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Friday, March 1, 2019

DAILY DEVOTIONALS: 3.2.19


Nations That Forget God
“The wicked shall be turned into hell, and all the nations that forget God.” (Psalm 9:17)

The subject of hell is widely ignored today, even by evangelical teachers and pastors. Heaven is commonly mentioned at funerals, of course, since almost everyone attending a funeral wants to think that the deceased has gone there (assuming there turns out to be such a place). Hell is rarely acknowledged as even a possibility, on the other hand, even for mobsters or other criminals.

Nevertheless, hell is real and it is going to be more fully populated than heaven. The Lord Jesus said (and He should know!), “Broad is the way, that leadeth to destruction, and many there be which go in thereat: . . . narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14).

But just who are the “wicked” that will be turned into hell? According to the Bible, “there is none righteous, no, not one” (Romans 3:10), and “the whole world lieth in wickedness” (1 John 5:19). By the principle of Hebrew poetic parallelism, our text would indicate that “the wicked” are those who “forget God,” where the connotation of “forget” is “become oblivious to.”

Can whole nations become oblivious to the true God of creation—and do business and legislate and conduct all their affairs just as though God no longer existed? If so, those nations (or at least those citizens of those nations who practice such wickedness) are in mortal danger. “Thou puttest away all the wicked of the earth like dross” (Psalm 119:119).

But “Christ died for the ungodly” (Romans 5:6) and “blessed are all they that put their trust in him” (Psalm 2:12). We who trust Christ therefore surely need to work and pray earnestly for our nation, and its people, that they return to genuine love of God and His Word. HMM
 
The Magnified Word of God
“I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.” (Psalm 138:2)

The Word of God is not greater than God, of course, but is greater than His name, and this is, itself, inestimably magnificent. The “name” of God represents all that He is and all that He does and is supremely deserving of the praise of all His creatures.

But we can only know His name—what He is and what He does—through His Word. The full exposition of His character of truth and His acts of love and mercy can be discerned only through His Word, which thus becomes greater than His name by manifesting and revealing His name.

“As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). We believe on His name, and thereby receive Him, by trusting His Word of truth and appropriating His forgiving mercy; we deny His name by doubting His Word and despising His proffered salvation.

The Word of God is “light” (Psalm 119:105), and “thy word is truth” (John 17:17). It is living and energizing (Hebrews 4:12). It is perfect, sure, right, pure, clean, true, and righteous altogether (Psalm 19:7-9). “All scripture is given by inspiration of God, and is profitable. . . . That the man of God may be perfect” (2 Timothy 3:16-17).

May God enable us, in full sincerity of heart and mind, to “worship” (literally to “bow down” to His Word) in everything He says—believing and obeying His promises and His commandments.

There are many who charge Christians with placing too much emphasis on the written Word, but it is impossible to place too much emphasis on the Bible, for God Himself has magnified His Word even above His name! HMM
 
The Prayer of Faith
“And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” (James 5:15)

Without examining the various interpretations of this somewhat controversial passage, we merely note that one of the main ingredients of effective praying is faith. There are others, of course (praying in God’s will, no unconfessed sin, unselfish motives, etc.), but all these must be “mixed with faith” to be effective (Hebrews 4:2).

There are many such exhortations to pray in faith. Jesus said, “All things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:22). Another example is James 1:5-6: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” And another: “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24).

Every Scripture passage must be viewed in context, of course, including the context of the entire Bible. The “faith” we must exercise is not only a spiritual confidence that God will answer (and this, clearly, is necessary), but also faith in God as Creator (and, therefore, able to answer!), Christ as Savior (therefore, justly willing to hear), and in the Holy Scriptures as the written Word of God. James warns any man without genuine faith: “Let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways” (James 1:7-8).

True biblical faith is faith in God the omnipotent Creator (Hebrews 11:3), faith in Christ as redeeming Savior (John 3:16- 18), and obedient faith in the revealed Word of God (1 John 3:22). Then we can believe in confidence that God will indeed answer our prayer of faith. HMM
 
Seducing Spirits
“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” (1 Timothy 4:1)

These “latter days” are surely characterized by the tragic departure from the faith on the part of many. Unfortunately, even many of our churches have followed what should certainly be exposed as “seducing spirits,” embracing lies taught under the influence of Satan. A list of such false teachings and practices within the church would surely implicate many. Let us look at the examples Paul gives in the next few verses.

