The Pre-Post Tribulation Rapture - Pete Garcia - http://www.omegaletter.com/articles/articles.asp?ArticleID=8180
What I'm about to write might seem a bit controversial but...the Bible teaches both a Pre and Post-Tribulation coming of Christ.
Pre-Tribulation Rapture
Chronologically speaking, Paul's letter to the Thessalonians is one of the first, if not the first letter written to first century believers. In it Paul explains a revelation that had been directly given to him from Christ. (1 Thess. 4:15; Gal. 1:11-12) Paul shares that at a future point in time, Christ would return in mid-air and the dead in Christ would rise first then those who are alive are translated from mortal to immortal and go to be with Christ forever. On at least three separate occasions in his first epistle to the Thessalonians, Paul reiterates that we are not appointed to wrath but only those who have rejected Christ will be. (1 Thess 1:10, 2:15-16, 5:9) In fact, in all Paul'sepistles there is a consistent theme that when boiled down to the bare essentials state:
1.Deliverance will come before the coming wrath.
2.The dead would rise first in resurrected bodies, and the living would be transformed from mortal to immortal all in less time than a 'blink of an eye'.
3.That we as believers, should take comfort in seeing the coming 'Day of the Lord'.
Dr. David Reagan had this to say about it:
Finally, the day of the Lord occurs at the same time but is not exactly the same as the "day of the Lord Jesus." This exact phrase is found two times in scripture (1 Corinthians 5:5; 2 Corinthians 1:14). This seems to refer to the time that Jesus comes for His own and matches with "the day of our Lord Jesus Christ" (1 Corinthians 1:8) and the "day of Jesus Christ" (Philippians 1:6) and the "day of Christ" (Philippians 1:10; 2:16; 2 Thessalonians 2:2).
Six of these seven references point to the time that Jesus will come for the saints at the beginning of the tribulation. As a rule, these references refer to rejoicing and not wrath. The reason is simple. For although the inhabitants of earth will be experiencing the wrath of God, those taken from the earth at the beginning of the day of the Lord will be experiencing heaven. (Source)
Post-Tribulation
I should probably add in Pre-Wrath and Mid-Tribulation believers as well in this group, because they tend to pull a majority of their end-times source documents from the Gospels, Revelation, and the Old Testament, but tend to down play what the Apostle Paul had to say in his epistles. These believers' focus heavily on the Olivet Discourse chain of events, but in particular to Matthew 24: 29-31, and 36-44. The 'Day of the Lord' is viewed as after the Tribulation, but directly preceding the return of Christ at the Second Coming. Their view, in a nutshell is:
1.Christians will enter into the Tribulation because we don't deserve to escape what's coming.
2.Christians will have to endure to the end or at least to the end of the Sixth Seal Judgment (for Pre-Wrath), in order to be Raptured.
Now, when Post-Tribulation believers do reference Paul's epistles, it's almost exclusively centered on 2 Thessalonians 2...and they make a fine mess of it. One would have to do all sorts of mental gymnastics to really grasp what Paul was saying.If in fact, he was promoting a Post-Tribulation Rapture from their explanation of it...despite the fact that Paul wrote 2 Thessalonians in an effort to refute the notion that the Thessalonians were taught by a false teacher pretending to be Paul, they were in the 'Day of Christ' already.
If you believe the Rapture is Post-Trib, then you by default, have to pull heavily from the Olivet Discourse, the Old Testament and anything beyond Revelation 4.
Assessment
Like I said, the Bible teaches both views; which one applies, also depends on who you are.
For the unbeliever, Paul wasn't speaking to you. Therefore, the Pre-Tribulation Rapture will happen and leave you here on terra firma to enter into the worse period of time mankind has ever faced. (Matt. 24:21-22) From your perspective, Matthew 24, Mark 13, Luke 21, and Revelation 6-18 then become very applicable to your situation. If you remain until the end, and still have not converted, your rapture is not being caught up, but being caught away, into eternal damnation. (Matt. 13:37-43)
For the believer in this waning age of the Church, we who are alive and remain will one day, be surprised and/or relieved to finally hear that Trumpet call, and the Shout and will know, that we are about to go to be with our Lord and Savior in glory.
