DAILY DEVOTIONALS: 1.3.16

Judgment from the Word
“I have done judgment and justice: leave me not to mine oppressors.” (Psalm 119:121)

 

The Hebrew word mishpat is one of the eight terms used in Psalm 119 to identify the Word of God. The psalmist used mishpat in the opening of this stanza (Psalm 119:121-128) to declare obedience to God’s “judgments”—especially regarding those who oppress the Lord’s people.

 

Sometimes the Lord seems to delay action against those who rebel against truth. The prophet Habakkuk lived during such a time:

O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! . . . for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. (Habakkuk 1:2-4)

During such times, we need “surety” (Psalm 119:122) from God to strengthen our minds. Paul warned Timothy of “perilous times” (2 Timothy 3:1) ahead, but also reminded him of God’s pledge: “They shall proceed no further: for their folly shall be manifest unto all men, as their’s also was” (2 Timothy 3:9).

 

After pleading his case, the psalmist stated: “It is time for thee, LORD, to work: for they have made void thy law” (Psalm 119:126). He expressed his love for the commandments—exceeding his desire for wealth—and concluded: “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way” (Psalm 119:128). May our hearts be as resolute and as strong amid our opposition. Make it so, Lord Jesus. HMM III

 

Keeping and Avoiding
“O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called.” (1 Timothy 6:20)

 

Note that there are contained here both positive and negative charges. Timothy, Paul’s son in the faith, is instructed to keep certain things and avoid others. The word “keep” is a military word which might better be translated “guard.” The word “avoid” implies more than merely refraining from contact. It has to do, instead, with actively and deliberately turning away from something.

 

Timothy is to guard that which has been committed into his care—by inference, something quite valuable—the complete gospel of Jesus Christ. “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost” (2 Timothy 1:13-14).

 

Paul knew, however, that in order to guard the truth, Timothy must actively avoid the false, and lists three specific potential pitfalls. The first is profane babbling, i.e., any of those conversations and arguments which are of a worldly, ungodly, unclean nature. Next, he is to avoid vain, empty, hollow arguments. Elsewhere, Paul teaches “shun profane and vain babblings: for they will increase unto more ungodliness” (2 Timothy 2:16).

 

Lastly, he is to avoid the opposing arguments of false science, or knowledge. Human wisdom found to be contrary to the wisdom of God may be called knowledge by some, but if so, it is “falsely so called.” Even “some professing [Christians] have erred concerning the faith” (1 Timothy 6:21).

 

Paul closes with the benediction “Grace be with thee.” May we all enjoy God’s grace as we attempt to keep the true, avoid the false, and discern the difference. JDM

 

Wonder at the Word “Thy testimonies are wonderful: therefore doth my soul keep them.” (Psalm 119:129)   Josiah was eight years old when he became king of Judah. His grandfather was Manassah and his father Amon, both evil kings. While it seemed Josiah would follow the same path, he didn’t. “He did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left” (2 Chronicles 34:2). What made such a difference?   As the text above testifies, Josiah found wonder in God’s Word. When Josiah was a young man (age 26), a godly leader read to him the law (torah), which engaged his soul. And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book. (2 Chronicles 34:31) Such was the case of the psalmist. The earlier portions of Psalm 119 declare the good that he had done, but now his soul was motivated. He longed (v. 131) and cried for direction and help from the Lord: “Look thou upon me, and . . . Order my steps in thy word. . . . Deliver me from the oppression of man. . . . Make thy face to shine upon thy servant” (vv. 132-135).   These unselfish prayers were each coupled with a promise to obey. With his heart and correct behavior involved, the psalmist wept for those who “keep not thy law” (v. 136). When the hearts of God’s people break because of sin, revival comes (2 Chronicles 7:14). HMM III

 

Loaded with Blessing
“Blessed be the LORD, who daily loadeth us with benefits, even the God of our salvation. Selah.” (Psalm 68:19)

 

As we come to this year’s end, it is salutary for the believer to think back over the days of the year and to meditate upon his blessings. He may, indeed, have experienced defeats and losses, disappointments and injuries in great number. If he is honest with himself, however, the Christian will always have to acknowledge that his blessings far outweigh his burdens. God “loadeth us with benefits,” and is even working in and through all the trials and hurtful things together for our good (Romans 8:28).

