Till My Change Come. .  . - Jack Kinsella - www.omegaletter.com
If  you've ever been to the funeral of a loved one, you can understand why many  people believe that the death of our body means the end of our identity, the end  of our thoughts and memories, the end of our consciousness.
Your  loved one, when alive, was warm, animated and engaged with life.  Now they  are cold and still and totally disconnected from life.  All that you knew  them to be is gone, seemingly never to see or be seen again.
I  read somewhere that one of the distinguishing characteristics of mankind is that  man is the only animal that knows he is going to die.  Although everything  dies, only man knows that includes him.  But why do we fear it?  
When  somebody dies, only the mortal remains are left behind.  What happens to  our consciousness?  Do you have a body?  Or are you a body?  Is  your body 'you'? Or is your body your possession?
An  atheist would argue that the body and the consciousness are one and the  same.  When the body dies, the consciousness dies as well.
In  this view, you are your body.  There is no 'ghost in the machine'.   Your brain produces your mind, and your mind is what makes you think that you  are you.  The atheist credits 'reason' for his reaching this 'enlightened'  perspective.
But  to qualify as an atheist, one must know EXACTLY what happens to the mind, will  and emotions when the body dies. 
If  they even entertain the possibility that death is a great unknown, then they are  not atheists.  They are now agnostics.
(For  a worldview that claims 'reason' as its father, it really isn't very  reasonable.)
Assessment:
As  early as Job's time, God had revealed the existence of the Redeemer Christ, and  the PHYSICAL resurrection of the dead.  Job not only expected to see Christ  with his PHYSICAL eyes, (Job 19:25-27) but he expected his physical body to be  changed.
"For  I know that my Redeemer liveth, and that He shall stand at the latter day upon  the earth: And though after my skin worms destroy this body, yet in my flesh  shall I see God: Whom I shall see for myself, and mine eyes shall behold, and  not another; though my reins be consumed within me." (Job 19:25-27)
"And  many of them that sleep in the dust of the earth shall awake, some to  everlasting life, and some to shame and everlasting contempt." (Daniel  12:2)
".  . . all the days of my appointed time will I wait, till my change come. . .  "
Job  awaited the call of the trumpet at the Rapture, thousands of years before it was  generally known as doctrine.
"Thou  shalt call . . ." (Job 14:14-15)
But  in all these Scriptures, the reference is to the PHYSICAL body which is 'asleep'  -- and NOT the spirit.  Solomon addressed the eventual end of both body AND  spirit.
"Then  shall the dust return to the earth as it was: and the spirit shall return unto  God who gave it." (Ecclesiastes 12:7)
Physical  death is NOT the end of consciousness. The Apostle Paul spoke of physical death  as the time when the spirit is "absent from the body" but "present with the  Lord." (2 Corinthians 5:8)
Jesus  Himself explained what happens to us spiritually when we experience physical  death.
"And  it came to pass, that the beggar died, and was carried by the angels into  Abraham's bosom: the rich man also died, and was buried. . " (Luke  16:22)
Lazarus  the beggar died PHYSICALLY, but his spirit was carried by the angels into  Paradise.  The rich man died PHYSICALLY and was buried, but his spirit was  very much conscious in hell.
"And  in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and  Lazarus in his bosom." (16:23)
Note  the following facts from this passage of Scripture.  Lazarus, Abraham and  the rich man were all there, and they were all conscious of their  surroundings.
"And  he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he  may dip the tip of his finger in water, and cool my tongue; for I am tormented  in this flame. " (16:24)
The  rich man was conscious of his torment, was capable of addressing Abraham, and  was aware of Lazarus.  Abraham was equally conscious of HIS surroundings,  as well as those of the rich man, and was capable of giving reply.
"But  Abraham said, Son, remember that thou in thy lifetime receivedst thy good  things, and likewise Lazarus evil things: but now he is comforted, and thou art  tormented. And beside all this, between us and you there is a great gulf fixed:  so that they which would pass from hence to you cannot; neither can they pass to  us, that would come from thence." (16:25-26)
Not  only that, the rich man, (who was NOT in the Lake of Fire, but hell, which  establishes this story as playing out in real-time at some point before Christ's  resurrection -- rather than after the Great White Throne Judgment), was not only  conscious and aware of his surroundings, but his earthly memories remained  intact:
"Then  he said, I pray thee therefore, father, that thou wouldest send him to my  father's house: For I have five brethren; that he may testify unto them, lest  they also come into this place of torment." (16:27-28)
The  rich man remembered (and still cared for) his father and his five brothers as  living individuals that he knew from his earthly life.
His  PHYSICAL body was dead (or 'asleep') but his soul was very much 'alive' in the  sense of his consciousness.  So, what happens when we die?  We are  absent from the body, but there is no cessation of consciousness until the  resurrection.
When  John writes: "But the rest of the dead lived not again until the thousand years  were finished. This is the first resurrection," (Revelation 20:5) he is  addressing the PHYSICAL resurrection of the dead whose consciousness remains  awake in hell with the rich man until final judgment.
Once  the resurrected body and spirit are reunited at the Great White Throne, they are  cast, both body and soul, into the lake of fire.  John says, "this is the  second death," since it refers to both the physical and spiritual separation  from God for eternity.
As  to the 'dead in Christ' -- they are also conscious, but in Heaven in the  presence of the Lord from the moment of physical death until the  Rapture.
Furthering  Job's theme of 'the change' Paul writes,
"Behold,  I shew you a mystery; We shall not all sleep, but we shall all be changed, In a  moment, in the twinkling of an eye, at the last trump: for the trumpet shall  sound, and the dead shall be raised incorruptible, and we shall be changed. (1st  Corinthians 15:51-52)
At  the Rapture, some believers will not yet have experienced death.  They  shall be instantly changed into their incorruptible bodies.  Those who have  experienced physical death will be reunited with their bodies, which will be  raised and changed.
But  their spirits and consciousness are already awake and alive and in the presence  of the Lord.
Those  who are 'asleep' in Christ are those who have experienced PHYSICAL death, but  are consciously very much alive in His presence.
At  the Rapture, the Bible says that;
"For  the Lord Himself shall descend from heaven with a shout, with the voice of the  archangel, and with the trump of God: and the dead in Christ shall rise  (physically incorruptible) first: Then we which are (physically) alive and  remain (in our natural bodies) shall be caught up together with them (changed  and incorruptible) in the clouds, to meet the Lord in the air: and so shall we  ever be with the Lord." (1st Thessalonians 4:16-17)
Our  loved ones who have gone home to the Lord are ALREADY in His Presence, enjoying  Heaven and its unimaginable joy and riches.  They are NOT mouldering in the  grave, unconsciously awaiting the call of the Trumpet.
They  are alive and aware and eagerly anticipating the opportunity to meet with us in  the air and embrace us once more.  
"Wherefore,  comfort one another with these words." (1st Thessalonians  4:18)
BE SURE TO CHECK OUT MY ALL NEW PROPHECY AND CREATION DESIGN WEBSITES.  THERE IS A LOT TO SEE AND DO..........
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