Why Do People Follow Jesus? John 6:22-71
When Jesus walked this earth, a vast multitude followed Him. They came for all sorts of reasons--some noble, some selfish. The same is true today. It’s important that we understand what motivates people to come to Christ, because not all who seek Him are really His followers. In fact, we each need to analyze our own walk with the Lord: What do we want from Him? How committed are we to being His disciples?
Many of the people who followed Jesus did so because they had urgent needs that He alone could meet. Everywhere He went, the sick and demon-possessed were brought to Him--this is one of the ways that God draws us to Himself. Those who can solve all their own problems never need a Savior.
Other folks came for sensationalism. They wanted to see the signs and miracles and feel a thrill of excitement. Today some people come to church or conferences to get pumped up, but mountaintop experiences are always followed by valleys. When hardships or challenges come, such people are quick to abandon the Lord.
But Jesus’ disciples followed Him because they genuinely believed He was the Messiah, the very Son of God (Matt. 16:16). Their commitment went beyond emotions or needs. They wanted to know Christ and walk closely with Him.
Are you more interested in what Jesus can do for you than in just being with Him? Do you find it hard to stay committed without an emotional experience to sustain you? Our physical and emotional needs can draw us to the Lord, but they should never be the foundation for our walk with Him.
Willful Sins
“For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” (Hebrews 10:26-27)
This is one of the most controversial passages of Scripture because of its apparent conflict with passages that teach salvation by grace entirely apart from the law or any form of works (e.g., Ephesians 2:8-9; Titus 3:5), and absolute security in salvation to those who belong to Christ (e.g., John 10:28-29; Romans 8:35-39).
Actually, many passages warn against deliberate acts of sin by Christians. “He that saith, I know him, and keepeth not his commandments, is a liar” (1 John 2:4). “They profess that they know God; but in works they deny him” (Titus 1:16).
Clearly, there are dozens of “proof texts” on both sides of this question, and it cannot be settled by citing a cliché or two in a brief study like this. There can be no real contradiction in God’s Word, however, so the Lord must have had a good reason for inspiring this apparent paradox in His book. On the one hand, it is vital for every true believer in Christ to know that He is saved and has eternal life. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life” (1 John 5:13). On the other hand, it is deadly dangerous for a person merely to think he or she is saved when there is no evidence of a changed life. Such Scriptures as our text give sober warning that professing Christians have no basis for any assurance of salvation if they do not obey His words. “Hereby we do know that we know him, if we keep his commandments” (1 John 2:3). Therefore, “examine yourselves, whether ye be in the faith” (2 Corinthians 13:5). HMM
Our True Identity
Ephesians 1:3-8
When I hear a believer announce, “I’m just a sinner,” I feel like saying, “That’s what you used to be.” A lot of folks cling to a view of themselves as a patched-up, slightly-better-than-before version of their old self. The Bible contradicts that opinion: “If anyone is in Christ, he is a new creature; the old things passed away, behold, new things have come” (2 Cor. 5:17). In fact, according to Scripture, we’re dramatically different once we are complete in Christ.
The question is whether people will trust in what they feel or believe what God says about them. His Word calls us saints (Rom. 1:7), disciples (Matt. 28:19), and fellow heirs with Jesus Christ (Rom. 8:17). If your opinion is that you are “just a sinner,” then you cannot fully experience and enjoy your identity in Christ.
Believing what God says about our new self is a choice. Satan certainly conspires to convince believers that God’s Word doesn’t apply to them. He knows that people held captive by spiritual poverty back away from opportunities to share the gospel and serve the Lord’s kingdom. It’s much easier to spiritually bankrupt someone who already thinks of him- or herself as “just a sinner” than it is to conquer a disciple who knows God is his loving Father.
Our true identity is defined not by our past actions but by the Savior’s. Jesus purchased our lives with His blood and brought us into relationship with God the Father, who adopted us as beloved children. We have every reason to hold our heads high, stand firm, and courageously proclaim the gospel.
Our Job as Ambassadors
“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” (2 Corinthians 5:20)
Christ has made each of us His ambassadors here on Earth. He is no longer here in the flesh, and so now He expects us to faithfully and effectively represent Him. As His ambassadors or representatives, He has given us two basic tasks to perform.
