should be given our all, whether there's one person listening or a multitude. We ultimately serve Jesus, and He is not concerned with the recognition we receive. He desires our obedience and our best effort. This is true not just for pastors but for all believers.
There are many reasons the Lord calls us to serve. First, He rids us of pride and selfishness, allowing our focus to be on Him. Second, we proclaim our love for Christ through our care for one another. Third, God tests and purifies our hearts through service.
How do you define success? A common response is "achieving predetermined goals." Scripture's definition, however, is different. The Lord desires that we discover His plan, obey, and become all that He intended. In other words, for success in the biblical sense, God sets the goals.
Witnesses of the Trinity
“Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, here am I; send me.” (Isaiah 6:8)
A True Servant John 13:1-15
Do you equate success with wealth, acclaim, and power? If we measured by these standards, then Jesus, who was rejected by His community and didn't even have a house of His own, was a failure. But, of course, we know that's not the case. So God must use something other than these worldly goals to define success. In fact, Scripture is clear that Jesus Christ is our example--we should strive to be like Him.
So, what exactly was our Savior's mission? In today's passage, we see the answer through His actions: He came to serve. The disciples, wanting recognition and reward, were arguing about who'd be the greatest in heaven. In contrast, Jesus took off His outer garment and performed the task of the lowliest servant: He washed the dirty feet of His followers. The next day, Almighty God was crucified by His own creation. In allowing this, He offered salvation to all--even those who nailed Him to a cross.
Jesus deserved glory but chose sacrifice and pain. And He asks that we follow His example of service. With the exception of Judas, His disciples obeyed. In fact, they all faced great difficulty and most died brutal deaths because of their faith. But they willingly walked the path of humility because of what Jesus had taught them: "The last shall be first, and the first last" (Matt. 20:16).
How do you spend your resources and time? And which topics dominate your thoughts and conversation? These are a few indicators of the driving goals in your life. You may long for worldly recognition, but God has a higher calling for His children. Ask Him to foster a servant's attitude in your heart.
The Fountain of Life
“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Revelation 22:17)
The fourth verse of “Jesus, Lover of My Soul” speaks of the mature Christian’s desire for purity and victory over sin and looks forward to the ultimate victory in eternity.
Plenteous grace with Thee is found, grace to cover all my sin;
Let the healing streams abound; make and keep me pure within.
Thou of life the fountain art, freely let me take of Thee;
Spring Thou up within my heart; rise to all eternity.
Our maturing in Christ begins at the time of repentance and forgiveness, and no matter the depth of our sin, His love can conquer it, for “the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. . . . Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:14-15). Indeed, “the blood of Jesus Christ . . . cleanses us from all sin” (1 John 1:7).
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. . . . And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:1, 3). Thus, His gracious love for us becomes the agent of pure living in our lives.
The love of Jesus Christ is like “a well of living waters” (Song of Solomon 4:15). This well is freely open to all, as we see in our text. Jesus, the lover of the soul, who says “come,” also says, “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14). JDM
Do you equate success with wealth, acclaim, and power? If we measured by these standards, then Jesus, who was rejected by His community and didn't even have a house of His own, was a failure. But, of course, we know that's not the case. So God must use something other than these worldly goals to define success. In fact, Scripture is clear that Jesus Christ is our example--we should strive to be like Him.
So, what exactly was our Savior's mission? In today's passage, we see the answer through His actions: He came to serve. The disciples, wanting recognition and reward, were arguing about who'd be the greatest in heaven. In contrast, Jesus took off His outer garment and performed the task of the lowliest servant: He washed the dirty feet of His followers. The next day, Almighty God was crucified by His own creation. In allowing this, He offered salvation to all--even those who nailed Him to a cross.
Jesus deserved glory but chose sacrifice and pain. And He asks that we follow His example of service. With the exception of Judas, His disciples obeyed. In fact, they all faced great difficulty and most died brutal deaths because of their faith. But they willingly walked the path of humility because of what Jesus had taught them: "The last shall be first, and the first last" (Matt. 20:16).
