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Friday, November 21, 2014

DAILY DEVOTIONALS: 11.21.14

Peacemakers
"Blessed are the peacemakers: for they shall be called the children of God." (Matthew 5:9)
 
In this seventh (out of nine) of the Beatitudes with which Christ began His Sermon on the Mount occurs the first mention in the New Testament of the important word "peace."
 
But how can one be a peacemaker? Note that Christ did not say: "Blessed are the pacifists." There are many today who talk about peace, but how does one make peace?
 
The answer lies in the example of Christ Himself. He is the Prince of Peace (Isaiah 9:6), and He "made peace through the blood of his cross, by him to reconcile all things unto himself" (Colossians 1:20).
 
The real problem is that there can be no lasting peace between man and man as long as there is enmity between man and God. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1). "And all things are of God, who hath reconciled us to himself by Jesus Christ" (2 Corinthians 5:18).
 
With that problem settled, we are now in a position to become true peacemakers, for we also can lead others to God through Jesus Christ. He "hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we . . . pray you in Christ's stead, be ye reconciled to God" (2 Corinthians 5:18-20).
 
As ambassadors for Christ, we are true ambassadors for peace. The best possible contribution we can make toward world peace, racial peace, industrial peace, family peace, or personal peace is to help people become reconciled to God through faith in the peace-making work of Christ on the cross. "These things I have spoken unto you," says the Lord Jesus, "that in me ye might have peace" (John 16:33). HMM
 
God's Story
"Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand." (1 Corinthians 15:1)
 
The word "gospel" comes from the Anglo-Saxon "godspel," meaning "God-story." The Greek word is euaggelion, from which we get our word "evangel," and it means literally "a good message" or "good messenger." The prefix eu or ev means "good," and aggelion means "messenger." Thus, the gospel is the great story of God that is to be preached as by an angel dispatched from God. The word normally is used in the sense of "good news" or "glad tidings," but this good message is specifically God's story, sent to lost men from a loving, caring, and saving God.
 
As our text says, it is a message to be "declared" by its messenger, then "received" (literally "once and for all") by its hearers. It is the message "by which also ye are saved" (v. 2) and "wherein ye stand." Then, verses 3 and 4 declare the very heart of what is to be received and believed-the substitutionary death, burial, and resurrection of Christ. It is a dynamic gospel-"the power of God unto salvation" (Romans 1:16) for every true believer.
 
It is a "glorious gospel" (2 Corinthians 4:4) through which Christ "hath brought life and immortality to light" (2 Timothy 1:10). It is the "gospel of peace" (Ephesians 6:15) and brings "the fullness of the blessing" (Romans 15:29).
 
Its duration is "everlasting" (Revelation 14:6), and its foundation is the primeval making of "heaven, and earth, and the sea, and the fountains of waters" (Revelation 14:7) by Christ Himself (Colossians 1:16). The apostle Paul gravely warns against "any other gospel" than this gospel which he had preached (Galatians 1:8-9). This gospel, this glad story of God's grace in creation and salvation, is to be preached "to every creature" (Mark 16:15). HMM
 
Problems, Problems, Problems
"And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest." (Psalm 55:6)
 
The 55th Psalm is a psalm of "complaint" (v. 2) by David and gives an insight into his thought process as he tried to deal with the great problems and burdens that were overwhelming him. His first instinct was to run away from them, flying like a dove far off into the wilderness.
 
The prophet Jonah (whose name means "dove") tried that strategy years later, only to encounter even worse problems (Jonah 1:3, 15). One does not solve problems by fleeing from them.
 
Then, David decided to berate those who were causing him trouble and to complain about them to the Lord. "Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice" (Psalm 55:17). The words "pray, and cry aloud" here actually mean "complain and mourn." "Destroy, O Lord, and divide their tongues" (v. 9). "Let death seize upon them, and let them go down quick into hell" (v. 15). His burdens were all the heavier because those whom he had trusted as friends and colleagues were now using deceit and guile against him (vv. 11-14), and the injustice of it all was almost more than he could endure. But complaints and imprecations were also unsatisfying: "Vengeance is mine; I will repay, saith the Lord" (Romans 12:19).
 
Finally, the Lord gave him an answer, and David found the rest for which he had been so fretfully searching. Here it is: "Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved" (Psalm 55:22). The last phrase of the psalm is "but I will trust in thee" (v. 23).
 
