God's Influencers - by Greg Laurie -
So faith comes from hearing that is, hearing the Good News about Christ.-Romans 10:17
It is worth noting that no person in the New Testament came to faith apart from the agency of a human being. Have you ever stopped and thought about that? We can find example after example in Scripture.
There was the Ethiopian (see Acts 8:26-39). There are many ways that God could have reached this man from a distant country. He could have sent an angel to meet him. Instead, the Lord sent an angel to Philip and told him to go. So Philip went and proclaimed the gospel to that man, and he believed.
Then there was the Philippian jailer (see Acts 16:27-34). God could have reached him in many ways. Instead, He allowed Paul and Silas to be incarcerated and to ultimately proclaim the gospel, bringing that man and his family to faith.
We can think of Cornelius, a man who was searching for God (see Acts 10). An angel spoke to him and told him he needed to meet a man named Simon Peter. The angel explained where to find him. The angel could have given him the gospel. But God chose to use Simon Peter.
What about Saul? While it is true that he was converted through an encounter with Christ on the Damascus Road, his conversion was sandwiched between experiences with two people who influenced him. First, it was the witness of Stephen that softened Saul's heart and made it receptive to the seed of the Word when he was confronted by Jesus Christ. Afterward, God sent Ananias to follow up on Saul and pray for him to receive the power of the Holy Spirit.
So you see, God used people. And He wants to use you.
The Order of Melchizedek
“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4)
The importance of this intriguing verse is indicated both by the fact that it is the central verse of a great Messianic psalm (quoted at least 12 times in the New Testament) and also because this one verse constitutes one of the main themes of chapters 5–7 of Hebrews, where it is quoted no fewer than five times (Hebrews 5:6, 10; 6:20; 7:17, 21), and where Melchizedek himself is mentioned nine times. It refers to the fascinating personage glimpsed briefly in Genesis 14:18-20. Melchizedek (meaning “King of Righteousness”) is said to have been “King of Salem” (or “Peace”), but there is no record, either in secular history or elsewhere in the Bible, that there ever was such a city or earthly king. He was also called the “priest of the most high God” (Hebrews 7:1), and he suddenly appeared, then disappeared as suddenly as he had come.
Commentators mostly have assumed that Melchizedek was the chieftain of a small settlement of which we have no record, but this hardly does justice to the exalted descriptions of him in Scripture. He was obviously greater than Abraham (Hebrews 7:4), as well as Aaron, the founder of the Levitical priesthood. Furthermore, he was “without father, without mother, . . . having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually” (Hebrews 7:3). Such language is hardly appropriate merely because no genealogy is recorded.
If one takes the Bible literally, such statements could be true only of God Himself, appearing briefly in the pre-incarnate state of the Second Person, as King of all peace and righteousness. Now this same divine Person, “because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him” (Hebrews 7:24-25). HMM
“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4)
The importance of this intriguing verse is indicated both by the fact that it is the central verse of a great Messianic psalm (quoted at least 12 times in the New Testament) and also because this one verse constitutes one of the main themes of chapters 5–7 of Hebrews, where it is quoted no fewer than five times (Hebrews 5:6, 10; 6:20; 7:17, 21), and where Melchizedek himself is mentioned nine times. It refers to the fascinating personage glimpsed briefly in Genesis 14:18-20. Melchizedek (meaning “King of Righteousness”) is said to have been “King of Salem” (or “Peace”), but there is no record, either in secular history or elsewhere in the Bible, that there ever was such a city or earthly king. He was also called the “priest of the most high God” (Hebrews 7:1), and he suddenly appeared, then disappeared as suddenly as he had come.
Commentators mostly have assumed that Melchizedek was the chieftain of a small settlement of which we have no record, but this hardly does justice to the exalted descriptions of him in Scripture. He was obviously greater than Abraham (Hebrews 7:4), as well as Aaron, the founder of the Levitical priesthood. Furthermore, he was “without father, without mother, . . . having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually” (Hebrews 7:3). Such language is hardly appropriate merely because no genealogy is recorded.
If one takes the Bible literally, such statements could be true only of God Himself, appearing briefly in the pre-incarnate state of the Second Person, as King of all peace and righteousness. Now this same divine Person, “because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him” (Hebrews 7:24-25). HMM
What Christ's Death Meant to Him
“[Christ] gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” (Titus 2:14)
If one were to ask why Jesus died, the average evangelical would usually say that He died to save us from our sins. It is true that “Christ died for our sins” (1 Corinthians 15:3), but this is not the whole answer, by any means. Too many Christians think of the death of Christ only in terms of what it means for them—not what it meant to Him.
Our text says that He died for us and redeemed us from iniquity, not just to keep us from going to hell, but to “purify unto himself a peculiar people, zealous of good works.” Paul says: “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living” (Romans 14:9). He wants a people who will have Him as Lord of their lives. “Christ also loved the church, and gave himself for it; . . . That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25-27).
“He died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:15). “How much more shall the blood of Christ . . . purge your conscience from dead works to serve the living God?” (Hebrews 9:14). Finally, the apostle Peter reminds us that the Lord Jesus Christ “bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness” (1 Peter 2:24) “that henceforth we should not serve sin” (Romans 6:6).
We who have been saved by the redeeming death of Christ for our sins often thank Him for what He has done for us—and we should. But we also should praise Him for what He has thereby done for Himself and then seek always to live in such a way that His holy purpose is accomplished in our lives. HMM
“[Christ] gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” (Titus 2:14)
If one were to ask why Jesus died, the average evangelical would usually say that He died to save us from our sins. It is true that “Christ died for our sins” (1 Corinthians 15:3), but this is not the whole answer, by any means. Too many Christians think of the death of Christ only in terms of what it means for them—not what it meant to Him.
Our text says that He died for us and redeemed us from iniquity, not just to keep us from going to hell, but to “purify unto himself a peculiar people, zealous of good works.” Paul says: “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living” (Romans 14:9). He wants a people who will have Him as Lord of their lives. “Christ also loved the church, and gave himself for it; . . . That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25-27).
“He died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:15). “How much more shall the blood of Christ . . . purge your conscience from dead works to serve the living God?” (Hebrews 9:14). Finally, the apostle Peter reminds us that the Lord Jesus Christ “bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness” (1 Peter 2:24) “that henceforth we should not serve sin” (Romans 6:6).
We who have been saved by the redeeming death of Christ for our sins often thank Him for what He has done for us—and we should. But we also should praise Him for what He has thereby done for Himself and then seek always to live in such a way that His holy purpose is accomplished in our lives. HMM
An Approved Workman
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)
Teaching God’s Word of truth properly and effectively is not play; it is hard work! The command to “study” means, literally, to “labor earnestly.” There are far too many unprepared teachers of the Bible today, not even to mention false teachers. “My brethren, be not many masters [that is, ‘don’t many of you try to be teachers’], knowing that we shall receive the greater condemnation” (James 3:1).
