"All Truth is God's Truth," Admits the Devil
Reaching our full potential begins with a clean heart-one that loves the Lord and desires to obey Him. However, each of us was born with a nature bent away from God. Jeremiah 17:9 describes the heart as deceitful and inclined towards wickedness. Pleasing self is man's normal state.
Salvation changed our hearts and lives. Jesus' death on the cross paid the penalty for our sin and broke its power over us. By receiving Christ as Savior, we each became a new creation-with a heart sensitive to the Holy Spirit's leading and a mind that strongly desires to know the Father better. We also received the Spirit's power to deny our selfish desires and obey God. With clean hearts, we can begin to realize the capabilities our loving Lord has given us.
The best way to maintain a clean heart is by meditating on Scripture. It acts like a mirror in which we see ourselves as God does. Through it, we discover the areas where we have been faithful and also the places where we've veered from His path. Expressing genuine repentance brings God's forgiveness and cleansing (1 John 1:9).
The heart represents the seat of our mind, will, and emotions. When we strive to keep it pure, we will more easily discern the Lord's plan, submit our will to His, and follow Him obediently.
Becoming the person God planned for each of us to be requires an intimate relationship with Him and a desire to obey His Word. Apart from Jesus, we can't achieve anything of lasting value (John 15:5). Cooperating with the Holy Spirit's transforming work will help us keep our hearts clean.
When David was a young shepherd boy, the prophet Samuel anointed him as Israel's next king. Yet he did not become the ruler for many years. Waiting for the Lord to place him on the throne was made more difficult because the current king, Saul, turned against David and repeatedly tried to take his life. Despite the opportunity to take matters into his own hands and kill his enemy, David held back. He wouldn't allow anyone else to attack Saul either (1 Sam. 24:1-7). He waited on God and was greatly blessed for his obedience.
King David also knew what it was like to move ahead without the Lord. One year he chose not to join his troops in battle, even though that was one of his duties (2 Sam. 11:1). During the time he stayed home, he noticed Bathsheba, the wife of Uriah, and he coveted her. Acting upon his desires, he conceived a child with her and then tried to cover up his sin. What a mess he made of his life. Instead of following the Lord's plan and being blessed, he experienced divine chastisement and much heartache.
As believers, we want to obey the Lord, but there may be situations when intense desire propels us forward without waiting for His direction. Like David, we will experience the blessing of obedience or the heartache of disobedience. Be sure to seek out God's plan before you act.
Our Caring and Able Father
2 Chronicles 20:1-4
Everyone faces challenges in life. Whether our struggles are financial, vocational, relational, or physical, we can be certain that nobody is exempt. Fortunately, we serve a God who is both interested in our problems and able to take care of them.
When trouble looms, prayer is always a good first step to take. But having a foundation upon which to build our prayers also makes a difference. Jehoshaphat, the King of Judah, faced an enormous challenge. Three different tribes--the Moabites,Amonites, and Meunites--simultaneously waged war against him. Most leaders would have crumbled under such pressure, or at the very least taken drastic measures, but Jehoshaphat was a wise king. Though afraid, he did not strike out against his enemies.Instead, knowing that God was interested in his dilemma, he "turned his attention to seek the Lord" and proclaimed a fast throughout the land (2 Chron. 20:1-3).
Jehoshaphat also knew that God, who was greater than any earthly problem, had done miraculous things for Abraham, Isaac, Jacob, Moses, David, and Daniel. That same God would help him, too, in his hour of need. We should never underestimate the Lord's interest in our affairs. He helped our ancestors in the Bible, and He can and will help His children today.
It's easy to think our problems are unimportant in the eyes of God, but He doesn't feel that way at all. Whatever concerns us concerns Him. If we, like Jehoshaphat, turn right to God and proclaim His power, He will intervene. And no matter how great our challenges are, God is greater.