First, he identifies the leaders and teachers of these errors as hypocritical liars who intentionally deceive their prey. They have deadened any possibility of right attitude by hardening their minds and searing their consciences (v. 2).

Next, we are given examples of their heresy: “Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving” (v. 3).

Many cults and pseudo-Christian groups have fallen into these traps, but both the institution of marriage and the provision of foods were specifically created by God for man’s enjoyment and blessing (marriage: see Genesis 1:28; 2:18, 24; foods: Genesis 1:29; 9:3). They are to be “received with thanksgiving” to a loving Creator, “sanctified by the word of God and prayer” (1 Timothy 4:4-5). Each of these and all of God’s creation are “very good” (Genesis 1:31), if used properly.

But the main point of this passage is that we should guard against the heresy of false teachers and from imposing on ourselves and our fellow Christians a false piety—practices which may make us feel “holier than thou” but which, in reality, impugn God and His creation. Rather, let us be among those “which believe and know the truth” (1 Timothy 4:3) of God’s loving provision of creation. JDM
 
The Law and the Spirit
“Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.” (Leviticus 23:16)

This commandment represents the initiation of the Jewish Feast of Pentecost (“fiftieth day”) which, many years later, was the day on which the Holy Spirit came to the church waiting in the upper room (Acts 2:1-4). There were seven such annual “feasts of Jehovah,” all outlined in Leviticus 23, beginning with the Passover, commemorating the deliverance from Egypt, and culminating in the Feast of Tabernacles, in memory of their entrance into the Promised Land after dwelling in tents in the wilderness.

The middle feast of the seven was Pentecost, which seems to have been the anniversary of the giving of the law on Mount Sinai. It was scheduled 50 days after the “morrow after the sabbath” of the wave-offering of the “firstfruits” (Leviticus 23:10, 15), which in turn seems to have been the Passover sabbath, on the 14th day of the first month (Exodus 12:2, 6). It was on the third day of the third month that God came down on Mount Sinai to give the law (Exodus 19:1, 11, 16). Jewish time-reckoning included both the first and last days of a time period in figuring the number of days between two events, so both the Lord’s appearance on Sinai and the annual Feast of Pentecost seem to have been 50 days after the Passover offering.

And so was the coming of the Holy Spirit! When the Holy Spirit came to the upper room, there were fiery tongues and a mighty wind (Acts 2:2-3). On that great day, Peter announced to Israel, “Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36), and we have received His great promise of the indwelling Law in our hearts by the Holy Spirit (Hebrews 10:15-17). HMM
 
Resurrection: Our New Body  2 Corinthians 5:1-10
What a scene will occur at the sounding of the Lord’s trumpet! The “dead in Christ” will emerge from their resting places all over the earth and soar into the sky; these saints’ resurrected bodies will reunite with their spirits, which will have been residing in heaven with Jesus. Close behind them will follow believers who haven’t yet departed this life—at that moment, they’ll miraculously be changed as they are “caught up . . . to meet the Lord in the air” (1 Thess. 4:16-17).
 
The description sounds extraordinary, but in fact, the plan is practical. We’re going to need a body with which to enjoy the new heaven and new earth that Jesus is preparing for His followers. However, earthly flesh and bones will not do. They age, break, and succumb to sin. So God promised to transform our humble structures into glorious bodies like the one Christ had after His resurrection. Common temptations and limitations will be gone. In addition, our physical substance will be altered so that we are not restricted by time and space. Remember, Jesus didn’t bother with doors (John 20:19)! Our new bodies will be suited for the environment where we are to dwell forever—an ageless eternity in which all of our needs are perfectly met.
Each believer will still be him- or herself. Friends and family long separated will recognize one another; our personalities will be unchanged, except that we’ll be absolutely sinless. At last, you and I will be the persons that God intends for us to be. And we’ll be housed in a body fashioned like that of Christ—perfect, sinless, and complete.
The Call to Serve
Philippians 2:7-9
When it comes to serving in the church, people rarely request positions where they will go unnoticed. They usually ask to be involved in a place of leadership.
Now, there is nothing wrong with heading a committee. But God calls us to have a servant's heart: He desires that our motive be to glorify Him, not ourselves.
Over the years, I've had many conversations with young men studying at seminary. Countless times, they share the desire to lead a sizable church. And those who are called to a small congregation frequently struggle with feelings of insignificance.
 