First of all, we are to spread the good news of salvation in such a way that unbelievers will be drawn to the light and out of their darkness. “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:18). To do this, an ambassador must live a life of conformity to His life and teachings. “As he which hath called you is holy, so be ye holy in all manner of conversation” (1 Peter 1:15), adequately representing Him.
Secondly, we are to saturate ourselves totally with the knowledge of His will and His Word so that we will be enabled to encourage other Christians, strengthening them for their duties as ambassadors as well. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15), applying our attention to His directives. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16-17).
It has rightly been said that the only two things that will last for eternity are people and the Word of God. These things must occupy our attention if we are to be effective “ambassadors for Christ.” JDM
How to Experience Christ's Peace
John 14:27-31
"My peace I give to you” (John 14:27). Jesus spoke these amazing words just hours before His crucifixion. His peace isn’t dependent upon external circumstances, but rather, it transcends them. Although He gives His peace to every believer as a gift, our experience of it is related to our faith in the following truths:
Sadly, many Christians live their whole lives without consistently experiencing this incomprehensible peace. Perhaps faith and submission are the most challenging issues. But only as we surrender control of our lives to Christ and trust in His plans for us will we discover tranquil rest for our souls.
Absolute Trust
“Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. He also shall be my salvation: for an hypocrite shall not come before him.” (Job 13:15-16)
The patriarch Job was, according to God’s own testimony, the most perfect and upright man in all the earth (Job 1:8), yet he was subjected to the most severe testings that anyone (except Christ Himself) ever had to endure. He lost all his great possessions and his large family in a single day, then was afflicted for months on end with a most loathsome and painful disease. He lost the respect of all who had once honored and followed him, and was even accused by his closest friends of being a wicked sinner and arrogant hypocrite. Worst of all, the God whom he had loved and faithfully served all his life had apparently completely ignored his prayers for deliverance or even for understanding of what was happening to him. Finally, a presumptuous young religionist related what he (falsely) claimed was a divine message that even God had accused Job of sin and hypocrisy.
Yet, despite all this, Job never once lost his faith! “Though he slay me, yet will I trust in him,” he insisted. “For I know that my redeemer liveth” (Job 19:25), and “he also shall be my salvation” (today’s verse).
What an example has been provided us by this ancient patriarch, whose knowledge of God’s Word, God’s love, and God’s great salvation through faith in Christ was only a small fraction of what we know now, with God’s complete revelation before us. The apostle James well reminds us of “the patience of Job,” probably the greatest example of all “the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience” (James 5:10-11). We can, like Job, know that He who created us deserves absolute trust. HMM
You crown the year with Your goodness
“…and Your paths drip with abundance.” (Psalm 65:11)
At year’s end, Christians should stop to count our blessings. If we do this honestly and fully no matter what our problems may have been during the past year, we will have to confess that God, as always, has crowned the year with goodness.
This is certainly true for the Institute for Creation Research. God has been so very good to us, and ICR is grateful for those, like you, who follow and support our work. We hope our ministry has been a blessing to you and is counted among many reasons to thank God for His goodness in 2016.
If you would like to make a gift to ICR and have it qualify for 2016, the last minute you can make an online donation is December 31 at 11:59 p.m. in the time zone in which you live. As an added blessing, all gifts to ICR are tax-deductible to the fullest extent allowed by law.
So don't wait for the stroke of midnight or your donation will be dated for 2017. Please help ICR proclaim the scientific truth in creation with your year-end gift
May God bless you richly in the coming year!
The Pattern for Servanthood
Matthew 20:25-28
In the world's thinking, great men are the ones with authority, prominence, and power. Though Jesus Christ had all that, He gave it up to become a servant (Isa. 42:1).
Jesus gave Himself completely to fulfill the Father's plan of redemption, even though the beneficiaries--namely, each of us--were undeserving. God is holy and righteous, and He cannot be in the presence of sin. Therefore, He must separate Himself from those who are stained by wrongdoing. That includes all of humanity (Rom. 3:23).