Strength in Waiting
Isaiah 40:28-31
God has a purpose and plan for your life, and His timing is perfect. Sometimes He answers our prayers with "yes" or "no." But at other times, He says "not now"--when that is the case, we can avail ourselves of the rich rewards that come when we wait.
One very practical blessing is that God strengthens us as we lean on Him during delays. Isaiah 40:31 tells us that "those who wait for the Lord will gain new strength." We are given the metaphor of an eagle with wind beneath his wings. It is interesting to note that the words "wind" and "spirit" come from the same Greek word--pneuma. The spirit of God lifts us up, and His energy and strength sustain us as we abide in Him.
When we are facing a difficult decision, the real key is learning to wait. There is no verse of Scripture that tells us to take control and fight our own battles. God is the one who fights them on our behalf (2 Chron. 20:15). We are to be patient and trust in Him.
When David faced his greatest battles, he waited upon the Lord. God delivered him from destruction and set his feet on solid ground. (Ps. 40:1-3) He will do the same for you. When you abide in Him, He gives supernatural energy to accomplish the things He requires of you--His Spirit does for you what you cannot do for yourself.
In reading through the Scriptures, we see that every time one of God's saints gains a victory, he or she is waiting and trusting in the Lord. You can likewise experience triumph in your life. When you have the omnipotent Creator of the universe acting on your behalf, you can't lose.
Requirements of Waiting
Psalms 25:3-5
Waiting for God's timing is neither passive nor idle--it takes discipline and commitment. I can think of four basic requirements for successful waiting.
Faith. The Lord's ways and timing are nothing like ours (Isa. 55:8-9). From a human standpoint, He usually does things in a totally different way than we expect. But as we trust Him more, we'll discover that His approach isn't so strange after all. And when we live in harmony with God's will, His timing starts to make sense.
Humility. To wait for the Lord, you must be convinced of your need for Him. Submission to His divine will requires humility--you cannot charge ahead with your own plans and at the same time be fully surrendered to God.
Patience. Are you willing to remain in your current position until you receive clear divine direction? Pausing for clarity from God does not mean that you disengage and allow circumstances to fall apart around you. Waiting upon the Lord is a deliberate decision that requires patience.
Courage. Waiting for God often takes courage, especially when there is pressure to act. If you're not careful, you might stop listening to the Lord and follow other advice. So keep your ear attuned to the voice of Almighty God, and you won t go wrong.
Waiting upon the Lord is one of the wisest, most important decisions we make in life. And contrary to popular assumptions, it is an active endeavor that requires faith, humility, patience, and courage. When you rely upon God and wait for His timing, the various facets of life fall into place.
Songs in the Night
"Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life." (Psalm 42:7-8)
There are times in the life of a believer when he seems about to sink under great avalanches of trouble and sorrow. But then "I call to remembrance my song in the night" (Psalm 77:6), and God answers once again. In the book of Psalms, the theme of conflict and suffering is prominent, but always there is also the note of hope and ultimate triumph.
The very first psalm, for example, notes the conflict of the righteous with the ungodly, but promises that "the way of the ungodly shall perish" (v. 6). The second psalm foretells the final rebellion of the heathen against God and His anointed, but assures us that God will "vex them in his sore displeasure" (vv. 2, 5). In Psalm 3, the believer says: "Many are they that rise up against me." But then he remembers that "salvation belongeth unto the LORD" (vv. 1, 8). He cries in Psalm 4: "Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer" (v. 1).
In Psalm 5, immediately after the first imprecation in the psalms ("cast them out in the multitude of their transgressions") occurs the first specific mention of singing in the book of Psalms: "Let all those that put their trust in thee rejoice: let them ever shout [literally 'sing'] for joy, because thou defendest them" (vv. 10-11).