The way to deal with burdens and problems is not to flee from them or to fret about them but to turn them over to the Lord: "Casting all your care upon him; for he careth for you" (1 Peter 5:7). HMM
 
Therefore, as we have opportunity, let us do good to all

".especially to those who are of the household of faith" (Galatians 6:10).

For over four decades, the Institute for Creation Research has been sharing God's creation truth through conferences, publications, DVD resources, and any other ways we can find. We are immensely grateful for those who have supported us in this important work, and we wanted to share one timely avenue of giving that not everyone thinks about.

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If the ministry of ICR has been a blessing to you, please consider a generous stock donation to support our work. Contact us at stewardship@icr.org and let us help you facilitate your gift, or click here for ICR's brokerage account information.

Thank you, and may God bless you this Thanksgiving.
 
Clothing
"And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle." (Revelation 1:13)
 
In the beginning, at the creation of Eve from Adam's side, "they were both naked, the man and his wife, and were not ashamed" (Genesis 2:25). There was no need for shame at their lack of clothing for neither had any consciousness of sin or moral guilt. They were truly "one flesh" (v. 24), aware that their physiological differences had been divinely created to bring about God's purposes for His creation. Any embarrassment would have been quite unnatural.
 
But soon sin entered; they rejected God's purposes and plan for their lives. Satan had promised they would acquire wisdom, but what was their first taste of wisdom? "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons" (Genesis 3:7). Their shame must have been multiplied many times over as they heard God pronounce the dreadful curse on all of creation as a result of their sin. And then they had to watch as two of their animal friends (probably sheep) were slain, sacrificed to "make coats of skins" (v. 21) for their covering.
 
Many years later, another Lamb was slain for sin, stripped of His clothing and hanged on a cruel cross, bearing unthinkable shame. "I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture" (Psalm 22:17-18). Today, having conquered sin and death, He reigns in heaven, "clothed with a garment down to the foot" (text verse). In His death, He arranged for us some day to be "arrayed in fine linen, clean and white" (Revelation 19:8), having "washed [our] robes, and made them white in the blood of the Lamb" (Revelation 7:14). JDM
 
The Good Shepherd
"The LORD is my shepherd; I shall not want." (Psalm 23:1)
 
The 23rd Psalm is perhaps the best-loved chapter in the Bible, with its beautiful picture of Christ as the Shepherd. This chapter finds its New Testament exposition in John 10:1-30, where Christ identifies Himself as "the good shepherd" who "giveth his life for the sheep" (John 10:11).
 
These two chapters (Psalm 23; John 10) are probably the two greatest chapters in the Bible on the security of the believer in Christ. This theme seems woven by divine inspiration into the very structure of the passages. For example, there are six verses in the poetic structure of the psalm, each containing a different testimony concerning the providing and protecting Shepherd. In similar fashion, there are six times the word "shepherd" is used in John 10, each referring again to the work of our Good Shepherd. There are also six references in the other books of the New Testament where Christ is referred to as a shepherd.
 
The intensely personal aspect of the 23rd Psalm is evidenced by David's use of the first-person pronouns ("I," "me," "my," etc.) no less than 17 times in its six verses, all expressing his absolute trust in the Lord. Similarly, the word "sheep" is used 17 times in John 10, with the grand theme again stressing the security of the sheep. This number "17" repeatedly seems to crop up in Bible passages related to our security in the Lord. As one example, the famous passage ending the eighth chapter of Romans lists exactly 17 things that can never "separate us from the love of God" (Romans 8:35-39).
 
In any case, this marvelous psalm of security concludes (as it began) with a great promise and testimony, which can be paraphrased as follows: "Surely [Christ's] goodness and lovingkindness will pursue me as long as I live, and then I will dwell in God's great heavenly family through all the ages of eternity!" HMM
 
Tears in Heaven
"He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it." (Isaiah 25:8)
 
It may be surprising to learn there are tears in heaven, but there are three places in the Bible where we are told that God will wipe away our tears there. This promise appears first in the Old Testament in our text-a text which is quoted in the New Testament as applying to the events of the second coming of Christ. "Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?" (1 Corinthians 15:54-55). The graves will be emptied and death itself will die when Christ comes again! But there will still be those tears, even after death, which God must wipe away.
 
The other two occurrences are in the last book of the Bible, both again in the context of the return of Christ, "[who] shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes." Finally, in the new Jerusalem, "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away" (Revelation 7:17; 21:4).
 