A workman who has presented himself for testing, and has then passed the test, is an “approved” workman, and he will certainly have spent much time training in his profession before presuming to make application for a job. In this most important of all vocations, it is vital that the Word be “rightly divided,” for if, when the test comes, he cannot do this, he will “be ashamed” for having the presumption to engage in such a vital occupation without the necessary calling and training, or dedication.
The Lord had to train His disciples for three years before they were ready to start teaching the Word on their own. The apostle Paul also, even though he had already received the finest schooling in Israel, still had to be specially prepared for three years after becoming a Christian before he was ready (Galatians 1:15-24). The equivalent of three years’ full-time study still seems a good minimum before one should presume to take on a regular ministry of teaching or preaching the holy Scriptures.
Every Christian should seek to win people to Christ, of course, as soon as he himself meets Christ. He should also begin immediately to search the Scriptures (e.g., the Bereans, in Acts 17). But an “approved workman” needs to be thoroughly taught and to have studied in the Word himself. HMM
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)
Teaching God’s Word of truth properly and effectively is not play; it is hard work! The command to “study” means, literally, to “labor earnestly.” There are far too many unprepared teachers of the Bible today, not even to mention false teachers. “My brethren, be not many masters [that is, ‘don’t many of you try to be teachers’], knowing that we shall receive the greater condemnation” (James 3:1).
A workman who has presented himself for testing, and has then passed the test, is an “approved” workman, and he will certainly have spent much time training in his profession before presuming to make application for a job. In this most important of all vocations, it is vital that the Word be “rightly divided,” for if, when the test comes, he cannot do this, he will “be ashamed” for having the presumption to engage in such a vital occupation without the necessary calling and training, or dedication.
The Lord had to train His disciples for three years before they were ready to start teaching the Word on their own. The apostle Paul also, even though he had already received the finest schooling in Israel, still had to be specially prepared for three years after becoming a Christian before he was ready (Galatians 1:15-24). The equivalent of three years’ full-time study still seems a good minimum before one should presume to take on a regular ministry of teaching or preaching the holy Scriptures.
Every Christian should seek to win people to Christ, of course, as soon as he himself meets Christ. He should also begin immediately to search the Scriptures (e.g., the Bereans, in Acts 17). But an “approved workman” needs to be thoroughly taught and to have studied in the Word himself. HMM
So Great Salvation
“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.” (Hebrews 2:3)
One of the greatest words of the Bible is “salvation,” and one could expound its glories at length. Our salvation is so costly that its price was nothing less than the shed blood of the Son of God. “Ye were not redeemed with corruptible things, as silver and gold, . . . But with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18-19).
Nevertheless, there are only three verses in the New Testament in which the word is preceded by an adjective. These three descriptive terms are, therefore, very significant. The first of these is the one in our text—“so great” salvation. The adjective here is used only one other time in the New Testament, where it is translated “so mighty” (Revelation 16:18), describing a cataclysm so great that every island and mountain will disappear from the earth!
Not only is our salvation infinitely costly, but unlike everything else in our lives, it is unending: “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Hebrews 5:9). Salvation is not merely the impartation of a better life in this life; it is everlasting life in the future life, in the presence of its divine “author” (or “cause”).
The third adjective is quite different. “Beloved, when I gave all diligence to write unto you of the common salvation” (Jude 1:3). Our salvation is also common! This same word is applied by Paul to “the common faith” (Titus 1:4). Basically, it means “ordinary.” Thus, despite the infinite and eternal values associated with our great salvation, it is also very common and ordinary! Salvation is for anyone, and whosoever will may come! HMM
“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.” (Hebrews 2:3)
One of the greatest words of the Bible is “salvation,” and one could expound its glories at length. Our salvation is so costly that its price was nothing less than the shed blood of the Son of God. “Ye were not redeemed with corruptible things, as silver and gold, . . . But with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18-19).
Nevertheless, there are only three verses in the New Testament in which the word is preceded by an adjective. These three descriptive terms are, therefore, very significant. The first of these is the one in our text—“so great” salvation. The adjective here is used only one other time in the New Testament, where it is translated “so mighty” (Revelation 16:18), describing a cataclysm so great that every island and mountain will disappear from the earth!
Not only is our salvation infinitely costly, but unlike everything else in our lives, it is unending: “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Hebrews 5:9). Salvation is not merely the impartation of a better life in this life; it is everlasting life in the future life, in the presence of its divine “author” (or “cause”).
The third adjective is quite different. “Beloved, when I gave all diligence to write unto you of the common salvation” (Jude 1:3). Our salvation is also common! This same word is applied by Paul to “the common faith” (Titus 1:4). Basically, it means “ordinary.” Thus, despite the infinite and eternal values associated with our great salvation, it is also very common and ordinary! Salvation is for anyone, and whosoever will may come! HMM
Delight in the Lord
“Delight thyself also in the LORD: and he shall give thee the desires of thine heart.” (Psalm 37:4)
Psalm 37 provides cures for the fretting (Hebrew charah, “anger”) that comes in a spiritual battle. These emotions explode from the heart of the righteous saint against those who would dare lift up their hand against the Lord.
This beautiful promise and command insists that we luxuriate in our Lord. He is the Lord of inexhaustible riches (Philippians 4:19), and His inexpressible power is at work in His children (Ephesians 3:20).
Isaiah records God’s rhetorical question: “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness” (Isaiah 55:2). God reminded Israel that the day was coming when they would “be delighted with the abundance of [Jerusalem’s] glory” (Isaiah 66:11).
Jesus also said, “How much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11).
When we trust the Lord to give us what we need, is it any wonder that He who knows all and owns all will give us the desires of our hearts? If we long for the Kingdom of God and His righteousness, why should we marvel when the King of kings grants our desires?
The delight that we have in the work and ministry of the Lord is the key to His answering our “effectual fervent prayer” (James 5:16).
Simply stated, a human heart that is aligned with the beat of the divine heart will receive God’s bountiful answers (Deuteronomy 5:29). HMM III
“Delight thyself also in the LORD: and he shall give thee the desires of thine heart.” (Psalm 37:4)
Psalm 37 provides cures for the fretting (Hebrew charah, “anger”) that comes in a spiritual battle. These emotions explode from the heart of the righteous saint against those who would dare lift up their hand against the Lord.