 

In our text verse, the words “with benefits” have been supplied by the translators. Some might, therefore, conclude that the verse could mean that God is daily loading us with burdens, instead of benefits. The context, however, assures us that the emphasis is really on His blessings. For that matter, even a burden can become a blessing, if we take it as a gift from God for our spiritual benefit.

 

Therefore: “Bless the LORD, O my soul, and forget not all his benefits” (Psalm 103:2). “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4).

 

He has given us “life, and breath, and all things” (Acts 17:25). Far more importantly, He is “the God of our salvation.” Whatever else we have, or don’t have, in this life, we have the great gift of eternal life, through faith in Christ and His finished work of redemption. We have it every day of the year and are daily ready to meet the Lord, whenever He calls. Each day we have the indwelling presence of His Spirit, the illuminating guidance of His Word, the daily provision of all real needs, and the assurance of His love. He has surely loaded us with benefits! HMM

 

God Is for Us Romans 8:31-34
Throughout life, there will be times when our sins and failures lead us to conclude that God is disappointed or angry with us. How can He still love me after what I've done? If I'm really forgiven, why do I still feel so guilty? At such tiimes, we need to fix our eyes on the truth of Scripture and ask the questions Paul posed in Romans 8.
If God is for us, who is against us
(v. 31)? Our heavenly Father proved His loyalty to us when He delivered His own Son over to death in order to save us. Without Christ's atoning death on our behalf, we would face eternal separation from God.
Who will bring a charge against God's elect (v. 33)? No accusation against us can stand, since at the moment of salvation, the Lord justified us. This means we were legally declared righteous, while still in our sinning condition. No one can reverse this transaction and make us guilty again. To doubt our blameless standing in Christ is to declare His atonement insufficient to cover our sin.
Who is the one who condemns (v. 34)? Although Satan rails against us, Jesus' death and resurrection are proof that we are right with God. Christ took our condemnation and gave us His righteousness in return. Now He sits at the Father's right hand, interceding for us.
When doubts about the Lord's love and faithfulness arise, focus on truth. If we judge His loyalty to us by our circumstances or feelings, we will never get an accurate view of God. True security lies not in our good performance, but in our relationship with Christ, and no one can take that from us.
Why Do People Follow Jesus?
John 6:22-71
When Jesus walked this earth, a vast multitude followed Him. They came for all sorts of reasons—some noble, some selfish. The same is true today. It’s important that we understand what motivates people to come to Christ, because not all who seek Him are really His followers. In fact, we each need to analyze our own walk with the Lord: What do we want from Him? How committed are we to being His disciples?
Many of the people who followed Jesus did so because they had urgent needs that He alone could meet. Everywhere He went, the sick and demon-possessed were brought to Him—this is one of the ways that God draws us to Himself. Those who can solve all their own problems never need a Savior.
Other folks came for sensationalism. They wanted to see the signs and miracles and feel a thrill of excitement. Today some people come to church or conferences to get pumped up, but mountaintop experiences are always followed by valleys. When hardships or challenges come, such people are quick to abandon the Lord.
But Jesus’ disciples followed Him because they genuinely believed He was the Messiah, the very Son of God (Matt. 16:16). Their commitment went beyond emotions or needs. They wanted to know Christ and walk closely with Him.