Since we are in the Church age, and have been since that first Pentecost when the Holy Spirit descended down as 'cloven tongues of fire', (Acts 2:1-4) what Paul had to say, is of the utmost importance. Paul was given what we would call, Progressive Revelation. In that he was given new information that had not yet been revealed to anyone else...even the other apostles (Gal. 1:1-2, 11-12).
This revelation is not Plan B, or some emergency action on God's behalf, but had been in God's mind and purpose from before even the foundation of the world. (Eph. 1:3-6) His Gospel message, as found in 1 Cor. 15:1-5, his plans of salvation (Rom 10:9-11), and his revealing of exactly what happens to the believer at the moment of salvation (Eph. 1:11-14), were not only shocking but different than what even the Apostle Peter knew at the time of the Pentecost when he was preaching to the crowd of Jewish men. (Acts 2:38-39) Another way to think about it is like this. Progressive revelation is why the Bible was written by 40 different men spanning over 1,600 years.
God didn't reveal everything to Adam. . . although He could have.
This is also why both views (Pre and Post) have such strong feelings about why they view their position to be correct. Both views can quote scripture with the best of them. Both can argue passionately about why they think their position is right. I've said it before, and I'll say it again...only one view is going to actually happen.
So which one will happen for the believer? Are we destined to go through all or part of the time known as Daniel's 70th Week?
Seeing as the Apostle Paul was given the ministry to the Gentiles (Romans 11:13; Gal. 2:7), and most of modern Christendom is or came out of the Gentile nations, it would appear he would be speaking to us. And really, in this dispensation, once a person becomes a Christian, he/she is neither Jew nor Gentile anymore IN Christ, (1 Cor. 10:32; 2 Cor. 5:17; Gal. 6:15) but have become a 'new creation'. Just as we were born as sons and daughters of the first Adam, in Christ, we become adoptive sons and daughters in the Last Adam. (1 Cor. 15:45) In other words, we become a whole new race in Christ.
Now, it should be noted, that the Gospels were written as record of Christ's birth, life, ministry, and death...all of which occurred under the age of the Law. (Gal. 4:4-5). It wasn't until the moment of His death, that the temple veil was torn in two, signifying that the Holy of Holies was no longer exclusively just to the Jewish Priests, but to everyone. (Matt. 27:50-53)
When you read through the Synoptic Gospels (Matthew, Mark, and Luke), you will find a version of Jesus's Olivet Discourse. In each of these, there are plenty of clues that should tell you, that what He's saying, doesn't apply to the Church (Matt. 24:15, 20-21) because the Church is not under Sabbath travel restrictions. Neither are we exclusively in Judaea, nor do we preach the 'gospel of the kingdom'. We preach Christ crucified, Christ is our Sabbath, and we are from all over the world. Furthermore, the Post-Tribulation nature of Matthew 24, ties directly into the preceding chapter, in which Jesus issued his final warning shot to those who had rejected His message and offer of the Kingdom;
"O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, 'Blessed is He who comes in the name of the Lord!' " Matthew 23:37-39
We know according to Scripture, that it's not until the end of the Tribulation that the Jewish people (those who remain) will cry out and finally recognize Jesus as their Messiah.
"And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. Zechariah 12:10
The Gospel of John on the other hand, has no Olivet Discourse, but rather, has the Upper Room Discourse. This would be where Christ reveals to His disciples (minus Judas Iscariot), some 'precious promises' that ONLY applied to the believer.
"Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also." John 14:1-3
But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. John 14:26
No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. John 15:15
Nevertheless, I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: John 16:7-8
The Upper Room Discourse, is very different in both the nature of the discussion and the intimacy with which it is entrusted to His disciples. Even the timing of John's Gospel (the last written) was well into the early church age, written somewhere around AD85. Then there is the Revelation of Jesus Christ, which is the last book written.