My encouragement to them is this: In His great love, God places us where He wants us to serve, and every task we undertake should be given our all, whether there's one person listening or a multitude. We ultimately serve Jesus, and He is not concerned with the recognition we receive. He desires our obedience and our best effort. This is true not just for pastors but for all believers.
There are many reasons the Lord calls us to serve. First, He rids us of pride and selfishness, allowing our focus to be on Him. Second, we proclaim our love for Christ through our care for one another. Third, God tests and purifies our hearts through service.

How do you define success? A common response is "achieving predetermined goals." Scripture's definition, however, is different. The Lord desires that we discover His plan, obey, and become all that He intended. In other words, for success in the biblical sense, God sets the goals.
The Missionary Question
Romans 10:11-15
At every missions conference hosted by my church, I give God the same message I've been repeating since my early 20s: "I'm available, Lord. I'll go to foreign fields if you say so." Until He tells me to pack my bags, I'm going to keep on sending others to work among unbelievers in distant and even remote lands.
 
Paul asked a series of rhetorical questions in Romans 10 that can be summed up like this: How will the world hear about Jesus if you do nothing? God uses Christians to spread the word that His salvation plan is available to all. He put us in families and communities and nations so we will mingle and share what we know. But some believers are called to carry the gospel farther than others. Those who stay behind are to offer prayer and resources for those who travel.
If you're shaking your head and thinking, Mission work isn't where my heart is, I have news for you: Every believer is called to missions as either a goer or a sender. That call comes in dramatic ways for some, but for most of us, it is simply a biblical principle to be followed (Matt. 28:19). What's missing for those who don't have a "heart" for such work is passion. Christians who share and go and send are often excited about God's message for unbelievers—and it's possible for you to become more enthusiastic too.
I challenge you to ask the Lord, "Am I open to going anywhere You send me?" Our roots in a community should be sunk only as deep as God wills. If you aren't called to go, then choose to be a sender. Offer your prayers, your money, and anything else that will help to put others on the mission field.
Wounded Parents Wounded Children
Jeremiah 32:17-19
So often when we deal with difficult people, it's easy to form judgments about them based on their behavior or attitudes. But have you ever stopped to wonder what has made that person so disagreeable or foolish? When the Bible says God "repays the iniquity of fathers into the bosom of their children" (v. 18), it is speaking about generational cycles of sin. Unless someone in the family line makes a deliberate choice to change, sinful and dysfunctional behavior will be passed from parent to child for many generations.
This is really just a confirmation of the principle of sowing and reaping. We pass down standards for conduct and character traits that we received from our parents. If we are unwilling to change our sinful habits and attitudes, they will very likely find their way into our children's lives.
 
What is true for sin is also true for wounding. When a child is emotionally bruised in the home, his behavior and character may be negatively affected. With this in mind, think about a difficult person that you know. What hurts do you think shaped his or her life? A heart of compassion originates from a willingness to empathize with those who have been wounded. This doesn't excuse someone's sin, but it does aid in opening our hearts toward the individual.

What about you? Have childhood wounds contributed to who you are today? How have they affected your life? If you haven't dealt with them, you'll probably pass similar hurts down to your children. But with God's help, you can break this cycle and begin a new one that will benefit future generations.
 The Same Yesterday, Today, and Forever - by Greg Laurie - www.harvest.org
 
And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. - Hebrews 11:6
 
When Jesus walked this earth, He healed a lot of people. But did He heal everyone? Could He have healed everyone? Jesus could have said, "Everyone will be healed on the count of three. One . . . two . . . three" and boom! Everyone, everywhere has been healed. He wouldn't have needed to touch people. He wouldn't have needed to even see them.
 
Jesus could have done that, but He didn't. He responded to people who called out to Him, like Bartimaeus, the blind man who heard Jesus passing by and shouted, "Jesus, Son of David, have mercy on me!" (Mark 10:47 NLT).
 