Are you more interested in what Jesus can do for you than in just being with Him? Do you find it hard to stay committed without an emotional experience to sustain you? Our physical and emotional needs can draw us to the Lord, but they should never be the foundation for our walk with Him.
Our True Identity
Ephesians 1:3-8
When I hear a believer announce, “I’m just a sinner,” I feel like saying, “That’s what you used to be.” A lot of folks cling to a view of themselves as a patched-up, slightly-better-than-before version of their old self. The Bible contradicts that opinion: “If anyone is in Christ, he is a new creature; the old things passed away, behold, new things have come” (2 Cor. 5:17). In fact, according to Scripture, we’re dramatically different once we are complete in Christ.
The question is whether people will trust in what they feel or believe what God says about them. His Word calls us saints (Rom. 1:7), disciples (Matt. 28:19), and fellow heirs with Jesus Christ (Rom. 8:17). If your opinion is that you are “just a sinner,” then you cannot fully experience and enjoy your identity in Christ.
Believing what God says about our new self is a choice. Satan certainly conspires to convince believers that God’s Word doesn’t apply to them. He knows that people held captive by spiritual poverty back away from opportunities to share the gospel and serve the Lord’s kingdom. It’s much easier to spiritually bankrupt someone who already thinks of him- or herself as “just a sinner” than it is to conquer a disciple who knows God is his loving Father.

Our true identity is defined not by our past actions but by the Savior’s. Jesus purchased our lives with His blood and brought us into relationship with God the Father, who adopted us as beloved children. We have every reason to hold our heads high, stand firm, and courageously proclaim the gospel.
How to Experience Christ's Peace
John 14:27-31
"My peace I give to you” (John 14:27). Jesus spoke these amazing words just hours before His crucifixion. His peace isn’t dependent upon external circumstances, but rather, it transcends them. Although He gives His peace to every believer as a gift, our experience of it is related to our faith in the following truths:

• God is in control of everything. Without this assurance, the world is a scary place.
• He loves me and will see me through every circumstance, no matter how difficult or painful it may be.
• To have Christ’s peace, I must surrender my life to Him. When I hold onto my ways and plans, I’ll experience turmoil.
• I have a limited perspective and understanding of my circumstances and God’s purposes for allowing them. His goals for me are greater than my immediate comfort.
• The Lord promises to work all things out for my good. He is continually working to transform my character into Christ’s image.
• I must live in sync with God, walking in the Spirit and promptly confessing and repenting of sin.
• Scripture is my foundation for peace. It increases my trust in the Lord’s goodness, assures me that He keeps His promises, and reminds me of His sovereignty over every situation.

Sadly, many Christians live their whole lives without consistently experiencing this incomprehensible peace. Perhaps faith and submission are the most challenging issues. But only as we surrender control of our lives to Christ and trust in His plans for us will we discover tranquil rest for our souls.
The Pattern for ServanthoodMatthew 20:25-28
In the world's thinking, great men are the ones with authority, prominence, and power. Though Jesus Christ had all that, He gave it up to become a servant (Isa. 42:1).
Jesus gave Himself completely to fulfill the Father's plan of redemption, even though the beneficiaries—namely, each of us—were undeserving. God is holy and righteous, and He cannot be in the presence of sin. Therefore, He must separate Himself from those who are stained by wrongdoing. That includes all of humanity (Rom. 3:23).
Everybody is born captive to the desires of the flesh (Rom. 6:16-18). When someone claims to be living on his "own terms," he is actually serving whatever his human nature craves. The penalty for that false sense of liberty is death (Rom. 6:23).
Jesus' ultimate act of service was to give His life as a ransom for many (Matt. 20:28). The word describes the price paid to set a slave free—Christ voluntarily purchased our liberation. There was only one way our holy God could remove our guilt yet remain true to His own law: Someone sinless had to pay our sin debt for us.
Jesus' sacrifice spared us the penalty we deserve. Instead, we receive the gift of grace and have been declared no longer guilty. Moreover, we are elevated from slaves to sons and daughters of the Almighty!
Jesus served the Father's purpose faithfully. He gave up His righteousness to carry the weight of all our wickedness—and endured a crushing separation from His Father. To meet our needs, the Savior held nothing of Himself back, and thereby set a powerful example of servanthood for us follow.
A Fresh Start
“That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:22-24)

 

Everyone deserves a fresh start. As we start the New Year with resolutions and lofty ideals, it is good to remember that we can all renew our commitment. We can all purpose to gain even loftier heights in our spiritual journey toward Christ-likeness. No matter how far we have ascended, we can go farther; no matter how low we have fallen, we can begin again.