The Lord Jesus and His disciples sang a psalm, even as they went out into the night of His betrayal and condemnation (Mark 14:26). This is His gracious promise: "Ye shall have a song, as in the night. . . . And the LORD shall cause his glorious voice to be heard" (Isaiah 30:29-30). HMM
Light for Every Man
"That was the true Light, which lighteth every man that cometh into the world." (John 1:9)
The Bible clearly teaches that faith in the person and saving work of Jesus Christ is essential for salvation. Jesus Himself said: "I am the way . . . no man cometh unto the Father, but by me" (John 14:6). "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).
This means that there is no salvation whatsoever in Islam or Buddhism, and certainly not in evolutionary humanism-or anything other than faith in Christ!
But what about the millions over the ages who have lived and died without ever hearing about Christ? Paul answers: "But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world" (Romans 10:18). That is, they have heard! Our text reminds us that Jesus Christ is the true Light that has been sent to every man in the world. Paul was referring to the familiar 19th Psalm, which reminds us that God's glory is declared by the heavens themselves.
Paul also stressed that even God's "eternal power and Godhead" are "clearly seen" "from the creation of the world," so that those who don't see are "without excuse" (Romans 1:20). Thus, as Peter said, "in every nation he that feareth him, and worketh righteousness, is accepted with him" (Acts 10:35). Although Christ has provided at least some light for "every man," the tragedy is that "men loved darkness rather than light" (John 3:19). But for those like Cornelius (to whom Peter was sent with the gospel-Acts 10) who act on whatever light they have (in nature or conscience or any possible remnants of primeval truth in their native religion), God will send more light, for "he that doeth truth cometh to the light" (John 3:21). HMM
Sometimes the slogan "All truth is God's truth" is used to justify dealing in any sphere of knowledge as an act of worship or stewardship. The impression is given that just knowing God's truth and recognizing it as such is a good thing, even a worthy end. But the problem with this is that the devil does it.
"If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God." (1 Corinthians 8:2-3). Which I take to mean that until we know in such a way that we love God more because of it, we do not yet know as we ought to know.
Alongside "All truth is God's truth," we need to say, "All truth exists to display more of God and awaken more love for God." This means that knowing truth and knowing it as God's truth is not a virtue until it awakens desire and delight in us for the God of truth. And that desire and delight are not complete until they give rise to words or actions that display the worth of God. That is, we exist to glorify God ( 1 Corinthians 10:31 ), and merely knowing a truth to be God's truth does not glorify him any more than the devil does.
All truth exists to make God known and loved and shown. If it does not have those three effects it is not known rightly and should not be celebrated as a virtue.
I give thanks that unbelievers see God's truths in the natural world in a limited way. They know many scientific and cultural facts. But they do not feel desire for God or delight in God because of them. So these facts are misused. This is not a virtue.
I also give thanks that that believers may learn many of God's truths from unbelievers and see them rightly and thus desire God more and delight in God more because of those truths, so that unbelievers become, unwittingly, the means of our worship.
Thus an unbeliever's knowing God's truth is not ultimately a virtue-that is, not a knowing that accords with God's purpose for knowing-nevertheless that knowing may be a usefulknowing for the sake of what God makes of it for his self-revealing and self-exalting purposes in the world, contrary to all the expectations of the unbeliever whose knowing God uses.
It is fitting, therefore, for God's sake-for love's sake-that believers learn what we can from unbelievers who see many things that we may miss, but do not see the one thing needful.
"Jesus stopped and said, 'Call him.' So they called the blind man and said to him, 'Have courage! Get up; He's calling for you.'" Mark 10:49 (HCSB)
A few months ago, my daughter's 4x800-meter relay team made it to the State Track and Field Championships. My daughter told me her only goal was to beat the team with the yellow uniforms.
Her competitive nature has at times thrown off her running ability, so I looked my girl in the eye and said, "Taylor, remember: Stay in your lane. Run hard. And pass the baton!" She nodded her head and took off.
And do you know what happened? Her team not only finished the race strong, but they beat the school record!
Focus brought her freedom.