But why should there be tears at all when death has passed away? The Scriptures do not say specifically why, but it seems probable that these may be tears of regret at lost opportunities and tears of sorrow for unsaved friends and loved ones. It does say that in the new earth we shall somehow "look upon" the lost (Isaiah 66:22, 24) and that even some of the saved "shall suffer loss" when their works in this life do not "abide" in the judgment (1 Corinthians 3:13-15). But then, after these tears are shed, God will graciously wipe them away, and there will never be sorrow or crying anymore. HMM
 
Son of God/Son of Man
"And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." (Matthew 8:20)
 
It is significant that although Christ clearly taught that He was the unique Son of God, He most frequently referred to Himself as Son of man, earnestly desiring that people understand His true and representative humanity.
 
The first use of the phrase is in Psalm 8:4: "What is . . . the son of man, that thou visitest him?" Although David may have been thinking of all "sons of Adam" in general, the writer of Hebrews applied the passage specifically to Christ (Hebrews 2:6), "that he by the grace of God should taste death for every man" (Hebrews 2:9). In order to save lost men, God in Christ had to become man through supernatural incarnation. Then, as perfect, sinless man, He could represent us before God, finally tasting death for every man.
 
The vital importance of the incarnation is affirmed by John: "Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God" (1 John 4:2-3). It is noteworthy that Satan and his evil spirits would recognize Christ as the Son of God (Matthew 4:3; 8:28-29) but never as the Son of man! This reluctance seems also to characterize all the occultic philosophies of the so-called "New Age" movement, as well as all ancient and modern pantheistic religions. They speak glibly of "the Christ" as a spirit which might come on many, but bitterly refuse to acknowledge that the man Jesus was actually the Son of man, God incarnate.
 
Finally, it is thrilling to realize that, although He only became the Son of man through His incarnation, He will always remain the Son of man! John saw Him in His glory-as we shall see Him in eternity-as "one like unto the Son of man" (Revelation 1:13; 14:14). HMM
 
Grace to Keep Going Acts 15:7-11
As believers, we readily attribute our salvation to God's grace, but what does "this grace in which we stand" mean to us now (Rom. 5:2)? How does it work out in everyday life, especially when we're going through periods of trial or suffering?
  1. The Lord's grace releases His supernatural power within us so we can endure life's hardships with a godly attitude. In fact, we'll even be able to rejoice in what He is doing in us through the adversity.
  2. Grace builds our confidence in the sovereign Lord. Nothing looks hopeless when we focus on Him instead of on our problems.
  3. We discover the assurance of God's sustaining presence as He walks with us every step of the way.
  4. Because we've experienced His care for us, we are able to show empathy and love to others facing hard times.
  5. During fiery trials, grace works to transform our character so that others can see Jesus reflected in us.
Difficulties in life are unavoidable. So we need a daily dose of God's grace if we are to walk through trials with confidence that there is great reward on the other side. If we rely on our own strength, however, obstacles will appear insurmountable, leaving us discouraged and ready to give up.

Too often believers rely on Christ for their salvation but then try to go solo. If God's grace was needed to save us, then logic says we would also need it for the rest of our days. Only through a continuous infusion of His sustaining power can we live a victorious Christian life.
The Ultimate Father-Son Relationship
John 5:19-20
God is called by a variety of names in the Bible, and each one sheds light on an aspect of His nature. Jesus' favorite title for Him was Father. Surprisingly, this name for God is used only 15 times in the Old Testament, but in the New Testament, it's recorded 245 times!
Many of God's names speak of His majestic and lofty attributes that separate Him from mankind, but Father conveys intimacy. Jesus used this name not only because He was God's Son, but also to help people realize that Jehovah isn't some unapproachable Deity gazing down on them from a distance. Rather, He is their loving heavenly Father, who cares about them and wants to be involved in their everyday lives.
Throughout His time on earth, Christ revealed by example what this kind of love relationship was like. He depended completely on His Father for daily direction, power, and provision and obediently carried out every instruction. He often left the demands of ministry just to find a secluded place to be alone with Jehovah. We know Jesus successfully conveyed the riches of this relationship to His disciples, because in John 14:8, Philip said, "Lord, show us the Father"-he wanted to know Him the way Christ did.
Do you long for that kind of intimacy with God?  He wants to relate to you as a Father to His child, and He's given you the privilege of drawing near to Him. In fact, He chose you before the foundation of the world and waits with open arms for you to enter His loving embrace.
Sufficient Grace
2 Corinthians 12:7-10
thought the Christian life was going to be easier than this. Have these words ever entered your mind? Sometimes we come into the family of God thinking that our heavenly Father will fix all our problems and devote Himself to our happiness and comfort. However, that is not the reality portrayed in Scripture. Paul was a man whom the Lord used greatly, and yet his life was anything but easy.
In fact, at one point, the apostle thought his pain was too much to bear, and he begged God to remove it. There's nothing wrong with asking the Lord to relieve our suffering, but what should our response be if He doesn't? Paul probably had no idea that His experience would find its way into the Bible, to comfort and guide believers throughout the ages. The promise God gave him applies to us as well: "My grace is sufficient for you" (v. 9).
God's grace could be defined as His provision for us at the point of our need. The problem is that sometimes it doesn't seem as if the Lord truly is meeting our need. But He frequently sees deficiencies, outcomes, and complications that we don't. His goals for us involve spiritual growth, the development of Christlike character, and strong faith. And trials play a vital role in achieving these.

