Talk to People Rather than about ThemJohn Piper
Recall that in Luke 18:9, Luke introduces the parable of the Pharisee and the tax collector like this: "He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt." It may seem minor at first, but notice that it says that Jesus told this parable TO some who trusted in themselves that they were righteous. It does not say he spoke this parable ABOUT them. Jesus was looking the Pharisees in the eye and telling them a parable that implied that they were self-righteous. He was not talking about them but to them.
Though it may seem minor, it contains a lesson that is huge for the health of our church. Let's be like this. Let's not talk to others about people's faults. Let's talk to them about their faults. It is easy - and far too tasty on the tongue of our sinful souls - to talk about people. But it is hard - and often tastes bitter - to talk to them. When you are talking about them, they can't correct you or turn the tables and make you the problem. But if you talk to them about a problem, it can be very painful. So it feels safer to talk about people rather than talking to them.
But Jesus does not call us to make safe choices. He calls us to make loving choices. In the short run, love is often more painful than self-protecting conflict-avoidance. But in the long run, our consciences condemn us for this easy path and we do little good for others. So let's be more like Jesus in this case and not talk about people, but talk to them, both with words of encouragement, because of the evidences of grace we see in their lives, and with words of caution or warning or correction or even rebuke. Paul urged us to use the full range of words for the full range of needs: "Admonish the idle, encourage the fainthearted, help the weak, be patient with them all" (1 Thessalonians 5:14).
I don't mean you can't criticize President Bush without calling him on the phone first. And I don't mean you can't discuss my sermon, both negatively and positively, without coming to me. Public figures put themselves on the line and understand that everyone will have an opinion about what they say. That's okay. What I mean is when you know a brother or a sister is in the grip of some sinful attitude or behavior, take the log out of your eye, and then go to them and try to help them with humble biblical counsel.
Perhaps tell them a parable. That's what Jesus did in Luke 18:9-14. And it's what Nathan did for David, after his sin with Bathsheba and toward Uriah (2 Samuel 12:1-4). But you don't have to be that creative. Caring about the person you confront matters more than creativity.
My longing for our church is that we be free from gossip. Let's be forthright and honest and courageous and humble. Jesus was amazingly blunt at times. Love sometimes sounds like that. He could have easily been accused of callousness or lovelessness. But we know he was the most loving person who ever lived. So let's follow him in this matter. He died for us so that all the logs and specks in our eyes may be forgiven. That should give us both courage and care in dealing with others. Especially when we realize that the faults of our brothers and sisters have also been forgiven by Jesus.
What an amazing standing place we have for relationships. A forgiven, justified, Spirit-indwelt community of people who love to grow in grace. Thank you for loving to trust and follow Jesus in the way of talking to each other rather than about each other.
Pastor John
Don't Cry Over Spilled Shampoo
TRACIE MILES
If we believe that God is who He says He is and will do what He has promised, why do so many of us habitually waver in our prayers? Instead of exercising bold faith, we come to the Lord "hoping" He will hear us and answer our requests, but we're just not sure He will. With this kind of thinking, we cannot expect to receive anything from Him.
One reason we are so prone to doubt is that we fail to see God at work in our circumstances. We asked, and nothing happened. But the Lord is not some cosmic bellhop who jumps in response to our requests. He sees past, present, and future and knows the right time for every answer. His invisible hand is already at work on our behalf-arranging situations to accomplish His will, opening hearts,
and preparing us to receive what He wants to give.
Another cause for uncertainty is ignorance. If we don't know God's ways, we will be disappointed in His response. All too often our prayers are accompanied by expectations of how He will work. When He fails to intervene according to our timetable or anticipated method, we start to doubt. But placing our faith in the Lord and trusting in His good and perfect ways gives us stability as we wait for His answer.
To overcome doubts, spend time in the Word to learn God's principles and ways. Then you'll begin to grasp what He wants to achieve in your life and how He goes about it. Examine your past from a biblical perspective-faith will grow as you see the unexpected ways He answered your prayers.
The Power of Patience
Hebrews 6:9-15
Picture yourself waiting in a checkout line that hasn't moved for ten minutes. Many of us would feel frustrated. We live in a generation that expects instant results.
Everyone struggles with some degree of impatience. We're born with this trait-think about a three-month-old who wants milk in the middle of the night. The inborn reaction is to fuss at the first hint of discomfort and to keep at it until the need is met. Patterns from our old "flesh" nature make this a continual battle for most people, but one that is very worthwhile to fight.
Let's consider the biblical definition of patience. It can mean both longsufferingand perseverance, or not giving up and yielding under pressure. In either case, it reveals itself when we are willing to wait without frustration while suffering or experiencing some strong desire. In other words, we accept difficult situations without giving God deadlines. What's more, patience means accepting what the Lord gives, on Histimetable-or what He chooses not to give. This quality results in inner peace and lack of stress. Meanwhile, we should pray, obey, and persist as we seek God's direction.
The danger of impatience is that we might miss the Lord's perfect plan and His blessing. Only when we trust our Father's will and timing can we rest peacefully.
What causes you stress? Carefully examine whether you are taking matters into your own hands or releasing the circumstance to almighty God. Listen to Psalm 37:7, which says, "Rest in the Lord and wait patiently for Him." Seek His way and His timing. Anything else can be destructive.
The Need for Friendship
2 Timothy 4:9-22
Independence is a prized attribute in our culture, but biblically, it isn't a worthy aspiration. Nowhere in Scripture will you find the erroneous quote, "God helps those who help themselves." The very fact that the Lord formed the church--a community of believers--should tell us that He did not create people for self-sufficiency or isolation.
When we place faith in Jesus Christ, the Holy Spirit indwells us so we can have a fulfilling relationship with the Lord and satisfying friendships with one another. In God's design, a close, committed biblical friendship between two believers serves to build both toward Christlikeness. Look at any of the saints in Scripture, and you will find evidence of reliance upon a close friend or confidante for support. Paul, in particular, spoke freely and often of his dependence upon dear companions and encouraged others to form intimate partnerships as well (2 Tim. 2:22).