Some time later, as I came across the story of Bartimaeus in Mark 10:46-52, I was captured by the focus of this blind beggar. There he sat on the side of a road in Jericho calling out to Jesus for mercy.
But Jesus seemed to just pass him by.
The Bible tells us that many people around the beggar told him to be quiet. But he was focused and just kept calling out to Jesus.
Finally, the man was told "Take heart. Get up; he is calling you," (Mark 10:49b, ESV). After a short exchange, Jesus told Bartimaeus his faith had healed him, and he became whole and able to see.
Bartimaeus' focus brought him freedom.
It is so easy for me to lose focus. Even while writing this devotion, I've turned away three times to look at something else on the Internet. But I want to have this extreme focus Bartimaeus had, so when Jesus is passing by through my everyday life, I'm ready.
I don't want to miss miracle moments with Jesus because I allow life to distract and detour me.
So today, to help me focus, I'm reminding myself (and you, my friends) those same three things I told my daughter:
1. Stay in your lane.
We have everything we need to encounter Jesus, right where we are. We are not invisible. Jesus sees us. Just stay in place.
We have everything we need to encounter Jesus, right where we are. We are not invisible. Jesus sees us. Just stay in place.
2. Run hard.
Persevere like Bartimaeus. He had the benefit of encountering Jesus face-to-face in that moment, but through the work of the Holy Spirit we now have the benefit of having Him with us at all times. Keep praying. Keep meditating on the Truth of God's Word. Stay the course. Keep speaking His Name.
Persevere like Bartimaeus. He had the benefit of encountering Jesus face-to-face in that moment, but through the work of the Holy Spirit we now have the benefit of having Him with us at all times. Keep praying. Keep meditating on the Truth of God's Word. Stay the course. Keep speaking His Name.
3. Pass it on.
The last verse of this story says, " . Immediately he could see and began to follow Him on the road" (Mark 10:52b, HCSB). I smiled when I read that. It's as if Bartimaeus thought, "I am the proof of Jesus' touch and so where He goes, I will go!"
The last verse of this story says, " . Immediately he could see and began to follow Him on the road" (Mark 10:52b, HCSB). I smiled when I read that. It's as if Bartimaeus thought, "I am the proof of Jesus' touch and so where He goes, I will go!"
What has Jesus done in you that others need to see? Pass on the proof.
Stay in your lane. Run hard. And pass it on. No matter how blurry life seems to be, focus on Jesus will always bring us freedom.
God, help me to see You passing me by today. I want to encounter all the miracle moments You have for me. In Jesus' Name, Amen.
A Clean Heart
Psalms 119:9-11Reaching our full potential begins with a clean heart-one that loves the Lord and desires to obey Him. However, each of us was born with a nature bent away from God. Jeremiah 17:9 describes the heart as deceitful and inclined towards wickedness. Pleasing self is man's normal state.
Salvation changed our hearts and lives. Jesus' death on the cross paid the penalty for our sin and broke its power over us. By receiving Christ as Savior, we each became a new creation-with a heart sensitive to the Holy Spirit's leading and a mind that strongly desires to know the Father better. We also received the Spirit's power to deny our selfish desires and obey God. With clean hearts, we can begin to realize the capabilities our loving Lord has given us.
The best way to maintain a clean heart is by meditating on Scripture. It acts like a mirror in which we see ourselves as God does. Through it, we discover the areas where we have been faithful and also the places where we've veered from His path. Expressing genuine repentance brings God's forgiveness and cleansing (1 John 1:9).
The heart represents the seat of our mind, will, and emotions. When we strive to keep it pure, we will more easily discern the Lord's plan, submit our will to His, and follow Him obediently.
Becoming the person God planned for each of us to be requires an intimate relationship with Him and a desire to obey His Word. Apart from Jesus, we can't achieve anything of lasting value (John 15:5). Cooperating with the Holy Spirit's transforming work will help us keep our hearts clean.
