Proven Faith 1 Peter 1:3-9
Faith is perhaps the most central element in the Christian life because it is the means by which we enter into salvation. But that’s only the beginning. From then onward, our faith—or lack of it—shapes our lives and determines what happens to us when the winds of adversity blow. Some Christians never lose their footing even in hurricane-force winds, but others are toppled by the slightest gust. To understand why this is true, we need to examine the source of our faith.
Inherited faith: If you grew up in a Christian home, you probably adopted some of the beliefs of your parents. This kind of godly foundation is a wonderful gift from the Lord, but eventually, each person must assume responsibility for his own beliefs.
Textbook faith: The Bible is the ultimate guide for establishing our beliefs. But that’s not the only source of influence. Books, preachers, teachers, and friends all impact our convictions. Our theology may in fact be sound, but faith is merely mental acceptance until it’s put to the test.
Proven Faith: Only when we trust the Lord through the fires of adversity will we have faith that can stand. It is no longer based on what others have told us or what we’ve accepted as true but on our firsthand experience of His faithfulness.
To evaluate your faith, consider how you react to adversity. Do you cling to the Lord or get angry at Him? Is your attitude one of rejoicing because He’s making you more like His Son, or are you bitter? No one can escape adversity, but those with proven faith will benefit from it.
Faith is perhaps the most central element in the Christian life because it is the means by which we enter into salvation. But that’s only the beginning. From then onward, our faith—or lack of it—shapes our lives and determines what happens to us when the winds of adversity blow. Some Christians never lose their footing even in hurricane-force winds, but others are toppled by the slightest gust. To understand why this is true, we need to examine the source of our faith.
Textbook faith: The Bible is the ultimate guide for establishing our beliefs. But that’s not the only source of influence. Books, preachers, teachers, and friends all impact our convictions. Our theology may in fact be sound, but faith is merely mental acceptance until it’s put to the test.
Proven Faith: Only when we trust the Lord through the fires of adversity will we have faith that can stand. It is no longer based on what others have told us or what we’ve accepted as true but on our firsthand experience of His faithfulness.
To evaluate your faith, consider how you react to adversity. Do you cling to the Lord or get angry at Him? Is your attitude one of rejoicing because He’s making you more like His Son, or are you bitter? No one can escape adversity, but those with proven faith will benefit from it.
John's Creator/Savior
“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (John 1:1-3)
It is remarkable how many names and titles are associated with Jesus Christ (meaning “anointed Savior”) in the first chapter of John’s gospel. In verse 9, He is called “the true Light, which lighteth every man that cometh into the world.” He is “the only begotten of the Father, full of grace and truth” in verse 14, and “the only begotten Son, which is in the bosom of the Father” in verse 18. John the Baptist called Him “the Lord” in verse 23, “the Lamb of God, which taketh away the sin of the world” in verse 29, and “the Son of God” in verse 34. The disciples then called Him “Master” in verse 38 and “Messias” in verse 41, as well as “Jesus of Nazareth” in verse 45. Nathanael acknowledged Him as “King of Israel” in verse 49, and Jesus called Himself “the Son of man” in verse 51.
But the very first title ascribed to Him by John, as he introduced his gospel, was simply “the Word” (v. 1), from a word hard to translate in its fullness. In the New Testament, it is rendered by “word,” “reason,” “communication,” “doctrine,” speech,” and many others. With reference to Christ, it tells us that He is always the One who reveals, speaks for, manifests, explains, and incarnates the Heavenly Father.
John 1:1 even takes us back before Genesis 1:1, where we learn that the pre-incarnate Christ created all things (cf. Colossians 1:16). “In the beginning” He was, before He created! All things were made by Him. “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth” (Psalm 33:6).
As the eternal, omnipotent Word of God, the pre-incarnate Christ spoke all things into being. Jesus Christ is the Word; and the Word is God! HMM
“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (John 1:1-3)
It is remarkable how many names and titles are associated with Jesus Christ (meaning “anointed Savior”) in the first chapter of John’s gospel. In verse 9, He is called “the true Light, which lighteth every man that cometh into the world.” He is “the only begotten of the Father, full of grace and truth” in verse 14, and “the only begotten Son, which is in the bosom of the Father” in verse 18. John the Baptist called Him “the Lord” in verse 23, “the Lamb of God, which taketh away the sin of the world” in verse 29, and “the Son of God” in verse 34. The disciples then called Him “Master” in verse 38 and “Messias” in verse 41, as well as “Jesus of Nazareth” in verse 45. Nathanael acknowledged Him as “King of Israel” in verse 49, and Jesus called Himself “the Son of man” in verse 51.
