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Friday, February 3, 2017

DAILY DEVOTIONALS: 2.3.17


Two Gates, Two Ways Matthew 7:13-14
Have you ever been accused of being a narrow-minded Christian? Those who level such accusations against us certainly mean it as an insult. According to Jesus, however, that’s the only way to walk if we want to experience abundant life now and eternal life with Him in heaven. But it will require a deliberate choice on our part, because no one automatically drifts onto this pathway.
The broad way is easy to find. In fact, unless you make a conscious choice to avoid it, you’ll find yourself on it. Most people like this wide path because it encompasses all philosophies and belief systems. Everything is acceptable, and everyone’s “truth” is valid. It even seems like the loving path because no one is left out. There are no restrictions, and freedom is unlimited. Or is it?
What those who travel this road fail to realize is that it’s a downward descent into destruction. All the promises it gives of satisfaction and fulfillment end in disappointment because it’s a path without God. But those who enter by the narrow gate of faith in Christ find the peace and joy of a relationship with Him that satisfies the heart. The gate is small because truth guards the entrance. The way is narrow because the Lord protects us with wise boundaries.

Which path are you traveling? You can’t have one foot on each, because they’re going in opposite directions. When you tolerate everything, you’re headed for destruction. But when you choose the narrow way, your life truly begins. You’ll walk with Christ day by day until He walks you home to heaven.
Joint Heirs with Christ
“The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17)
 
Modern-day humanists and unbelievers take great sport in belittling Christians, but despite their estimate, and even despite whatever humble view Christians may entertain of themselves, the fact remains that the Bible clearly declares believers to possess a position of preeminent standing and blessing.
 
Consider the wondrous fact that we as believers are “children of God.” “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). We are His offspring, for “according to his abundant mercy [he] hath begotten us again” (1 Peter 1:3). As His children, we even look like Him, in a spiritual sense, “partakers of the divine nature” (2 Peter 1:4), and His Fatherly love surrounds us.
 
Furthermore, we are the inheritors of all good things, just as a human child can expect to inherit from his or her human father. Christ is the Son of God, but He is also “the firstborn among many brethren” (Romans 8:29). Our inheritance is nothing less than God Himself: all that He is and has is ours, and we will share it all with Christ, our elder brother. “The glory which thou [the Father] gavest me [Christ] I have given them [all believers]” (John 17:22).
 
This standing and privilege is ours, but we must not forget it is ours as a result of His doing, not our own worth, lest we become prideful. Nevertheless, it is ours. So let us believe it, accept it, and present it in such a way that others will want to share in it. JDM
The Throne of Grace
Hebrews 4:14-16
Almighty God is righteous and just. Romans 3:23 tells us that all people have sinned and are inadequate to be in His presence. As a result of His wrath against sin, we were doomed to eternal separation from Him.
But thankfully, the story doesn’t end there. In His love and mercy, God sent His Son to walk among us. Jesus experienced the hardship and temptation common to all people, yet He never sinned. The Savior chose to die a gruesome death in our place, paying the penalty for our wrongs.
There is no deeper love, Scripture tells us, than a man who gives up his life for a friend (John 15:13). Jesus went even farther--dying for us while we were still His enemies (Rom. 5:10). In fact, He would have sacrificed Himself even if you were the only person ever to exist.
Promising forgiveness and eternal life, Christ asks sinful man to believe and follow Him. When we trust in Jesus, we are adopted as God’s children and receive His indwelling Spirit, who blesses abundantly with joy, peace, and guidance. Always welcome before the Throne of Grace, believers have access to converse with the Father at any time. He promises to hear and respond to our seeking, repentant hearts. And Jesus intercedes for us, praying on our behalf.

We don’t deserve the Lord’s invitation to have an intimate relationship with Him. Yet in His grace, He is loving and compassionate toward us. What a privilege to be able to approach the King’s throne, knowing He listens, understands, and cares. Rest in God’s love, and enjoy sweet fellowship with Him.
God's Presence in Flood and Flame
“When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” (Isaiah 43:2)
 
Although this tremendous promise is primarily to be understood in a spiritual sense (deliverance through overflowing sorrows and fiery trials), God has demonstrated His ability to fulfill the spiritual aspects of the promise by its miraculous, literal fulfillment in the physical realm on special occasions. The crossing of the Red Sea by the children of Israel is an obvious example of safe passage through deep waters.
 
The amazing experience of Shadrach, Meshach, and Abednego in Nebuchadnezzar’s fiery furnace is the most spectacular example of deliverance from burning. As the three emerged unscathed from the “exceeding hot” flames, the king was astounded when he “saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them” (Daniel 3:27).
 
