DAILY DEVOTIONALS: 12.17.16

Worthy of Our Worship - Greg Laurie - www.harvest.org

 

When they saw the star, they were filled with joy! They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh. -Matthew 2:10-11

 

The wise men, these followers of the stars, met the Lord Jesus Christ who created the stars. They were occultists, yet God reached into their dark world with a star to bring them to their Creator.

 

Matthew's gospel tells us, "They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh" (2:11).

 

Everyone worships at Christmas. There are no exceptions to this. Christians worship. Atheists worship. Skeptics worship. Republicans worship. Democrats worship. Independents worship. Everyone worships at Christmas, but not everyone worships God at Christmas. Some worship material things, which they never seem to have enough of. Others worship their bodies. Others worship their families. But everyone worships something or someone.

 

The wise men worshiped Jesus. And what does it mean to worship? Our modern word worship comes from the old English word worthship. We worship the One who is worthy. A god of our own making isn't worthy of our worship, but the true God is worthy of our praise.

 

Two words often are used in the Scriptures to define worship. One word means to bow down and do homage, which speaks of reverence and respect. The other means to kiss toward, which speaks of intimacy and friendship. So when we put these two words together, we get an idea of what worship actually is. To worship is to bow down and have reverence, and it is also to have tender intimacy.

 

Jesus was born, He died, and He rose from the dead so that you and I could come into a relationship with Him and become God's adopted children. Simply put, we should worship the Lord because He deserves it-every day of the year.

 

Trusting in God's Faithfulness

1 Thessalonians 5:16-24
Is there something God has told you to do that seems just too difficult? You can be sure that if He has called you to carry out His will, He’s going to be faithful to accomplish it through His Spirit living and working in you. So if you tell Him, “I can’t do that, Lord--what if I fail?” you’re really saying, “God doesn’t keep His word.” And yet, our total expectation should be in Him--not in our own energy, ability, or experience.
When you doubt God’s trustworthiness, that unbelief becomes a gap in your spiritual armor, and you can be sure that’s exactly where Satan will attack you. You’ll begin to doubt even more about God’s character, such as His goodness--and that distrust will become a heavy load of baggage you’ll needlessly drag through every area of your life.
You might feel that you do not have enough faith to obey, but the Lord isn’t asking you to have faith in favorable circumstances. He’s asking you to trust that He is who He says He is.
Do you believe that God is a liar? It’s really that simple: either He is truthful or He’s not. But if you believe that faithfulness is His character, then you can do anything He requires. You’ll be strengthened by your dependence on Him--whether a deluge or trials or a flood of blessing comes.

It’s actually when life gets rough and rugged that the sweetness of God’s faithfulness makes itself real in your heart. As you walk through those storms in complete reliance on His strength, your trust in His character becomes part of who you are and strengthens from within.
Little Children
“And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” (Matthew 18:2-3)

 

Many adult Christians have the mistaken notion that little children are too young to understand the gospel and so should not be allowed to decide for Christ until they are much older. The problem, however, is not the children; it is the adults who find it hard to understand! They must become like little children before they can really comprehend the way of salvation and be converted. Jesus said, “Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. . . . Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein” (Luke 18:16-17).

 

After all, what is there to understand? A very young child, instructed in the Scriptures from infancy as God has commanded his parents (note 2 Timothy 3:15, which uses the Greek word for “baby” as the state in which young Timothy began to know the Bible), can surely comprehend that the God to whom his parents pray made him, that he has sinned against God when he does wrong, that God sent His Son, Jesus, to die for his sins, and that Jesus can save him and take him to heaven. An adult may require much explanation and may imagine many difficulties, but a child will simply believe—and that’s enough!