But the very first title ascribed to Him by John, as he introduced his gospel, was simply “the Word” (v. 1), from a word hard to translate in its fullness. In the New Testament, it is rendered by “word,” “reason,” “communication,” “doctrine,” speech,” and many others. With reference to Christ, it tells us that He is always the One who reveals, speaks for, manifests, explains, and incarnates the Heavenly Father.
John 1:1 even takes us back before Genesis 1:1, where we learn that the pre-incarnate Christ created all things (cf. Colossians 1:16). “In the beginning” He was, before He created! All things were made by Him. “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth” (Psalm 33:6).
As the eternal, omnipotent Word of God, the pre-incarnate Christ spoke all things into being. Jesus Christ is the Word; and the Word is God! HMM
The Dreadful Day of the Lord
“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” (Malachi 4:5)
This is the next-to-last verse of the Old Testament and so marks the final mention in the Old Testament of the fearsome theme of the Day of the Lord. As the text says, it will be a “great and dreadful day.”
This phrase occurs frequently in the Bible, reminding us over and over again that although God is merciful and longsuffering, He will not remain silent forever. Man’s “day” will end someday, and the day of the Lord will come.
Note some of the other prophecies: “Woe unto you that desire the day of the LORD! . . . the day of the LORD is darkness, and not light” (Amos 5:18). “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come” (Joel 2:31). “The great day of the LORD . . . is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness” (Zephaniah 1:14-15). “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger” (Isaiah 13:9).
The phrase also is repeated in the New Testament, most awesomely of all in 2 Peter 3:10: “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (see also 1 Thessalonians 5:2, etc.).
Without trying to sort out the precise sequences and events associated with all such prophecies, it is obvious that the Day of the Lord is a coming time of terrible judgment on all who have rejected or ignored the God who created them. But God’s faithful believers can take great comfort, for then “the LORD shall be king over all the earth: in that day shall there be one LORD” (Zechariah 14:9). HMM
“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” (Malachi 4:5)
This is the next-to-last verse of the Old Testament and so marks the final mention in the Old Testament of the fearsome theme of the Day of the Lord. As the text says, it will be a “great and dreadful day.”
This phrase occurs frequently in the Bible, reminding us over and over again that although God is merciful and longsuffering, He will not remain silent forever. Man’s “day” will end someday, and the day of the Lord will come.
Note some of the other prophecies: “Woe unto you that desire the day of the LORD! . . . the day of the LORD is darkness, and not light” (Amos 5:18). “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come” (Joel 2:31). “The great day of the LORD . . . is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness” (Zephaniah 1:14-15). “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger” (Isaiah 13:9).
The phrase also is repeated in the New Testament, most awesomely of all in 2 Peter 3:10: “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (see also 1 Thessalonians 5:2, etc.).
Without trying to sort out the precise sequences and events associated with all such prophecies, it is obvious that the Day of the Lord is a coming time of terrible judgment on all who have rejected or ignored the God who created them. But God’s faithful believers can take great comfort, for then “the LORD shall be king over all the earth: in that day shall there be one LORD” (Zechariah 14:9). HMM
Be Truly Converted
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)
To be “converted” can mean many things. The Greek word simply means to “turn” or “change directions.” Christian conversion, however, refers to turning away from the whole world system and turning to God through Christ. Similarly, to “repent,” in the Greek, means essentially to “think differently” and, in a Christian context, to change one’s whole thought process from worldly reasoning to spiritual, as centered in Christ and the Scriptures. Genuine Christian repentance and conversion result in having one’s “sins . . . blotted out” and thus true “times of refreshing” from the Lord.
But without real repentance and conversion, there is no salvation. Jesus said: “Except ye repent, ye shall all likewise perish” (Luke 13:3, 5), and He also said: “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3).