Interestingly, John is told what to write and even how to break up the book (Rev. 1:19), and in so doing, he records 19 times, the use of the term 'ekklesia' which gets translated as 'church' or 'churches' in our English translation of the Bible. But 18 of the 19 references, are all used in Chapters 1-3, and 22. The last use of 'ekklesia' in chapter 22, is only used in which John is instructed to give this message out to all the 'ekklesia'. But the term for church is used nowhere in context with anything that happens between chapter's 4-21.
Instead, terms such as 'elect' and 'saints' are used to refer to those believers who are enduring the wrath that is being poured out upon it. These people are not in theChurch, because the Church is already gone. That age/time/dispensation is already concluded at the 'catching up' of the Church. The exclusivity of the use of the word 'ekklesia' is now replaced with the use of more generic terms such as 'elect' and 'saints', which can also be found in the Olivet Discourses and the Old Testament. The word 'elect' is used in conjunction with the nation of Israel corporately (Isaiah 42:1, 45:4, 65:9, 65:22) and 'saints' individually (Psalm 37:28; Daniel 7:25; Rev. 13:7).
Conclusion
In coming to terms with the prophetic juxtaposition of the Bible, which teaches both Pre and Post Tribulation positions, I have become fully convinced, that those who hold to any other view than a Pre-Tribulation view are not any less Christian than those who don't. They just remained confused as to who they are in Christ and what the timing and the purpose is of the Tribulation.
In short, the Tribulation is the same period of time, which is also known as Daniel's 70th Week, the Time of Jacob's Trouble, and the time of the Seal, Trumpet, and Bowl Judgments.
Just as the Jewish believers in Jesus day (and before) were expecting only one coming of their Messiah (as another Moses or David), and were caught asleep at the wheel; so too will those fail to distinguish between Christ's coming FOR His church at the Rapture, and His coming WITH His Church at the Second Coming. (Zech. 14:5; Jude 1:14; Rev. 19:7-8, 14).
Seeing as there will not be unity in belief on this subject until the Lord actually returns, there will remain a biased understanding for those who seemingly trade in their 'Blessed Hope' for that 'Woeful Anticipation' of what is to come upon the earth. The great Bible teacher Jack Kelley once said, "I wish people got Raptured according to their view of it"...and in all fairness, I couldn't agree more.
Why I Believe in a Pre-Tribulation Rapture - By Nathan E. Jones - http://christinprophecy.org/articles/why-i-believe-in-a-pre-tribulation-rapture/
11 reasons why Jesus will come back before the Tribulation
Frequently I am asked to explain or defend the end-time view of the Pre-Tribulation Rapture of the Church. For that topic, lots of Bible verses, readings and references rattle around in my skull. I can extract each like a Powerball out of an air machine and present it to the inquiring mind, but never in a linear, comprehensive manner in which I particularly appreciate. And so, this article is my attempt to organize my brain on the Pre-Tribulation Rapture view. You're welcome to come along on the journey!
Taking It to the Bedrock
My belief that there will be a Pre-Tribulation Rapture of the Church stands on the bedrock of the following foundational tenets:
A) The Bible is the Word of God
The 66-book canon called the Bible is God's inerrant, infallible message to mankind, explaining His purposes and plans for the ages (2 Tim. 3:16-17; 2 Peter 1:20-21). No other document can be reliably trusted, nor remotely reach the bar for the requirements of authentication that the Bible attains to so easily.
B) The Bible is to be Interpreted Literally
God means what He says and says what He means. God wants His creations to know His will plainly. While God does indulge in picturesque descriptions and parables, an explanation almost always follows or context is provided for explanation. Spiritualization of text, therefore, has no proper place in interpreting Scriptures. Any eschatological viewpoint must then be thrown out if it is based on the reader's desire to spiritualize the Bible into whatever ethereal meaning they desire. Take the Bible for its plain sense meaning.
C) The Church and Israel Are Separate Entities
Israel is not the Church and the Church is not Israel. A believer in Christ becomes a member of the Church, whether Jew or Gentile (Rom. 1:16), but a member of the Church does not become a form of spiritual Israel. God's promises to Israel as a people and nation (see next tenet) are not the same as for the Bride of Christ, the Church.