 

The word for “little child” or “little children” actually means children who are not much more than toddlers. It is the same word rendered “young child” when the wise men came to find Jesus in Bethlehem (Matthew 2:8, etc.). Little children should, by all means, be taught the gospel and should be encouraged to come to Christ before they grow too old to understand with their hearts! HMM
Spending Our Inheritance
Ephesians 1:11-22
The word “inheritance” usually brings to mind the money and real estate handed down from one generation to another. But God has an even greater legacy to share with His children--one that they are given the moment they enter His family.
Galatians 4:7 tells us that believers are God’s heirs. First among our priceless treasures is a living hope in Jesus Christ that cannot be taken away (1 Peter 1:3). What’s more, He pledged to supply our needs according to His riches (Phil 4:19). In other words, we already have all that we need for an abundant and victorious life.
However, some folks get stuck in spiritual poverty because they refuse to view themselves as adopted children. Failing to tap into their inheritance, they’re like a man who sees himself as a poor, sinful creature: he wanders through this big angry world hoping to hold on to his meager scrap of faith until he’s lucky enough to die and go to heaven. Of course that man misses the blessings available in this life, because he’s not looking for them.
How differently people see themselves when they look through the eyes of Jesus. Christians who live like the beloved, empowered heirs that they are will lavishly spend their inheritance of grace to benefit everyone they meet.

God gives all believers a pledge of inheritance out of the unsurpassed riches of His infinite grace. We are spiritually rich citizens of heaven who have nothing to fear in this world. Choose to live boldly for Christ, and see how abundantly God pours out blessing from the legacy already set aside for you.
Paul and Titus
“To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.” (Titus 1:4)

 

On the surface, this verse might be considered insignificant and could easily be missed, for it is part of a lengthy greeting to Titus by Paul at the beginning of this very practical book. However, many nuggets are contained therein, and it is well worth our study.

 

Titus was one of Paul’s most trusted companions. He was a faithful worker who had accompanied Paul on a number of his journeys. Late in Paul’s life, after years of discipleship, Paul asked Titus to carry on the work he had started in Crete, an island well known for its deplorable moral state. Paul may have been instrumental in Titus’ initial conversion, for he calls him “mine own son,” literally “my true child,” a very endearing term. The bond of “common faith” gave them a mutual goal, and, of course, it is the same faith that we share today.

 

Paul greets Titus with “grace, mercy, and peace.” Grace is a manifestation of God’s love toward undeserving rebels, resulting in forgiveness and blessing. “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Mercy is the attitude of God toward those who are in distress. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). Peace comes as a result of the restoration of harmony between God and the forgiven one. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

 

This threefold blessing comes from both “God the Father and the Lord Jesus Christ our Saviour.” What a comfort to recognize both Father and Son as involved in the bestowment of all aspects of our salvation. JDM
Contagious Joy
1 John 1:1-4
Jesus calls us to be His “witnesses.” When some Christians hear this word, they worry that they need exceptional skill or charisma in order to share the good news with others. Yet to witness is not to merely speak of the “plan of salvation” to someone. The word literally means to see, hear, or know by personal presence and perception; to testify; bear witness to; give or afford evidence of. When John wrote that he was sharing what he had experienced first-hand, he was saying, “I am full of joy because of the experience of knowing Jesus, and I want to invite you to share in that joy!”
When you’re in love with someone, you are excited about the relationship and time spent together. Likewise, when you’re in love with Jesus, you can’t keep to yourself the joy that comes from knowing Him--it just spills over, bearing witness and strengthening other believers. In fact, as you give testimony of who God is and how He’s working in your life, it makes no difference whether you speak quietly or with great exuberance: in their spirit, Christians will pick up on the deep, genuine gladness in your heart that goes beyond natural happiness. And people who don’t yet know the Lord will find themselves hungering for the relationship you have. In that way, they will be drawn to His Spirit in you.

Witnessing is not a matter of eloquence or talent. It’s an overflow of the personal relationship with Jesus Christ that is conforming you to His image. As you allow the Holy Spirit to increasingly express His life and power through you, contagious joy will be “fruit” of His indwelling presence.
Conviction for the Believer
Romans 1:24-25, Psalms 23
Recently I spoke to a heartbroken woman. Her father was dying, and he was cold toward his family and God. He desired no contact and refused to discuss any spiritual matter.
But God is able to reach anyone--even someone hostile to the faith. Consider the apostle Paul’s conversion! Yet Scripture also teaches that the Lord eventually gives people over to the hardness of their own hearts. There may come a point when He no longer draws them by revealing their need for a Savior.
The situation is different for believers, though. When we, in our humanness, continue to sin, the Holy Spirit convicts us so we’ll get back on track. At that point, we can humbly repent and follow Him or ignore His voice and continue to sin. If we persist in error, our Father will keep calling us back. But the danger is that our hearts may become desensitized and eventually we may cease hearing His warning.
Thankfully, we are children of God, and He loves us too much to let us remain in a sinful pattern. Though chastisement and conviction are never pleasant, He knows our travelling down the wrong road results in much greater heartache. The Lord is a shepherd, using His staff and rod to lovingly bring us to green pastures.