There are, sad to say, multitudes of men and women who think they are Christians but are not. This is evidenced by the lack of real change in their thinking and living from the beliefs and practices of the world. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).
Christ Himself has warned that “many will say to me in that day, Lord, Lord, . . . And then will I profess unto them, I never knew you” (Matthew 7:22-23). Therefore, it behooves all who profess Christ to seriously review their personal belief and behavior in terms of their conformity to the world of men or to the Word of God. As Paul exhorted: “Examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5). HMM
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)
To be “converted” can mean many things. The Greek word simply means to “turn” or “change directions.” Christian conversion, however, refers to turning away from the whole world system and turning to God through Christ. Similarly, to “repent,” in the Greek, means essentially to “think differently” and, in a Christian context, to change one’s whole thought process from worldly reasoning to spiritual, as centered in Christ and the Scriptures. Genuine Christian repentance and conversion result in having one’s “sins . . . blotted out” and thus true “times of refreshing” from the Lord.
But without real repentance and conversion, there is no salvation. Jesus said: “Except ye repent, ye shall all likewise perish” (Luke 13:3, 5), and He also said: “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3).
There are, sad to say, multitudes of men and women who think they are Christians but are not. This is evidenced by the lack of real change in their thinking and living from the beliefs and practices of the world. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).
Christ Himself has warned that “many will say to me in that day, Lord, Lord, . . . And then will I profess unto them, I never knew you” (Matthew 7:22-23). Therefore, it behooves all who profess Christ to seriously review their personal belief and behavior in terms of their conformity to the world of men or to the Word of God. As Paul exhorted: “Examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5). HMM
Crucified with Christ
“And they that are Christ’s have crucified the flesh with the affections and lusts.” (Galatians 5:24)
Death by crucifixion was surely one of the cruelest and most painful forms of execution ever devised. Yet, the Lord Jesus “for the joy that was set before him endured the cross” (Hebrews 12:2); He “hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1 Peter 3:18).
But just as He sacrificed Himself for us, we are now privileged to offer our “bodies a living sacrifice” to Him (Romans 12:1). This spiritual sacrifice is actually compared to crucifixion. “Our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:6).
Crucifixion is not an instantaneous death but a very slow and painful death. Just so, the death of a Christian believer to sin does not take place in a moment of special blessing but—as in physical crucifixion—is painful and slow. Nevertheless, it is basic in the truly effective Christian life.
In the book of Galatians, we are told three times by the apostle Paul that the Christian believer should be following Christ in His crucifixion—in crucifixion to self, to the flesh, and to the world. First we are to be crucified to the love of self. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Secondly, we are to be crucified to the flesh, for “they that are Christ’s have crucified the flesh with the affections and lusts” (today’s text).
Finally, we should be crucified to the lure of this world. “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). HMM
“And they that are Christ’s have crucified the flesh with the affections and lusts.” (Galatians 5:24)
Death by crucifixion was surely one of the cruelest and most painful forms of execution ever devised. Yet, the Lord Jesus “for the joy that was set before him endured the cross” (Hebrews 12:2); He “hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1 Peter 3:18).
But just as He sacrificed Himself for us, we are now privileged to offer our “bodies a living sacrifice” to Him (Romans 12:1). This spiritual sacrifice is actually compared to crucifixion. “Our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:6).
Crucifixion is not an instantaneous death but a very slow and painful death. Just so, the death of a Christian believer to sin does not take place in a moment of special blessing but—as in physical crucifixion—is painful and slow. Nevertheless, it is basic in the truly effective Christian life.
In the book of Galatians, we are told three times by the apostle Paul that the Christian believer should be following Christ in His crucifixion—in crucifixion to self, to the flesh, and to the world. First we are to be crucified to the love of self. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Secondly, we are to be crucified to the flesh, for “they that are Christ’s have crucified the flesh with the affections and lusts” (today’s text).
Finally, we should be crucified to the lure of this world. “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). HMM
To God Be the Glory
“Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” (Psalm 115:1)
One of the great words of the Bible is the word “glory,” and it should be evident that glory belongs to God, not man. Indeed, the very “heavens declare the glory of God” (Psalm 19:1). Not only do the heavens declare His glory, but “his glory [is] above the heavens” (113:4), and “the glory of the LORD shall endure for ever” (104:31). In heaven the mighty hosts of angels “give unto the LORD the glory due unto his name” (29:2).