D) A Literal 1000-Year Millennium
The Bible describes a future, literal 1000-year time period. The Greek word "chilias" for "one thousand" appears six times in Revelation 20, clearly marking the time period as having 1000 literal years. The purpose of this time period is for Jesus Christ to have an earthly kingdom from which to base His rule and to fulfill His promises (Gen. 13:14-17; 15:5,18-21; 2 Sam. 7:16-19; Isa. 10:21-22; 11:1-2; Jer. 23:5-8; 30:22; 31:31-34; Ezek. 11:18-20; 34:24; 36:24-28; Mic. 7:19-20; Hos. 3:5; Rom. 11:26-29).
E) A Literal 7-Year Tribulation
An upcoming time period has been set aside for God to pour out His wrath upon the evil of the world, to regather Israel back into its land, to force Israel to acknowledge Jesus as their Messiah, and for the Messiah to return and fight for His believing remnant (Deut. 4:26-31; Isa. 13:6-13; 17:4-11; Jer. 30:4-11; Ezek. 20:33-38; Dan. 9:27; 12:1; Zech. 14:1-4; Matt. 24:9-31). This time period begins with a covenant between Israel and the Antichrist (Dan. 9:27). The length of the Tribulation is seven years long, described in a variety of ways as "one seven" year block (Dan. 9:27), consisting of two "times, time and half a time" (two years + 1 year + half a year; Rev. 12:14), or two "1260 days" periods (Rev. 11:3), or two "42 month" periods (Rev. 11:2; 13:5).
F) Jesus Will Return Again to Earth
The Bible says Jesus will physically return again to earth (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19). Jesus returns is to defeat His enemies, set up His throne, restore Israel, rule with "a rod of iron" and share His authority with those who overcame in Him (Mat. 19:28; 25:31; Acts 1:3-6; Rev. 2:26-27; 3:21).
G) The Bible Teaches About a Rapture
1 Thessalonians 4:17 speaks of an event called "the Rapture", Latin "rapio," Greek "harpazo," which means "to catch up, to snatch away, or to take out." "After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever." Paul states that the concept of the Rapture is meant to encourage believers during this Age (1 Thes. 4:18). Other New Testament references on the Rapture are Jn. 14:1-4; I Cor. 15:51-58; and 1 Thes. 4:13-18. These bedrock statements about the Bible and its interpretation provide the foundation in which to analyze the following reasons for why I believe the Bible teaches a Pre-Tribulation Rapture of the Church.
1) The Bible describes the Rapture and Second Coming as different events.
The Bible must see the Rapture (Jn. 14:1-4; I Cor. 15:51-58; 1 Thes. 4:13-18) and the Second Coming (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19) as separate events, because when the verses are compared they describe two very different scenarios:
- Rapture - believers meet Christ in the air
- Second Coming - Christ returns to the Mount of Olives to meet the believers on earth
- Rapture - Mount of Olives is unchanged
- Second Coming - Mount of Olives is divided, forming a valley east of Jerusalem
- Rapture - living believers obtain glorified bodies
- Second Coming - living believers remain in same bodies
- Rapture - believers go to heaven
- Second Coming - glorified believers come from heaven, earthly believers stay on earth
- Rapture - world left unjudged and living in sin
- Second Coming - world is judged and righteousness is established
- Rapture - depicts deliverance of the Church from wrath
- Second Coming - depicts deliverance of believers who endured wrath
- Rapture - no signs precede it
- Second Coming - many signs precede it
- Rapture - revealed only in New Testament
- Second Coming - revealed in both Old and New Testaments
- Rapture - deals with only the saved
- Second Coming - deals with both the saved and unsaved
- Rapture - Satan remains free
- Second Coming - Satan is bound and thrown into the Abyss
2) The Rapture is described as occurring at any time without warning.