The entire world once was caused to pass through the Flood and one day must be destroyed by the fire (2 Peter 3:6, 10), but “eight souls were saved by water” (1 Peter 3:20) as the Flood carried them safely away in Noah’s Ark from the violent world of the antediluvians, and all those truly trusting in Christ will be “saved; yet so as by fire” (1 Corinthians 3:15) when He comes again.
 
These great experiences of the past and promises of the future assure us that God is able to deliver us through the deep waters and burning trials of this present life. “That the trial of your faith, . . . though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Peter 1:7). HMM
 The Throne of Glory
1 John 1:1-4
When you pray, how do you approach God? Numerous Christians visualize a holy, righteous being and approach Him with feelings of fear, unworthiness, and reluctance. On the other hand, many believers picture the Lord as a pal and talk to Him with little reverence.
Neither approach is healthy. Our finite minds cannot fully grasp that God is both loving and holy. Let�s first explore the holy, fear-provoking side of the Lord. As you read today�s passage, visualize the incredible power around heaven�s throne. It fills my heart with awe and wonder.
Before Jesus walked on earth, the temple contained an area called the Holy of Holies, where God�s presence resided. Only the priest could enter--and just on specified days, after ritual cleansing and preparation. If he did not get himself ready exactly according to scriptural rules, he would be struck dead. To be in God�s presence requires obedience. In fact, because of the Almighty�s absolute holiness and perfection, He is unable to commune with sinfulness, which is the condition of all mankind (Rom. 3:9). Therefore, every one of us is guilty and deserving of condemnation. Thankfully, though, God did not leave us helpless, but out of His grace and love, sent His Son to be our Redeemer.

Every page of Scripture can deepen our understanding of God�s greatness. Are you amazed at His presence and deeds? To understand more about His character, discipline yourself to read and meditate on the Word. Then take time to praise Him, for He alone is worthy of our adoration.
We Soon Fly Away
�For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.� (Psalm 90:4)
 
In this unique psalm, Moses is stressing the brevity of even the longest human life with the everlasting nature of God. In the pre-Flood world, men were able to live many hundreds of years, but no one ever lived as long as 1,000 years. By Moses� time, the typical lifespan was 70 or 80 years (v. 10), much the same as today. Moses lived to age 120, but he was twice as old as most of his contemporaries when he finally died (note Numbers 14:29, 34; Deuteronomy 34:7).
 
Moses, therefore, was profoundly impressed with the ephemeral nature of a person�s time on Earth. Even if someone had lived a thousand years, this was only a little while in God�s sight, and his life would soon �fly away� (Psalm 90:10) and be forgotten.
 
There is nothing in this passage, incidentally, or in 2 Peter 3:8 (�one day is with the Lord as a thousand years�) to justify the misinterpretation that attributes billions of years to God�s creation week. In context (and one must always be sensitive to the context if he wants to understand any passage of Scripture), neither Moses nor Peter were referring to the creation week at all. Moses was stressing the brevity of human life, even that of the antediluvians, while Peter was rebuking the latter-day uniformitarians who would come denying the catastrophic effects of the great Flood. It is too bad that so many Christians are willing to distort Scripture like this in order to accommodate the imaginary ages of evolution.
 
The message we should really get from this Mosaic observation is the application He Himself makes. �So teach us to number our days, that we may apply our hearts unto wisdom� (Psalm 90:12)! HMM
 Lord of the Living and the Dead
Romans 14:7-12
In the New Testament, Lord is the most frequently used title for Jesus Christ. Although we rarely use this term in our daily lives, we are all quite familiar with another word: boss. That is basically what Lord means--one possessing authority, power, and control. The Word of God describes Jesus as the head of the church, the ruler over all creation, and the Lord of lords and King of kings (Col. 1:15-18; Rev. 3:14; 17:14).
The realm of Christ's reign covers everything that happens in heaven and on the earth. No one--not even those who deny His existence--can be free of His rule or outside His sphere of authority. Although Satan tries to convince us that liberty is found in doing what we want, true freedom is acquired only through submission to Christ's loving lordship.
Even death cannot release anyone from the authority of God's Son. He is Lord of both the living and the dead. All people must decide to either yield or rebel against Him, but they have the opportunity to make this choice only while they are still living. After death, they will acknowledge Christ's lordship through accountability to Him. If we have not bowed the knee to Jesus in life, we will be forced to bend it in the judgment.
Have you submitted to Christ's rule over your life? His authority causes anger or fear in individuals who have not yet yielded to Him, but those who have experienced His lovingkindness, trusted in His goodness, and surrendered to His authority take comfort in knowing Him as the Lord of their lives.
Unbreakable Love
�And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.� (Genesis 2:23-24)
 
When the Pharisees asked for His view on divorce, Jesus replied by quoting our text, giving the Creator�s view on marriage and how men and women should approach it if they are to function as they were designed (Matthew 19:4-5). He added, �Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder� (v. 6).
 