How do you spend your resources and time? And which topics dominate your thoughts and conversation? These are a few indicators of the driving goals in your life. You may long for worldly recognition, but God has a higher calling for His children. Ask Him to foster a servant's attitude in your heart.
The Fountain of Life
“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Revelation 22:17)
Plenteous grace with Thee is found, grace to cover all my sin;
Let the healing streams abound; make and keep me pure within.
Thou of life the fountain art, freely let me take of Thee;
Spring Thou up within my heart; rise to all eternity.
Our maturing in Christ begins at the time of repentance and forgiveness, and no matter the depth of our sin, His love can conquer it, for “the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. . . . Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:14-15). Indeed, “the blood of Jesus Christ . . . cleanses us from all sin” (1 John 1:7).
Resurrection: Our New Body >2 Corinthians 5:1-10
What a scene will occur at the sounding of the Lord’s trumpet! The “dead in Christ” will emerge from their resting places all over the earth and soar into the sky; these saints’ resurrected bodies will reunite with their spirits, which will have been residing in heaven with Jesus. Close behind them will follow believers who haven’t yet departed this life--at that moment, they’ll miraculously be changed as they are “caught up . . . to meet the Lord in the air” (1 Thess. 4:16-17). The description sounds extraordinary, but in fact, the plan is practical. We’re going to need a body with which to enjoy the new heaven and new earth that Jesus is preparing for His followers. However, earthly flesh and bones will not do. They age, break, and succumb to sin. So God promised to transform our humble structures into glorious bodies like the one Christ had after His resurrection. Common temptations and limitations will be gone. In addition, our physical substance will be altered so that we are not restricted by time and space. Remember, Jesus didn’t bother with doors (John 20:19)! Our new bodies will be suited for the environment where we are to dwell forever--an ageless eternity in which all of our needs are perfectly met.
Each believer will still be him- or herself. Friends and family long separated will recognize one another; our personalities will be unchanged, except that we’ll be absolutely sinless. At last, you and I will be the persons that God intends for us to be. And we’ll be housed in a body fashioned like that of Christ--perfect, sinless, and complete.
Thou, O Christ, Art All I Want
“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” (Isaiah 26:3)
The touching stanzas of the old hymn “Jesus, Lover of My Soul” reveal Charles Wesley’s response of love to Christ’s gracious love. Verse three seems to reflect the walk of a believer who desires a full and fruitful oneness with Christ.
Thou, O Christ, art all I want, more than all in Thee I find;
Raise the fallen, cheer the faint, heal the sick, and lead the blind.
Just and holy is Thy name, I am all unrighteousness;
False and full of sin I am; Thou art full of truth and grace.
Paul’s prayer for his growing converts was “that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:17-19). He stated his own testimony thus: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord” (Philippians 3:8).
Christ lovingly came to “heal the sick, cleanse the lepers, raise the dead, cast out devils” (Matthew 10:8). He didn’t just do this for those who followed Him but for those who needed it, whether or not they responded in love, and indeed before long those whom He had befriended turned on Him and demanded He die a sinner’s execution. But He was sinless—“The Word was made flesh . . . full of grace and truth” (John 1:14).
Even though He had the power to avoid Calvary, His love was so great that He willingly accepted a sacrificial death for those who sent Him there. “Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18). Truly, He is the lover of the soul. JDM
Bearing One Another’s Burdens
Galatians 6
If you are looking for a way to carry out Christ’s command to love your neighbor, Paul has a suggestion: bear their burdens. At some point, everyone struggles under the weight of an oppressive situation. Believers have an obligation to get under that load next to their brothers and sisters.
Jesus sets the pattern for burden bearing. He calls to Himself all who are heavy-laden and gives them rest (Matt. 11:28-29). Since God predestines believers to be conformed to Christ’s likeness, we must imitate His care and concern for those who suffer. Acts 4:32 shows that the early church followed His example. To lift the load of poverty, they pooled their resources so that no one was in need.
Paul’s letters make clear his concern for the physical and spiritual welfare of growing churches. He fasted and prayed for them and sent missionaries when he could. He felt it was his responsibility to strengthen them, even though he sustained a personal hardship--his thorn in the flesh (2 Cor. 12:7).