Jesus stated in Matthew 24:42,44 to "Therefore keep watch, because you do not know on what day your Lord will come... So you also must be ready, because the Son of Man will come at an hour when you do not expect him." Not only do believers in Christ not know when to expect Him, but the Father Himself seems to have left Jesus out on the exact time His Son is to return. As Jesus stated in Matthew 24:36, "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father." These and other verses (Mat. 24:36,42,44,50; 25:13; 1 Thes. 4:18; Tit. 2:13; 1 Jn. 2:28; 3:2-3) indicate that Jesus' arrival will come when nobody expects it.
The Second Coming, on the other hand, is preceded by many events, such as the rise of the Antichrist (Rev. 12:13-17; Zech; 13:7-9), a treaty with Israel (Dan. 9:27), the rebuilding of the Jewish Temple (Mat. 24:15; 2 Thess. 2:3-4; Rev. 11:1-2), as well as plagues and judgments and persecutions destroying most of the world's population (Rev. 6-18). The Book of Revelation reports these events as occurring during the 7-year Tribulation, which Revelation reveals precede the Second Coming.
Because the Rapture could happen at any moment and without warning and the Second Coming is preceded by so many signs, then the Rapture and Second Coming must be different events. The Rapture has to occur before the seven years' worth of signs, because Christians are called to look for the Lord's return rather than signs such as the Antichrist's arrival. Once the signs begin, then the seven year countdown begins towards its end with Christ's return at the Second Coming.
Jesus' imminent return dismisses any of the other viewpoints related to a rapture that occur within or at the end of the Tribulation.
3) The Rapture and the removal of the "Restrainer" occur at the same time.
In 2 Thessalonians, the church at Thessalonica was afraid due to a false report that they had entered the Day of the Lord (Tribulation) and had somehow missed the Rapture. The Apostle Paul assured them that the Antichrist would not be revealed until a restraining force would be taken away so that the Man of Lawlessness could be revealed.
Because the revealing of the Antichrist coincides with the beginning of the 7-year Tribulation starting with his peace treaty with Israel (Dan. 9:27), then the Restrainer has to be removed before the Tribulation. As the Holy Spirit also works in salvation (Jn. 16:8-11; 1 Jn. 5:7) during the Tribulation, then it is the Church that must be the Restrainer that is removed. Therefore, the Rapture and the removal of the Church must coincide, and at the beginning of the seven years.
4) The Tribulation is for Israel's redemption.
Jeremiah 30:7 describes the Tribulation as the "time of Jacob's trouble" - "How awful that day will be! None will be like it. It will be a time of trouble for Jacob, but he will be saved out of it."
In the Book of Matthew, whose primary audience is the Jews, Jesus explains to his Jewish followers what life will be like during the Tribulation. Also, Revelation 12 describes picturesquely a woman who gives birth and has to flee due to persecution during the Tribulation. The context shows the woman is Israel. And again, the Battle of Armageddon is the world against Israel. Two-thirds of the Jewish people will be killed from these battles. These texts and others show that the Tribulation is meant for the redemption of the Jewish people.
Why are the Jews the object of persecution during the Tribulation? For one, Satan hates the Jewish people for giving the world the Scriptures and the Messiah, as well as he wishes to thwart God's promises to the Jews (see Bedrock #4). Secondly, the Jews have to be so desperately brought low that they finally call out to their Messiah "Blessed is he who comes in the name of the Lord" (Mat. 23:39; Lk. 13:35). The Tribulation, then, is used for Israel's redemption which also results in the punishment of the wicked. The Church does not fit into this scenario, and are left out of the purposes of the Tribulation. They would need to be removed - caught up - before the Tribulation begins.
5) The Tribulation is not for the Church.
The Tribulation is God's wrath upon the unbelieving world, and not for those who are saved from Christ's resurrection to the Rapture - called the Church. Yes believers have suffered all throughout human history, but there is a special time (just like the Flood) set apart called the Day of the Lord for God's wrath. Christians suffering and the Tribulation/Day of the Lord are different.