The important issue is how we respond. If all you want is relief, you could descend into anger and doubt. But if your desire is to become the person God wants you to be, you'll see each trial as an opportunity for Christ to display His character and strength in you.
The Power of a Discerning Spirit
Hebrews 5:11-14
In a world filled with endless sources of information and opinions, believers need to develop a discerning spirit. Otherwise, how will we know what is true? Much of what we see and hear is based on a worldly perspective that is influenced by Satan, the Father of Lies. Deception is found even in the religious realm: cults mix lies with enough truth to make some people consider them legitimate Christian institutions.
The only way believers can guard against deception is to ground themselves in God's Word. The more time you spend filling your mind with the Lord's thoughts, the more discerning you will be. However, just knowing biblical truth isn't enough. You must put what you learn into practice so that it becomes more than head knowledge.
The goal is to let God's Word become such an integral part of your thinking that it guides all your decisions. Even if the situation you're facing isn't specifically addressed in the Bible, scriptural principles provide the needed wisdom for every choice. In addition, the Holy Spirit was given to each believer as a Helper, whose job is to guide you into all the truth (John 14:26; 16:13). However, your responsibility is to put God's Word into your mind so that He can bring it to your remembrance. If you neglect the Word, you'll lack discernment.

What are you allowing into your mind? Is Scripture high in your priorities? Unless you're careful, worldly thinking will overpower spiritual discernment. It's difficult to keep God's perspective in the forefront if you spend two or three hours in front of the television and only ten minutes in the Bible.
Victory Over Guilt
John 3:16-17
At times, people are bound by guilt long after the feeling should have been resolved. Some rightly live with it because they refuse to give up the sin that brought it on. Meanwhile, others suffer the weight of false guilt because they harbor shame that doesn't belong to them. Whatever the root cause of your condemnation, the battle plan remains the same.
Victory over guilt begins with understanding that Jesus took our shame to the cross and paid our penalty. There is no way that we can pay for our own sin. But we do need to honestly identify the source of our guilt and confess before God. That means we agree with His perspective on what we've done. In other words, we admit when we're wrong. Repentance goes a step further: we turn away from the wrong and choose to do right.
Confronting guilt in this way replaces the weight of shame in our heart with peace and joy, which are far lighter and more freeing. And an amazing side effect is that we have wisdom to share. Openness about our past mistakes, resulting consequences, guilt burdens, and forgiveness can reveal the Lord to those in our sphere of influence. Through our witness, God may reach others who need their guilt chains broken.

The battle to overcome guilt is one that should not be delayed. The feeling won't just go away. Whether your condemnation is true or false, it needs to be dealt with quickly. Stop running, and face the source of your guilt. It's time to end your captivity and start walking in the joy of God's blessing.
Understanding Guilt
John 8:1-11
Guilt over doing something that violates the conscience is a normal emotion. However, living under a cloud of remorse for no discernible reason is not. The Lord designed feelings of culpability and regret to serve as a reminder that a person has done wrong and needs to repent. But Satan twists those emotions to imprison men and women: those living in shame are uncertain of God's love and often lack self-confidence.
Good guilt--the Lord's effective tool for prompting repentance--is a gift that helps us find the right path. However, the Devil encourages false guilt, which involves taking responsibility for things outside our control and then suffering self-condemnation for not changing the outcome. This unhealthy type of guilt is also a widespread problem for those in legalistic churches or lifestyles--certain behaviors or thoughts are labeled as wrong, and then people feel ashamed for doing or thinking those things.
Self-condemnation stunts a relationship with Jesus. Instead of enjoying the peace of God, people who are trapped by shame fear His rejection and feel driven to prove their worth. Trust is nearly impossible because they are waiting for God's judgment to rain down. Their guilt even colors how they see themselves: rather than saying, "My action is wrong," they say, "I am bad."