On the Christian journey, there will be temptations to stray, falsely promising to satisfy longings. Stay closely connected to Jesus through prayer and Scripture. Be listening so you can obey immediately when He calls you to change course. In the long run, living God’s way brings the greatest joy.
Let Him Hear
“He that hath ears to hear, let him hear.” (Matthew 11:15)

 

The Lord Jesus Christ must have considered this exhortation to be of great importance, for it appears eight times in the four gospels and seven times in Revelation, all as spoken by Christ Himself—as well as one more time apparently uttered by John (Revelation 13:9). It is urgent, therefore, that people not just “hear” God’s Word with their ears (“in one ear and out the other,” as the saying goes), but really hear it, with understanding minds and believing hearts and obedient lives.

 

It is most important, first of all, for unsaved men and women to respond to the gospel message in this way. Jesus said: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). Hearing this message with believing minds and hearts means all the difference between heaven and hell.

 

But that’s just the beginning. Jesus also said, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (10:27-28). He not only promised us everlasting life when we first heard His voice, but also assures us that this life is truly everlasting and can never be taken away from us, as we continue to hear His voice in His Word.

 

Not only everlasting life, but resurrection life! “The hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth.” “For the Lord himself shall descend from heaven with a shout, . . . and the dead in Christ shall rise. . . : and so shall we ever be with the Lord” (5:28-29; 1 Thessalonians 4:16-17). He that hath ears, let him hear! HMM
God's Wisdom Revealed
1 Corinthians 2:6-16
After exposing the futility of worldly thinking in 1 Corinthians 1, Paul introduces Christians to the higher realm of godly wisdom. This kind of knowledge and understanding isn't available through human intelligence and reasoning; it comes strictly through divine revelation. Only those indwelt by God's Spirit have "the mind of Christ" (v. 16) and access to "the things freely given" to them by God (v. 12).
Without this supernatural insight, no one can accurately know the Lord or His ways. Many people say they believe in God yet may not have a correct understanding of Him because their perceptions are based on their own thoughts and ideas. It's easier to custom-design a god to fit our preferences than to make the required adjustments that worship of the one true God demands.
Even believers need to guard against trying to fit God into their preconceived image of Him. The Bible is the only reliable source of divine revelation, but we must be careful to consider the Scriptures as a whole--it's critical that we don't just pick and choose the verses we want to believe. For example, by focusing only on passages that emphasize the Lord's lovingkindness while excluding those that speak of His holiness and justice, we misunderstand His true nature.
Let's seek to know the Lord in truth by considering the entire counsel of Scripture. Divine wisdom is available to every believer through the Holy Spirit, who searches the depths of God. May we never try to limit Him to fit our preferences. Instead, may He enlarge our minds to embrace His thoughts.
The Name of David
“Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the LORD spake by me, and his word was in my tongue.” (2 Samuel 23:1-2)

 

The name of David is uniquely important in Scripture. Except for the name of Jesus Christ Himself (of whom David is a remarkable type), no other name (not even Abraham or Moses or Paul) occurs nearly so often in the Bible. In the New Testament—again, other than Jesus Christ—David’s name is both the first mentioned (Matthew 1:1) and the last mentioned (Revelation 22:16).

 

As the “sweet psalmist of Israel,” David was largely responsible for this longest book in the Bible. As we see in our text, his claim to divine inspiration in the writing of his psalms is perhaps the most meaningful and clear-cut statement on this subject by any of the biblical authors. It was both “God’s Spirit” and “me” who spoke, giving “his word” through “my tongue,” said David in his last words shortly before he died.

 

David was not a perfect man. We remember his grievous sin, not only against Uriah the Hittite, but even more against the Lord (2 Samuel 12:9-14), thus giving “great occasion to the enemies of the LORD to blaspheme.”