It is thus singularly inappropriate for God’s servants on Earth to seek glory for themselves. “Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD” (Jeremiah 9:23-24).
This Old Testament exhortation is echoed in the New. “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; . . . That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord” (1 Corinthians 1:27, 29-31).
As our text reminds us, God manifests His glory to us today in both mercy and truth, mercifully saving us in Christ, who is Himself God’s truth (John 14:6). Thus, in Christ “mercy and truth are met together” (Psalm 85:10), and we shall “praise thy name for thy lovingkindness [same word as ‘mercy’] and for thy truth” (Psalm 138:2). HMM
“Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” (Psalm 115:1)
One of the great words of the Bible is the word “glory,” and it should be evident that glory belongs to God, not man. Indeed, the very “heavens declare the glory of God” (Psalm 19:1). Not only do the heavens declare His glory, but “his glory [is] above the heavens” (113:4), and “the glory of the LORD shall endure for ever” (104:31). In heaven the mighty hosts of angels “give unto the LORD the glory due unto his name” (29:2).
It is thus singularly inappropriate for God’s servants on Earth to seek glory for themselves. “Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD” (Jeremiah 9:23-24).
This Old Testament exhortation is echoed in the New. “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; . . . That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord” (1 Corinthians 1:27, 29-31).
As our text reminds us, God manifests His glory to us today in both mercy and truth, mercifully saving us in Christ, who is Himself God’s truth (John 14:6). Thus, in Christ “mercy and truth are met together” (Psalm 85:10), and we shall “praise thy name for thy lovingkindness [same word as ‘mercy’] and for thy truth” (Psalm 138:2). HMM
Handling Difficult Circumstances Philippians 3:8-11
The apostle Paul understood how to handle tough circumstances. Even while he was confined in a prison cell, he kept his eyes on Christ and trusted firmly in the Savior. Therefore, despite being in chains, he was able to celebrate the Lord’s work in his life. In fact, the epistle he wrote from jail to the Philippians was filled with rejoicing (1:18; 2:18; 3:1).
Focusing on Christ is neither a natural reaction nor an easy one. Our instinct is to dwell on the situation at hand, searching for solutions or stewing over the pain and difficulty. As a result, troubles look scary and overwhelm us with a sense of defeat.
However, fear and defeat cannot live long in a heart that trusts the Lord. I’m not saying you’ll forget what you’re going through, but you can choose to dwell on His provision and care instead. He is the Deliverer (2 Cor. 1:10). He is the Healer (Deut. 32:39). He is the Guide (Prov. 3:6). The believer who lays claim to divine promises discovers that God pushes back negative emotions. In their place, hope, confidence, and contentment take up residence (Phil. 4:11). You aren’t going to be happy about a difficult situation, but you can be satisfied that God is in control and up to something good in the midst of trouble.
The Lord’s principles and promises don’t change, no matter how severe or painful the situation is. Focus on Christ instead of the circumstances—God will comfort your heart and bring you safely through the trial. Then you can answer Paul’s call to “rejoice in the Lord always” (Phil. 4:4).
My Success Is about Him by Max Lucado
With success comes a problem. Just ask Nadab, Elah, and Omri. Or interview Ahab, Ahaziah, or Jehoram. Ask these men to describe the problem of success. I would, you might be thinking, if I knew who they were. My point, exactly. These are men we should know. They were kings of Israel. They ascended to the throne… but something about the throne brought them down. Their legacies are stained with blood spilling and idol worship. They failed at success. They forgot both the source and purpose of their success.
You won’t be offered a throne, but you might be offered a corner office, a scholarship, an award, a new contract, a pay raise. You won’t be given a kingdom to oversee, but you might be given a home or employees or students or money or resources. You will, to one degree or another, succeed.
And when you do, you might be tempted to forget who helped you do so. Success sabotages the memories of the successful. Kings of the mountain forget who carried them up the trail.
The man who begged for help in medical school ten years ago is too busy to worship today. Back when the family struggled to make ends meet, they leaned on God for daily bread. Now that there is an extra car in the garage and a jingle in the pocket, they haven’t spoken to him in a while. In the early days of the church, the founding members spent hours in prayer. Today the church is large, well attended, well funded. Who needs to pray?