This beautiful promise and command insists that we luxuriate in our Lord. He is the Lord of inexhaustible riches (Philippians 4:19), and His inexpressible power is at work in His children (Ephesians 3:20).
Isaiah records God’s rhetorical question: “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness” (Isaiah 55:2). God reminded Israel that the day was coming when they would “be delighted with the abundance of [Jerusalem’s] glory” (Isaiah 66:11).
Jesus also said, “How much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11).
When we trust the Lord to give us what we need, is it any wonder that He who knows all and owns all will give us the desires of our hearts? If we long for the Kingdom of God and His righteousness, why should we marvel when the King of kings grants our desires?
The delight that we have in the work and ministry of the Lord is the key to His answering our “effectual fervent prayer” (James 5:16).
Simply stated, a human heart that is aligned with the beat of the divine heart will receive God’s bountiful answers (Deuteronomy 5:29). HMM III
Born into God's Family
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” (1 John 3:1)
One of the most motivating truths of the Bible is the doctrine that we become sons of God when we are born again through faith in Christ. God then deals with us as a father does with his beloved children. We should therefore respond as obedient children who love their father.
The little epistle of 1 John has many references to this relationship and our consequent responsibilities. In the first place, “ye know that every one that doeth righteousness is born of him” (2:29). “Whosoever is born of God doth not [habitually] commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God” (3:9).
Another attribute of our sonship is brotherly love: “Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him” (5:1). “Every one that loveth is born of God, and knoweth God” (4:7). Furthermore, each child of God should have a victorious faith. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (5:4).
All who are truly sons of God will never lose that holy relationship. “He that is begotten of God keepeth himself, and that wicked one toucheth him not” (5:18). This is because of the fact that “greater is he that is in [us], than he that is in the world” (4:4).
There are many such references in the Bible. All stress that we should reflect the character of the Father in our lives as His children. The glorious, ultimate promise is this: “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (3:2). HMM
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” (1 John 3:1)
One of the most motivating truths of the Bible is the doctrine that we become sons of God when we are born again through faith in Christ. God then deals with us as a father does with his beloved children. We should therefore respond as obedient children who love their father.
The little epistle of 1 John has many references to this relationship and our consequent responsibilities. In the first place, “ye know that every one that doeth righteousness is born of him” (2:29). “Whosoever is born of God doth not [habitually] commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God” (3:9).
Another attribute of our sonship is brotherly love: “Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him” (5:1). “Every one that loveth is born of God, and knoweth God” (4:7). Furthermore, each child of God should have a victorious faith. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (5:4).
All who are truly sons of God will never lose that holy relationship. “He that is begotten of God keepeth himself, and that wicked one toucheth him not” (5:18). This is because of the fact that “greater is he that is in [us], than he that is in the world” (4:4).
There are many such references in the Bible. All stress that we should reflect the character of the Father in our lives as His children. The glorious, ultimate promise is this: “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (3:2). HMM
Identifying with Christ Matthew 3
Christ began His public ministry with baptism. At the time, John the Baptist was calling people to confess their sins and demonstrate repentance through immersion in the river. So why did Jesus, the sinless One, ask to be baptized? At first, John actually refused, knowing Christ was the "Lamb of God who takes away the sin of the world" (John 1:29). But Jesus wasn't demonstrating repentance; He was sacrificially identifying with sinful humankind.
As Christians, we're called to follow His example in all things, becoming more like Him as we grow in our faith. That's why baptism is the first step in following Jesus. As He was willing to identify Himself with us, we publicly identify with Him when we are baptized, which is a symbolic way of declaring, "I have trusted Jesus Christ as my Savior and believe that the debt of my sin is fully paid through His sacrifice. I believe that as He rose from the dead, I will also be resurrected through Him. I look forward to walking in God's will while I'm on the earth and living with Him throughout eternity. Since He loved me enough to identify Himself with me in my sin, I will show my love for Him by following His example right now, and for the rest of my days."
Baptism demonstrates our connection not only with Christ but also with our spiritual brothers and sisters--past, present, and future. We're joining everyone who has walked before us in faith, saying that we are members of one body, redeemed and brought to life by the same Lord.
Christ began His public ministry with baptism. At the time, John the Baptist was calling people to confess their sins and demonstrate repentance through immersion in the river. So why did Jesus, the sinless One, ask to be baptized? At first, John actually refused, knowing Christ was the "Lamb of God who takes away the sin of the world" (John 1:29). But Jesus wasn't demonstrating repentance; He was sacrificially identifying with sinful humankind.
Baptism demonstrates our connection not only with Christ but also with our spiritual brothers and sisters--past, present, and future. We're joining everyone who has walked before us in faith, saying that we are members of one body, redeemed and brought to life by the same Lord.
Death: Because of Christ, You Can Face It. by Max Lucado As heart surgeries go, mine was far from the riskiest. But any procedure that requires four hours of probes inside your heart is enough to warrant an added prayer. So on the eve of my surgery, Denalyn, I, and some kind friends offered our share. We were staying at a hotel adjacent to the Cleveland Clinic in Ohio. We asked God to bless the doctors and watch over the nurses. After we chatted a few minutes, they wished me well and said good-bye. I needed to go to bed early. But before I could sleep, I wanted to offer one more prayer… alone.
I took the elevator down to the lobby and found a quiet corner and began to think. What if the surgery goes awry? What if this is my final night on earth? Is there anyone with whom I should make my peace? Do I need to phone any person and make amends? I couldn't think of anyone. (So if you are thinking I should have called you, sorry. Perhaps we should talk.)
Next I wrote letters to my wife and daughters, each beginning with the sentence "If you are reading this, something went wrong in the surgery."
Then God and I had the most honest of talks. We began with a good review of my first half century. The details would bore you, but they entertained us. I thanked him for grace beyond measure and for a wife who descended from the angels. My tabulation of blessings could have gone on all night and threatened to do just that. So I stopped and offered this prayer: I'm in good hands, Lord. The doctors are prepared; the staff is experienced. But even with the best of care, things happen. This could be my final night in this version of life, and I'd like you to know, if that's the case, I'm okay.
And I went to bed. And slept like a baby. As things turned out, I recovered from the surgery, and here I am, strong as ever, still pounding away at the computer keyboard. One thing is different, though. This matter of dying bravely?
I think I will.
He Did it Just for You by Max Lucado
When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. Restricted by weary-prone muscles and eyelids. For more than three decades, his once limitless reach would be limited to the stretch of an arm, his speed checked to the pace of human feet.
I wonder, was he ever tempted to reclaim his boundlessness? In the middle of a long trip, did he ever consider transporting himself to the next city? When the rain chilled his bones, was he tempted to change the weather? When the heat parched his lips, did he give thought to popping over to the Caribbean for some refreshment?