Jesus did not come to accuse or condemn us. Christ restored our souls and made us righteous before God so that our guilt is removed. If our Savior forgave the woman caught in an adulterous relationship, just imagine how ready He is to take your shame away too (John 8:11).
Before You Say "Yes" to One More Thing
LYSA TERKEURST
"Fearing people is a dangerous trap, but trusting the LORD means safety." Proverbs 29:25 (NLT)
I want people to like me. I want to please others and pretend I can do all things for all people.
But I can get myself and my schedule into a mess because of it.
And in an effort to please others, it's those closest to me who get the worst of me when I'm overscheduled.
When my oldest daughter, Hope, was about 4 years old she decided it was too boring to take her afternoon nap. Instead, while I was downstairs preparing for guests, she was busy doing something else.
Please understand I'm not very talented in the kitchen. I do okay with preparing simple food for my people. But I get completely twisted up in a knot when preparing food for other people.
My timing is off. The veggies are stone cold by the time the meat is done. I forget the bread that's still frozen in the oven. And I also forget that making the salad the day before is a bad idea when you mix the dressing and croutons in it. Which, I've learned, turns it all into one big, soggy mess.
My emotions are also off. The pressure of my timing issues mixed with my desire to have everything just so with the house, isn't a pretty combination.
But when my Bible study leader asked for someone to host the year-end dinner and my friends all looked at me, I said, "Oh yes, of course. I'd love to do it."
Visions of home décor magazine covers started dancing in my head. Recipes and flower arrangements and perfectly set tables swirled about, intoxicating me with the thrill of seriously impressing my friends. Then some greatly deceived part of me quipped, "And no need for y'all to bring anything. I'd love to prepare a really nice meal for us."
Would somebody get a wooden spoon and knock some sense into me?
My inner people-pleaser blinded me ... until the day of the dinner party. Then the full-on reality of what I'd committed to made me want to crawl in a hole and hide. I was overwhelmed and underprepared.
I desperately needed my little people to give me full cooperation with naptime that day.
But Hope had no intention of fully cooperating. So when I saw puffs of something white coming through the air vents downstairs, my heart sank.
I dashed upstairs to find that Hope had emptied a large container of baby powder all over her room, herself and every air vent she could find. And now, that powder was filling the downstairs with a layer of white residue that made it look like I hadn't dusted in decades.
Fury rose from some deep, unbridled part of my already-pushed-to-the-max-self. Every bit of my frustration about the dinner party was now also Hope's fault. I screamed, "What were you thinking? Why do you always mess stuff up?!"
Instantly, I felt a cloud of shame descend on me thicker than the baby powder ever could.
And then the strangling effects of condemnation gripped me when her little voice replied back, "I was trying to make it look like heaven, Mommy. I thought you would love it."
Ouch.
The jarring reality of this incident started me on a journey of realizing that the ill effects of people pleasing spread. And make me the opposite of the kind of woman God made me to be.
Saying yes all the time won't make me Wonder Woman. It will make me a worn out woman. This isn't pleasing to anyone. Not my family. Not my friends. Not the people I'm trying to impress. And certainly not God.
If I know this, I can start to see people pleasing for what it really is ... a trap. Even the Bible calls it this in our key verse, Proverbs 29:25, "Fearing people is a dangerous trap, but trusting the LORD means safety." (NLT)
Yes, being so focused on pleasing people is a vicious trap that ensnares us and those who do life with us.
So, here's what we need to do today:
. Look for the trap.
. Unlock the trap.
To unlock the trap, we must use the word "no." This should be handled delicately and appropriately, but it should be used.
Back to the baby powder situation. I wound up apologizing to Hope after I had a good cry about my poor reaction. We took pictures of her "heaven." (Pictures that now, 16 years later, are complete treasures to me.)
I also served pizza to my Bible study group that night. In the midst of baby powder dust. And ... we all lived to tell about it.
Dear Lord, help me identify and overcome the traps of people pleasing today. I fully place my trust in You. In Jesus' Name, Amen.
Re-Routing Negative Thoughts
SHARON GLASGOW
"Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy - meditate on these things." Philippians 4:8 (NKJV)
The screaming and fighting in the back seat were brutal! It was a fight to the death. As I tried to break it up, the car swerved off the road. Semi-trucks were passing me, going 80 miles an hour, as I pulled over to stop the fight.