Success begets amnesia. Doesn’t have to, however. God offers spiritual ginseng to help your memory. His prescription is simply, “Know the purpose of success.” Why did God help you succeed? So you can make him known.
Why are you good at what you do? For your comfort? For your retirement? For your self-esteem? No. Deem these as bonuses, not as the reason. Why are you good at what you do? For God’s sake. Your success is not about what you do. It’s all about him—his present and future glory.
Overcoming Obstacles
Joshua 6:1-5
The Lord has a beautiful plan for each believer’s life. But to thwart God’s purposes, Satan sprinkles obstacles in our path.
There are many types of hindrances, such as a difficult boss, contrary family members, and financial trouble. Anything that blocks a desired goal can cause anxiety and great frustration. But remember that no obstacle can touch you without God’s consent.
Consider Joshua’s army, which was no match for Jericho’s military. And the great wall protecting that city was an impossible barrier to cross. Yet God had promised the Israelites the land, and Joshua believed. He wasn’t fazed by what seemed unconquerable. Instead, he acknowledged the Lord’s power and sought His guidance.
Before Joshua even realized that God was at work, the Lord was preparing the city for destruction by instilling fear into kings throughout the region. Heaven’s directions included an unlikely battle plan, but because Joshua obeyed, God’s people triumphed.
Waiting can be difficult. And after a while, we might even begin to wonder if God will do anything at all—then it is easy to quit. But, as was true with Joshua, God has gone before us and is preparing the way. No matter how He chooses to handle the problem, His solution is always in our best interest.
Whenever you face an obstacle, you may experience great heartache. But even in the midst of pain, you can have full confidence in God. The most important part of each day is the time you spend alone with the Lord. He will encourage you with His love and give direction.
Soldiers for Christ
2 Timothy 2:1-4
Today's passage is from Paul's letter to Timothy. The apostle encourages the young man—and, by extension, every believer—to face difficulty as a good soldier. The military term "soldier" implies that we are in a battle. And in fact, the combat started before Adam and Eve's lifetime.
We see the first evidence when almighty God, who had created all the celestial beings, nevertheless allowed Satan and other angels (thereafter known as "demons") to rebel against Him. They established their own kingdom and waged war with the Lord.
Later we see this strife extend to all humankind. In the Garden of Eden, Satan tempted Eve to violate God's command by eating forbidden fruit. Her disobedience corrupted mankind's innocence, and ever since, all human beings have been born with a nature bent away from the Lord—and with a profound need for a Savior.
Tempted by Satan in the wilderness, Jesus modeled how to be victorious in spiritual conflict: by means of Scripture. God's Word gives us everything we need to win—from offensive and defensive weapons (Eph. 6:10-17) to the proper perspective on our adversaries' real identity: "Our struggle is not against flesh and blood, but against the . . . spiritual forces of wickedness in the heavenly places" (v. 12).
When we see ungodliness in our society, the Enemy may at times seem to be winning. Yet we who are saved have assurance that we belong to Him who is greater—and who will have the final victory (1 John 4:4; John 16:33). View daily battles biblically and look to God, who is mightier than all evil.
When You Speak, God Hears by Max Lucado
Those who pray keep alive the watch fires of faith. For the most part we don’t even know their names. Such is the case of someone who prayed on a day long ago. His name is not important. He is important not because of who he was, but because of what he did.
He went to Jesus on behalf of a friend. His friend was sick, and Jesus could help, and someone needed to go to Jesus, so someone went. Others cared for the sick man in other ways. Some brought food; others provided treatment; still others comforted the family. Each role was crucial. Each person was helpful, but no one was more vital than the one who went to Jesus.
John writes: “So Mary and Martha sent someone to tell Jesus, ‘Lord, the one you love is sick’” (John 11:3, emphasis mine).
Someone carried the request. Someone walked the trail. Someone went to Jesus on behalf of Lazarus. And because someone went, Jesus responded.
In the economy of heaven, the prayers of saints are a valued commodity. John the apostle would agree. He wrote the story of Lazarus and was careful to show the sequence: The healing began when the request was made.