If ever he entertained such thoughts, he never gave in to them. Not once. Stop and think about this. Not once did Christ use his supernatural powers for personal comfort. With one word he could’ve transformed the hard earth into a soft bed, but he didn’t. With a wave of his hand, he could’ve boomeranged the spit of his accusers back into their faces, but he didn’t. With an arch of his brow, he could’ve paralyzed the hand of the soldier as he braided the crown of thorns. But he didn’t.
Want to know the coolest thing about the coming?
Not that he, in an instant, went from needing nothing to needing air, food, a tub of hot water and salts for his tired feet, and, more than anything, needing somebody—anybody—who was more concerned about where he would spend eternity than where he would spend Friday’s paycheck.
Not that he kept his cool while the dozen best friends he ever had felt the heat and got out of the kitchen. Or that he gave no command to the angels who begged, “Just give the nod, Lord. One word and these demons will be deviled eggs.”
Not that he refused to defend himself when blamed for every sin since Adam. Or that he stood silent as a million guilty verdicts echoed in the tribunal of heaven and the giver of light was left in the chill of a sinner’s night.
Not even that after three days in a dark hole he stepped into the Easter sunrise with a smile and a swagger and a question for lowly Lucifer—“Is that your best punch?”
eirs of God, Co-Heirs with Christby Max Lucado
After spending the better part of an hour reciting the woes of my life to my wife, Denalyn interrupted me with a question. “Is God in this anywhere?” I hate it when she does that.
What had happened to me? I was focusing on my resources. I wasn’t consulting God. I had limited my world to my strength, my wisdom, and my power. No wonder I was in a tailspin. For such moments God gives this promise: “We are heirs—heirs of God and co-heirs with Christ.” (Romans 8:17).
The cronies of dismay, gloom and rejection have no answer for the promise of inheritance. Tell them, the gauge may be bouncing on empty, but I will not run out of fuel. “I am a child of the living and loving God, and he will help me!” And because God’s promises are unbreakable our hope is unshakable!
How to Hold On
Psalms 37:5-7
Job was a man who certainly knew trouble and temptation, and yet he boldly claimed, "Though He slay me, I will hope in Him" (Job 13:15). That is commitment. Job had lost his children, his fortune, and his health, but he refused to abandon faith in God. The stricken man was determined to hold on because he trusted the Lord to do right.
Unwavering commitment to trust the Lord in all situations is a cornerstone of unshakable faith. From the vantage point of that foundation, we can focus our eyes upon God alone. It is easy to be distracted by circumstances and allow them to dictate our emotions. But if that's the case, then when life is good, we're happy; when times are tough, we're frustrated; and when hardship pours in, we're downright miserable and looking for escape.
Unlike Job, we are fortunate to have Scripture, which reveals God's nature and promises. And it is a wise believer who claims those promises when enduring hardship. For His Word tells us that our Father is always good, always just, always faithful, and always trustworthy. When we take our eyes off the whirl of day-to-day activity and concentrate on honoring Him and following in His way, we find a consistent peace that carries us through both plenty and poverty.
In order to hold on to God through any trial or temptation, commit to trust and follow Him all of your days. Lay claim to His promises: The unchanging Lord and Savior (Heb. 13:8) is committed to caring for you in all circumstances (1 Peter 5:7) and will never leave or forsake you (Heb. 13:5).
I took the elevator down to the lobby and found a quiet corner and began to think. What if the surgery goes awry? What if this is my final night on earth? Is there anyone with whom I should make my peace? Do I need to phone any person and make amends? I couldn't think of anyone. (So if you are thinking I should have called you, sorry. Perhaps we should talk.)
Next I wrote letters to my wife and daughters, each beginning with the sentence "If you are reading this, something went wrong in the surgery."
Then God and I had the most honest of talks. We began with a good review of my first half century. The details would bore you, but they entertained us. I thanked him for grace beyond measure and for a wife who descended from the angels. My tabulation of blessings could have gone on all night and threatened to do just that. So I stopped and offered this prayer: I'm in good hands, Lord. The doctors are prepared; the staff is experienced. But even with the best of care, things happen. This could be my final night in this version of life, and I'd like you to know, if that's the case, I'm okay.
And I went to bed. And slept like a baby. As things turned out, I recovered from the surgery, and here I am, strong as ever, still pounding away at the computer keyboard. One thing is different, though. This matter of dying bravely?
I think I will.
He Did it Just for You by Max Lucado
When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. Restricted by weary-prone muscles and eyelids. For more than three decades, his once limitless reach would be limited to the stretch of an arm, his speed checked to the pace of human feet.
I wonder, was he ever tempted to reclaim his boundlessness? In the middle of a long trip, did he ever consider transporting himself to the next city? When the rain chilled his bones, was he tempted to change the weather? When the heat parched his lips, did he give thought to popping over to the Caribbean for some refreshment?
If ever he entertained such thoughts, he never gave in to them. Not once. Stop and think about this. Not once did Christ use his supernatural powers for personal comfort. With one word he could’ve transformed the hard earth into a soft bed, but he didn’t. With a wave of his hand, he could’ve boomeranged the spit of his accusers back into their faces, but he didn’t. With an arch of his brow, he could’ve paralyzed the hand of the soldier as he braided the crown of thorns. But he didn’t.
Want to know the coolest thing about the coming?
Not that he, in an instant, went from needing nothing to needing air, food, a tub of hot water and salts for his tired feet, and, more than anything, needing somebody—anybody—who was more concerned about where he would spend eternity than where he would spend Friday’s paycheck.
Not that he kept his cool while the dozen best friends he ever had felt the heat and got out of the kitchen. Or that he gave no command to the angels who begged, “Just give the nod, Lord. One word and these demons will be deviled eggs.”
Not that he refused to defend himself when blamed for every sin since Adam. Or that he stood silent as a million guilty verdicts echoed in the tribunal of heaven and the giver of light was left in the chill of a sinner’s night.
Not even that after three days in a dark hole he stepped into the Easter sunrise with a smile and a swagger and a question for lowly Lucifer—“Is that your best punch?”
eirs of God, Co-Heirs with Christby Max Lucado
After spending the better part of an hour reciting the woes of my life to my wife, Denalyn interrupted me with a question. “Is God in this anywhere?” I hate it when she does that.
What had happened to me? I was focusing on my resources. I wasn’t consulting God. I had limited my world to my strength, my wisdom, and my power. No wonder I was in a tailspin. For such moments God gives this promise: “We are heirs—heirs of God and co-heirs with Christ.” (Romans 8:17).