A few weeks ago, I drove through the beautiful Appalachian Mountains and picked up our newest family members - a Royal Palm Turkey and a Red Bourbon Turkey. They were not happy about being confined to a cage or being stuck next to each other. Hence, the deadly fight in my back seat. The Red Bourbon tried to cure his displeasure by lashing out in anger. He was on a mission to kill, literally. He hopped on top of the Royal Palm and went for the neck!
I called my husband in a panic. His advice? "Re-route their thinking; it's stuck. Scream and hit the cage." I followed his instructions and the fighting stopped for 10 minutes. Then it started again. I had to yell, bang on the cage and clap my hands to break up a few more fights until both turkeys finally settled down for good. We all made it home alive, and now they're best friends.
As I thought about the turkeys' stuck thinking, I could sense the Lord say to my heart: You are no different.
Ouch! When my circumstances aren't what I want, my thinking gets stuck, too. Just that morning on my way to get the turkeys, I was alarmed to find the car was on empty and worse yet - I had no money in my purse. And I had left the house with no margin in my schedule to stop for gas or return home for money.
Yet without any money, I had no choice but to return home, which made me late. Worse, I had planned to drop my daughter at the airport and she missed her flight. I was not happy and boy did my family hear about it!
We all struggle with negative thinking at times; it's a common battle. And that's why it's important to recognize negative thought patterns and learn how to re-route them. The good news is we can have control over what we think.
When we're down, sad or hopeless, let's take inventory of our thoughts. When we find ourselves jumping to conclusions, doling out guilt trips on others or replaying arguments in our mind, let's consciously change our thinking. When I get in a funk, often it's because I've focused too much on what's bad. The apostle Paul advises us in our key verse, Philippians 4:8, to think about things that are true, noble, right, pure, lovely, admirable, excellent and praiseworthy.
The next time you're fighting negative thoughts, "rattle your cage" by remembering you have the mind of Christ. Take each negative thought captive and replace it with what Paul describes in our key verse. Scripture promises that when we align our thoughts with God's, His peace, which passes all understanding, will keep our hearts and mind through Christ Jesus.
Lord, give me Your ability to bring every thought captive. Help me to refute negative thoughts with truth. Thank You. In Jesus' Name, Amen.
Stop and Pray
WENDY POPE
"Then I prayed to the God of heaven ..." Nehemiah 2:4b (NIV)
We were always in the car going to this counselor or that doctor. Regardless of the interventions, my son's grades continued to slip. Every weekly report said the same thing: disorganized, unfocused and unable to follow class rules.
What had I done wrong? I should have read to him more. I should have waited one more year to start him in school. Too many questions and not enough answers. Mentally and physically, I was exhausted.
One day faded into the next. I was tired of moving forward only to run into another obstacle impeding my progress. I was tired of expelling my energies trying to make a difference.
During these difficult days, my friends directed me to Scripture. They prayed for me. They reminded me to pray. However, when I bowed my head to pray, the weight of my circumstances was heavy. I was just too tired. Maybe you can relate.
I remembered a man in the Bible who faced challenging circumstances. His name was Nehemiah and he ran into one obstacle after another. He expelled all his energy each day trying to make a difference, but regardless of his efforts, he still faced opposition. Unlike me, this man was not too tired to pray.
Nehemiah accompanied God's people, the Israelites, back to Jerusalem after they'd been held captivity in Babylon. He was motivated to help his people rebuild the ancient Jewish capital that had been destroyed (2 Chronicles 36:15-21).
Having the favor of the king and God's presence on his side, one would assume the assignment would have been easier. However, two government officials made it their personal business to undermine the rebuilding progress. Nehemiah responded to each insult and obstacle the same way: He prayed.
In order to revive their spirits, restore their energy and continue building, Nehemiah and the Israelites found they needed to stop and pray often! When the insults began, they prayed. When their enemies placed an obstacle in front of them, they prayed. Yes, through powerful and persistent prayer, Nehemiah and company defeated their enemies by rebuilding the wall around Jerusalem in record time.
Let's sum up Nehemiah's prayer with a simple, easy to remember acronym: SAP (Stop And Pray). Interestingly enough, this acronym is found in the dictionary and when used as a noun can be defined as energy and vitality. For greater impact, we can unpack the word further. Just as the sap of a tree brings health, sap means the power to live and grow.
Nehemiah had the right idea. By making prayer his priority, he discovered it was enough to revive his spirit and restore the mental and physical energy needed to overcome every challenge he faced.