It's interesting to me that our modern culture seems to be headed in the opposite direction. The farther our nation drifts from God, the more pervasive our self-sufficient attitude becomes. Neighbors treat each other with suspicion instead of congeniality, and that mindset has invaded the church as well. We're hesitant to give to others, which in turn makes us reluctant to receive.
Scripture tells us to love one another, bear our brothers' burdens, and confess our sins to fellow believers (John 13:34 ; Gal. 6:2; James 5:16). In other words, we're to give ourselves away to others and receive from them in return. That's how church members can stimulate one another to Christlikeness.
Getting Back on Course
2 Peter 3:17-18
No matter how far away from God you have drifted, you're always welcome back. That's the lesson from Jesus' parable about the prodigal son--the foolish boy who followed a pleasure-filled path to ruin before returning to his father and finding redemption (Luke 15:11-32). Perhaps ruin has not yet come to you, but you know that your heart has grown cool to the things of God. Whatever your drifting story, make this the day that you point yourself back to the Lord.
As with any sin, the first motion toward getting back on course is to acknowledge that you have slipped away from the Lord. Then you confess and repent, which is like turning your boat in the opposite direction and paddling toward God with all your strength. If you're wondering exactly how to do that, I suggest a strategy I use every morning. Before I step out of bed, I give myself to God by acknowledging, I surrender my entire life to You for this day. When something comes up that runs counter to His plan and I consider pursuing it, the Holy Spirit reminds me that I am not my own. Only God's way will do for me.
Every day we choose whether to row or drift. As for me, I choose to vigorously pursue God.
Peter gives a warning to be on guard against attitudes and ideologies that would carry you away from truth (2 Peter 3:17). Instead, choose to paddle your lifeboat toward the Lord by meditating on Scripture, praying, and living obediently. Practicing the spiritual disciplines keeps a heart warm toward God.
Double Damnation
"Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves." (Matthew 23:15)
Among the eight "woes" in Matthew 23 is this frightening possibility that false teaching will produce double wickedness-a multiplying effect that redounds to terrible consequences. Jesus said that these self-righteous and hatefilled Pharisees were of the devil (John 8:44) and were so intent on resisting the truth that they were ready to kill if they could silence the message of liberty. Paul condemned Elymas the sorcerer as "full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness" (Acts 13:10).
During a great revival in Iconium, "the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren" (Acts 14:2). And they were not content with that. When Paul and his fellow helpers fled to Lystra, the God-hating group from Iconium followed them to Lystra and "persuaded the people, and having stoned Paul, drew him out of the city" (Acts 14:19).
Make no mistake about this issue; those who hate truth and God will turn their hate against the people of God. "If the world hate you, ye know that it hated me before it hated you . . . because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. . . . If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also" (John 15:18-20).
Our country has enjoyed some 250 years of liberty while centered on righteousness. But rising atheistic and secular favor has given boldness to the enemies of truth. May God grant us boldness to speak His Word (Acts 4:29) amidst "many adversaries" (1 Corinthians 16:9). HMM III
Greater Damnation
"Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation." (Matthew 23:14)
Among the eight "woes" in Matthew 23 is this awful condemnation on religious leaders for misusing their office and misleading their followers. What they did was pretty serious, but the emphasis in the passage is on the "greater" result of their impact on many lives. James certainly had this incident in mind when he said, "My brethren, be not many masters [teachers], knowing that we shall receive the greater condemnation" (James 3:1).
Paul's second letter to Timothy listed a series of wicked attitudes that would characterize religious leaders in the last days, warning us about the prevalent conditions. They would have a "form of godliness" but would deny "the power thereof." Those of us who love the Lord are told to "turn away" from them, "for of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth" (2 Timothy 3:5-7).
The overriding principle is this: "For unto whomsoever much is given, of him shall be much required" (Luke 12:48). The Pharisees and Sadducees of Jesus' day knew the Scriptures. Therefore, their hypocritical and destructive behavior received His harsh judgment.
Just so, all those who use their platform of leadership to distort truth and seek the praise of men (John 12:43)-whether in religious environs, in positions of political authority (as were the Pharisees and Sadducees), or merely the "masters" of academia-will reap "the righteous judgment of God" (Romans 2:5).
May the Lord give us the discernment to avoid "them which cause divisions and offences" (Romans 16:17). HMM III
Shutting the Kingdom
"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." (Matthew 23:13)
Our Lord Jesus pronounced eight "woes" in Matthew 23 on the religious leaders of His day. This one condemns them for refusing the liberty that Christ was bringing with the new covenant.
The first "formal" message that Jesus preached was taken from the great prophecy in Isaiah 61: "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised" (Luke 4:18).
Later, the apostle Paul noted that "before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed" (Galatians 3:23). These self-righteous leaders were so enamored with their positions and prestige that they refused to rejoice in the "liberty wherewith Christ hath made us free" (Galatians 5:1) and kept the prison doors of legalistic self-righteousness shut fast-even against those who were responding to the good news of the Kingdom!
It is interesting to note that Jesus condemned both groups (Pharisees and Sadducees) for the same problem. Yet they were much different in their positions. The Pharisees would be analogous to the legalists of our day and the Sadducees to the liberals. Both camps claimed belief in "inspiration" and both camps prided themselves on their knowledge of Scripture.
Moved with Fear
"By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith." (Hebrews 11:7)
Noah was indeed a man of mighty faith, believing God's word even about "things not seen as yet," preparing for a worldwide flood in a day when God had never yet even "caused it to rain upon the earth" (Genesis 2:5). Noah was "a preacher of righteousness" (2 Peter 2:5) to an unbelieving world for at least 120 years (Genesis 6:3), "while the ark was a preparing" (1 Peter 3:20), without gaining any converts except his own family.