The phrase the friend of Lazarus used is worth noting. When he told Jesus of the illness, he said, “The one you love is sick.” The power of the prayer, in other words, does not depend on the one who makes the prayer but on the one who hears the prayer.
We can and must repeat the phrase in manifold ways. “The one you love is tired, sad, hungry, lonely, fearful, depressed.” The words of the prayer vary, but the response never changes. The Savior hears the prayer. He silences heaven so he won’t miss a word. The Master heard the request. Jesus stopped whatever he was doing and took note of the man’s words. This anonymous courier was heard by God.
John’s message is critical. You can talk to God because God listens. Your voice matters in heaven. He takes you very seriously. When you enter his presence, the attendants turn to you to hear your voice. No need to fear that you will be ignored. Even if you stammer or stumble, even if what you have to say impresses no one, it impresses God—and he listens.
Intently. Carefully. The prayers are honored as precious jewels. Purified and empowered, the words rise in a delightful fragrance to our Lord. “The smoke from the incense went up from the angel’s hand to God” (Rev. 8:4). Incredible. Your words do not stop until they reach the very throne of God.
For Every Season - by Greg Laurie -
The apostle Paul understood how to handle tough circumstances. Even while he was confined in a prison cell, he kept his eyes on Christ and trusted firmly in the Savior. Therefore, despite being in chains, he was able to celebrate the Lord’s work in his life. In fact, the epistle he wrote from jail to the Philippians was filled with rejoicing (1:18; 2:18; 3:1).
However, fear and defeat cannot live long in a heart that trusts the Lord. I’m not saying you’ll forget what you’re going through, but you can choose to dwell on His provision and care instead. He is the Deliverer (2 Cor. 1:10). He is the Healer (Deut. 32:39). He is the Guide (Prov. 3:6). The believer who lays claim to divine promises discovers that God pushes back negative emotions. In their place, hope, confidence, and contentment take up residence (Phil. 4:11). You aren’t going to be happy about a difficult situation, but you can be satisfied that God is in control and up to something good in the midst of trouble.
The Lord’s principles and promises don’t change, no matter how severe or painful the situation is. Focus on Christ instead of the circumstances—God will comfort your heart and bring you safely through the trial. Then you can answer Paul’s call to “rejoice in the Lord always” (Phil. 4:4).
| Jesus Touched the Untouchables by Max Lucado When Jesus came down from the hill, great crowds followed him. Then a man with a skin disease came to Jesus. The man bowed down before him and said, “Lord, you can heal me if you will.” Jesus reached out his hand and touched the man and said, “I will. Be healed!” And immediately the man was healed from his disease. - Matthew 8:1-3 I wonder… about the man who felt Jesus’ compassionate touch. He makes one appearance, has one request, and receives one touch. But that one touch changed his life forever…. I wonder about this man because in New Testament times leprosy was the most dreaded disease. The condition rendered the body a mass of ulcers and decay. Fingers would curl and gnarl. Blotches of skin would discolor and stink. Certain types of leprosy would numb nerve endings, leading to a loss of fingers, toes, even a whole foot or hand. Leprosy was death by inches. The social consequences were as severe as the physical. Considered contagious, the leper was quarantined, banished to a leper colony. In Scripture the leper is symbolic of the ultimate outcast: infected by a condition he did not seek, rejected by those he knew, avoided by people he did not know, condemned to a future he could not bear… The touch did not heal the disease, you know. Matthew is careful to mention that it was the pronouncement and not the touch of Christ that cured the condition. “Jesus reached out his hand and touched the man and said, ‘I will. Be healed!’ And immediately the man was healed from his disease” (Matt. 8:3). The infection was banished by a word from Jesus. |
With success comes a problem. Just ask Nadab, Elah, and Omri. Or interview Ahab, Ahaziah, or Jehoram. Ask these men to describe the problem of success. I would, you might be thinking, if I knew who they were. My point, exactly. These are men we should know. They were kings of Israel. They ascended to the throne… but something about the throne brought them down. Their legacies are stained with blood spilling and idol worship. They failed at success. They forgot both the source and purpose of their success.
You won’t be offered a throne, but you might be offered a corner office, a scholarship, an award, a new contract, a pay raise. You won’t be given a kingdom to oversee, but you might be given a home or employees or students or money or resources. You will, to one degree or another, succeed.