Everybody is born captive to the desires of the flesh (Rom. 6:16-18). When someone claims to be living on his "own terms," he is actually serving whatever his human nature craves. The penalty for that false sense of liberty is death (Rom. 6:23).
Jesus' ultimate act of service was to give His life as a ransom for many (Matt. 20:28). The word describes the price paid to set a slave free--Christ voluntarily purchased our liberation. There was only one way our holy God could remove our guilt yet remain true to His own law: Someone sinless had to pay our sin debt for us.
Jesus' sacrifice spared us the penalty we deserve. Instead, we receive the gift of grace and have been declared no longer guilty. Moreover, we are elevated from slaves to sons and daughters of the Almighty!
Jesus served the Father's purpose faithfully. He gave up His righteousness to carry the weight of all our wickedness--and endured a crushing separation from His Father. To meet our needs, the Savior held nothing of Himself back, and thereby set a powerful example of servanthood for us follow.
The Time of Old Age
“Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.” (Psalm 71:18)
One tends to grow resentful against the limitations and increasing infirmities associated with aging, even complaining to God and others about growing old—at least until one considers the alternative! We need to remember that as long as the Lord preserves our lives, He has some ministry for us to perform for “this generation” and “to every one that is to come.”
The Scriptures abound with promises of blessing in old age, so growing old should be an occasion for rejoicing and deepened commitment to whatever the Lord enables one to do. “The righteous shall flourish like the palm tree: . . . Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age” (Psalm 92:12-14). But if there develops a tendency to grow spiritually cold with age, the admonition of Paul is appropriate. “Aged men [should] be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, . . . teachers of good things” (Titus 2:2-3).
Thus, the heartfelt prayer of the psalmist in our text is still appropriate today, for all who will, sooner than they think, enter the time of old age. Note also the following prayer: “Cast me not off in the time of old age; forsake me not when my strength faileth” (Psalm 71:9). That God will answer such a prayer, offered in faith and sincerity, was affirmed by David when he said: “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread” (Psalm 37:25). The time of old age can be a time of happy harvest if we have sowed the seeds of good fruit. HMM
Clean Feet, Clean Heart
Israel can be a dusty place, and sandaled feet get filthy walking to and fro. In ancient times, a person entering a home removed his sandals and cleaned his feet. Or if the homeowners were wealthy, servants would do the washing. This distasteful but necessary task fell to the worker of lowest position in the household.
Imagine the disciples' surprise when the Son of God put Himself in the role of a lowly servant and knelt to wash their feet. The need for such a service was great, as they had been traveling for some time. But not one of them offered to do it.
Jesus did more than fill a need; He offered an object lesson. As He explained, "I have given you an example to follow. Do as I have done to you" (John 13:15 nlt). Some churches have incorrectly interpreted this as a command to make foot washing an ordinance. But it's possible to clean someone else's skin without contemplating the significance of Christ's actions.
In fact, the act itself is not the main point; attitude is what counts. Jesus desires that we be willing to humble ourselves to serve others. He is looking for men and women who will ignore pride, position, and power in order to do whatever must be done, wherever it needs doing, and for whoever requires assistance.
Jesus performed His greatest and most humble acts of service within 24 hours of each other. He washed dirty feet using two hands that would be pierced by nails in less than a day. The message here is that every task God gives us is important to His kingdom.
The Lord Will Provide
“And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” (Genesis 22:14)
Abraham had just passed the most severe of tests. He had been willing to offer up his beloved son Isaac as a sacrifice to the Lord. He must have wondered why God had asked him to slay the son of promise, through whom many descendants were promised, but he didn’t refuse or even question God. He was convinced that “God was able to raise him [Isaac] up, even from the dead” (Hebrews 11:19). Yet, he must have been greatly relieved when God stopped him from slaying his son, and thankful indeed when he found that God had already provided a ram to be used as “a burnt offering in the stead of his son” (Genesis 22:13).
While journeying to the place of sacrifice, Abraham had said that “God will provide himself a lamb for a burnt offering” (v. 8). Appropriately, after the incident, Abraham named the mountain Jehovah [the Lord] Jireh [will provide].