The only place where Jesus wasn't able to do miracles was in His hometown of Nazareth, and it was because of their unbelief. I find that really interesting. Jesus wanted to heal them. But He wouldn't heal them because of their unbelief.
 
The circumstances of our lives are no problem with God. It's our unbelief that is the problem. Like the father who wanted healing for his demon-possessed son, we, too, need to say, "I do believe, but help me overcome my unbelief!" (Mark 9:24 NLT).
 
Faith can make the difference between something happening and not happening, because without faith, Hebrews 11:6 tells us, it's impossible to please God. You don't have to have super faith. You just have to have faith.
 
You may look at the stories of men and women in the Bible and think, "I don't know if that could ever happen for me in this day in which I am living." The work of God isn't limited to one particular time in history. The Bible says that "Jesus Christ is the same yesterday, today, and forever" (Hebrews 13:8 NLT).
 
God is not limited by your circumstances. He is limited by your unbelief.
 
 Someone Just Like Us - by Greg Laurie -
 
Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops. - James 5:17-18
 
When we look at the life of Elijah, it can be difficult to relate to a guy like that. He called down fire from Heaven. He stopped the rain. He raised someone from the dead. We may think, "I could never have that kind of faith."
 
James 5:17 tells us that "Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years!" (NLT). God directed him to walk into King Ahab's court and decree there would not be rain in the land except according to his word.
 
Then God sent him to a widow who was poor. When Elijah showed up, she gave him a place to stay. She didn't have that much food-just enough for her and her son. But Elijah told her, in effect, "Just go ahead and see what God does." Every day there was always enough for her, her son, and the prophet. This reminds us that when we give to the Lord, He gives back to us as well.
 
But one day her son got sick. Then he got worse. And then he died. Her life as she knew it had ended. She not only had lost her husband, but she also had lost her son. She accused Elijah, saying, "O man of God, what have you done to me? Have you come here to point out my sin and kill my son?" (1 Kings 17:18 NLT).
 
Elijah didn't rebuke her. He just took the limp body of her dead son, prayed for him, and raised him up.
 
World changers apply their faith, and they pray. God always will give us what we need when we need it-not necessarily before, but never after.
 
The Good Pleasure of God
�Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power.� (2 Thessalonians 1:11)

God�s good pleasure withholds judgment! �It is of the LORD�s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness� (Lamentations 3:22-23). �The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works� (Psalm 145:8-9).

God�s good pleasure is to do good to His people! �The LORD will give grace and glory: no good thing will he withhold from them that walk uprightly� (Psalm 84:11). �Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart� (Psalm 37:3-4).

God�s good pleasure forgives us! �Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea� (Micah 7:18-19).

God�s good pleasure is to bring about His will! �For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. . . . So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it� (Isaiah 55:9-11). �The Lord . . . is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance� (2 Peter 3:9). When we live in God�s good pleasure, we are able to �delight� in Him. HMM III
 
The Missionary Call Matthew 4:18-22
I've heard every reason you can imagine for avoiding missionary service: "I haven't been to seminary." "I can't preach." "I'm too old." "My family won't go for it." On and on the list goes. Let me tell you that there are thousands of active missionaries who once thought that God couldn't use them either. I often have the privilege of hearing their stories of how the Lord turned resistance into enthusiasm.
People can offer God plenty of reasons why He shouldn't call them to spread the gospel. But His call is not issued for our consideration; He expects a response of obedience and surrender.
 