In some special way, known fully only to Him, a man and woman in a marriage relationship can truly become one flesh, just as Adam and Eve were one flesh after Eve had been fashioned from Adam�s side. (Christ�s doctrine of marriage has no logical foundation, by the way, nor do we have any reason to marry if Adam and Eve were not real, specially created people.)
 
Our text was also quoted by Paul as he more fully explained the marriage doctrine (Ephesians 5:31), prefacing it with a brief discussion of the relationship between the Lord and His Church (v. 30). Just as we are inseparably �members of his body, of his flesh, and of his bones,� He designed each of us to be inseparably �one flesh� with his or her spouse.
 
Paul uses a forceful word for �leave,� meaning to completely leave one�s parents and �be joined� to the spouse. This word is equally forceful and leaves no room for a half-hearted commitment.
 
Marriage partners, in the eyes of the Creator, should be inseparable, just as the bones and flesh of a body cannot be separated, and just as we cannot be separated from the love of God in Christ (Romans 8:35-39). JDM
The President, the Passengers, & the Patience of GodJohn Piper
Sometimes we are so overwhelmed at being treated better than we deserve that we must exult in the all-sovereign God--the God of birds' flight and Obama's rise. When King David pondered how many were God's "wondrous deeds," he said, "I will proclaim and tell of them, yet they are more than can be told" (Psalm 40:5). That's the way I feel watching God's public mercies in the last few days.
Have you considered how unlikely was the crash of USAir flight 1549 in the Hudson River on January 15, 2009--not just the rescue but the crash itself? Picture this: The Airbus A320 is taking off at an angle--maybe 30 degrees. It's not flying horizontal with the earth. Not only that, it is flying fast--not full speed yet, but perhaps four times as fast as your car would go at top highway speeds.
The geese are flying horizontally with the ground, more or less. They are not flying in a cloud like a swarm of bees. They fly level with the ground, often shaped like a V. In view of all that, what are the odds that, traveling at this speed and at this angle, this airplane would intersect with the flight of those geese at that very millisecond which would put a bird not just in one of those engines, but both of them?
Two laser-guided missiles would not have been as amazingly effective as were those geese. It is incredible, statistically speaking. If God governs nature down to the fall (and the flight) of every bird, as Jesus says (Matthew 10:29), then the crash of flight 1549 was designed by God.
Which leads to the landing in the Hudson River--which is just as unlikely. The airbus now has no thrust in either engine. The flight attendants said it was as quiet as a library in the plane without the sound of engines. The plane is now a 77-ton glider with its belly full of fuel. Captain Sullenberger decides to land in the river. Anywhere else would mean one big fireball.
He banks and misses the George Washington Bridge by 900 feet and glides the plane into a perfect belly landing. A few degrees tilt to the front or back or the right or left and the plane would have done cartwheels down the river and broken up. On the water, the flight attendant does not let passengers open the rear door. That would have flooded the cabin too fast. The emergency doors and front doors provide exits for everyone and the plane floats long enough for all of them to climb out. Ferry boats are there almost instantly. The captain walks the aisle twice to make sure everyone is off. Then he leaves. Later the plane sinks.
If God guides geese so precisely, he also guides the captain's hands. God knew that when he took the plane down, he would also give a spectacular deliverance. So why would he do that? If he means for all to live, why not just skip the crash?
Because he meant to give our nation a parable of his power and mercy the week before a new President takes office. God can take down a plane any time he pleases--and if he does, he wrongs no one. Apart from Christ, none of us deserves anything from God but judgment. We have belittled him so consistently that he would be perfectly just to take any of us any time in any way he chooses.
But God is longsuffering. He is slow to anger. He withholds wrath every day. This is what we saw in the parable. The crash of Flight 1549 illustrates God's right and power to judge. The landing of the plane represents God's mercy. It was God's call to all the passengers and all their families and all who heard the story to repent and turn to God's Son, Jesus Christ, and receive forgiveness for sin.
I am writing these thoughts on the evening after the inauguration of Barack Obama, the first African-American President of the United States. I cried twice today. There were two points when I was overwhelmed by the magnitude of it all. Once was when I prayed with some brothers after Obama's speech and was overcome with the sinfulness of my own racist background. The other was in trying to express my emotion to an African-American brother about what this must mean for him.
As much as I reject Obama's stance on abortion, I am thankful to the bottom of my soul that an African-American can be President of United States. The enormity of it all is unspeakable. This is God's doing. The geese were God's doing. The landing of Flight 1549 was God's doing. And the Obama presidency is God's doing. "He removes kings and sets up kings" (Daniel 2:21).
And I pray that President Obama has eyes to see. The "miracle on the Hudson" and the "miracle in the White House" are not unrelated. God has been merciful to us as a nation. Our racial sins deserved judgment a thousand times over. God does not owe America anything. We owe him everything. And instead of destruction, he has given us another soft landing. We are not dead at the bottom of the Hudson.
O that Barack Obama would see the mercies of God and look to the One whose blood bought everlasting life for all who trust him. The parables of God's mercy are everywhere. The point of them is this: God is a just and patient Ruler, and Jesus Christ is a great Savior. Turn. Turn. Turn, O President of the United States and passengers of this planet.
Full of thanks for all God's mercies,