Are you facing a challenge? Do you feel too tired to pray? Let's allow the power of prayer to revive our spirits, and restore our physical and mental vigor. No matter what the obstacle, SAP. Each time an insult comes your way, SAP. You will have the energy needed to defeat your enemy and persevere with greater strength than you ever thought possible.
Dear Lord, through the power of prayer, today's challenge can be tomorrow's victory. Help me SAP when adversity comes my way. Thank You for prayer and the power I receive when I turn to You. In Jesus' Name, Amen.
When You Can't See What God Is Building
TRACIE MILES
"For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago." Ephesians 2:10 (NLT)
It started out as a simple school assignment, but turned into a lesson from God.
My son's seventh-grade Social Studies teacher told students to build a pyramid. There were no specifics about how tall, big or what materials to use. The students were only told to use their imaginations.
When my son told me about the project, I immediately put on my crafty-mom hat. How much foam core board and hot glue would we need to form a pyramid? I was ready to get started, but when Michael told his daddy about the project, it took on a whole new twist. Before I knew it, we were all at the local hardware store shopping for lumber and nails.
Lumber and nails? "Ummmm, honey, it's a seventh grade project," I said to my husband as if he had forgotten. He simply smiled and replied, "I know."
I had no idea how a few two-by-four's could be transformed into a pyramid, and it's not at all the way I would've done it. But my husband had a clear mental picture of the outcome. We simply had to trust him.
He and my son spent hours in the cold garage, measuring, sawing and nailing boards. Step by step, a pyramid evolved. We anxiously waited for my husband's vision to become visible. And when it did, it truly was a masterpiece.
As I marveled at this work of art crafted by the hands of my husband and son, God spoke gently to my spirit, reminding me of how I had once questioned His building abilities. All those years when I thought He didn't love me or see my pain. All those years spent questioning His ways and wondering why He had allowed difficult circumstances in my life. All those times I felt mad at God, and wondered if He was mad at me for my sin and my mistakes.
But now I see the bigger picture. I can look back and see how God was crafting my future based on the experiences - good and bad - of my past.
God chose this crafty moment to whisper to my spirit, "Tracie, I have been building something good, beyond your human understanding. I have a purpose for what you have been through, and in time you will see My masterpiece."
Today's key verse reminds us that we are God's workmanship, His masterpiece. The word "workmanship" was used in ancient Greek literature to refer to what a person made or did, and our God is "making" each of us. In Ephesians 2:10, we are urged to remember that just as a painter, sculptor, writer or builder creates their masterpieces, our lives are being crafted by our Creator, making use of all the good things, and difficult things.
When we look back over our lives and see hardships, God sees learning experiences. When we remember difficulties, God sees how He helped us overcome them. When we see pain, God sees the foundation for a unique way to minister to others.
Step by step, day by day, God is working and building, creating a beautiful exhibition of His Presence in our lives. He wants us to see what He sees, and view our lives as a work-in-progress, trusting that He is up to something good. Although we may not like the building process, it may become the one thing God uses to bless us most.
In the same way my husband had a clear mental picture of what he planned to build, God has a clear holy vision about what He is building in our lives, and in His timing, we will get a glimpse of His masterpiece too.
Dear Lord, I believe that You are doing a good work in me and through me. Help me to embrace the promise that You are building a good thing in my life, a masterpiece of Your own making, that one day I will be able to see. In Jesus' Name, Amen.
When Is it Dangerous to Look at Jesus?
John Piper
On vacation, I kept a copy of Jonathan Edwards' sermons on my bedside table as a way of going to sleep with a God-centered mind. One of those sermons was called, "Keeping the Presence of God." It was preached at a Colony-wide fast day in April, 1742.
The second wave of the First Great Awakening had crested in the vicinity, and Edwards was seeing both the good and bad fallout of revival. He saw spiritual dangers lurking everywhere. In the next year, as he preached his famous series on The Religious Affections, he would become the most careful analyst and student of human hearts that had been wakened in the revival. What he saw in those hearts was mixed.
So in this sermon, "Keeping the Presence of God," his aim was to stir up awakened Christians to be vigilant that their exuberance not become pride. He exhorted them to give themselves to watchfulness and prayer so as to remain broken and humble and happy in the good work of God in their lives.