But why would he have been "moved with fear"? Noah was surely not afraid to die! He had "walked with God" (Genesis 6:9) for 600 years (Genesis 5:32; 7:11) before the Flood, and he was certainly not afraid to die and go to meet the Lord now.
Evidently it was for "the saving of his house" that he was afraid, realizing that his own children would soon be engulfed by the awful spirit of unbelief and wickedness that pervaded the antediluvian world if they could not somehow be delivered from it. So he "prepared an ark," and his house was saved. "Come thou and all thy house into the ark," said the Lord, "for thee have I seen righteous before me in this generation" (Genesis 7:1). Although they could easily have refused, they all chose to follow Noah.
In a like manner today, God speaks to the head of each house: "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house" (Acts 16:31). A consistent example of obedient faith set by a godly father (or mother, if necessary) almost inevitably results in his (or her) children also trusting in the Lord for salvation. Every caring parent should resolve that, "as for me and my house, we will serve the LORD" (Joshua 24:15). HMM
Though it may seem minor, it contains a lesson that is huge for the health of our church. Let's be like this. Let's not talk to others about people's faults. Let's talk to them about their faults. It is easy - and far too tasty on the tongue of our sinful souls - to talk about people. But it is hard - and often tastes bitter - to talk to them. When you are talking about them, they can't correct you or turn the tables and make you the problem. But if you talk to them about a problem, it can be very painful. So it feels safer to talk about people rather than talking to them.
But Jesus does not call us to make safe choices. He calls us to make loving choices. In the short run, love is often more painful than self-protecting conflict-avoidance. But in the long run, our consciences condemn us for this easy path and we do little good for others. So let's be more like Jesus in this case and not talk about people, but talk to them, both with words of encouragement, because of the evidences of grace we see in their lives, and with words of caution or warning or correction or even rebuke. Paul urged us to use the full range of words for the full range of needs: "Admonish the idle, encourage the fainthearted, help the weak, be patient with them all" (1 Thessalonians 5:14).
I don't mean you can't criticize President Bush without calling him on the phone first. And I don't mean you can't discuss my sermon, both negatively and positively, without coming to me. Public figures put themselves on the line and understand that everyone will have an opinion about what they say. That's okay. What I mean is when you know a brother or a sister is in the grip of some sinful attitude or behavior, take the log out of your eye, and then go to them and try to help them with humble biblical counsel.
Perhaps tell them a parable. That's what Jesus did in Luke 18:9-14. And it's what Nathan did for David, after his sin with Bathsheba and toward Uriah (2 Samuel 12:1-4). But you don't have to be that creative. Caring about the person you confront matters more than creativity.
My longing for our church is that we be free from gossip. Let's be forthright and honest and courageous and humble. Jesus was amazingly blunt at times. Love sometimes sounds like that. He could have easily been accused of callousness or lovelessness. But we know he was the most loving person who ever lived. So let's follow him in this matter. He died for us so that all the logs and specks in our eyes may be forgiven. That should give us both courage and care in dealing with others. Especially when we realize that the faults of our brothers and sisters have also been forgiven by Jesus.
What an amazing standing place we have for relationships. A forgiven, justified, Spirit-indwelt community of people who love to grow in grace. Thank you for loving to trust and follow Jesus in the way of talking to each other rather than about each other.
Pastor John
Don't Cry Over Spilled Shampoo
TRACIE MILES
"Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy." James 1:2 (NLT)
What began as a simple plan to renovate a bathroom in dire need of updating, quickly morphed our entire house into a disaster zone.
Due to unanticipated electrical and plumbing issues, the mess extended beyond the bathroom, affecting multiple rooms in the house. Due to bad advice and disappointing work, the project dragged on for months.
I could write my name in the layer of sheetrock dust on all the furniture, despite how many bottles of furniture polish I used. Then our old air conditioning unit kicked the bucket, and our checking account was about to do the same. But it was a bottle of spilled shampoo in the one bathroom my family of five had been sharing that pushed me over the edge.
The day after splurging on an oversized bottle of moisturizing shampoo, I found it on the floor of the bathroom with half the contents spilled into a huge gooey puddle. I cleaned it up in silent aggravation. But the following day when I found it on the floor again, in yet another big puddle, tears began to spill as easily as that shampoo had from the bottle.
Later that day, I whined to a friend about my frustrating circumstances. She gently suggested I read James 1:2. I confess, I wasn't in the mood to look up a Bible verse. But thankfully I did, and reading this verse prompted me to pause, think and refocus.
James 1:2 says, "Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy."
I thought about how blessed we were to have lived in our home for 17 years, where we've raised all our children. I thought about the sweet memories our home held, despite its condition. I thought about the lessons we were learning as a family about tolerance, closeness, consideration and perseverance. I thought about the blessing of being able to afford the renovation.
As I focused on my blessings, all the small annoyances suddenly seemed much less important. I had countless reasons to be thankful, but had allowed daily frustrations and disappointments to steal my joy. In fact, my problems were nothing compared to the people James was addressing in today's key verse.
James wrote to Christians who were experiencing severe persecution, facing various trials and sufferings. They endured difficult adversities and injustices, and were juggling an array of emotions including fear, mourning, confusion and loneliness. Some were sick. Others had fled their homes for safety.
These Christians had serious reasons to complain. In his letter, James acknowledged their suffering but also reminded them of reasons to rejoice in spite of it.
James encouraged them to pause and refocus on their faith, even when life was hard. He knew that such times presented the opportunity to persevere and practice finding joy in Christ, despite their circumstances.
Most of us don't experience direct religious persecution, but often life can make us feel persecuted, whether it's small aggravations like crying kids, unkind co-workers and messy houses, or major problems involving marriage, finances, health or employment. These daily problems can cause us to lose focus on things that really matter, and fill our hearts with fear, sorrow, frustrations, hopelessness and anger - things that steal our joy in Christ.