True believers in Christ during the Church Age, represented by the Church of Philadelphia, are promised in Revelation 3:10, "Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth." Paul states in 1 Thessalonians 1:10, "and to wait for his Son from heaven, whom he raised from the dead-Jesus, who rescues us from the coming wrath." He also states in 1 Thessalonians 5:9, "For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ." Romans 5:9 states, "Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!" Ephesians 5:6 states, "Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient." Colossians 3:4 states, "When Christ, who is your life, appears, then you also will appear with him in glory." Again and again, Scripture states the Church is not meant to endure God's wrath.
6) God's wrath involves the whole 7-Year Tribulation.
The view that the Rapture will occur at the mid-point of the Tribulation is based upon 1 Corinthians 15:52 which states that the Rapture will occur at the blowing of "the last trumpet." This Mid-Tribulation Rapture view then declares this trumpet to be the last of the seven trumpets in Revelation 11 that is blown at the mid-point of the Tribulation. Why of the 114 references to trumpets in the Bible these two are identified as one and the same only defies sound Bible study. The context clearly shows the last trumpet of 1 Corinthians 15 is blown for believers whereas the seven trumpets of Revelation 8, 9 and 11 are sounded for unbelievers. The Revelation trumpets therefore can have no relevance for the Church.
The Pre-Wrath Rapture view has the Church raptured just before the bowl judgments (Revelation 16) that occur during the last quarter of the Tribulation. The bowl judgments are the only judgments this view considers to be the wrath of God, leaving the Seal and Trumpet judgments as wrath from man and Satan. But, isn't it Jesus Himself who breaks the seals that launch each of the Revelation 6 seal judgments which occur at the beginning of the Tribulation? Also, the seven angels who blow the trumpets that initiate each of the trumpet judgments are given their trumpets at the throne of God (Revelation 8:2). And, Revelation 15:1 states that the bowl judgments at the end of the Tribulation finish the wrath of God, not begin His wrath.
Because these judgments are initiated by Jesus Himself at the beginning of the Tribulation, the whole Tribulation must be God's wrath, which the Church is exempt from.
7) The Old Testament and Revelation leave the Church out of the Tribulation.
The focus of the Tribulation - to pour out God's wrath on the earth just like the Flood (Isa. 24:22; Zeph. 3:8; 1 Thes. 5:3; 2 Thes. 2:12) and to bring the Jewish people to accept Jesus as Messiah (Mat. 23:39; Lk. 13:35) - is addressed by the Old Testament and the Book of Revelation to the unbelievers and the Jewish people. In any biblical content concerning the Tribulation/Day of the Lord, the Church cannot be found.
The whole concept of the Church was a mystery to the Old Testament prophets. They focused on the nation of Israel. The Book of Matthew is written to the Jewish people, whom Jesus is addressing in Matthew 24. In the Book of Revelation, chapters 2 and 3 cover the Church Age, but then there is no mention of the Church until after the Tribulation/Day of the Lord chapters 6-18. In Chapter 19, the Church returns to the texts and can be found, not suffering, but celebrating with Christ at the Marriage Supper of the Lamb and preparing to return with Jesus to earth.
8) The Church is busy elsewhere during the Tribulation.
While the 7-year Tribulation is occurring, the Bible records the Church will be busy with three events. None of the three have to do with suffering on a world being destroyed.
The first event the raptured Church will participate in is a judgment by God - the Judgment of the Just. This judgment on works is not to determine eternal destiny, but to determine degrees of reward (2 Cor. 5:10; Rev. 19:6-9).
The second event is the Marriage Supper of the Lamb. This feast celebrates the spiritual marriage of Christ's Bride - the Church - to her Savior. Revelation 19:7-9 shares this wonderful celebration, "Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of the saints.) Then the angel said to me, 'Write: 'Blessed are those who are invited to the wedding supper of the Lamb!' And he added, 'These are the true words of God.'"
The third event follows the Marriage Supper of the Lamb and is the Church's preparation to follow the King of Kings into the Battle of Armageddon at the conclusion of the Tribulation. This event is the Second Coming of Jesus Christ (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19:11-21). Revelation 19:14 identifies the Church in their "fine linen, white and clean," which was given to them during the first event - the Judgment of the Just. The Church and angelic forces follow the King of Kings into His Second Coming to the earth, but only Jesus Himself will engage in battle and with mere words defeats the nations in siege against Jerusalem.