 

He had to suffer greatly because of this, but his repentance was genuine, and he was graciously restored by God to fellowship and service. The Lord’s own testimony concerning him was this: “I have found David the son of Jesse, a man after mine own heart, which shall fulfill all my will” (Acts 13:22).

 

It is little wonder that so many loving parents over the many centuries—both Jews and Gentiles—have named their own sons David, for the very name means “beloved.” HMM
'Tethered' Preaching: John Calvin & the Entertaining Pastor by John Piper

The Bible tethers us to reality. We are not free to think and speak whatever might enter our minds or what might be pleasing to any given audience--except God. By personal calling and Scripture, I am bound to the word of God and to the preaching of what the Bible says. There are few things that burden me more or refresh me more than saying what I see in the Bible. I love to see what God says in the Bible. I love to savor it. And I love to say it.
I believe with all my heart that this is the way God has appointed for me not to waste my life. His word is true. The Bible is the only completely true book in the world. It is inspired by God. Rightly understood and followed, it will lead us to everlasting joy with him. There is no greater book or greater truth.
The implications of this for preaching are immense. John Calvin, with the other Reformers, rescued the Scriptures from their subordination to tradition in the medieval church. The Reformation, let us thank God, was the recovery of the unique and supreme authority of Scripture over church authority.
Commenting on John 17:20, Calvin wrote,

Woe to the Papists who have no other rule of faith than the tradition of the Church. As for us, let us remember that the Son of God, who alone can and ought to pronounce in this matter, approves of no other faith but that which comes from the doctrine of the Apostles, of which we find no certain testimony except in their writings.  (Commentary on John)

Calvin's preaching inspires me to press on with this great and glorious task of heralding the word of God. I feel what he says when he writes to Cardinal Sadolet

O Lord, you have enlightened me with the brightness of your Spirit. You have put your Word as a lamp to my feet. The clouds which before now veiled your glory have been dispelled by it, and the blessings of your Anointed have shone clearly upon my eyes. What I have learnt from your mouth (that is to say, from your Word) I will distribute faithfully to your church. ("Letter to Cardinal Jacopo Sadoleto," quoted in J. H. Merle D'Augigne, Let Christ Be Magnified, Banner of Truth, 2007, p. 13).

For Calvin, preaching was tethered to the Bible. That is why he preached through books of the Bible so relentlessly. In honor of tethered preaching, I would like to suggest the difference I hear between preaching tethered to the word of God and preaching that ranges free and leans toward entertainment.
The difference between an entertainment-oriented preacher and a Bible-oriented preacher is the manifest connection of the preacher's words to the Bible as what authorizes what he says.
The entertainment-oriented preacher gives the impression that he is not tethered to an authoritative book in what he says. What he says doesn't seem to be shaped and constrained by an authority outside himself. He gives the impression that what he says has significance for reasons other than that it manifestly expresses the meaning and significance of the Bible. So he seems untethered to objective authority.
The entertainment-oriented preacher seems to be at ease talking about many things that are not drawn out of the Bible. In his message, he seems to enjoy more talking about other things than what the Bible teaches. His words seem to have a self-standing worth as interesting or fun. They are entertaining. But they don't give the impression that this man stands as the representative of God before God's people to deliver God's message.
The Bible-oriented preacher, on the other hand, does see himself that way--"I am God's representative sent to God's people to deliver a message from God." He knows that the only way a man can dare to assume such a position is with a trembling sense of unworthy servanthood under the authority of the Bible. He knows that the only way he can deliver God's message to God's people is by rooting it in and saturating it with God's own revelation in the Bible.
The Bible-oriented preacher wants the congregation to know that his words, if they have any abiding worth, are in accord with God's words. He wants this to be obvious to them. That is part of his humility and his authority. Therefore, he constantly tries to show the people that his ideas are coming from the Bible. He is hesitant to go too far toward points that are not demonstrable from the Bible.
His stories and illustrations are constrained and reined in by his hesitancy to lead the consciousness of his hearers away from the sense that this message is based on and expressive of what the Bible says. A sense of submission to the Bible and a sense that the Bible alone has words of true and lasting significance for our people mark the Bible-oriented preacher, but not the entertainment-oriented preacher.
People leave the preaching of the Bible-oriented preacher with a sense that the Bible is supremely authoritative and important and wonderfully good news. They feel less entertained than struck at the greatness of God and the weighty power of his word.
Lord, tether us to your mighty word. Cause me and all preachers to show the people that our word is powerless and insignificant in comparison with yours. Grant us to stand before our people as messengers sent with God's message to God's people in God's name by God's Spirit. Grant us to tremble at this responsibility. Protect us from trifling with this holy moment before your people.
Pastor John
Faith versus Reason
1 Corinthians 1:18-31
The first battle between faith and human reason took place in the garden of Eden. Spurred on by the lies of the serpent, Eve began to look at her situation from a purely logical perspective and decided she was being cheated by God out of something good. Her faith faltered as "reasonable" thoughts of self-interest filled her mind.
I am not saying that the way of faith is never logical, but by operating only on the basis of reason, a conflict with the Lord is inevitable. The reason is that His instructions and actions don't always appear reasonable from a human perspective. Although Isaiah 55:8-9 describes God's thoughts and ways as higher than man's, many people judge divine ideas to be lower than human intelligence.
Paul emphasizes this when he points out that God's choices are illogical by the world's standards. His message of salvation seems foolish, and His messengers appear weak and unimpressive. In an age that thrives on recognition, admiration, and importance, a person who believes the Bible is considered a weakling in need of a religious crutch to cope with life. While this description is given in derision, it's actually quite accurate. Recognizing their helplessness, believers lean on Christ so He can raise them to stand with Him in righteousness.
That day in Eden, sin and self-importance entered the human heart. But all the worldly wisdom that fuels our pride is nullified by God. He is looking not for great and impressive people but for weak, humble servants who can boast only in Christ. The Savior alone is their strength and wisdom.
The Christian's Partnership
“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Ephesians 2:19)