Sometimes we allow trivial things to steal our joy, such as a bottle of spilled shampoo. At other times we may reach a breaking point for much more serious reasons. But whether our problems are big or small, James 1:2 reminds us to purposely and intentionally choose joy in Christ, even in the midst of our troubles.
Joy comes from choice, not problem-free circumstances, and James wanted us all to know that.
Instead of writing my name in the sheetrock dust on my furniture, I think I'll just smile and etch in another word instead: joy.
Lord, help me find joy in You every day, despite my circumstances. Fill me with peace and help me choose joy on purpose. In Jesus' Name, Amen.
"But when the Holy Spirit controls our lives, he will produce this kind of fruit in us: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control." Galatians 5:22-23a (TLB)
Anyone who gets married, soon becomes very aware of his or her spouse's problematic attitudes and behaviors - and thinks their input, directly or subtly, can fix their spouse.
Believe me, I've tried with all my might to let my husband, Greg, know that he should stop watching as much television, or work a little less or put his dishes in the dishwasher. I've often done this covertly. But when subtle input didn't work, I would get frustrated and feel like giving up. In my heart, I knew I couldn't change him.
I used to say things like, "I can't change Greg. He's going to do what he's going to do." But then the Lord would say ever so gently to me, "No, you can't change him, but I can. And I can also change you." Ouch.
Honestly, it was much easier, more fun and self-justifying to talk about what my husband was or wasn't doing in our relationship. That definitely kept the focus off me. But ultimately it kept me from growing as a person. It kept me from having to take a long, hard look in the mirror.
Many of the things I disliked about Greg reflected things I disliked about myself. But I couldn't see my flaws until I stopped looking at my husband and started looking at myself. Learning to focus on the ways God wants to change me has been an ongoing process.
That's really the bottom line: A more loving relationship with our spouses (or with other family members and friends, for that matter) begins with us. It begins with the realization that we cannot change anyone - including our husbands.
Each of us can, however, take a penetrating look at ourselves and ask, "How can I become the best wife I can be? How can I approach my relationship with my husband differently? What can I do to nurture a more vibrant, loving relationship with him?"
Once we've embraced the truth that a more loving relationship with our spouses begins with us, we may find that our hearts aren't all that thrilled about taking the first steps toward change.
In fact, the condition of our hearts is often the first change that needs to take place.
Change, like love, is a matter of the will. But it also involves the heart. And heart-level change doesn't happen overnight. It takes time.
Disillusionment and broken dreams may have caused many of us to wrap our hearts in thick, self-protective layers of armor, closing them off from our husbands for years. Hurt and resentment may have grown deep roots. We may long for more loving relationships with our husbands, but before we can truly open our hearts again, the armor needs to be stripped away, and our stony hearts need to soften.
For many of us, letting down our guard and softening our hearts may seem impossible. Thankfully, we belong to a God who is a heart specialist. Just as He alone can change the hearts of our spouses, He alone can change our hearts.
An amazing thing happens when we allow God to change our hearts. He fills us with His unconditional love and enables us to reach out to our husbands wholeheartedly without demands or preconditions.
Romans 5:5b reminds us, "God has poured out his love into our hearts by the Holy Spirit" (NIV-1984). As we focus on becoming more like Jesus, the fruit of His Spirit will grow in our hearts, and His love will flow through us to influence our marriages and our spouses.
"When pride comes, then comes disgrace, but with humility comes wisdom." Proverbs 11:2 (NIV)
Some moments of life are amazing. Beyond amazing. They create blessed memories of sheer joy.
Then there are other moments, the ones not often discussed, the ones when we feel like complete failures. Those are the moments that taste bitter, not sweet. The ones that won't make it into a scrapbook of fun memories.
It's in those moments we wonder if we really have what it takes to do the assignments placed before us. Yes, those kinds of unglued heart moments aren't the ones we capture in pictures. But there's a silver lining in those moments, a compassionate kind of wisdom I can't get any other way.
Wisdom is our silver lining. Wisdom will help us not repeat the mistakes we've made but rather grow stronger through them.
How do we find it? We come to the Lord and ask Him for it. We set aside our excuses, our habits and our justifications and whisper, "I need Your perspective, God. I come before You and humbly admit my desperate dependence on You." As Psalm 11:2 reminds us, "with humility comes wisdom."
Yes, humility.
But wisdom can also come from times of humiliation.
Remember King David? He had an affair with a married woman named Bathsheba. When Bathsheba sent word to David she was pregnant with his baby, he panicked and had her husband killed. Then David quickly married Bathsheba.
David's choice brought calamity upon his house, and the son born from the union with Bathsheba died. Sin and consequences always walk hand in hand. And David surely suffered the consequences of his choices for years to come. But mixed in with the heartbreak and the humiliation, something else happened. When the repentant David went to comfort Bathsheba, she became pregnant with Solomon.
From this relationship wrapped in humiliation came the man the Bible describes this way:
"God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore. Solomon's wisdom was greater than the wisdom of all the people of the East, and greater than all the wisdom of Egypt. He was wiser than anyone else, including Ethan the Ezrahite - wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. He spoke three thousand proverbs and his songs numbered a thousand and five. He spoke about plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also spoke about animals and birds, reptiles and fish. From all nations people came to listen to Solomon's wisdom, sent by all the kings of the world, who had heard of his wisdom" (1 Kings 4:29-34, NIV).
Did you catch that? Solomon was wiser than anyone else!
In a situation that seemed unlikely to produce a hopeful outcome, God was faithful. From humiliation, great wisdom came.
Humility and humiliation, silver linings that can lead to wisdom even in the midst of the moments we don't capture in pictures.
Dear Lord, I praise You for Your guidance. Meet me where I am today as I face moments that I don't want to capture with pictures, Lord. Give me Your strength to learn from each struggle and situation. In Jesus' Name, Amen.