Waiting on God
Psalms 37:1-9
Waiting on God is an important spiritual discipline in our walk of faith. King David's life teaches us about the value of following the Lord's plan and the danger in moving ahead of Him.Psalms 37:1-9
When David was a young shepherd boy, the prophet Samuel anointed him as Israel's next king. Yet he did not become the ruler for many years. Waiting for the Lord to place him on the throne was made more difficult because the current king, Saul, turned against David and repeatedly tried to take his life. Despite the opportunity to take matters into his own hands and kill his enemy, David held back. He wouldn't allow anyone else to attack Saul either (1 Sam. 24:1-7). He waited on God and was greatly blessed for his obedience.
King David also knew what it was like to move ahead without the Lord. One year he chose not to join his troops in battle, even though that was one of his duties (2 Sam. 11:1). During the time he stayed home, he noticed Bathsheba, the wife of Uriah, and he coveted her. Acting upon his desires, he conceived a child with her and then tried to cover up his sin. What a mess he made of his life. Instead of following the Lord's plan and being blessed, he experienced divine chastisement and much heartache.
As believers, we want to obey the Lord, but there may be situations when intense desire propels us forward without waiting for His direction. Like David, we will experience the blessing of obedience or the heartache of disobedience. Be sure to seek out God's plan before you act.
Our Caring and Able Father
2 Chronicles 20:1-4
Everyone faces challenges in life. Whether our struggles are financial, vocational, relational, or physical, we can be certain that nobody is exempt. Fortunately, we serve a God who is both interested in our problems and able to take care of them.
When trouble looms, prayer is always a good first step to take. But having a foundation upon which to build our prayers also makes a difference. Jehoshaphat, the King of Judah, faced an enormous challenge. Three different tribes--the Moabites,Amonites, and Meunites--simultaneously waged war against him. Most leaders would have crumbled under such pressure, or at the very least taken drastic measures, but Jehoshaphat was a wise king. Though afraid, he did not strike out against his enemies.Instead, knowing that God was interested in his dilemma, he "turned his attention to seek the Lord" and proclaimed a fast throughout the land (2 Chron. 20:1-3).
Jehoshaphat also knew that God, who was greater than any earthly problem, had done miraculous things for Abraham, Isaac, Jacob, Moses, David, and Daniel. That same God would help him, too, in his hour of need. We should never underestimate the Lord's interest in our affairs. He helped our ancestors in the Bible, and He can and will help His children today.
It's easy to think our problems are unimportant in the eyes of God, but He doesn't feel that way at all. Whatever concerns us concerns Him. If we, like Jehoshaphat, turn right to God and proclaim His power, He will intervene. And no matter how great our challenges are, God is greater.
Strength in Waiting
Isaiah 40:28-31
God has a purpose and plan for your life, and His timing is perfect. Sometimes He answers our prayers with "yes" or "no." But at other times, He says "not now"--when that is the case, we can avail ourselves of the rich rewards that come when we wait.
One very practical blessing is that God strengthens us as we lean on Him during delays. Isaiah 40:31 tells us that "those who wait for the Lord will gain new strength." We are given the metaphor of an eagle with wind beneath his wings. It is interesting to note that the words "wind" and "spirit" come from the same Greek word--pneuma. The spirit of God lifts us up, and His energy and strength sustain us as we abide in Him.
When we are facing a difficult decision, the real key is learning to wait. There is no verse of Scripture that tells us to take control and fight our own battles. God is the one who fights them on our behalf (2 Chron. 20:15). We are to be patient and trust in Him.
When David faced his greatest battles, he waited upon the Lord. God delivered him from destruction and set his feet on solid ground. (Ps. 40:1-3) He will do the same for you. When you abide in Him, He gives supernatural energy to accomplish the things He requires of you--His Spirit does for you what you cannot do for yourself.
In reading through the Scriptures, we see that every time one of God's saints gains a victory, he or she is waiting and trusting in the Lord. You can likewise experience triumph in your life. When you have the omnipotent Creator of the universe acting on your behalf, you can't lose.