In Hebrew there is not a specific verb form to designate the future tense, and so the word Jireh could easily be translated “is providing.” Actually, where the Lord’s provision is concerned, the tense makes little difference. The Creator of time (Genesis 1:1) stands outside of time. We may sometimes be frustrated and disturbed because we see only the present, and we don’t even see that very clearly. But God sees and answers in the proper time, perhaps later than we have asked, or perhaps, as in Abraham’s case, beforehand, providing the ram already caught in the thicket.
How often have we received an answer to prayer only to realize events had been set in motion long before we prayed? We should be aware of and thankful for God’s anticipation of our needs. “And it shall come to pass, that before they call, I will answer” (Isaiah 65:24). JDM
Minimizing the Bible and the Glory of Jesus ChristJohn Piper
I have been pondering a possible relationship between the minimizing of the Bible in so-called seeker-driven churches and in some of the radical forms of contextualization that have emerged in missions. Perhaps there isn't any connection. But I wonder. The common denominator that I am pondering is the loss of confidence that declaring what the Bible says in the power of the Holy Spirit can create and sustain the church of Christ.
This morning I just read John 2:11, "This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him." I bowed and prayed, "O Lord, this is how faith happens. People are given eyes to see your glory in your person and in your deeds. Please don't let me turn away from the ministry that puts all the emphasis on the ‘gospel of the glory of Christ who is the image of God'" (2 Corinthians 4:4).
Then I was reminded of another text in John which connected the revelation of Christ's glory to the written word of God. John 20:30-31, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." The signs that reveal the faith-awakening glory of Christ are not mainly new signs being done today, but the signs that are written in the gospels. These are written "so that you may believe." He "manifested his glory. And his disciples believed in him." That is the way faith comes. Jesus said that when the Holy Spirit comes "He will glorify me!" (John 16:14). Therefore we declare the fullness of the glorious Person and Work of Christ in history. That is how the church is created and sustained.
It seems to me that a growing number of pastors and missionaries have lost confidence in this truth. They have concluded that the gap between the glory of Christ and the felt needs of their neighbors, or between the glory of Christ and the religion of the nationals, is simply too great for the fullness of God's word to overcome. The upshot seems to be the minimization of the Word of God in its robust and glorious fullness.
This is on my front burner just now because in recent weeks I have received a steady stream of testimonies from aching saints who say in so many words, "Our pastor doesn't proclaim to us what the Bible says and means. The messages are not revelations of the glory of Christ. They are advice-talks with a religious twist." And then I have been reading about certain kinds of gospel contextualization in missions that seem to minimize the fullness of the biblical revelation which converts should share with others. So I have been pondering whether there are connections.
I have no desire to naively equate the cultural conglomerate of western Christianity with the true, spiritual body of Christ. I can appreciate avoiding the word "Christian" in a missions context where it signifies: degenerate, materialistic, immodest western religion. And I realize that most of the ways we "do church" are culture specific rather than biblically mandated. But there are other questions that trouble me:
1) Are the essentials of biblical faith embraced by new converts to Christ, and do they make them known in love to others? For example, do they embrace and make known that the Bible is the only inspired and infallible written revelation of God, and that Christ is God and was crucified for sin and raised from the dead above all authority?
2) Are the former religious behaviors of converts to Christ, which they may retain, communicating regularly a falsehood about what the convert means and believes?
3) Are words being used by converts that mislead people rather than make the truth plain? Are missionaries and converts following Paul's commitment to candor: "But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God" (2 Corinthians 4:2)?
I may be wrong about a Bible-minimizing connection between seeker-driven pastors and radically contextualizing missionaries, but it is hard not to see a loss of faith in the power of God's Word when I hear that the Bible is not preached at home, and when I read from the frontiers: "We have little hope in our lifetime to believe for a major enough cultural, political and religious change to occur in our context such that Muslims would become open to entering Christianity on a wide scale."
Let us pray for the Holy Spirit to come in power in our day for the sake of powerful displays of the glory of Christ in the declaration of the Word of God where those glories are revealed with infallible and converting authority.