When Faith Wavers
James 1:5-8If we believe that God is who He says He is and will do what He has promised, why do so many of us habitually waver in our prayers? Instead of exercising bold faith, we come to the Lord "hoping" He will hear us and answer our requests, but we're just not sure He will. With this kind of thinking, we cannot expect to receive anything from Him.
One reason we are so prone to doubt is that we fail to see God at work in our circumstances. We asked, and nothing happened. But the Lord is not some cosmic bellhop who jumps in response to our requests. He sees past, present, and future and knows the right time for every answer. His invisible hand is already at work on our behalf-arranging situations to accomplish His will, opening hearts,
and preparing us to receive what He wants to give.
Another cause for uncertainty is ignorance. If we don't know God's ways, we will be disappointed in His response. All too often our prayers are accompanied by expectations of how He will work. When He fails to intervene according to our timetable or anticipated method, we start to doubt. But placing our faith in the Lord and trusting in His good and perfect ways gives us stability as we wait for His answer.
To overcome doubts, spend time in the Word to learn God's principles and ways. Then you'll begin to grasp what He wants to achieve in your life and how He goes about it. Examine your past from a biblical perspective-faith will grow as you see the unexpected ways He answered your prayers.
The Power of Patience
Hebrews 6:9-15
Picture yourself waiting in a checkout line that hasn't moved for ten minutes. Many of us would feel frustrated. We live in a generation that expects instant results.
Everyone struggles with some degree of impatience. We're born with this trait-think about a three-month-old who wants milk in the middle of the night. The inborn reaction is to fuss at the first hint of discomfort and to keep at it until the need is met. Patterns from our old "flesh" nature make this a continual battle for most people, but one that is very worthwhile to fight.
Let's consider the biblical definition of patience. It can mean both longsufferingand perseverance, or not giving up and yielding under pressure. In either case, it reveals itself when we are willing to wait without frustration while suffering or experiencing some strong desire. In other words, we accept difficult situations without giving God deadlines. What's more, patience means accepting what the Lord gives, on Histimetable-or what He chooses not to give. This quality results in inner peace and lack of stress. Meanwhile, we should pray, obey, and persist as we seek God's direction.
The danger of impatience is that we might miss the Lord's perfect plan and His blessing. Only when we trust our Father's will and timing can we rest peacefully.
What causes you stress? Carefully examine whether you are taking matters into your own hands or releasing the circumstance to almighty God. Listen to Psalm 37:7, which says, "Rest in the Lord and wait patiently for Him." Seek His way and His timing. Anything else can be destructive.
The Need for Friendship
2 Timothy 4:9-22
Independence is a prized attribute in our culture, but biblically, it isn't a worthy aspiration. Nowhere in Scripture will you find the erroneous quote, "God helps those who help themselves." The very fact that the Lord formed the church--a community of believers--should tell us that He did not create people for self-sufficiency or isolation.
When we place faith in Jesus Christ, the Holy Spirit indwells us so we can have a fulfilling relationship with the Lord and satisfying friendships with one another. In God's design, a close, committed biblical friendship between two believers serves to build both toward Christlikeness. Look at any of the saints in Scripture, and you will find evidence of reliance upon a close friend or confidante for support. Paul, in particular, spoke freely and often of his dependence upon dear companions and encouraged others to form intimate partnerships as well (2 Tim. 2:22).
It's interesting to me that our modern culture seems to be headed in the opposite direction. The farther our nation drifts from God, the more pervasive our self-sufficient attitude becomes. Neighbors treat each other with suspicion instead of congeniality, and that mindset has invaded the church as well. We're hesitant to give to others, which in turn makes us reluctant to receive.
Scripture tells us to love one another, bear our brothers' burdens, and confess our sins to fellow believers (John 13:34 ; Gal. 6:2; James 5:16). In other words, we're to give ourselves away to others and receive from them in return. That's how church members can stimulate one another to Christlikeness.
Getting Back on Course
2 Peter 3:17-18
No matter how far away from God you have drifted, you're always welcome back. That's the lesson from Jesus' parable about the prodigal son--the foolish boy who followed a pleasure-filled path to ruin before returning to his father and finding redemption (Luke 15:11-32). Perhaps ruin has not yet come to you, but you know that your heart has grown cool to the things of God. Whatever your drifting story, make this the day that you point yourself back to the Lord.
As with any sin, the first motion toward getting back on course is to acknowledge that you have slipped away from the Lord. Then you confess and repent, which is like turning your boat in the opposite direction and paddling toward God with all your strength. If you're wondering exactly how to do that, I suggest a strategy I use every morning. Before I step out of bed, I give myself to God by acknowledging, I surrender my entire life to You for this day. When something comes up that runs counter to His plan and I consider pursuing it, the Holy Spirit reminds me that I am not my own. Only God's way will do for me.
Every day we choose whether to row or drift. As for me, I choose to vigorously pursue God.
Peter gives a warning to be on guard against attitudes and ideologies that would carry you away from truth (2 Peter 3:17). Instead, choose to paddle your lifeboat toward the Lord by meditating on Scripture, praying, and living obediently. Practicing the spiritual disciplines keeps a heart warm toward God.
Double Damnation
"Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves." (Matthew 23:15)
Greater Damnation
"Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation." (Matthew 23:14)
Shutting the Kingdom
"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." (Matthew 23:13)
Moved with Fear
"By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith." (Hebrews 11:7)
Prepare to Meet Thy God
"Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel." (Amos 4:12)
"Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel." (Amos 4:12)
There is only one thing that everyone can know for sure. Not even death and taxes are certain, for some will never die. But "every one of us shall give account of himself to God" (Romans 14:12).
Even those who don't believe in God, those who ridicule His Word, those who disobey His laws, those who worship false gods-everyone must some day meet God. There is no better advice than: "Prepare to meet thy God!"