A believer is accountable only to say yes to God's call. It is the Lord's responsibility to equip the chosen for the work He's assigned. A personal plan has been mapped for each believer's life, and God provides the personality and temperament that suits. Then He adds skills that can be developed and the spiritual gifts necessary to fulfill His mission.
God makes His call with wisdom and discernment. He knows why He created you and what you're capable of accomplishing in His strength (Eph. 2:10). Rejecting the invitation to serve Him is foolish. It would be like telling almighty God that He made a mistake. But surrender opens the door to a lifetime of service, blessing, and joy!
Mission work can occur near or far. You could serve: at home by writing to prisoners; down the street by dishing out meals at a shelter; across the nation by providing flood relief; or in a foreign land by translating the gospel. In short, a missionary calling is whatever God tells you to do.
Defend against Temptation
James 1:12-16
To build a defense against temptation, we must understand how it works. Every sin originates as a thought, often the result of a flaming arrow the Evil One shoots our way (Eph. 6:16). If a believer holds on to the thought, it becomes a fantasy�the chance to imagine what it would be like to pursue that notion without actually doing so. The problem with fantasies is that they can easily become entangled with a person�s emotions. This creates a desire, which brings the believer to the point where a choice must be made: he or she must either consent to the sin or refuse. This process is quite dangerous, as the progression from thought to choice can be almost instantaneous.
Wise believers determine ahead of time to resist temptation�before it enters their consciousness. There are two cornerstones to a good defense: the commitment to obey God, and the recognition that He is in control and has limited what Satan can do (1 Cor. 10:13).
 
We can further fortify our defense when temptation actually comes. Satan has a way of spotlighting the pleasure of sin until that�s all we see. But with conscious effort, we can retrain our focus to take in the bigger picture: Is this choice a violation of God�s Word? What are the consequences? Am I prepared to pay that price?

No defense against temptation is complete without Scripture and prayer. Every moment spent meditating on the Word and communicating with God builds our faith. As the bulwark around our mind and heart strengthens, we are ever more prepared to douse Satan�s flaming arrows.
Diluting the Word of God
�And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.� (Revelation 22:19)

It is a very serious error to try to add some new revelation to God�s written Word, as many cults and false religions do. This is the warning of verse 18 (see also Deuteronomy 4:2; Proverbs 30:6).

It is even more dangerous, as shown in the above text (the third from the last verse of the Bible), to delete (or even dilute) any of the words of the Bible. Note that the warning emphasizes the words, not just the thoughts. The sad fact is that a great many liberal theologians, especially in the past hundred years or so, have been doing just that, thinking thereby to make Christianity more compatible with modern science and philosophy. But they are literally playing with fire�this same book had just warned that any whose names do not remain in the book of life will be �cast into the lake of fire� (Revelation 20:15). Tragically, many of the sections they seek to �take away� are the references to hell.

God has promised to guard His Word against any such deletions. �The words of the LORD are pure words: . . . Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever� (Psalm 12:6-7).

There are also many who would not try to take away any of the words from the text, but who then dilute their intended meaning in order to attract unbelieving intellectuals. This also is dangerous. Peter warns against those who would �wrest, . . . scriptures, unto their own destruction� (2 Peter 3:16). We must never forget the words of the Bible are �pure words,� meaning just what they say. �All scripture is given by inspiration of God [God-breathed], and is profitable . . .� (2 Timothy 3:16). HMM

 For Righteousness' Sake
 
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. - Matthew 5:10
 
The persecution of Christians is pervasive around the world today. Our Christian brothers and sisters suffer in nations like North Korea, China, and Russia. They suffer in Islamic nations where they're treated horribly-even executed if they profess faith in Christ. ISIS is known for committing atrocities on the level of what Old and New Testament believers faced.
 
Persecution can show itself in many ways. It can be physical. It can be the taking of a life. It can be the threatening of a life. It can be verbal. It can be people mocking you, marginalizing you, or insulting you because of your faith in Jesus Christ. It can come in other ways. But it's going to come.
 
The Bible says that "all who desire to live godly in Christ Jesus will suffer persecution" (2 Timothy 3:12 NKJV). That's a promise I think we rarely claim. When is the last time you asked for that promise to be fulfilled? We lay claim to promises of protection or promises of provision. But when is the last time you said, "Lord, you promised that if I live a godly life, I will be persecuted. So bring it on." No, you don't pray that. Nor do I.
 
We don't determine what challenges, what hardships, or what difficulties come our way. All we determine is how we will react to those things when they come. Jesus said this about persecution: "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven" (Matthew 5:10 NKJV). But far too often we're persecuted for the wrong reasons. Jesus did not say, "Blessed are those who are persecuted for being obnoxious and mean." Let it be because you're a godly man, a godly woman. Let's make sure it is for the right reasons.
 
 
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