A believer cannot wait until his life is clear of obstacles before reaching out to others, since that day may never come. Even though we have our own needs, we can do all things through Christ’s strength--including sharing someone else’s adversity (2 Cor. 12:9).
When you’re willing to wade into someone else’s troubles to help that person hold up under the weight, two things happen. First, he or she receives desperately needed blessings in the form of aid, support, and love. And second, you fulfill God’s command to love a neighbor as yourself.
In the Shadow of His Wings
“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” (Isaiah 41:10)
Verse two of “Jesus, Lover of My Soul” deals with life’s trials and tribulations and begins by presenting our Savior as “our refuge and strength, a very present help in trouble” (Psalm 46:1).
Other refuge have I none, hangs my helpless soul on Thee;
Leave, oh, leave me not alone; still support and comfort me.
All my trust on Thee is stayed, all my help from Thee I bring;
Cover my defenseless head with the shadow of Thy wing.
We may be helpless on our own, but in love He beckons us to “the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). Our soul need not hang in jeopardy. “He hath said, I will never leave thee, nor forsake thee . . . we may boldly say, The Lord is my helper, and I will not fear what man may do unto me” (Hebrews 13:5-6).
“There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms” (Deuteronomy 33:26-27). Help from none other is needed. “Thou, O LORD, art a shield for me; my glory and the lifter up of mine head” (Psalm 3:3). As His sacrificial death drew near, Jesus’ heart nearly broke over Israel’s rejection of His love. “How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37). We dare not reject His loving provision. We can pray with David, “Keep me as the apple of the eye, hide me under the shadow of thy wings” (Psalm 17:8). The one to whom we pray will answer, for He is Jesus, the lover of the soul. JDM
The Remedy for Paralyzed Sinners & Fallen Saints Matthew 6:23
John Piper
God did his most deadly work to destroy hopelessness and futility and provincial cowardice. He gave up his Son to torture and death. A perfect life, a perfect death, and the decisive work was done.
But there are millions who are numb to hope because of the God-belittling things they have done and how ugly they have become. They don't lift lofty arguments against God's Truth; they shrug and feel irretrievably outside. They don't defy God consciously; they default to cake and television. Except for the periodic rush of sex and sport and cinema, life yawns. There is no passion for significance. For many, no passion at all.
There is a Christian version of this paralysis. The decision has been made to trust Christ. The shoot of hope and joy has sprung up. The long battle against sin has begun. But the defeats are many, and the plant begins to wither. One sees only clouds and gathering darkness. The problem is not perplexing doctrine or evolutionary assaults or threats of persecution. The problem is falling down too many times. Gradually the fatal feeling creeps in: the fight is futile; it isn't worth it.
Along with this hopelessness and futility, especially since 9/11, provincial cowardice captures many Christian minds. They fear that it may sound conceited to call every people group in the world to trust Christ or perish. It seems too global. Too sweeping. Too universal. To say it takes their breath away. And, worse, it brings down the wrath of the tolerant. What could be more arrogant than to think that the infinite variety of need in all the cultural groups of the world could be met by a single Savior!
It is astonishing that the biblical gospel of justification by faith alone answers these three human failures: the hopelessness of unbelievers, the feeling of futility from falling down, and the fear of making global claims for Christ.
To the numb and listless sinner, feeling beyond all hope of godliness, the Bible says, "To the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness" (Romans 4:5). God justifies the "ungodly." This truth is meant to break the back of hopelessness.
The connection between the sinner and the Savior is trust, not improvement of behavior. That comes later. It's this order that gives hope. "For we hold that one is justified by faith apart from works of the law" (Romans 3:28). The basis of this wild and wonderful hope (the ungodly justified) is "Christ for righteousness to everyone who believes" (Romans 10:4, literal translation). Through faith alone God counts the ungodly as righteous because of Christ. "For our sake [God] made [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Corinthians 5:21). Let all who are paralyzed by the weight of sin and the powerlessness to change turn in here.