If anyone should ask what God, the answer is the true God, the Creator. Not the false gods of pagan pantheism, not the natural systems and processes of evolutionism, but the one and only God of creation. He is the one who knows the thoughts of man and "maketh the morning darkness" (Amos 4:13) for all who reject or ignore Him. The word here for "darkness" is used only one other time in Scripture and is synonymous with hell-"a land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness" (Job 10:22).
In the coming judgment, "the wicked shall be turned into hell, and all the nations that forget God" (Psalm 9:17). The message of Amos needs to be heard in every generation: "Prepare to meet thy God!" For "the ungodly shall not stand in the judgment" (Psalm 1:5), and the judgment is sure: "It is appointed unto men once to die, but after this the judgment," and for those who die unprepared, "it is a fearful thing to fall into the hands of the living God" (Hebrews 9:27; 10:31).
The only way to come into His presence prepared, of course, is through Jesus Christ, who is Himself the Lord of all the hosts of heaven. HMM
This is the central verse in the longest chapter in the longest book in the Bible, and it is surely one of the greatest verses in the Bible. It conveys the amazing news that the Word of God (which is the theme of the entire 119th Psalm) has existed from eternity past and will continue to exist forever in the future. It was eternally settled in the mind of God before the world was created, then gradually inscripturated "at sundry times and in divers manners [as God] spake in time past unto the fathers by the prophets" (Hebrews 1:1).
Other verses in this psalm likewise stress the eternal validity of God's words: "The righteousness of thy testimonies is everlasting. . . . Concerning thy testimonies, I have known of old that thou hast founded them for ever. . . . Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever" (Psalm 119:144, 152, 160).
In the book of Isaiah appears a magnificent claim: "The grass withereth, the flower fadeth: but the word of our God shall stand for ever" (Isaiah 40:8). This contrast is expanded by the apostle Peter: "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever" (1 Peter 1:23).
To guarantee this great truth beyond any further question, the Lord Jesus Christ Himself made the following tremendous claim: "Heaven and earth shall pass away, but my words shall not pass away" (Matthew 24:35). "Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled" (Matthew 5:18).
The entire physical universe is (literally) "passing away," heading inexorably downhill toward ultimate death-with one exception! The words of our Bible and its glorious promises are eternal and immutable. HMM
The Wells of Salvation
"Therefore with joy shall ye draw water out of the wells of salvation." (Isaiah 12:3)
"Therefore with joy shall ye draw water out of the wells of salvation." (Isaiah 12:3)
This beautiful verse is in the midst of a psalm of praise for God's deliverance of His people "in that day" (v. 4)-the coming day when the Lord shall return to the earth and reign "in the midst of thee" (v. 6). Until "that day" comes, however, we can appropriate its spiritual blessings right now.
The word translated "wells" is more often translated "fountains," denoting flowing springs of water that never run dry. It is first used at the time of the great Flood when in one "day were all the fountains of the great deep broken up" (Genesis 7:11). On that day, the primeval fountains provided by God for the perpetual supply of living waters to the inhabitants of the "very good" world He had created were cleaved open, the living waters became lethal waters, and "all that was in the dry land, died" (v. 22).
But one day another fountain was cleaved open. As Jesus died on the cross, "a spear pierced his side, and forthwith came there out blood and water" (John 19:34). At the great Feast of Tabernacles, He had cried: "If any man thirst, let him come unto me, and drink. He that believeth on me . . . out of his belly shall flow rivers of living water" (John 7:37-38).
The blood and water flowed together from the deep fountain opened in the Savior's side that day, and their cleansing powers became a fountain of life to all who will drink. The waters again became living waters from a fountain that will never run dry, "a pure river of water of life . . . proceeding out of the throne of God and of the Lamb" (Revelation 22:1).
Then, wonder of wonders, there is not just one well, for all who believe likewise send forth "rivers of living water," as with eternal joy, we each share with one another, forever drinking from the never-drying wells of salvation! HMM
Wonderful Things to Come
"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." (1 Corinthians 2:9)
"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." (1 Corinthians 2:9)
This fantastic promise refers back to another great promise given by God to His people: "For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him" (Isaiah 64:4).
The Old Testament promise applied primarily to the nation of Israel, but its New Testament extension incorporates it in a global promise to all who love the Lord of glory, "crucified" by "the princes of this world" (1 Corinthians 2:8), the One who was also the Savior of the world.
Comparison of the two prophetic promises yields three vital truths. These things that God has prepared for His loved ones have been in view "since the beginning of the world," and have been revealed in part by the prophets, who have been speaking also "since the world began" (Luke 1:70).
Secondly, those who "wait for him" in the Old Testament are synonymous with those who "love him" in the New. The apostle Paul joins both themes together when he says: "Henceforth there is laid up for me a crown of righteousness . . . and not to me only, but unto all them also that love his appearing" (2 Timothy 4:8).
Finally, we cannot even begin to comprehend the glorious things God has prepared for those who love Him and wait for Him. In some measure, the Spirit later revealed them in part through John's eyes and ears when he saw "the holy city, new Jerusalem, coming down from God out of heaven" and heard "a great voice out of heaven saying . . . God himself shall be with them, and be their God" (Revelation 21:2-3). Then our eyes shall fully see, and our ears hear, and our hearts understand, the fullness of God's love in Christ. HMM
Judgment
"For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name." (Amos 4:13)
"For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name." (Amos 4:13)
This awesome ascription of judgmental power to God is in the midst of a dire prophecy by Amos to the ten-tribe northern kingdom of Israel. He had reminded them of earlier judgments, including even that of Sodom and Gomorrah, concluding with the fearsome warning: "Prepare to meet thy God, O Israel" (Amos 4:12).
Then, in our text verse, he seems to carry them still further back in time to remind them of an even greater destruction. The great winds of the earth, like its rains, first blew over its surfaces at the time of the mighty Deluge (Genesis 8:1), and the present mountains of the earth likewise rose out of the churning waters of the Flood (Psalm 104:6-9). It was at the time of the Flood that dark clouds first obscured the sunlight which before had perpetually shown through the pre-Flood "waters which were above the firmament" (Genesis 1:7), which had then condensed and fallen to the earth in great torrents from "the windows of heaven" (Genesis 7:11).