And when you do, you might be tempted to forget who helped you do so. Success sabotages the memories of the successful. Kings of the mountain forget who carried them up the trail.
The man who begged for help in medical school ten years ago is too busy to worship today. Back when the family struggled to make ends meet, they leaned on God for daily bread. Now that there is an extra car in the garage and a jingle in the pocket, they haven’t spoken to him in a while. In the early days of the church, the founding members spent hours in prayer. Today the church is large, well attended, well funded. Who needs to pray?
Success begets amnesia. Doesn’t have to, however. God offers spiritual ginseng to help your memory. His prescription is simply, “Know the purpose of success.” Why did God help you succeed? So you can make him known.
Why are you good at what you do? For your comfort? For your retirement? For your self-esteem? No. Deem these as bonuses, not as the reason. Why are you good at what you do? For God’s sake. Your success is not about what you do. It’s all about him—his present and future glory.
Overcoming Obstacles
Joshua 6:1-5
The Lord has a beautiful plan for each believer’s life. But to thwart God’s purposes, Satan sprinkles obstacles in our path.
There are many types of hindrances, such as a difficult boss, contrary family members, and financial trouble. Anything that blocks a desired goal can cause anxiety and great frustration. But remember that no obstacle can touch you without God’s consent.
Before Joshua even realized that God was at work, the Lord was preparing the city for destruction by instilling fear into kings throughout the region. Heaven’s directions included an unlikely battle plan, but because Joshua obeyed, God’s people triumphed.
Waiting can be difficult. And after a while, we might even begin to wonder if God will do anything at all—then it is easy to quit. But, as was true with Joshua, God has gone before us and is preparing the way. No matter how He chooses to handle the problem, His solution is always in our best interest.
Whenever you face an obstacle, you may experience great heartache. But even in the midst of pain, you can have full confidence in God. The most important part of each day is the time you spend alone with the Lord. He will encourage you with His love and give direction.
Soldiers for Christ
2 Timothy 2:1-4
Today's passage is from Paul's letter to Timothy. The apostle encourages the young man—and, by extension, every believer—to face difficulty as a good soldier. The military term "soldier" implies that we are in a battle. And in fact, the combat started before Adam and Eve's lifetime.
We see the first evidence when almighty God, who had created all the celestial beings, nevertheless allowed Satan and other angels (thereafter known as "demons") to rebel against Him. They established their own kingdom and waged war with the Lord.
Tempted by Satan in the wilderness, Jesus modeled how to be victorious in spiritual conflict: by means of Scripture. God's Word gives us everything we need to win—from offensive and defensive weapons (Eph. 6:10-17) to the proper perspective on our adversaries' real identity: "Our struggle is not against flesh and blood, but against the . . . spiritual forces of wickedness in the heavenly places" (v. 12).
When we see ungodliness in our society, the Enemy may at times seem to be winning. Yet we who are saved have assurance that we belong to Him who is greater—and who will have the final victory (1 John 4:4; John 16:33). View daily battles biblically and look to God, who is mightier than all evil.
When You Speak, God Hears by Max Lucado
Those who pray keep alive the watch fires of faith. For the most part we don’t even know their names. Such is the case of someone who prayed on a day long ago. His name is not important. He is important not because of who he was, but because of what he did.
He went to Jesus on behalf of a friend. His friend was sick, and Jesus could help, and someone needed to go to Jesus, so someone went. Others cared for the sick man in other ways. Some brought food; others provided treatment; still others comforted the family. Each role was crucial. Each person was helpful, but no one was more vital than the one who went to Jesus.
John writes: “So Mary and Martha sent someone to tell Jesus, ‘Lord, the one you love is sick’” (John 11:3, emphasis mine).
Someone carried the request. Someone walked the trail. Someone went to Jesus on behalf of Lazarus. And because someone went, Jesus responded.
In the economy of heaven, the prayers of saints are a valued commodity. John the apostle would agree. He wrote the story of Lazarus and was careful to show the sequence: The healing began when the request was made.
The phrase the friend of Lazarus used is worth noting. When he told Jesus of the illness, he said, “The one you love is sick.” The power of the prayer, in other words, does not depend on the one who makes the prayer but on the one who hears the prayer.