Requirements of Waiting
Psalms 25:3-5
Waiting for God's timing is neither passive nor idle--it takes discipline and commitment. I can think of four basic requirements for successful waiting.
Faith. The Lord's ways and timing are nothing like ours (Isa. 55:8-9). From a human standpoint, He usually does things in a totally different way than we expect. But as we trust Him more, we'll discover that His approach isn't so strange after all. And when we live in harmony with God's will, His timing starts to make sense.
Humility. To wait for the Lord, you must be convinced of your need for Him. Submission to His divine will requires humility--you cannot charge ahead with your own plans and at the same time be fully surrendered to God.
Patience. Are you willing to remain in your current position until you receive clear divine direction? Pausing for clarity from God does not mean that you disengage and allow circumstances to fall apart around you. Waiting upon the Lord is a deliberate decision that requires patience.
Courage. Waiting for God often takes courage, especially when there is pressure to act. If you're not careful, you might stop listening to the Lord and follow other advice. So keep your ear attuned to the voice of Almighty God, and you won t go wrong.
Waiting upon the Lord is one of the wisest, most important decisions we make in life. And contrary to popular assumptions, it is an active endeavor that requires faith, humility, patience, and courage. When you rely upon God and wait for His timing, the various facets of life fall into place.
Songs in the Night
"Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life." (Psalm 42:7-8)
Light for Every Man
"That was the true Light, which lighteth every man that cometh into the world." (John 1:9)
Profit and Loss
"For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matthew 16:26)
In these materialistic days, many people have become abnormally occupied with investments and returns, capital gains and losses, balance sheets and cash flows. This is nothing new, of course. The prevalence of covetousness is so universal, in one form or another, that God had to place a prohibition on it in the Ten Commandments.
The Lord Jesus made a heart-searching comparison one day, when He posed a surprising question relative to divine bookkeeping. Not even the riches of all the world could purchase one human soul, yet men often seem willing to sacrifice their souls in pursuit of riches. Is such an exchange really a sound investment? Merely to ask the question is to answer it.
Earning wealth is good, if it is acquired honorably and by the will of God, but coveting wealth and hoarding wealth are foolish sins. Here is another of many divine profit-and-loss statements: "There is [he] that maketh himself rich, yet hath nothing: there is [he] that maketh himself poor, yet hath great riches" (Proverbs 13:7). The true measure of profit and loss is the balance sheet kept in heaven. One must first glean an account there, however, and this means coming to God emptyhanded, on the basis of Christ's free gift of His own riches. "Though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich" (2 Corinthians 8:9). He died for us, that we might live through Him.
Then, once our heavenly account is established, here is real investment counseling: "Lay not up for yourselves treasures upon earth . . . But lay up for yourselves treasures in heaven, . . . For where your treasure is, there will your heart be also" (Matthew 6:19-21). HMM
"For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matthew 16:26)
| Signs of the Times "When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?" (Matthew 16:2-3) |
The Christian's Cleansing
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." (1 John 1:9)
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." (1 John 1:9)
This familiar promise is often quoted as a sort of pat formula for dealing with sin in a believer's life. Simply identify and acknowledge the sin, and all is forgiven.
This is gloriously true, so far as it goes, but the last part of the verse is also vitally important. The Lord wants His people to be cleansed from all unrighteousness. "If we walk in the light, as he is in the light, . . . the blood of Jesus Christ his Son cleanseth us from all sin" (1 John 1:7).
In these and other verses, the verb translated "cleanse" is the Greek katharizo, from which we get such English words as "cathartic." It is a strong word, sometimes translated as "purify" and even "purge." The sin not only is to be confessed, it must be purged!