To the fallen saint, who knows the darkness is self-inflicted and feels the futility of looking for hope from a frowning Judge, the Bible gives a shocking example of gutsy guilt. It pictures God's failed prophet beneath a righteous frown, bearing his chastisement with broken-hearted boldness. "Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me. I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light" (Micah 7:8-9). This is courageous contrition. Gutsy guilt. The saint has fallen. The darkness of God's indignation is on him. He does not blow it off, but waits. And he throws in the face of his accuser the confidence that his indignant Judge will plead his cause and execute justice for (not against) him. This is the application of justification to the fallen saint. Broken-hearted, gutsy guilt.
For the squeamish fellow afraid of making global claims for Christ, the biblical teaching on justification explodes his little world. It says: the deepest problem to be solved is the same for every human being, because every human is a descendant of Adam. And the problem to be solved is that "by one man's disobedience many were made sinners." "One trespass led to condemnation for all men." The only solution to this universal condemnation is a "second Adam" who provides "the free gift of righteousness" to all who hear the gospel and believe (Romans 5:17-19). Therefore Christ, the second Adam, the giver of righteousness, is the only global Savior.
Embrace as your treasure the gift of justification. There is no part of your life where it is not immeasurably precious.
Already Judged
John 3:17-18
As a society, Americans are fond of their rights. We're very protective of our liberties, even when they might bring harm rather than good. That can be true of spiritual matters as well. For example, exercising the "right" to reject God's plan of salvation leaves a person in a condemned condition.
I have heard the following phrase often in my years of ministry: "I don't believe God is going to condemn me to hell." I agree, but not with the comment's intended meaning--that a person is worthy of heaven on the basis of his own merit. You see, it is true that the Lord doesn't condemn people to hell. He allows them to opt for that eternal destination themselves. They have a right to choose.
God says that those who do not believe in Jesus Christ have been judged already (v. 18). In other words, by rejecting--or politely ignoring--their need for a Savior, unbelievers have chosen to remain unsaved and unforgiven. Scripture teaches that there will one day be a judgment, but God has already determined that those who trust in Christ will stand with Him while the rest will be sent away (Matt. 25:34-46). An unrepentant man or woman is not condemned by God but, rather, has chosen to remain in the company of all those condemned by their own free will.
God desires that everyone come to a saving knowledge of His Son Jesus Christ (2 Peter 3:9). To that end, He has granted each person the right to decide whether or not to follow in obedience. However, those who reject the Savior are forewarned that they have settled for condemnation.
Jesus, Lover of My Soul
“I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:38-39)
Charles Wesley wove into his lyrics the very words and thoughts of Scripture. Such it is with the deeply moving hymn “Jesus, Lover of My Soul.”
Jesus, lover of my soul, let me to Thy bosom fly
While the nearer waters roll, while the tempest still is high.
Hide me, O my Savior, hide, till the storm of life is past;
Safe into Thy harbor guide, O receive my soul at last.
“Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23). How often do we lean on Jesus’ bosom and partake of that intimate agape love? There we find safety both in this life and the life to come, for Jesus Himself “is in the bosom of the Father” (John 1:18), and He asks, “Father, I will that they also, whom thou hast given me, be with me where I am” (John 17:24).
Safe in His arms of love we find shelter from the flood and tempest, “for in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock” (Psalm 27:5). “For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat” (Isaiah 25:4).
Jesus, the lover of the soul, paid the ultimate sacrifice and is even now preparing an eternal safe haven for you and me, the objects of His love. He promised, “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3). JDM
Naming Names
“Their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.” (2 Timothy 2:17-18)
Many Christians decry the citing of actual names of those Christian leaders who teach heretical doctrines, saying that such an act is “unloving.” Paul, however, considered it an important evidence of true love to warn against those who would “overthrow the faith of some,” realizing that generalities would be useless.
Not only did Hymenaeus and Philetus make Paul’s list, but so did Demas (2 Timothy 4:10), Alexander the coppersmith (2 Timothy 4:14), the Cretians (Titus 1:12), another Alexander (1 Timothy 1:20), and even Peter (Galatians 2:11-14) when he began to teach legalism. Likewise, John warned against Diotrephes (3 John 1:9) and the Nicolaitans (Revelation 2:6).