9) There needs to be sheep to separate from the goats.
If the Church is raptured at the end of the Tribulation, receives their glorified bodies, and then immediately u-turns back with Christ for the Second Coming as the Post-Tribulation Rapture view holds, then what believer in Christ will be available for the Sheep and Goats Judgment of Matthew 25? The only people left on earth would be unbelievers, called goats. No believer - sheep - would be available for God to put into the sheep category.
Since those who are in glorified bodies will be like the angels in that they aren't given in marriage or reproduce (Matt. 22:30; Mk. 12:25), then a believing, unglorified, human remnant must make it into the sheep category and go on to produce the nations during the Millennial reign of Christ (Ezek. 43:13-27; Isa. 19:21; Isa. 65:20-22; Rev. 20:7-10). This would mean that people would need to come to Christ during the Tribulation yet after the Rapture to produce this Millennial population.
10) The Bible shows God rescues the righteous from His wrath.
Being a Christian means having to endure suffering and trials at the hand of man (Jn. 16:33; Phil. 1:27; 1 Thes. 3:3; 1 Pet. 4:12-13). But, the Bible has many examples of those who put their faith in God are exempt from God's wrath. Noah and his family were removed from the Flood waters that in God's wrath were used to judge and cleanse the earth. Lot and his wife and two daughters were made to leave Sodom and Gomorrah before God burned the towns up with fire and sulfur. Rahab's family was set apart when Joshua's army invaded Jericho.
Could believers be miraculously protected during the Tribulation, like the Israelites were during the plagues on Egypt? Yes, the 144,000 Jewish evangelists from Revelation 7 and 14, for instance, will be divinely protected. But, the slaughter of believers during the Tribulation will be so massive that they are certainly not under any special protection (Rev. 7:9-17; 20:4).
11) The Pre-Tribulation Rapture view is not too new to discount.
Some will argue that the Pre-Tribulation Rapture view is just "too new" to be considered viable. Critics will point to the origin of the modern Pre-Tribulation view and credit John Nelson Darby (1800-1882) with its founding. But, is that assessment historically accurate? Indeed, it is not.
The Early Church fathers' such as Barnabas (ca.100-105), Papias (ca. 60-130), Justin Martyr (110-195), Irenaeus (120-202), Tertullian (145-220), Hippolytus (ca. 185-236), Cyprian (200-250), and Lactantius (260-330) wrote on the imminent return of Jesus Christ, the central argument for the Pre-Tribulation Rapture view.
Biblical truth is determined by Scripture, and not how that teaching has been perceived at different times during history. When Augustine began spiritualizing the Bible, his view of a non-literal interpretation took hold of the church until the Renaissance, obliterating the Premillennial and Pre-Tribulation Rapture views in favor of Amillennialism. But, some Medieval writers such as Ephraem of Nisibis (306-373), Abbot Ceolfrid's Latin Codex Amiatinus (ca. 690-716), and Brother Dolcino wrote statements that distinguish the Rapture from the Second Coming.
When the chains of allegorical interpretation began to fall off beginning with the Reformation in the 1400 and 1500s, writers such as Joseph Mede (1586-1638), Increase Mather (1639-1723), Peter Jurieu (1687), Philip Doddridge (1738), John Gill (1748), James Macknight (1763), Thomas Scott (1792) and Morgan Edwards (1722-1795) all wrote concerning the Rapture occurring separate from the Second Coming. Even in the more modern church, those like William Witherby (1818) were precursors to John Darby in support of the view. The Pre-Tribulation Rapture view is indeed then not only biblical, but supported throughout Church history.
Closing Thoughts
I thank you for coming down this mental journey with me concerning why I believe in the Pre-Tribulation Rapture of the Church. Hopefully it has confirmed or challenged some of your eschatological ideas. Bear in mind, though, that one's end-time views have no bearing on the doctrine of salvation. What is to be celebrated is that our salvation will one day lead us upwards to be with our Lord and Savior Jesus Christ forever and ever.
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