The cronies of dismay, gloom and rejection have no answer for the promise of inheritance. Tell them, the gauge may be bouncing on empty, but I will not run out of fuel. “I am a child of the living and loving God, and he will help me!” And because God’s promises are unbreakable our hope is unshakable!
How to Hold On
Psalms 37:5-7
Job was a man who certainly knew trouble and temptation, and yet he boldly claimed, "Though He slay me, I will hope in Him" (Job 13:15). That is commitment. Job had lost his children, his fortune, and his health, but he refused to abandon faith in God. The stricken man was determined to hold on because he trusted the Lord to do right.
Unlike Job, we are fortunate to have Scripture, which reveals God's nature and promises. And it is a wise believer who claims those promises when enduring hardship. For His Word tells us that our Father is always good, always just, always faithful, and always trustworthy. When we take our eyes off the whirl of day-to-day activity and concentrate on honoring Him and following in His way, we find a consistent peace that carries us through both plenty and poverty.
In order to hold on to God through any trial or temptation, commit to trust and follow Him all of your days. Lay claim to His promises: The unchanging Lord and Savior (Heb. 13:8) is committed to caring for you in all circumstances (1 Peter 5:7) and will never leave or forsake you (Heb. 13:5).
The New Birth and Baptism Romans 6:3-10
Jesus commissioned His followers to go and make disciples, "baptizing them in the name of the Father and the Son and the Holy Spirit" (Matt. 28:19). As the early church spread the gospel message, baptism would follow a new believer's response of faith. It publicly signified that the individual was now a follower of Jesus
Metaphors often communicate on a level that words cannot. Baptism is a powerful picture of our salvation experience. Through this act, we proclaim the good news that Jesus died for our sins, was buried, and rose again--and testify that we've welcomed His transforming power into our life.
The Greek word for "baptize" in Scripture is the same term used to describe a cloth dipped in dye--it refers to total change. So by being plunged into the water, we declare that we're choosing to die to our old way of life and are uniting with Christ. Our sin is buried with Him, and its power is conquered through His atoning death on the cross (Rom. 6:14). When we're raised up out of the water, we affirm His resurrection. Baptism is a symbolic way of expressing that just as the Lord conquered death and rose again, we are spiritually resurrected from death into new life. We are "born again" and irrevocably transformed through the power of His Holy Spirit.
In the Bible, the word "believe" isn't a conceptual word describing intellectual agreement alone. It is a word of action. Our belief should never be hidden like a light placed under a bowl (Luke 11:33)--when unbelieving family and friends look at our lives, they need to see the gospel in action.
The Priority of Obedience
John 14:23-26
The Creator gave two commands to Adam and Eve—first, to fill the earth and rule over it, and second, not to eat from a certain tree in the Garden (Gen. 1:28; 2:17). Because they chose to disobey, their relationship with God was broken, and they had to leave Eden.
The first couple’s rebellion not only impacted their own lives but also had far broader implications: all future generations have suffered. In Romans 5:12-19, the apostle Paul explained the reason. Through the trespass of one man, Adam, sin made its entrance into the world, and death resulted for all mankind. Because Adam was head of the human race, his actions affected everyone born after him. His disobedience resulted in each of us having a bent away from the Lord and a desire for self-rule.
By contrast, Jesus made conformity to the Lord’s will the priority of His life. He obeyed God in both word and deed (John 8:28-29). Having lived a perfect life—one entirely without sin—He qualified to be our Savior (2 Cor. 5:21). Through the death of one man, Christ Jesus, payment was made for the transgressions of all mankind. God’s acceptance of the Son’s sacrifice brought us forgiveness and freedom from sin’s power.
Adam’s disobedience brought judgment and death upon us, whereas Jesus’ obedience resulted in new life for all who believe in Him (Rom. 6:4). Our Savior calls us to deny selfish desires, live sacrificially, and follow Him (Matt. 16:24). A godly life will bring Jesus honor and influence others for Him.
The Rewards of Patience
Psalms 40
The Scriptures contain many stories of people who waited years or even decades before the Lord's promises came to pass. What modern believers can learn from the patience of biblical saints like Abraham, Joseph, David, and Paul is that waiting upon the Lord has eternal rewards.
Today let's look at Israel's most memorable monarch. David was the chosen heir to Israel's throne, but he spent years dodging King Saul's wrathful pursuit. Despite having two different opportunities for vengeance, David resisted the temptation and spared Saul's life. He chose to adhere to God's timetable for his coronation instead of dishonoring the Lord by killing the divinely anointed king. David's psalms reveal his intimate awareness of Yahweh's work in his life. The shepherd king not only achieved his objective through patience; he also observed that God's way was always best.
David left behind an incredible testimony of God's faithfulness for each of us to read and meditate upon. He was committed to waiting upon the Lord, and as a result, he had the Father's approval and blessing. We cannot underestimate the reward of living in divine favor. That isn't a special state reserved for "giants of the faith" like David. All who obediently endure until the Lord acts on their behalf abide in His favor.
David didn't receive his blessings because he was special; he was honored among men because he honored the Lord above all. And since he trusted in God's faithfulness, he endured hardship with patience. We, too, can expect to be blessed when we wait upon the Lord.
Jesus commissioned His followers to go and make disciples, "baptizing them in the name of the Father and the Son and the Holy Spirit" (Matt. 28:19). As the early church spread the gospel message, baptism would follow a new believer's response of faith. It publicly signified that the individual was now a follower of Jesus
The Greek word for "baptize" in Scripture is the same term used to describe a cloth dipped in dye--it refers to total change. So by being plunged into the water, we declare that we're choosing to die to our old way of life and are uniting with Christ. Our sin is buried with Him, and its power is conquered through His atoning death on the cross (Rom. 6:14). When we're raised up out of the water, we affirm His resurrection. Baptism is a symbolic way of expressing that just as the Lord conquered death and rose again, we are spiritually resurrected from death into new life. We are "born again" and irrevocably transformed through the power of His Holy Spirit.
In the Bible, the word "believe" isn't a conceptual word describing intellectual agreement alone. It is a word of action. Our belief should never be hidden like a light placed under a bowl (Luke 11:33)--when unbelieving family and friends look at our lives, they need to see the gospel in action.
The Priority of Obedience
John 14:23-26
The Creator gave two commands to Adam and Eve—first, to fill the earth and rule over it, and second, not to eat from a certain tree in the Garden (Gen. 1:28; 2:17). Because they chose to disobey, their relationship with God was broken, and they had to leave Eden.