On the other hand, Paul was much more generous with name recognition when he was giving out commendations (e.g., Romans 16:1-15; Colossians 4:7-17). We undoubtedly need to follow his example in appreciating by name those who are faithful in teaching and living the truth.
Likewise, we need to be ready and willing to name those individuals, churches, schools, and other organizations that are denying biblical inerrant authority, compromising the doctrine of special creation, requiring humanistic works for salvation, or bringing in other heretical doctrines. We obviously need to be sure of our facts when we do this and also to bring such charges only if motivated by genuine concern for those apt to be led astray if we don’t speak out. But then we must, indeed, “mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17). HMM
The Power of the Holy Spirit
Luke 24:44-53
The principle we will explore today is basic but so powerful that it determines whether we experience victory in our lives.
You are probably familiar with the book The Little Engine That Could, in which a small engine keeps repeating the words "I think I can." By using sheer willpower, she pulls an entire train over the mountain. That's a nice children's story, but the truth of the Christian life is very different. In the real world, our efforts and determination often fall short. Only by walking in the power of the Holy Spirit can the godly life be achieved.
Throughout the Old Testament, God's Spirit would temporarily come upon saints for a particular work. However, after Jesus ascended to heaven, He sent the Spirit to dwell permanently within each believer. Consider what this means: If you're a Christian, God is living inside of you, available to help all through life by providing guidance, comfort, and empowerment.
Obedience to Christ is too difficult for anyone relying on his own strength. And discerning what to do in every situation is far too complicated for a fleshly mind. For some reason, though, Christians often try to live life by depending on their own energy and reasoning. Defeat and failure are unavoidable without His power in our lives.
Do you recognize your need for the Lord? Begin each day confessing your dependence upon Him. Ask to be filled with His Spirit so that all you think, do, and say will be an overflow from Him. Then trust Him to work in mighty ways through you. Watch what almighty God can do.
Him That Cometh to Me
“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” (John 6:37)
In this verse and the verses to follow, we find Christ using a marvelous teaching technique. Several times He makes a general, generic statement but quickly advances from the general and impersonal to the particular and personal.
Note that at the first, Christ tells of an abstract gift to Him from the Father of an entire group, (“all”) of which should come to Him for salvation. This is in itself a wonderful truth, for Christ highly values this gift from His Father: “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father . . . gave them [to] me” (10:28-29). The entire group “shall come” to Him.
But Christ switches in mid-sentence from general to specific: “Him that cometh to me I will in no wise cast out,” a concrete statement of the effect of this work on an individual. We are part of a group, without doubt, but also each one of us individually is His precious child.
The passage continues in the same vein. “And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day” (6:39). Again, the impersonal passes into the personal, for “this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day” (v. 40).
From the mass of created mankind, many have come to Christ for salvation. But each one who has believed and been granted everlasting life has great individual worth in the eyes of the Savior. “The good shepherd giveth his life for the sheep. . . . I am the good shepherd, and know my sheep, and am known of mine” (10:11, 14). JDM
When We Don't Know Why - Greg Laurie - www.harvest.org
Why We Need Purpose - Greg Laurie - www.harvest.orgWhat a scene will occur at the sounding of the Lord’s trumpet! The “dead in Christ” will emerge from their resting places all over the earth and soar into the sky; these saints’ resurrected bodies will reunite with their spirits, which will have been residing in heaven with Jesus. Close behind them will follow believers who haven’t yet departed this life--at that moment, they’ll miraculously be changed as they are “caught up . . . to meet the Lord in the air” (1 Thess. 4:16-17). The description sounds extraordinary, but in fact, the plan is practical. We’re going to need a body with which to enjoy the new heaven and new earth that Jesus is preparing for His followers. However, earthly flesh and bones will not do. They age, break, and succumb to sin. So God promised to transform our humble structures into glorious bodies like the one Christ had after His resurrection. Common temptations and limitations will be gone. In addition, our physical substance will be altered so that we are not restricted by time and space. Remember, Jesus didn’t bother with doors (John 20:19)! Our new bodies will be suited for the environment where we are to dwell forever--an ageless eternity in which all of our needs are perfectly met.