This awful judgment had come because the antediluvians, like the Israelites, had rejected their Creator and gone after other gods (Genesis 6:5). As if to confirm that he was, indeed, referring to the great Deluge, Amos, a few verses later, exhorted the Israelites to "seek him . . . that calleth for the waters of the sea, and poureth them out upon the face of the earth" (Amos 5:8).
It is dangerous and foolish for any nation or any person to question the true God of creation. He made all things, He knows all things, and He judges all things. "The LORD, The God of hosts, is his name." HMM
The True Charisma
"Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." (Colossians 3:16)
"Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." (Colossians 3:16)
One of the words which has come into wide use (actually misuse) in our generation is the word "charisma," along with its derivative "charismatic." We speak of a politician as having charisma, or a charismatic personality, for example. Another common use of "charismatic" refers to those who practice speaking in tongues. But these are not the true meanings of these words, at least not in terms of their original usage.
This latter usage, in particular, comes from the inclusion of tongues as one of the "gifts" of the Holy Spirit (1 Corinthians 12:1, 28). The Greek word is charisma. It does not mean "tongues," and neither does it mean an outgoing and articulate manner. It simply means "gift," or better, "free gift," a classic example being Romans 6:23: "The gift of God is eternal life through Jesus Christ our Lord."
Charisma, in turn, comes from charis, which means "grace," and is usually so translated. For example, in the words of our text, if the "word of Christ dwell[s] in us richly," we shall be "singing with grace in [our] hearts." Furthermore, just a few verses further on, we are admonished to "let your speech be always with grace" (Colossians 4:6). Then Paul concludes the Colossian epistle with: "Grace be with you. Amen" (v. 18).
Thus, true grace in our hearts will produce grace in our speech, and the grace of the Lord Jesus Christ will always be with us! This is the true charisma! A truly charismatic person is a gracious person-one to whom "God is able to make all grace abound" so that he or she, "always having all sufficiency in all things, may abound to every good work" (2 Corinthians 9:8). HMM
King of Tyre
"Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty." (Ezekiel 28:12)
"Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty." (Ezekiel 28:12)
This prophecy against the King of Tyre is very similar to the prophecy given over a century earlier against the King of Babylon (Isaiah 14:3-28). Both are ostensibly addressed to earthly kings, yet both are impossible to apply to any mere human monarch. In both instances, it becomes obvious that an evil spirit-in fact, none other than Satan himself-had possessed the bodies of these kings. Thus God, through Ezekiel, is here speaking primarily to Satan.
Satan had been "full of wisdom, and perfect in beauty," but he became proud instead of thankful. "Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground" (Ezekiel 28:17). He had been "the anointed cherub" on "the holy mountain of God" (v. 14), the highest of all the mighty cherubim, covering the very throne of God. But "thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire" (v. 16).
Satan, the covering cherub, had been "created" (v. 13), but he was not content to serve his Creator. When he sinned-probably refusing to believe that God was his Creator, desiring God's throne for himself (Isaiah 14:13)-God cast him out, saying, "Thou wast perfect in thy ways from the day that thou was created, till iniquity was found in thee" (Ezekiel 28:15).
Yet he still refuses to acknowledge God and has since persuaded multitudes of men and women to assume that they, too, can be "as gods" (Genesis 3:5). This belief can only-if they persist-result in their eternal ruin. HMM
Godless Religion
"Having a form of godliness, but denying the power thereof: from such turn away." (2 Timothy 3:5)
Included in Paul's graphic description of the "perilous" characteristics of the "last days" (not the church age, since the prophesied last days were still future when he wrote of them in his last epistle, 2 Timothy 3:1-3) is this warning concerning the religious leaders of the last days. They would observe the outward form (church buildings, sacraments, religious services, etc.) of "godliness" (that is, "religion"), but would reject its supernatural aspects. They would desire the trappings of religious professionalism since they would be "lovers of pleasures more than lovers of God" (v. 4).
Such specifications aptly describe the modern world of scientism and liberal theology, which pervades practically all religious denominations and overlaps with all kinds of liberal social movements (women's liberation, gay rights, "New Age" pantheism, and others). Although these are widely diverse in structure and purpose, they all share one vital feature in common: They reject supernatural Christianity, especially literal creationism. Many liberal preachers give nominal allegiance to the teachings of Christ and the Bible, but they invariably deny the mighty power of God in special creation, as well as the great worldwide miracles of the Bible-the Flood, the dispersion, etc.
This prophecy is not given in Scripture simply as a matter of information. It contains a warning urgently needed by Bible-believing Christians who are under pressure today to compromise with humanistic liberals on this great doctrine of God's creative power. Many have accepted the evolutionary system of "ages geology," and this is tragic and dangerous. Instead of compromising with evolutionary naturalists and religious liberals, as many evangelicals today are inclined to do, Paul warns: "From such turn away!" HMM
"Having a form of godliness, but denying the power thereof: from such turn away." (2 Timothy 3:5)
The World, the Flesh, and the Devil
"This wisdom descendeth not from above, but is earthly, sensual, devilish." (James 3:15)
"This wisdom descendeth not from above, but is earthly, sensual, devilish." (James 3:15)
True wisdom is "from above" and is "pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy" (v. 17). False wisdom, on the other hand, may come from the world outside us ("earthly"), the flesh within us ("sensual"), or the powers of darkness tempting us ("devilish"). All such wisdom leads to "envying and strife . . . confusion and every evil work" (v. 16). Believers, therefore, should be able to recognize the influences of the world, the flesh, and the devil.
The good news is that each divine Person of the triune Godhead is on our side. The Father is opposed to the world, the Spirit to the flesh, and the Son to the devil, and they are well able to give victory.