By contrast, Jesus made conformity to the Lord’s will the priority of His life. He obeyed God in both word and deed (John 8:28-29). Having lived a perfect life—one entirely without sin—He qualified to be our Savior (2 Cor. 5:21). Through the death of one man, Christ Jesus, payment was made for the transgressions of all mankind. God’s acceptance of the Son’s sacrifice brought us forgiveness and freedom from sin’s power.
Adam’s disobedience brought judgment and death upon us, whereas Jesus’ obedience resulted in new life for all who believe in Him (Rom. 6:4). Our Savior calls us to deny selfish desires, live sacrificially, and follow Him (Matt. 16:24). A godly life will bring Jesus honor and influence others for Him.
The Rewards of Patience
Psalms 40
The Scriptures contain many stories of people who waited years or even decades before the Lord's promises came to pass. What modern believers can learn from the patience of biblical saints like Abraham, Joseph, David, and Paul is that waiting upon the Lord has eternal rewards.
David left behind an incredible testimony of God's faithfulness for each of us to read and meditate upon. He was committed to waiting upon the Lord, and as a result, he had the Father's approval and blessing. We cannot underestimate the reward of living in divine favor. That isn't a special state reserved for "giants of the faith" like David. All who obediently endure until the Lord acts on their behalf abide in His favor.
David didn't receive his blessings because he was special; he was honored among men because he honored the Lord above all. And since he trusted in God's faithfulness, he endured hardship with patience. We, too, can expect to be blessed when we wait upon the Lord.
The Best Way to Help People Believe - by Greg Laurie -
Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. -Matthew 28:19
Have you ever led someone to Christ? If not, why not? Maybe you think that God can never use you in this way, that you're just not gifted in that regard, and it is only for a privileged few to lead others to Christ. But if this were the case, why was the Great Commission given to every Christian? Every believer is called to "go and make disciples of all the nations" (Matthew 28:19 NLT). That means we are all called to evangelism. We all have a part to play.
I must admit that it's a mystery to me that God has chosen to use people as the primary communicators of His truth. An interviewer once commented to me that I seem to be very natural when I speak, that it must come easily to me. "Nothing could be further from the truth," I said. "Before I was a Christian, I wasn't a public speaker."
I remember being in an English class in school where we were all required to give an impromptu, five-minute speech in front of the class on an assigned statement. Being a poor student, I hadn't read the assignment, so I stood frozen with fear in front of the class. I was not a public speaker.
But after I came to faith in Jesus Christ, I realized the best way to help people believe was through verbal communication, be it in front of a group or an individual. I realized that it is not about me or what I feel comfortable doing; it is about obeying God.
The primary way God reaches people who do not yet know Him is through verbal communication. How can people hear about Christ unless someone tells them? That someone is supposed to be you or me.
Abusing God's Patience Romans 2:4-5
Have you ever ignored the press of conviction upon your heart? Maybe you rationalized your wrongdoing with the thought that if God were really upset, He'd put a stop to things by disciplining you. Psalm 50:21 reminds us that the silence of heaven does not mean approval. Remaining in sin is an abuse of the Lord's patience.
When God seems slow to react, we might hope He's overlooking our transgressions--we'd like to continue in sin because the momentary pleasure is more appealing than obedience. But thankfully, the Father knows our weaknesses, our innate carnality, and the state of our spiritual growth, and He therefore measures His response. Motivated by love and a desire to gently restore His children to righteousness, God refrains from doling out immediate punishment. Instead, He waits for the Holy Spirit's proddings to impact the believer's heart. The weight of conviction is actually an invitation to turn from wrongdoing and return to godliness.
However, we're a stubborn people. There are times when we persist in sin because the sentence against an evil deed isn't executed quickly (Eccl. 8:11). In this dangerous situa-tion, it's possible to immerse ourselves in sin and harden our hearts against the Lord. Then the Holy Spirit's call to repentance falls on spiritual ears rapidly going deaf.
As we learn and understand more about God and His ways, we are increasingly responsible to live righteously. The Lord is not slow; He's patient. Do not abuse His patience with callous disregard for His statutes. Repent and be holy in the sight of the Lord.
Have you ever ignored the press of conviction upon your heart? Maybe you rationalized your wrongdoing with the thought that if God were really upset, He'd put a stop to things by disciplining you. Psalm 50:21 reminds us that the silence of heaven does not mean approval. Remaining in sin is an abuse of the Lord's patience.
However, we're a stubborn people. There are times when we persist in sin because the sentence against an evil deed isn't executed quickly (Eccl. 8:11). In this dangerous situa-tion, it's possible to immerse ourselves in sin and harden our hearts against the Lord. Then the Holy Spirit's call to repentance falls on spiritual ears rapidly going deaf.
As we learn and understand more about God and His ways, we are increasingly responsible to live righteously. The Lord is not slow; He's patient. Do not abuse His patience with callous disregard for His statutes. Repent and be holy in the sight of the Lord.
From Disobedience to Obedience
�As obedient children, not fashioning yourselves according to the former lusts in your ignorance.� (1 Peter 1:14)
A graphic figure of speech often used in the Bible is the attribution of character traits to parental inheritance.
In our text, those who honor God�s laws are called �obedient children��a term conveying the same sort of message as �children of light, and the children of the day� (1 Thessalonians 5:5), as well as �children of the kingdom� (Matthew 13:38). In contrast, note Ephesians 5:6: �Because of these things [that is, the sinful practices listed in Ephesians 5:3-5] cometh the wrath of God upon the children of disobedience.� A definitive passage is 1 John 3:10: �In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.�
Those who are �by nature the children of wrath� (Ephesians 2:3) can, of course, become children of God by the new birth. This becomes the greatest of all incentives toward a godly life. The biblical terms �regeneration� and �born again� are widely misused today, but they represent wonderful, life-changing realities: �For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light� (Ephesians 5:8).
Therefore, as in our text, we must no longer �fashion� ourselves according to our former lusts but according to our new life. �Be not conformed [same Greek word as �fashioned�] to this world: but be ye transformed by the renewing of your mind� (Romans 12:2). No longer in darkness and ignorance, we now �have light� as the �children of light� (John 12:36) and the �mind of Christ� (1 Corinthians 2:16) as children of wisdom (Matthew 11:19). We now have the very highest of all callings, as children of God, and we must �walk worthy of the vocation wherewith ye are called� (Ephesians 4:1). HMM
�As obedient children, not fashioning yourselves according to the former lusts in your ignorance.� (1 Peter 1:14)
A graphic figure of speech often used in the Bible is the attribution of character traits to parental inheritance.