Our Prince of Peace
Isaiah 9:6
The Christmas rush is here. There are plans to make, gifts to buy, and parties to attend. Sometimes these activities leave us exhausted and cranky--instead of peace and joy, we may feel inner churning because there’s too much to do. Or perhaps this time of the year brings nothing but sad memories and loneliness. Unrealistic expectations and conflicts with loved ones often leave us depressed and discouraged.
How can Jesus be our Prince of Peace when our expectations and traditions fight against the tranquility we desire? To understand why Jesus was given this title, we must first understand what it means. First of all, God’s Son did not come to do away with all conflicts--not yet, anyway. One day He will return to earth and rule as King in an environment of external harmony, but that was not the purpose of His first coming. So while we’re on earth, we’ll have trouble (John 16:33).
When Christ left heaven to become a human baby, His goal was to bring us peace with God by reconciling us to the Father. His death on the cross paid our sin debt in full, and our relationship with God is restored. Now He offers us divine peace--an inner serenity that fills our hearts and minds no matter what is going on in our circumstances.
Is your life characterized by a quiet assurance that guards your heart and mind all day long (Phil. 4:6-7), or have stressful circumstances left you feeling depressed or agitated? Try setting aside time each day to fix your eyes upon Jesus. Then let Him heal your heart and calm your spirit.
The Goal of Teaching
“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” (1 Timothy 1:5)
As Paul begins his instruction to his disciple Timothy, his “own son in the faith” (v. 2), he warns him about false doctrine (v. 3) and petty, fruitless arguments (v. 4). He contrasts such false teaching with his own teaching, the goal or “end” of which is threefold:
First, Paul would like to see his ministry produce “charity [i.e., agape love] out of a pure heart.” This is God’s kind of love that He has bestowed upon us, undeserving as we are. Once He has purified our hearts and taken up residence there through the power of His Spirit, we can love with such a love.
Second, proper teaching should lead us to “a good conscience.” Our lives must be free of unconfessed sin and uncluttered by wrongs not made right with others. The false teachings and improper attitudes and actions Paul is condemning (vv. 3-4) frequently lead to strife and fabrications. The response to these must be strong, yet proper.
Third, “unfeigned faith,” a sincere faith without hypocrisy, should result. It must be our own faith and not that of others, not even family members (2 Timothy 1:5). We have a reasonable faith shored up by a great weight of evidence and logic, and proper teaching should strengthen and confirm it.
May God continue to gift the church with godly teachers like Timothy, “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:12-13). JDM
The Gifts of the Wise Men
“And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.” (Matthew 2:11)
These wise men (or Magi) were of great eminence in the Parthian Empire at that time, and it is unlikely that the caravan from the East consisted of only three men. They more likely had a large entourage as they came searching for the future King of Israel, so it was small wonder that “all Jerusalem” was “troubled,” along with King Herod (Matthew 2:3). The Parthians (i.e., Persians) had never been conquered by the Romans and at that very time were posing a significant threat along the eastern boundary of the extended Roman Empire.
When they found the young child and His mother in Bethlehem, the Magi “fell down, and worshipped him” (Matthew 2:11). But why did they offer Him just three gifts—and why these three gifts? Somehow they seemed to have sensed, possibly from meditating deeply on the ancient prophecies of Balaam (Numbers 24:17), Daniel (in Daniel 9:24-26), and David concerning the priesthood order of Melchizedek (Psalm 110:4), that this young child whose birth had been announced by a star was destined not only to be the King but would also become the Messianic Sacrifice to “make reconciliation for iniquity” (see Daniel 9:24, 26) and then eventually become our eternal High Priest who “ever liveth to make intercession for them” (Hebrews 7:25). Thus, the gold would acknowledge His right to reign, the frankincense would speak of the incense to be offered in the heavenly tabernacle, and the myrrh (John 19:39) would testify that His crucified body would be so anointed as it entered the tomb for a very temporary burial. HMM
When Jesus walked this earth, a vast multitude followed Him. They came for all sorts of reasons--some noble, some selfish. The same is true today. It’s important that we understand what motivates people to come to Christ, because not all who seek Him are really His followers. In fact, we each need to analyze our own walk with the Lord: What do we want from Him? How committed are we to being His disciples?