Each believer will still be him- or herself. Friends and family long separated will recognize one another; our personalities will be unchanged, except that we’ll be absolutely sinless. At last, you and I will be the persons that God intends for us to be. And we’ll be housed in a body fashioned like that of Christ--perfect, sinless, and complete.
Thou, O Christ, Art All I Want
“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” (Isaiah 26:3)
Thou, O Christ, art all I want, more than all in Thee I find;
Raise the fallen, cheer the faint, heal the sick, and lead the blind.
Just and holy is Thy name, I am all unrighteousness;
False and full of sin I am; Thou art full of truth and grace.
Paul’s prayer for his growing converts was “that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:17-19). He stated his own testimony thus: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord” (Philippians 3:8).
Bearing One Another’s Burdens
Galatians 6
If you are looking for a way to carry out Christ’s command to love your neighbor, Paul has a suggestion: bear their burdens. At some point, everyone struggles under the weight of an oppressive situation. Believers have an obligation to get under that load next to their brothers and sisters.
Jesus sets the pattern for burden bearing. He calls to Himself all who are heavy-laden and gives them rest (Matt. 11:28-29). Since God predestines believers to be conformed to Christ’s likeness, we must imitate His care and concern for those who suffer. Acts 4:32 shows that the early church followed His example. To lift the load of poverty, they pooled their resources so that no one was in need.
Paul’s letters make clear his concern for the physical and spiritual welfare of growing churches. He fasted and prayed for them and sent missionaries when he could. He felt it was his responsibility to strengthen them, even though he sustained a personal hardship--his thorn in the flesh (2 Cor. 12:7).
A believer cannot wait until his life is clear of obstacles before reaching out to others, since that day may never come. Even though we have our own needs, we can do all things through Christ’s strength--including sharing someone else’s adversity (2 Cor. 12:9).
When you’re willing to wade into someone else’s troubles to help that person hold up under the weight, two things happen. First, he or she receives desperately needed blessings in the form of aid, support, and love. And second, you fulfill God’s command to love a neighbor as yourself.
In the Shadow of His Wings
“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” (Isaiah 41:10)
Other refuge have I none, hangs my helpless soul on Thee;
Leave, oh, leave me not alone; still support and comfort me.
All my trust on Thee is stayed, all my help from Thee I bring;
Cover my defenseless head with the shadow of Thy wing.
We may be helpless on our own, but in love He beckons us to “the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). Our soul need not hang in jeopardy. “He hath said, I will never leave thee, nor forsake thee . . . we may boldly say, The Lord is my helper, and I will not fear what man may do unto me” (Hebrews 13:5-6).
The Remedy for Paralyzed Sinners & Fallen Saints Matthew 6:23
John Piper
God did his most deadly work to destroy hopelessness and futility and provincial cowardice. He gave up his Son to torture and death. A perfect life, a perfect death, and the decisive work was done.
But there are millions who are numb to hope because of the God-belittling things they have done and how ugly they have become. They don't lift lofty arguments against God's Truth; they shrug and feel irretrievably outside. They don't defy God consciously; they default to cake and television. Except for the periodic rush of sex and sport and cinema, life yawns. There is no passion for significance. For many, no passion at all.
There is a Christian version of this paralysis. The decision has been made to trust Christ. The shoot of hope and joy has sprung up. The long battle against sin has begun. But the defeats are many, and the plant begins to wither. One sees only clouds and gathering darkness. The problem is not perplexing doctrine or evolutionary assaults or threats of persecution. The problem is falling down too many times. Gradually the fatal feeling creeps in: the fight is futile; it isn't worth it.
Along with this hopelessness and futility, especially since 9/11, provincial cowardice captures many Christian minds. They fear that it may sound conceited to call every people group in the world to trust Christ or perish. It seems too global. Too sweeping. Too universal. To say it takes their breath away. And, worse, it brings down the wrath of the tolerant. What could be more arrogant than to think that the infinite variety of need in all the cultural groups of the world could be met by a single Savior!