In our text, those who honor God�s laws are called �obedient children��a term conveying the same sort of message as �children of light, and the children of the day� (1 Thessalonians 5:5), as well as �children of the kingdom� (Matthew 13:38). In contrast, note Ephesians 5:6: �Because of these things [that is, the sinful practices listed in Ephesians 5:3-5] cometh the wrath of God upon the children of disobedience.� A definitive passage is 1 John 3:10: �In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.�
Those who are �by nature the children of wrath� (Ephesians 2:3) can, of course, become children of God by the new birth. This becomes the greatest of all incentives toward a godly life. The biblical terms �regeneration� and �born again� are widely misused today, but they represent wonderful, life-changing realities: �For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light� (Ephesians 5:8).
Therefore, as in our text, we must no longer �fashion� ourselves according to our former lusts but according to our new life. �Be not conformed [same Greek word as �fashioned�] to this world: but be ye transformed by the renewing of your mind� (Romans 12:2). No longer in darkness and ignorance, we now �have light� as the �children of light� (John 12:36) and the �mind of Christ� (1 Corinthians 2:16) as children of wisdom (Matthew 11:19). We now have the very highest of all callings, as children of God, and we must �walk worthy of the vocation wherewith ye are called� (Ephesians 4:1). HMM
The Rock of Offense
�Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.� (Jeremiah 13:16)
The figurative representations of Christ as the foundation rock of the great spiritual house of God (Matthew 16:18; Ephesians 2:20; 1 Peter 2:6) and also as the water-yielding rock of sustenance in the wilderness (1 Corinthians 10:4) are two of the great symbols of the Bible.
But for those who reject Him, He becomes �a stone of stumbling and for a rock of offense. . . . And many among them shall stumble, and fall, and be broken, and be snared, and be taken� (Isaiah 8:14-15).
Not only will the stone cause such a one to stumble, but Jesus said, �And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder� (Matthew 21:44). This figure is taken from the fall of the great image in Nebuchadnezzar�s dream. �Thou sawest till that a stone was cut out without hands, which smote the image upon his feet . . . and brake them to pieces� (Daniel 2:34). All the kingdoms of the world were represented in the image, but �the stone that smote the image became a great mountain, and filled the whole earth� (Daniel 2:35).
�Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient� (1 Peter 2:7-8).
Thus, the stone of stumbling, which is Christ, is also the Word, and it is deadly dangerous to stumble over the holy Scriptures. One should give glory to God before darkness falls and he stumbles upon the dark mountain in the shadow of death. HMM
�Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.� (Jeremiah 13:16)
The figurative representations of Christ as the foundation rock of the great spiritual house of God (Matthew 16:18; Ephesians 2:20; 1 Peter 2:6) and also as the water-yielding rock of sustenance in the wilderness (1 Corinthians 10:4) are two of the great symbols of the Bible.
But for those who reject Him, He becomes �a stone of stumbling and for a rock of offense. . . . And many among them shall stumble, and fall, and be broken, and be snared, and be taken� (Isaiah 8:14-15).
Not only will the stone cause such a one to stumble, but Jesus said, �And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder� (Matthew 21:44). This figure is taken from the fall of the great image in Nebuchadnezzar�s dream. �Thou sawest till that a stone was cut out without hands, which smote the image upon his feet . . . and brake them to pieces� (Daniel 2:34). All the kingdoms of the world were represented in the image, but �the stone that smote the image became a great mountain, and filled the whole earth� (Daniel 2:35).
�Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient� (1 Peter 2:7-8).
Thus, the stone of stumbling, which is Christ, is also the Word, and it is deadly dangerous to stumble over the holy Scriptures. One should give glory to God before darkness falls and he stumbles upon the dark mountain in the shadow of death. HMM
Dead to Sin--Alive unto God
�For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.� (Galatians 2:19-20)
One of the greatest doctrinal truths of the Bible is that the Christian life is one of victory over sin. The law of God has condemned us as lawbreakers (James 2:10), but Christ died for our sins, and �ye also are become dead to the law by the body of Christ� (Romans 7:4).
We should live in victory over sin, but somehow we still stumble. �If we say that we have no sin, we deceive ourselves, and the truth is not in us.� The remedy for such lapses is at hand, of course. �If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness� (1 John 1:8-9).
Nevertheless, if Christ is really living in us by His Spirit, if we have really been born again, then we cannot continue to live in sin. �How shall we, that are dead to sin, live any longer therein?� (Romans 6:2). �Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin� (vv. 6-7).
The secret to making this doctrine practical reality in our lives is simply the motivation of gratitude. In the words of our text, �the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.�
We already have the necessary resources: forgiveness, freedom from guilt, eternal life, and the indwelling Spirit of Christ. We must simply avail ourselves of His power, because He loved us and saved us. �Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord� (Romans 6:11). HMM
�For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.� (Galatians 2:19-20)
One of the greatest doctrinal truths of the Bible is that the Christian life is one of victory over sin. The law of God has condemned us as lawbreakers (James 2:10), but Christ died for our sins, and �ye also are become dead to the law by the body of Christ� (Romans 7:4).
We should live in victory over sin, but somehow we still stumble. �If we say that we have no sin, we deceive ourselves, and the truth is not in us.� The remedy for such lapses is at hand, of course. �If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness� (1 John 1:8-9).
Nevertheless, if Christ is really living in us by His Spirit, if we have really been born again, then we cannot continue to live in sin. �How shall we, that are dead to sin, live any longer therein?� (Romans 6:2). �Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin� (vv. 6-7).
The secret to making this doctrine practical reality in our lives is simply the motivation of gratitude. In the words of our text, �the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.�
We already have the necessary resources: forgiveness, freedom from guilt, eternal life, and the indwelling Spirit of Christ. We must simply avail ourselves of His power, because He loved us and saved us. �Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord� (Romans 6:11). HMM
The Authority of Our Message 1 Kings 17:1
King Ahab's first thought after encountering the prophet Elijah may well have been, Of all the nerve! Just who does this guy think he is? Bursting onto the scene out of nowhere, Elijah confronted Israel's wicked king with a message that would soon disrupt life throughout the entire region.
The validity of the revelation rested with the Source, not the mouthpiece. Elijah was a man of great faith who believed what God told him; he could boldly speak with authority because he knew and trusted the One who gave the message. He spent time alone with the Lord and listened as he stood before Him.
Our Father doesn't speak to us in exactly the same manner that He spoke to the Old Testament prophets, but the process of receiving His message hasn't changed. It begins with being alone in His presence and involves listening as He speaks through His Word. But it shouldn't end there.
Prophets had the responsibility of telling the people what the Lord revealed to them. Similarly, we are to share with others what we learn from God's Word. Devotional time with the Lord is not just about our own interests and needs. The Father reveals His treasures to us so that we can share them with others.