Oh, how different is the path of Christian maturity pointed out by Edwards and the path most Christians walk today. There is a kind of cavalier attitude toward our security today. There is little trembling. Little vigilance and earnestness and caution and watchfulness over our souls. There is a kind of casual, slack, careless attitude toward the possibility that we might make shipwreck of our faith and fail to lay hold on eternal life. We have the notion that security is a kind of mechanical, automatic thing. We prayed once to receive Jesus. We are safe and there is not place for "working out your salvation with fear and trembling" (Philippians 2:12). That is not what Edwards sees in the Bible.
Therefore he pleads with his people, and I plead with you, to "keep the presence of God." It is not automatic. Edwards' text is 2 Chronicles 15:1-2 which contains the words, "The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you." Since we do not want God to forsake us, we must be watchful over our souls lest we forsake him. It is true that God will never forsake his own children. But the proof that we are his children is that he works in us the vigilance not to forsake him. God's not forsaking us is the work he does in us to keep us from forsaking him (Philippians 2:12-13).
The striking thing in this sermon that was new for me was the warning that even beholding Christ can be a pitfall. This seems unlikely because in2 Corinthians 3:18 Paul says, "We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another." In other words, seeing the glory of Christ in the gospel is a great means of becoming like Jesus. This is how we are sanctified - seeing Christ.
So why would Edwards warn us that seeing Christ can be a pitfall? He did so because of what he read nine chapters later in 2 Corinthians 12:7-10  Paul said there that he had "been caught up into paradise" (12:3) and that he had been given "visions and revelations of the Lord" (12:1). Then he said that because of these visions and revelations of the Lord he had been given a "thorn in the flesh" (12:7) to keep him from being puffed up. Paul pleaded with the Lord to take it away (12:8). But the Lord said that his own grace would shine the more brightly in Paul's thorn-caused weakness than if he were whole.
This means that Paul's visions of the Lord were dangerous for his soul. He had to be lamed by a thorn to keep these visions from hurting him. Here is the way Edwards says it:
There is great danger. I know great degrees of the spiritual presence of God tend greatly to restrain and keep down pride. But yet 'tis not all grace. And though in such cases there be much to restrain one way, so there is much to tempt and provoke it another. Temptations in such cases are often exceeding great. To be highly loved and exalted of God tends to feed pride exceedingly, if there be any left. The apostle Paul himself was not out of danger (2 Cor. 12:7). (Works of Jonathan Edwards, vol. 22 (New Haven: Yale University Press, 2003), p. 531)
In other words, the danger of spiritual pride is so subtle that we must even watch for it at the place of greatest sanctification-seeing the glory of the Lord. If there is any remnant of pride in us, even pure glory can be twisted to feed it.
So I exhort you, along with myself, in the words of Jonathan Edwards: "You had need to have the greatest watch imaginable with respect to this matter, and to cry most earnestly to the great searcher of hearts: for he that trusts his own heart is a fool" (Works, vol. 22, p. 531).
Watching and crying out for help to Christ,
Pastor John

For Me to Live Is Christ
"For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again." (2 Corinthians 5:14-15)
 
There are many motivating reasons for serving the Lord. One, of course, is His many merciful blessings on our behalf. "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).
 
Then there is the incentive of rewards: "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be" (Revelation 22:12). There are also many rewards even in this present life for dedicated Christian service: "Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come" (1 Timothy 4:8).
 
The great need of the lost is also a tremendous motivation for Christian service. This was the burden of Paul: "For though I be free from all men, yet have I made myself servant unto all, that I might gain the more" (1 Corinthians 9:19).
 
But surely the greatest of all motives is the constraining love of Christ. Not our love for Him, which is poor and weak at best, but His love for us. This is the constraining compulsion which makes us live and love and witness for Him. Because He loved us so much, therefore we no longer live for ourselves but unto Him who died for us.
 
As our text notes, if Christ died for all, that can only mean that "all were dead," or more literally, "all died." Therefore, if we live, it is because we have been "bought with a price" (1 Corinthians 6:20), the terrible price of the never-equaled suffering and the uniquely cruel death of the sinless Son of man. "For to me to live is Christ" (Philippians 1:21). HMM
 

 
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