We can and must repeat the phrase in manifold ways. “The one you love is tired, sad, hungry, lonely, fearful, depressed.” The words of the prayer vary, but the response never changes. The Savior hears the prayer. He silences heaven so he won’t miss a word. The Master heard the request. Jesus stopped whatever he was doing and took note of the man’s words. This anonymous courier was heard by God.
John’s message is critical. You can talk to God because God listens. Your voice matters in heaven. He takes you very seriously. When you enter his presence, the attendants turn to you to hear your voice. No need to fear that you will be ignored. Even if you stammer or stumble, even if what you have to say impresses no one, it impresses God—and he listens.
Intently. Carefully. The prayers are honored as precious jewels. Purified and empowered, the words rise in a delightful fragrance to our Lord. “The smoke from the incense went up from the angel’s hand to God” (Rev. 8:4). Incredible. Your words do not stop until they reach the very throne of God.
For Every Season - by Greg Laurie -
Oh, how I love Your law! It is my meditation all the day. - Psalm 119:97
Sometimes I'm asked what my favorite Bible verse is. It's kind of a hard question to answer, because I have a lot of favorite verses. A lot depends on what I'm going through at the moment.
For instance, if I'm in a difficult and worrisome situation, I suppose my favorite verses are Philippians 4:6-7: "Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus" (NKJV).
Then again, if things aren't making sense or seem a bit chaotic, my favorite Scripture verse at that moment is John 14:1, where Jesus said, "Let not your heart be troubled; you believe in God, believe also in Me" (NKJV).
When things are not making sense, Romans 8:28 is absolutely my go-to verse: "And we know that all things work together for good to those who love God, to those who are the called according to His purpose" (NKJV).
Overall, if I had to choose just one verse, then Jeremiah 29:11 is my favorite: " 'For I know the thoughts that I think toward you,' says the Lord, 'thoughts of peace and not of evil, to give you a future and a hope' " (NKJV).
If God had simply said, "I know this single thought that I had about you for a nanosecond," I would be happy with that, wouldn't you?" But that is not what God says. He said, "I know the thoughts that I think toward you" (emphasis added). They're not singular but plural. They're present tense and future tense. God is at work in our lives, and He has a plan and a purpose.
When the Battle Lines Were Drawn - by Greg Laurie - www.harvest.org
And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.-Genesis 3:15
Anti-Semitism, the hatred of Jewish people, is devilish and goes back a long way. After Adam and Eve ate the forbidden fruit in the Garden of Eden, God said to Satan, "I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel" (Genesis 3:15 NLT).
Game on. The battle lines were being drawn, and the Devil knew that a deliverer, a Messiah, would arrive on the scene. He also knew he would come through the Jewish people.
In Exodus we see the Pharaoh giving the decree to put to death all the Jewish baby boys. But courageous Hebrew midwives refused to follow his decree and saved those baby boys. One of those boys was placed in a little basket with some pitch around it to keep it afloat, and it was sent cruising down the Nile River. That little baby boy came to be known as Moses, and he delivered the Jewish people from the bondage of Pharaoh.
Then you come to the book of Esther, and the Devil is at it again with a plot to destroy the Jewish people. But God intervened.
Maybe you're at a point in life where you're saying, "I don't feel like God is with me at all. I feel as though I'm all alone." If you are not a Christian, God is with you in a broad sense, because God is omnipresent. He is everywhere. But there's a difference between God being with you and God being in you.
That's really what being a Christian is. It's having Christ living inside of you. God wants to be a part of your life. It may seem as though He isn't paying attention to you, but actually He is.
THIS IS NOT SPAM...CHECK OUT MY BUSINESS.... THIS IS AMAZING!!!
I RELAX EVERY NIGHT WITH ESSENTIAL OILS. GO TO WWW.YOUNGLIVING.COM. IF YOU ARE INTERESTED, CONTACT ME VIA THIS EMAIL, AND I WILL GIVE MORE DETAILS. I PROMISE YOU THAT YOU WILL ENJOY THIS AS MUCH AS I DO. IF YOU ARE INTERESTED.... CONTACT INFO:email: trsii2004@msn.com
TERRY SEEMAN - DISTRIBUTOR # 16084320
TERRY SEEMAN - DISTRIBUTOR # 16084320
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.