 

How can this be accomplished? As the context of our text teaches, we must go back to school—the school of Christ. “But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus” (Ephesians 4:20-21). “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).

 

As our text verses explain, we must both “put off . . . the old man” and “put on the new man,” clearly speaking of our manner of life, just as if we were changing clothes. If we as believers are hanging on to a few old rags, let this New Year see us obey this passage as an act of faith through the living Spirit of God: “Put ye on the Lord Jesus Christ” (Romans 13:14).

 

This act of submission and desire will result as we are “renewed in the spirit [or attitude] of [our minds]” (Ephesians 4:23). The old man will not be removed or changed into the new but will be brought under control. The new man is a new creation of God modeled after Him “in righteousness and true holiness.” “For we are his workmanship, created in Christ Jesus unto good works” (Ephesians 2:10). JDM
 Salvation in the Spirit
�Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.� (John 3:5)

 

Nicodemus was confused the night when Jesus first spoke of the necessity of the new birth and then equated it with the symbol of baptism. Christ then indicated that the reality in both was the supernatural work of God, the Holy Spirit. �Except a man be born of water [that is, the Spirit], he cannot enter into the kingdom of God [with �and� understood as �even�].�

 

The miracle of regeneration is thus a work of the Spirit, and just as �the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit� (John 3:8). It is not some soul-winning methodology but the Holy Spirit who does the work, and He (like the invisible wind) may work in a great variety of different ways.

 

This work of the Holy Spirit in bringing salvation to the unsaved is so great and so complex that it must be described in a variety of figures to convey the whole reality. In the first place, He must bring conviction of sin and the need of salvation. �When he is come, he will reprove the world of sin, and of righteousness, and of judgment� (John 16:8).

 

Then, as the sinner repents and believes on Christ, the Spirit baptizes him into Christ. �For by one Spirit are we all baptized into one body� (1 Corinthians 12:13). As a member of Christ�s body, he is made a partaker of His resurrection life. Simultaneously, �after that ye believed, ye were sealed with that holy Spirit of promise� (Ephesians 1:13), and �the Spirit of God dwelleth in you� (1 Corinthians 3:16). All of this becomes the mighty miracle of spiritual birth. �According to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost� (Titus 3:5). HMM
 

 Jesus! What a Friend for Sinners
�Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.� (John 15:13-14)

 

Hymns sometimes lift our souls to heights undreamed of. Let us use the familiar hymn �Jesus! What a Friend for Sinners� these next few days to take us into scriptural truth. The refrain that accompanies each verse follows.

Hallelujah! what a Savior!
Hallelujah! what a Friend!
Saving, helping, keeping, loving,
He is with me to the end.

Hallelujah is sometimes translated �praise ye the Lord.� Praising God is a precious privilege to Christians. The Psalms often give praise to our great Lord and King, and this will continue throughout eternity. �And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God� (Revelation 19:1).

 

He is saving us from sin and its penalty. �Wherefore he is able also to save them to the uttermost that come unto God by him� (Hebrews 7:25), helping us in our journey through life. �Therefore in the shadow of thy wings will I rejoice� (Psalm 63:7). Through any peril, He is keeping us �by the power of God through faith unto salvation� (1 Peter 1:5) while loving us through it. In fact, �God commendeth his love toward us, in that, while we were yet sinners, Christ died for us� (Romans 5:8).

 

We can be confident that He will keep us for all time. �Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen� (Jude 1:24-25). JDM

 

Click here for the sheet music for this hymn.

 

 

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