 

Prior to salvation, we are called “aliens . . . and strangers from the covenants of promise, having no hope, and without God in the world.” But now we are part of the “new man” and the grand partnership that has been made possible between Jew and Gentile, Old and New Covenant saints, and the operative impact and purpose of the “household of God” (v. 12-13, 15, 19).

 

We are “made nigh” and made “one.” The enemy has been abolished, with the “middle wall of partition” that was between us broken down (vv. 13-15), making us “one body” with common “access by one Spirit unto the Father” (vv. 16-18).

 

Therefore, we are “fellow citizens with the saints and of the household of God . . . built upon the foundation of the apostles and prophets”; “fitly framed,” growing unto a “holy temple . . . for an habitation of God through the Spirit” (vv. 19-22). Now displayed in a fellowship of past and present, bond and free, male and female—all new “partakers of his promise in Christ by the gospel” (3:1-6; Galatians 3:22-29).

 

And God has “created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord” (vv. 9-11).

 

God has designed His salvation for us in such a way that we cannot fail to achieve His plans for us! We should humbly thank Him for what He has accomplished in us through Christ Jesus. HMM III
The Christian's Parentage
“And you hath he quickened, who were dead in trespasses and sins.” (Ephesians 2:1)

 

There are three descriptions of what we were prior to God’s work in us, as described in the second chapter of Ephesians and as listed below. We were “dead in trespasses [activities] and sins [character, attitude, condition].” The result was that we were unable to understand or seek God on our own (Romans 3:10-11). Nor are we able to know the “things of God” by our own intellectual prowess (1 Corinthians 2:14). “We walked according to the course of this world” (Ephesians 2:2) in “bondage” to the world (Galatians 4:3) and with the eyes of our minds “blinded” by Satan (2 Corinthians 4:4). We are “by nature the children of wrath” (Ephesians 2:3). Both our natural desires (5:5-6) and our willful unbelief (John 3:36) have placed us under the ever-increasing wrathful judgment of God (Romans 2:5-9).

 

The transformation performed by God on us can only be “his workmanship, created in Christ Jesus” (Ephesians 2:10). It involves God’s rich “mercy” and “great love” (v. 4) to make us alive when we were dead (see John 5:21-24; Romans 6:4-6, 9-11).

 

That power “raises” us and “seats” us with God positionally in the heavens (Ephesians 2:6). That grace is effected through faith, and even “that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (vv. 8-9).

 

Whatever all of these promises may ultimately involve, they assure us of permanent status as the chosen, holy ones of God (Romans 8:29-39), “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7). HMM III