It is astonishing that the biblical gospel of justification by faith alone answers these three human failures: the hopelessness of unbelievers, the feeling of futility from falling down, and the fear of making global claims for Christ.
To the numb and listless sinner, feeling beyond all hope of godliness, the Bible says, "To the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness" (Romans 4:5). God justifies the "ungodly." This truth is meant to break the back of hopelessness.
The connection between the sinner and the Savior is trust, not improvement of behavior. That comes later. It's this order that gives hope. "For we hold that one is justified by faith apart from works of the law" (Romans 3:28). The basis of this wild and wonderful hope (the ungodly justified) is "Christ for righteousness to everyone who believes" (Romans 10:4, literal translation). Through faith alone God counts the ungodly as righteous because of Christ. "For our sake [God] made [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Corinthians 5:21). Let all who are paralyzed by the weight of sin and the powerlessness to change turn in here.
To the fallen saint, who knows the darkness is self-inflicted and feels the futility of looking for hope from a frowning Judge, the Bible gives a shocking example of gutsy guilt. It pictures God's failed prophet beneath a righteous frown, bearing his chastisement with broken-hearted boldness. "Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me. I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light" (Micah 7:8-9). This is courageous contrition. Gutsy guilt. The saint has fallen. The darkness of God's indignation is on him. He does not blow it off, but waits. And he throws in the face of his accuser the confidence that his indignant Judge will plead his cause and execute justice for (not against) him. This is the application of justification to the fallen saint. Broken-hearted, gutsy guilt.
For the squeamish fellow afraid of making global claims for Christ, the biblical teaching on justification explodes his little world. It says: the deepest problem to be solved is the same for every human being, because every human is a descendant of Adam. And the problem to be solved is that "by one man's disobedience many were made sinners." "One trespass led to condemnation for all men." The only solution to this universal condemnation is a "second Adam" who provides "the free gift of righteousness" to all who hear the gospel and believe (Romans 5:17-19). Therefore Christ, the second Adam, the giver of righteousness, is the only global Savior.
Embrace as your treasure the gift of justification. There is no part of your life where it is not immeasurably precious.
Already Judged
John 3:17-18
As a society, Americans are fond of their rights. We're very protective of our liberties, even when they might bring harm rather than good. That can be true of spiritual matters as well. For example, exercising the "right" to reject God's plan of salvation leaves a person in a condemned condition.
I have heard the following phrase often in my years of ministry: "I don't believe God is going to condemn me to hell." I agree, but not with the comment's intended meaning--that a person is worthy of heaven on the basis of his own merit. You see, it is true that the Lord doesn't condemn people to hell. He allows them to opt for that eternal destination themselves. They have a right to choose.
God says that those who do not believe in Jesus Christ have been judged already (v. 18). In other words, by rejecting--or politely ignoring--their need for a Savior, unbelievers have chosen to remain unsaved and unforgiven. Scripture teaches that there will one day be a judgment, but God has already determined that those who trust in Christ will stand with Him while the rest will be sent away (Matt. 25:34-46). An unrepentant man or woman is not condemned by God but, rather, has chosen to remain in the company of all those condemned by their own free will.
God desires that everyone come to a saving knowledge of His Son Jesus Christ (2 Peter 3:9). To that end, He has granted each person the right to decide whether or not to follow in obedience. However, those who reject the Savior are forewarned that they have settled for condemnation.
Jesus, Lover of My Soul
“I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:38-39)
Jesus, lover of my soul, let me to Thy bosom fly
While the nearer waters roll, while the tempest still is high.
Hide me, O my Savior, hide, till the storm of life is past;
Safe into Thy harbor guide, O receive my soul at last.
“Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23). How often do we lean on Jesus’ bosom and partake of that intimate agape love? There we find safety both in this life and the life to come, for Jesus Himself “is in the bosom of the Father” (John 1:18), and He asks, “Father, I will that they also, whom thou hast given me, be with me where I am” (John 17:24).