Many of the people who followed Jesus did so because they had urgent needs that He alone could meet. Everywhere He went, the sick and demon-possessed were brought to Him--this is one of the ways that God draws us to Himself. Those who can solve all their own problems never need a Savior.
Other folks came for sensationalism. They wanted to see the signs and miracles and feel a thrill of excitement. Today some people come to church or conferences to get pumped up, but mountaintop experiences are always followed by valleys. When hardships or challenges come, such people are quick to abandon the Lord.
But Jesus’ disciples followed Him because they genuinely believed He was the Messiah, the very Son of God (Matt. 16:16). Their commitment went beyond emotions or needs. They wanted to know Christ and walk closely with Him.
Are you more interested in what Jesus can do for you than in just being with Him? Do you find it hard to stay committed without an emotional experience to sustain you? Our physical and emotional needs can draw us to the Lord, but they should never be the foundation for our walk with Him.
Willful Sins
“For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” (Hebrews 10:26-27)
Our True Identity
Ephesians 1:3-8
When I hear a believer announce, “I’m just a sinner,” I feel like saying, “That’s what you used to be.” A lot of folks cling to a view of themselves as a patched-up, slightly-better-than-before version of their old self. The Bible contradicts that opinion: “If anyone is in Christ, he is a new creature; the old things passed away, behold, new things have come” (2 Cor. 5:17). In fact, according to Scripture, we’re dramatically different once we are complete in Christ.
The question is whether people will trust in what they feel or believe what God says about them. His Word calls us saints (Rom. 1:7), disciples (Matt. 28:19), and fellow heirs with Jesus Christ (Rom. 8:17). If your opinion is that you are “just a sinner,” then you cannot fully experience and enjoy your identity in Christ.
Believing what God says about our new self is a choice. Satan certainly conspires to convince believers that God’s Word doesn’t apply to them. He knows that people held captive by spiritual poverty back away from opportunities to share the gospel and serve the Lord’s kingdom. It’s much easier to spiritually bankrupt someone who already thinks of him- or herself as “just a sinner” than it is to conquer a disciple who knows God is his loving Father.
Our true identity is defined not by our past actions but by the Savior’s. Jesus purchased our lives with His blood and brought us into relationship with God the Father, who adopted us as beloved children. We have every reason to hold our heads high, stand firm, and courageously proclaim the gospel.
Our Job as Ambassadors
“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” (2 Corinthians 5:20)
How to Experience Christ's Peace
John 14:27-31
"My peace I give to you” (John 14:27). Jesus spoke these amazing words just hours before His crucifixion. His peace isn’t dependent upon external circumstances, but rather, it transcends them. Although He gives His peace to every believer as a gift, our experience of it is related to our faith in the following truths:
- God is in control of everything. Without this assurance, the world is a scary place.
- He loves me and will see me through every circumstance, no matter how difficult or painful it may be.
- To have Christ’s peace, I must surrender my life to Him. When I hold onto my ways and plans, I’ll experience turmoil.
- I have a limited perspective and understanding of my circumstances and God’s purposes for allowing them. His goals for me are greater than my immediate comfort.
- The Lord promises to work all things out for my good. He is continually working to transform my character into Christ’s image.
- I must live in sync with God, walking in the Spirit and promptly confessing and repenting of sin.
- Scripture is my foundation for peace. It increases my trust in the Lord’s goodness, assures me that He keeps His promises, and reminds me of His sovereignty over every situation.
Sadly, many Christians live their whole lives without consistently experiencing this incomprehensible peace. Perhaps faith and submission are the most challenging issues. But only as we surrender control of our lives to Christ and trust in His plans for us will we discover tranquil rest for our souls.
Absolute Trust
“Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. He also shall be my salvation: for an hypocrite shall not come before him.” (Job 13:15-16)
You crown the year with Your goodness
“…and Your paths drip with abundance.” (Psalm 65:11)
At year’s end, Christians should stop to count our blessings. If we do this honestly and fully no matter what our problems may have been during the past year, we will have to confess that God, as always, has crowned the year with goodness.