Begin each day alone with God in His Word and in prayer, listening as He speaks to your heart. Believe what He says in Scripture, apply it to your life, and then share with someone else what He has revealed. Be bold and remember that the authority of your message comes from Him.
King Ahab's first thought after encountering the prophet Elijah may well have been, Of all the nerve! Just who does this guy think he is? Bursting onto the scene out of nowhere, Elijah confronted Israel's wicked king with a message that would soon disrupt life throughout the entire region.
The validity of the revelation rested with the Source, not the mouthpiece. Elijah was a man of great faith who believed what God told him; he could boldly speak with authority because he knew and trusted the One who gave the message. He spent time alone with the Lord and listened as he stood before Him.
Prophets had the responsibility of telling the people what the Lord revealed to them. Similarly, we are to share with others what we learn from God's Word. Devotional time with the Lord is not just about our own interests and needs. The Father reveals His treasures to us so that we can share them with others.
Begin each day alone with God in His Word and in prayer, listening as He speaks to your heart. Believe what He says in Scripture, apply it to your life, and then share with someone else what He has revealed. Be bold and remember that the authority of your message comes from Him.
The Wisdom of God
�And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.� (1 Kings 3:28)
The �wisdom of God,� as attributed to Solomon, is an awesome concept, because God Himself is omniscient. Apparently Solomon was given a greater share of the divine wisdom than any others of his generation, and probably more than most of any generation.
God also gave him �largeness of heart� (1 Kings 4:29). Not only did he build and effectively rule a great kingdom, but �he spake three thousand proverbs: and his songs were a thousand and five� (1 Kings 4:32). Included in these, of course, were three divinely inspired books (Proverbs, Ecclesiastes, Song of Solomon), which are now in our Bibles.
Furthermore, he was a scientist, for �he spake of trees, . . . of beasts, and of fowl, and of creeping things, and of fishes� (1 Kings 4:33-34).
Sadly, in his old age, he also acquired a goodly portion of �the wisdom of this world� (1 Corinthians 2:6) that must �come to nought,� and which led eventually to a loss of part of his kingdom.
The phrase �the wisdom of God� occurs six other times in Scripture (Ezra 7:25; Luke 11:49; 1 Corinthians 1:21, 24; 2:7; Ephesians 3:10). In the Corinthian passages, the eternal divine wisdom is being contrasted with the very temporal and often misguided wisdom of man.
In Ephesians 3:10 is found the remarkable revelation that the angels (who themselves have tremendous wisdom�note 2 Samuel 14:20) are themselves being taught �the manifold wisdom of God.� And these instructions are conveyed �by the church��that is, by the amazing way in which God has created and redeemed man for eternal fellowship with Himself. HMM
�And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.� (1 Kings 3:28)
The �wisdom of God,� as attributed to Solomon, is an awesome concept, because God Himself is omniscient. Apparently Solomon was given a greater share of the divine wisdom than any others of his generation, and probably more than most of any generation.
God also gave him �largeness of heart� (1 Kings 4:29). Not only did he build and effectively rule a great kingdom, but �he spake three thousand proverbs: and his songs were a thousand and five� (1 Kings 4:32). Included in these, of course, were three divinely inspired books (Proverbs, Ecclesiastes, Song of Solomon), which are now in our Bibles.
Furthermore, he was a scientist, for �he spake of trees, . . . of beasts, and of fowl, and of creeping things, and of fishes� (1 Kings 4:33-34).
Sadly, in his old age, he also acquired a goodly portion of �the wisdom of this world� (1 Corinthians 2:6) that must �come to nought,� and which led eventually to a loss of part of his kingdom.
The phrase �the wisdom of God� occurs six other times in Scripture (Ezra 7:25; Luke 11:49; 1 Corinthians 1:21, 24; 2:7; Ephesians 3:10). In the Corinthian passages, the eternal divine wisdom is being contrasted with the very temporal and often misguided wisdom of man.
In Ephesians 3:10 is found the remarkable revelation that the angels (who themselves have tremendous wisdom�note 2 Samuel 14:20) are themselves being taught �the manifold wisdom of God.� And these instructions are conveyed �by the church��that is, by the amazing way in which God has created and redeemed man for eternal fellowship with Himself. HMM
Choosing Faith over Fear Isaiah 41:8-13
These days, there are plenty of reasons to fear. Our world seems to be in a continuous state of war and crisis. The jobs market is dismal, natural disasters wreak havoc, and stories of crime dominate the headlines. As Christians, we know that fear should have no place in our lives, but how can we ignore what's going on around us?
Basically, there are two paths you can walk: faith or fear. It's impossible to simultaneously trust God and not trust God. Another way of saying this is that you cannot both obey and disobey Him--partial obedience is disobedience. So, which road are you traveling?
Some people who read the Bible and believe in God nevertheless choose to live with fear. Seeing others experience hardship, they start wondering if it could happen to them: Someone at my office lost his job; will I be next? Someone died in an accident--I could die too. But this kind of "logic" places your circumstances above your relationship to God.
If Satan can get you to think like this, he has won the battle for your mind. But when you focus on God rather than your circumstances, whatever the situation is, you win. The Bible tells us, "God has not given us a spirit of timidity, but of power and love and discipline" (2 Tim. 1:7).
Our heavenly Father understands our disappointment, suffering, pain, fear, and doubt. He is always there to encourage our hearts and help us understand that He's sufficient for all of our needs. When I accepted this as an absolute truth in my life, I found that my worrying stopped.
These days, there are plenty of reasons to fear. Our world seems to be in a continuous state of war and crisis. The jobs market is dismal, natural disasters wreak havoc, and stories of crime dominate the headlines. As Christians, we know that fear should have no place in our lives, but how can we ignore what's going on around us?
Basically, there are two paths you can walk: faith or fear. It's impossible to simultaneously trust God and not trust God. Another way of saying this is that you cannot both obey and disobey Him--partial obedience is disobedience. So, which road are you traveling?
Some people who read the Bible and believe in God nevertheless choose to live with fear. Seeing others experience hardship, they start wondering if it could happen to them: Someone at my office lost his job; will I be next? Someone died in an accident--I could die too. But this kind of "logic" places your circumstances above your relationship to God.
If Satan can get you to think like this, he has won the battle for your mind. But when you focus on God rather than your circumstances, whatever the situation is, you win. The Bible tells us, "God has not given us a spirit of timidity, but of power and love and discipline" (2 Tim. 1:7).
Our heavenly Father understands our disappointment, suffering, pain, fear, and doubt. He is always there to encourage our hearts and help us understand that He's sufficient for all of our needs. When I accepted this as an absolute truth in my life, I found that my worrying stopped.
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