Naming Names
“Their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.” (2 Timothy 2:17-18)
The Power of the Holy Spirit
Luke 24:44-53
The principle we will explore today is basic but so powerful that it determines whether we experience victory in our lives.
You are probably familiar with the book The Little Engine That Could, in which a small engine keeps repeating the words "I think I can." By using sheer willpower, she pulls an entire train over the mountain. That's a nice children's story, but the truth of the Christian life is very different. In the real world, our efforts and determination often fall short. Only by walking in the power of the Holy Spirit can the godly life be achieved.
Throughout the Old Testament, God's Spirit would temporarily come upon saints for a particular work. However, after Jesus ascended to heaven, He sent the Spirit to dwell permanently within each believer. Consider what this means: If you're a Christian, God is living inside of you, available to help all through life by providing guidance, comfort, and empowerment.
Obedience to Christ is too difficult for anyone relying on his own strength. And discerning what to do in every situation is far too complicated for a fleshly mind. For some reason, though, Christians often try to live life by depending on their own energy and reasoning. Defeat and failure are unavoidable without His power in our lives.
Do you recognize your need for the Lord? Begin each day confessing your dependence upon Him. Ask to be filled with His Spirit so that all you think, do, and say will be an overflow from Him. Then trust Him to work in mighty ways through you. Watch what almighty God can do.
Him That Cometh to Me
“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” (John 6:37)
When We Don't Know Why - Greg Laurie - www.harvest.org
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. -Philippians 4:6-7
I don't have neat, tidy little explanations for everything we face in life. If you had come to me when I first began preaching in my late teens and early twenties and asked me why something happened the way it did, I would tell you. But now that I've been preaching for a while, I don't have all those answers.
There are things that happen that I cannot explain. But I do know that we can give thanks-not for the hardship but because God is still on the throne. And ultimately, God even can work all things together for good to those of us who love Him. We can give thanks that the word oops is not in God's vocabulary. We can give thanks that no matter what happens to us on this earth, we still have the hope of Heaven.
The Bible says, "In everything give thanks; for this is the will of God in Christ Jesus for you" (1 Thessalonians 5:18) and to "be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God" (Philippians 4:6). We are to give thanks, not for our problems but for the fact that God is still in control.
When we get sick, we pray that God will heal us, and many times He does. Yet sometimes He doesn't. Why? Because there is something on this earth called sin, and we all live under the curse of it. We all have to die sooner or later. It's a tragedy.
But here is the good news. As Christians, we will go to Heaven, no matter what. It may be hard. It may be difficult. But we will go to Heaven, we will see the Lord, and all of our questions will be answered.
But Daniel purposed in his heart that he would not defile himself with the portion of the king's delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. -Daniel 1:8
In Daniel 1 we read how King Nebuchadnezzar brought Daniel and his three friends, Shadrach, Meshach, and Abed-Nego, into his court and tested their loyalty to God by offering them Babylonian delicacies. You can be sure it was some of the finest food on earth.
But Daniel, Shadrach, Meshach, and Abed-Nego would not eat the food at the king's table because for them, it was a compromise. It may be because the food was dedicated to pagan gods, or it may have been because some of it was forbidden under Mosaic Law, and they were Jews. Whatever the case, they were unwilling to compromise their principles.
Now that may seem like a little thing to us. They should have just eaten. When in Babylon, be like the Babylonians. Come on, don't be so legalistic. Don't be so fanatical. But it was important to them.
It was that commitment at an early age that gave them the moorings to face the challenges that came later in life. Had Shadrach, Meshach, and Abed-Nego failed in this test, they would have never made it when it came time to bow before the king. They would have caved into pressure and bowed with everyone else before the golden idol that the king had erected. But they didn't compromise because they were men of purpose, and they stood up when everyone bowed.
And had Daniel failed to pass this test, he would not have had the fortitude and grit to stand up, or in his case, to kneel and to pray to his God, even though a decree had been signed by the king that made it illegal.
These were men of purpose. Are you a man or a woman of purpose? Without purpose and direction in your life, you can throw it all away.
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