This is certainly true for the Institute for Creation Research. God has been so very good to us, and ICR is grateful for those, like you, who follow and support our work. We hope our ministry has been a blessing to you and is counted among many reasons to thank God for His goodness in 2016.
If you would like to make a gift to ICR and have it qualify for 2016, the last minute you can make an online donation is December 31 at 11:59 p.m. in the time zone in which you live. As an added blessing, all gifts to ICR are tax-deductible to the fullest extent allowed by law.
So don't wait for the stroke of midnight or your donation will be dated for 2017. Please help ICR proclaim the scientific truth in creation with your year-end gift
May God bless you richly in the coming year!
The Pattern for Servanthood
Matthew 20:25-28
In the world's thinking, great men are the ones with authority, prominence, and power. Though Jesus Christ had all that, He gave it up to become a servant (Isa. 42:1).
Jesus gave Himself completely to fulfill the Father's plan of redemption, even though the beneficiaries--namely, each of us--were undeserving. God is holy and righteous, and He cannot be in the presence of sin. Therefore, He must separate Himself from those who are stained by wrongdoing. That includes all of humanity (Rom. 3:23).
Everybody is born captive to the desires of the flesh (Rom. 6:16-18). When someone claims to be living on his "own terms," he is actually serving whatever his human nature craves. The penalty for that false sense of liberty is death (Rom. 6:23).
Jesus' ultimate act of service was to give His life as a ransom for many (Matt. 20:28). The word describes the price paid to set a slave free--Christ voluntarily purchased our liberation. There was only one way our holy God could remove our guilt yet remain true to His own law: Someone sinless had to pay our sin debt for us.
Jesus' sacrifice spared us the penalty we deserve. Instead, we receive the gift of grace and have been declared no longer guilty. Moreover, we are elevated from slaves to sons and daughters of the Almighty!
Jesus served the Father's purpose faithfully. He gave up His righteousness to carry the weight of all our wickedness--and endured a crushing separation from His Father. To meet our needs, the Savior held nothing of Himself back, and thereby set a powerful example of servanthood for us follow.
The Time of Old Age
“Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.” (Psalm 71:18)
Clean Feet, Clean Heart
Israel can be a dusty place, and sandaled feet get filthy walking to and fro. In ancient times, a person entering a home removed his sandals and cleaned his feet. Or if the homeowners were wealthy, servants would do the washing. This distasteful but necessary task fell to the worker of lowest position in the household.
Imagine the disciples' surprise when the Son of God put Himself in the role of a lowly servant and knelt to wash their feet. The need for such a service was great, as they had been traveling for some time. But not one of them offered to do it.
Jesus did more than fill a need; He offered an object lesson. As He explained, "I have given you an example to follow. Do as I have done to you" (John 13:15 nlt). Some churches have incorrectly interpreted this as a command to make foot washing an ordinance. But it's possible to clean someone else's skin without contemplating the significance of Christ's actions.
In fact, the act itself is not the main point; attitude is what counts. Jesus desires that we be willing to humble ourselves to serve others. He is looking for men and women who will ignore pride, position, and power in order to do whatever must be done, wherever it needs doing, and for whoever requires assistance.
Jesus performed His greatest and most humble acts of service within 24 hours of each other. He washed dirty feet using two hands that would be pierced by nails in less than a day. The message here is that every task God gives us is important to His kingdom.
The Lord Will Provide
“And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” (Genesis 22:14)
Minimizing the Bible and the Glory of Jesus ChristJohn Piper
I have been pondering a possible relationship between the minimizing of the Bible in so-called seeker-driven churches and in some of the radical forms of contextualization that have emerged in missions. Perhaps there isn't any connection. But I wonder. The common denominator that I am pondering is the loss of confidence that declaring what the Bible says in the power of the Holy Spirit can create and sustain the church of Christ.
This morning I just read John 2:11, "This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him." I bowed and prayed, "O Lord, this is how faith happens. People are given eyes to see your glory in your person and in your deeds. Please don't let me turn away from the ministry that puts all the emphasis on the ‘gospel of the glory of Christ who is the image of God'" (2 Corinthians 4:4).