"If any man love the world, the love of the Father is not in him. . . . And the world passeth away, and the lust thereof" (1 John 2:15, 17). Thus, to overcome the love of the world, we must cultivate the love of the Father in our hearts and lives.
Similarly, to overcome the desires of the flesh, we should follow the leadings and convictions of the Holy Spirit, "for the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other" (Galatians 5:17). Therefore, "walk in the Spirit, and ye shall not fulfil the lust of the flesh" (v. 16).
The devil and his evil hosts use their own dark powers to tempt and destroy the people of God, but "for this purpose the Son of God was manifested, that he might destroy the works of the devil" (1 John 3:8). Christ assured Satan's defeat when He paid for our redemption on the cross. "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it" (Colossians 2:15). HMM
The Basis for Discernment Hebrews 4:12-13
Since spiritual discernment is the ability to see life from God's perspective, it requires that we know how He thinks and acts. The Bible is His unchanging, infallible revelation of Himself. However, the Lord doesn't simply give us a list of facts about His character and ways. All throughout the pages of Scripture, He illustrates who He is and how He operates.
Although the Bible is ancient, it's not a dead book. It's alive and as fresh as if He were speaking directly to you. The stories may have taken place centuries ago, but the principles and applications are current and relevant. It's our instruction book about how to live. Guidance for decisions and discernment about situations are found from Genesis to Revelation.
God's Word is active and piercing. The words don't simply sit on the page. They penetrate our hearts and judge our thoughts and motives. This convicting quality is why some people don't like to read the Bible. But self-discernment is essential if we don't want to keep making the same mistakes over and over again. Some Christians live on a surface level, never understanding why they react to situations the way they do. But if we'll approach the Word of God with an open spirit, it will bring to light our hidden motives and reveal unrecognized sins.
Spiritual discernment involves seeing not just our circumstances but also ourselves from God's perspective. Have you learned to embrace the piercing sword of Scripture, or have you avoided doing so because it makes you uncomfortable? Remember, God's Word cuts only so that it can heal.
The High Cost of Wavering Faith
Deuteronomy 1:19-40
God has given believers personalities, abilities, and spiritual gifts which will equip them to accomplish His specific plans for their lives. But each one must choose to step out in faith and obedience. At times the Lord challenges us to do something that seems beyond our ability, but if we back off, we'll miss His awesome blessings.
Let's learn from the Israelites who made several choices that led to unbelief, resulting in a lifetime of aimless wandering. They . . .
. Listened to the wrong voices. To walk obediently with the Lord, we need to guard ourselves from being swayed by those who don't understand the greatness of our God. Not only that, but we must also learn to recognize the lies of Satan. He wants us to become ineffective, accomplishing little for the kingdom of God.
. Relied on human perspective.At times trusting God conflicts with human reasoning. But those who choose to trust Him-even when the external evidence points to an impossibility-will find that He is bigger than any obstacle.
. Let feelings overcome faith. Perhaps the biggest hindrances to obedience are fearand inadequacy. An internal focus is a trust killer. The way to overcome our feelings is to rely on the Lord and His promises. He will equip us for whatever He calls us to do.
Every challenging call to obedience is a fork in the road of our lives. To go the way of unbelief will lead to a lifetime of regret and aimless wandering, but to courageously trust God and do what He says will result in the greatest blessing of your life. The choice is yours.
Since spiritual discernment is the ability to see life from God's perspective, it requires that we know how He thinks and acts. The Bible is His unchanging, infallible revelation of Himself. However, the Lord doesn't simply give us a list of facts about His character and ways. All throughout the pages of Scripture, He illustrates who He is and how He operates.
Although the Bible is ancient, it's not a dead book. It's alive and as fresh as if He were speaking directly to you. The stories may have taken place centuries ago, but the principles and applications are current and relevant. It's our instruction book about how to live. Guidance for decisions and discernment about situations are found from Genesis to Revelation.
God's Word is active and piercing. The words don't simply sit on the page. They penetrate our hearts and judge our thoughts and motives. This convicting quality is why some people don't like to read the Bible. But self-discernment is essential if we don't want to keep making the same mistakes over and over again. Some Christians live on a surface level, never understanding why they react to situations the way they do. But if we'll approach the Word of God with an open spirit, it will bring to light our hidden motives and reveal unrecognized sins.
Spiritual discernment involves seeing not just our circumstances but also ourselves from God's perspective. Have you learned to embrace the piercing sword of Scripture, or have you avoided doing so because it makes you uncomfortable? Remember, God's Word cuts only so that it can heal.
The High Cost of Wavering Faith
Deuteronomy 1:19-40
God has given believers personalities, abilities, and spiritual gifts which will equip them to accomplish His specific plans for their lives. But each one must choose to step out in faith and obedience. At times the Lord challenges us to do something that seems beyond our ability, but if we back off, we'll miss His awesome blessings.
Let's learn from the Israelites who made several choices that led to unbelief, resulting in a lifetime of aimless wandering. They . . .
. Listened to the wrong voices. To walk obediently with the Lord, we need to guard ourselves from being swayed by those who don't understand the greatness of our God. Not only that, but we must also learn to recognize the lies of Satan. He wants us to become ineffective, accomplishing little for the kingdom of God.
. Relied on human perspective.At times trusting God conflicts with human reasoning. But those who choose to trust Him-even when the external evidence points to an impossibility-will find that He is bigger than any obstacle.
. Let feelings overcome faith. Perhaps the biggest hindrances to obedience are fearand inadequacy. An internal focus is a trust killer. The way to overcome our feelings is to rely on the Lord and His promises. He will equip us for whatever He calls us to do.
Every challenging call to obedience is a fork in the road of our lives. To go the way of unbelief will lead to a lifetime of regret and aimless wandering, but to courageously trust God and do what He says will result in the greatest blessing of your life. The choice is yours.
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