Pastor John
Our Great Mission
Matthew 28:18-20
If you�re a believer, you are part of the awesome body of Christ, which is called to bring His light to the world both individually and corporately. Though many see the church as a social organization, that�s not what the Bible says it is. Sometimes we forget that our purpose isn�t simply to have fellowship, sing, preach, and worship. Jesus entrusted us with good news of the true life He offers to everyone. This calling isn�t just for foreign �missionaries�--it�s for every believer. Your mission field includes your family, friends, coworkers, and perhaps even a people group God puts on your heart, often right in your community.
Before returning to heaven, Jesus gave His disciples the Great Commission, in which He promised to be with believers to the end of the age. That pledge still stands. He doesn�t send us out to do His work on our own. Vowing never to leave us, He gave the assurance that all tasks He assigns will be achieved through us by His Holy Spirit.
What an honor to be included in the Lord�s redemptive plan for the world! He invites you to have a vital part in His kingdom work of transforming what is broken and giving new life. Everything you do in obedience is an opportunity for His Spirit to work powerfully through you!

He is still speaking His message of assurance to us: You�ll have Me as your companion, your captain, your victory. You�ll have Me as your resource, your energy, your anointing. Everything you need, you�ll find in Me. How does recognizing the greatness of your calling change the way you see your daily life?

A New Song
�O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.� (Psalm 98:1)
 
The theme of singing is frequently found in the Bible. Probably the first song ever sung was by God�s angels at the time of creation as God laid the cornerstone of the earth, �when the morning stars sang together, and all the sons of God shouted for joy� (Job 38:7).
 
There are nine occasions when a �new song� was to be sung by the people of God. The very first, appropriately, was to extol God�s Word and His creation. �Sing unto him a new song; . . . For the word of the LORD is right,� and then �By the word of the LORD were the heavens made� (Psalm 33:3-6). Then the second new song is placed prophetically on the lips of Christ, representing His thoughts on the cross after His sufferings were finished and He had paid the redemption price for all our sins. �He brought me up also out of an horrible pit, . . . And he hath put a new song in my mouth, even praise unto our God� (Psalm 40:2-3).
 
The next has to do with spreading the good news. �O sing unto the LORD a new song: . . . shew forth his salvation from day to day. Declare his glory among the heathen, his wonders among all people� (Psalm 96:1-3). The fourth is our text, focusing on Christ�s future coming as King. The next three new songs (Psalms 144:9; 149:1; Isaiah 42:10) continue that great theme.
 
Finally, there are two new songs to be sung by the redeemed in heaven (Revelation 5:9; 14:3). We shall then all be singing to the Lord Jesus Christ: �Thou art worthy . . . : for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth� (Revelation 5:9-10). HMM
Lovingkindness and Tender Mercy
�Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.� (Psalm 25:6)
 
These beautiful words, �tender mercies� and �lovingkindness,� may sound somewhat old-fashioned in today�s sophisticated jargon, but the divine attributes they represent have been �ever of old� and will continue to characterize our tender and merciful, kind and loving God of all grace forever. Dropping them from our conversation (even in most newer translations of the Bible) is a sad loss that, to some degree, has impoverished our speech and, perhaps, our souls.
 
Note some of the rich scriptural testimonies associated with them: �[The LORD] redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies� (Psalm 103:4). �Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me� (Psalm 40:11). �Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions� (Psalm 51:1). �Hear me, O LORD; for thy lovingkindness is good; turn unto me according to the multitude of thy tender mercies� (Psalm 69:16).
 