Then I was reminded of another text in John which connected the revelation of Christ's glory to the written word of God. John 20:30-31, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." The signs that reveal the faith-awakening glory of Christ are not mainly new signs being done today, but the signs that are written in the gospels. These are written "so that you may believe." He "manifested his glory. And his disciples believed in him." That is the way faith comes. Jesus said that when the Holy Spirit comes "He will glorify me!" (John 16:14). Therefore we declare the fullness of the glorious Person and Work of Christ in history. That is how the church is created and sustained.
It seems to me that a growing number of pastors and missionaries have lost confidence in this truth. They have concluded that the gap between the glory of Christ and the felt needs of their neighbors, or between the glory of Christ and the religion of the nationals, is simply too great for the fullness of God's word to overcome. The upshot seems to be the minimization of the Word of God in its robust and glorious fullness.
This is on my front burner just now because in recent weeks I have received a steady stream of testimonies from aching saints who say in so many words, "Our pastor doesn't proclaim to us what the Bible says and means. The messages are not revelations of the glory of Christ. They are advice-talks with a religious twist." And then I have been reading about certain kinds of gospel contextualization in missions that seem to minimize the fullness of the biblical revelation which converts should share with others. So I have been pondering whether there are connections.
I have no desire to naively equate the cultural conglomerate of western Christianity with the true, spiritual body of Christ. I can appreciate avoiding the word "Christian" in a missions context where it signifies: degenerate, materialistic, immodest western religion. And I realize that most of the ways we "do church" are culture specific rather than biblically mandated. But there are other questions that trouble me:
1) Are the essentials of biblical faith embraced by new converts to Christ, and do they make them known in love to others? For example, do they embrace and make known that the Bible is the only inspired and infallible written revelation of God, and that Christ is God and was crucified for sin and raised from the dead above all authority?
2) Are the former religious behaviors of converts to Christ, which they may retain, communicating regularly a falsehood about what the convert means and believes?
3) Are words being used by converts that mislead people rather than make the truth plain? Are missionaries and converts following Paul's commitment to candor: "But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God" (2 Corinthians 4:2)?
I may be wrong about a Bible-minimizing connection between seeker-driven pastors and radically contextualizing missionaries, but it is hard not to see a loss of faith in the power of God's Word when I hear that the Bible is not preached at home, and when I read from the frontiers: "We have little hope in our lifetime to believe for a major enough cultural, political and religious change to occur in our context such that Muslims would become open to entering Christianity on a wide scale."
Let us pray for the Holy Spirit to come in power in our day for the sake of powerful displays of the glory of Christ in the declaration of the Word of God where those glories are revealed with infallible and converting authority.
Our Prince of Peace
Isaiah 9:6
The Christmas rush is here. There are plans to make, gifts to buy, and parties to attend. Sometimes these activities leave us exhausted and cranky--instead of peace and joy, we may feel inner churning because there’s too much to do. Or perhaps this time of the year brings nothing but sad memories and loneliness. Unrealistic expectations and conflicts with loved ones often leave us depressed and discouraged.
How can Jesus be our Prince of Peace when our expectations and traditions fight against the tranquility we desire? To understand why Jesus was given this title, we must first understand what it means. First of all, God’s Son did not come to do away with all conflicts--not yet, anyway. One day He will return to earth and rule as King in an environment of external harmony, but that was not the purpose of His first coming. So while we’re on earth, we’ll have trouble (John 16:33).
When Christ left heaven to become a human baby, His goal was to bring us peace with God by reconciling us to the Father. His death on the cross paid our sin debt in full, and our relationship with God is restored. Now He offers us divine peace--an inner serenity that fills our hearts and minds no matter what is going on in our circumstances.
Is your life characterized by a quiet assurance that guards your heart and mind all day long (Phil. 4:6-7), or have stressful circumstances left you feeling depressed or agitated? Try setting aside time each day to fix your eyes upon Jesus. Then let Him heal your heart and calm your spirit.
The Goal of Teaching
“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” (1 Timothy 1:5)
The Gifts of the Wise Men
“And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.” (Matthew 2:11)
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