The Lord Jesus Christ "by himself purged our sins" (Hebrews 1:3), so that God can be perfectly "faithful and just to forgive us our sins" on the basis of His cleansing blood and sanctifying Word. But this is far more than an academic formula, for this cleansing, purifying, and purging must become a real experience in one's life, and the Lord will do whatever is necessary to make it so. He "gave himself for us, that he might redeem us from all iniquity, and purify [same word as 'cleanse'] unto himself a peculiar people, zealous of good works" (Titus 2:14).
We must learn to "walk in the light" and to be "zealous of good works," as He "purgeth us from all unrighteousness" when we "confess our sins." It is necessary that we be constrained to become more "like him," for "when he shall appear, . . . we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure" (1 John 3:2-3). Thus, His forgiveness of our sins is inevitably accompanied by a purging of our lives. HMM
The Two Ways
"For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish." (Psalm 1:6)
"For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish." (Psalm 1:6)
This verse outlines the inescapable truth that there are only two roads and two destinations to which they lead in eternity. The word "way" (Hebrew, derek) means "road." There is only one way leading to heaven-the way of the righteous; and one way leading to hell-the way of the ungodly.
This is a very common word in Scripture, but it is significant that its first occurrence is in Genesis 3:24, referring to "the way of the tree of life." Once expelled from the garden of Eden because of their rebellion, Adam and Eve no longer could travel that "way" of life and began to die.
The equivalent Greek word in the New Testament is hodos, also meaning "road," and it, too, occurs quite frequently. Its literal meaning-that of an actual roadway-lends itself very easily to the figure of a style of life whose practice leads inevitably to a certain destiny. Since there are only two basic ways of looking at life-the God-centered viewpoint and the man-centered viewpoint-there are only two ways of life, the way of the godly and the way of the ungodly. The one leads to life; the other to death. There is no other way.
The Lord Jesus taught: "Enter ye in at the strait [i.e., 'narrow'] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it" (Matthew 7:13-14).
"There is a way which seemeth right unto a man, but the end thereof are the ways of death" (Proverbs 14:12; 16:25). But what is the way of the righteous, that leads to life? "I am the way," said the Lord Jesus: "no man cometh unto the Father, but by me" (John 14:6). "This is the way, walk ye in it" (Isaiah 30:21). HMM
Defending the Gospel
"But the other of love, knowing that I am set for the defence of the gospel." (Philippians 1:17)
Many Christians today decry the use of apologetics or evidences in Christian witnessing, feeling it is somehow dishonoring to the Lord or to the Scriptures to try to defend them.
But as our text indicates, the apostle Paul did not agree with this. The gospel does need defending, and he was set for its defense against the attacks of its adversaries. He also told his disciples that "in the defence and confirmation of the gospel, ye all are partakers of my grace" (Philippians 1:7).
The Greek word translated "defense" is apologia, from which we derive our English word "apologetics." It is a legal term, meaning the case made by a defense attorney on behalf of a defendant under attack by a prosecutor. Thus, the apostle is saying: "I am set to give an apologetic for the gospel-a logical, systematic [scientific, if necessary] defense of the gospel against all the attacks of its adversaries."
Since we are "partakers" with him in this defense, we also need to be set for its defense. We must "be ready always to give an answer [same word, apologia] to every man that asketh [us] a reason of the hope that is in [us]" (1 Peter 3:15). Any Christian who shares his faith with the unsaved has encountered many who cannot believe the simple plan of salvation until his questions are answered. We must be familiar with the "many infallible proofs" (Acts 1:3) of the deity of Christ and His power to save, both as omnipotent Creator and sin-bearing Savior. We must "search the scriptures daily" and also study the "witness" He has given in the creation (Acts 17:11; 14:17) if we are to do this effectively, bringing forth fruit that will "remain" (John 15:16) instead of fruit that has withered away, "because it had no root" (Mark 4:6). The gospel is under vicious attack today, so may God help us to be among its victorious defenders. HMM
"But the other of love, knowing that I am set for the defence of the gospel." (Philippians 1:17)
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