Other than Proverbs 12:10 (�the tender mercies of the wicked are cruel�), all the occurrences of these two terms, either alone or together, are applied by the translators only to the Lord, never to men (the Hebrew words are rendered by other words in the King James when applied to people). This is beautifully appropriate, for our gracious God is uniquely the God of love and mercy. In spite of the fact that none of us deserve His lovingkindness or tender mercy, �the LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works� (Psalm 145:8-9). HMM
 The Message the World Needs to Hear Mark 16:15-20
Suppose I asked what the mission of the church is--how would you answer? Although the church accomplishes many tasks, its only message to the world is the gospel of Christ. Everything else we do is merely an extension of that primary goal. The gospel we offer the lost is superior to every worldly philosophy. Never outdated or in need of correction, it is always sufficient to meet humanity's greatest need: reconciliation with the Creator.
Although the message is always the same, methods of making it known are many--including the spoken word, music, printed material, and electronic media. But all these avenues of communication require the individual involvement of God's people. It is every Christian's responsibility to use his or her spiritual gifts, talents, and abilities to help fulfill the Great Commission.
Some Christians think that this role is given only to pastors, missionaries, or other people with an "up-front ministry." But all of us have the responsibility to be involved in whatever way we are able and in whatever opportunity God gives us. Not everybody is called to go abroad as a missionary, but we all can give, pray, and tell friends and family what the Lord has done for us.
When you're truly committed to getting the gospel out, God will reveal what work He is calling you to do. He has a place for every one of us--nobody is insignificant or unusable. The limiting factor is not the Lord's ability to use us but our availability to His call.
The Folly of Humanism
�The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.� (Psalm 14:1)
 
Despite all their pretense of scientific intellectualism, those who deny the existence of a personal Creator God are, in God�s judgment, nothing but fools. The 14th Psalm, the 53rd Psalm, Romans 3, etc., all describe the inner character of all such people�whether they call themselves atheists or humanists or pantheists or whatever. This repeated emphasis indicates how strongly God feels about those who dare to question His reality. It is bad enough to disobey His commandments and to spurn His love; it is utter folly to deny that He even exists!
 
The Bible describes the awful descent from true creationism into evolutionary pantheistic humanism. �When they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools. . . . Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator� (Romans 1:21-22, 25).
 
Certain atheists/humanists claim to be moral people, though their criteria of morality are often quite different from those of the Bible. No matter how admirable their humane acts of �righteousness� may seem, however, they are guilty of the sin of unbelief, the greatest sin of all. �Without faith it is impossible to please him: for he that cometh to God must believe that he is� (Hebrews 11:6). With all the innumerable evidences of God�s reality as seen in the creation and throughout history, and then especially in the Person and work of Jesus Christ, it is utter foolishness to plunge blindly into eternity to meet the God whom they deny. HMM
 Marriage and Family: Powered by the Spirit - Greg Laurie -www.harvest.org
 
Give honor to marriage, and remain faithful to one another in marriage. -Hebrews 13:4
 
I was watching a television interview a while back, and the interviewer asked a pastor, "Don't you think it is time to bring the Bible kicking and screaming into the 21st century?" I wanted to jump through the television screen! I wanted to say, "No sir, it is time to bring culture kicking and screaming back to what the Bible teaches, because that is where the problems are coming from." Either we're going to accept that the Bible is the source of truth on marriage, family, and every other topic, or we're not.
 
You can't pick and choose what parts of the Bible you agree with, or what fits with current culture. If you follow cultural clues, your marriage may be doomed. Instead, you have to come back to the Word of God, and develop a biblical worldview-see things through a scriptural lens.
 
And to have a successful marriage, you must also be filled with the Holy Spirit. You see, we have the power given to us from God to do what He has called us to do. Ephesians 5:18-19 says, "Be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves." In the Greek, it is implied that it's done over and over again. In other words, be constantly filled with the Holy Spirit-again and again. When you get up every morning you might just say, "Lord, fill me with the Holy Spirit. Help me to be the husband, the wife, the parent you have called me to be."
 
I will be honest with you. There is no way that I can do what the Bible tells me to do without the power of the Holy Spirit. There is no way a husband can love his wife as Christ loves the church without the power of the Spirit. And there is no way a wife can submit to the leadership of her husband without the power of the Spirit. We need this power. Keep asking for this power. And remember, the only authoritative source on any topic is the Word of God.
 
 

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